Results for 'Norman Madarasz'

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  1.  15
    Manifesto for Philosophy.Alain Badiou & Norman Madarasz (eds.) - 1999 - Albany, N.Y.: State University of New York Press.
    Contra those proclaiming the end of philosophy, Badiou aims to restore philosophical thought to the complete space of the truths that condition it.
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  2.  22
    On the Sophistication and Limits of a Philosophy of Religion.Norman Madarasz - 2007 - The European Legacy 12 (1):87-92.
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  3.  21
    Sartre: Generating Generations1.Norman Madarasz - 2003 - The European Legacy 8 (6):759-767.
    para o LucaA striking sentence among so many in his work that strike. In the 1960 book Questions de meéthode, Sartre writes: "Today's Marxists care only about adults; when reading them, one would think that we are born at the age at which we earn our.first salary. Marxists have forgotten their own childhood. When reading them, it is as if human beings.first experienced their alienation and their rei.cation in their own work, whereas everyone experiences it.first, as a child, in their (...)
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  4.  35
    The Forgetting of the Penetrable Body: Simone de Beauvoir, Silence, Omission in Jacques Derrida.Norman Roland Madarasz - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):835-859.
    Jacques Derrida is known for his attempt at including the perspective of woman in his philosophical work. His efforts received the acclaim of women philosophers, despite the fact that his philosophy remains marked by the omission of any mention to the work of Simone de Beauvoir. The topic of this paper shall not be woman, as in Derrida’s 1972 conference Spurs, but phallogocentrism. That is, the economy, dynamic and limits of this concept as a critique of history, or rather, as (...)
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  5.  8
    Apresentação.Norman R. Madarasz - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (2):199-206.
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  6.  9
    Apresentação.Norman R. Madarasz - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):267-275.
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  7.  13
    Bioética das verdades e a exceção imanente: sobre política, matemática e ética no sistema filosófico de Alain Badiou.Norman Roland Madarasz - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (3):35598.
    O prestígio acadêmico adquirido pela bioética neste último meio século decorre, em parte, do fortalecimento dos espaços de liberdade social nas democracias representativas. No âmbito da ética, criou-se a noção de liberdade, mas sem as formas legalizadas da liberdade a ética não consegue crescer como fonte criativa das normas pelas quais formulam-se as múltiplas formas do juízo moral. Nesta época da pós-verdade e da produção estratégica de mentiras e de ódio políticos, o efeito sobre os sujeitos políticos parece indicativo de (...)
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  8.  12
    Beyond Recognition: Badiou’s Mathematics of Bodily Incorporation.Norman Madarasz - 2021 - Filozofski Vestnik 41 (2).
    In Being and Event, Alain Badiou disconnects the infinite from the One and the Absolute, thus recasting the basis from which to craft a new theory of generic subject, the existence of which is demonstrated through set theory. In Logics of Worlds, Badiou turns his attention to the modes by which this subject appears in a world. It does so by being incorporated as a subjectivizable body, a body of truth. As opposed to Being and Event, the demonstration of this (...)
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  9.  11
    Sistema e ontologia na filosofia francesa comtempor'nea.Norman R. Madarasz - 2015 - Veritas – Revista de Filosofia da Pucrs 59 (2):223-229.
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  10.  11
    Apresentação.Norman Madarasz - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (2):211-217.
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  11.  19
    Apresentação precisões pós-estruturalistas.Norman R. Madarasz - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (2):274-278.
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  12.  6
    Intentionalism Contra Intersubjectivism.Norman Madarasz - 2002 - International Studies in Philosophy 34 (1):113-126.
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  13.  19
    The concept of human nature in Noam Chomsky.Norman Roland Madarasz & Daniel Peres Santos - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1092-1126.
    One of the constants in Noam Chomsky’s philosophical, linguistic and ethical positions is the existence of what he calls “human nature”. Following Marx, Darwin and last century’s revolutions in the social sciences, human nature has been one of the most contested conceptual holdovers from modern European philosophy. Chomsky’s discoveries and models on syntax and language make up one of the frameworks to most critically offset the traditional moral dimension of human nature. Contrary to most traditions prior to his work, language (...)
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  14.  10
    Briefings on Existence: A Short Treatise on Transitory Ontology.Alain Badiou & Norman Madarasz (eds.) - 2006 - State University of New York Press.
    Explores the link between mathematics and ontology.
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  15.  14
    La deconstrucción del “malestar en/de/por la Soberanía” y su papel en una crítica de la democracia representativa.Oscar Pérez Portales & Norman Roland Madarasz - 2021 - Veritas – Revista de Filosofia da Pucrs 66 (1):e36463.
    En el presente trabajo se valora la impronta de la perspectiva deconstructiva del mal en/de/por la soberanía, en la obra de Jaques Derrida, para una crítica anti-idolátrica de la democracia. Parte del estudio crítico de dos tradiciones de fundamentación contemporánea de la democracia representativa. El examen de la propuesta de democracia deliberativa de Habermas y de la concepción de radicalización de la democracia de Ernesto Laclau, las cuales permiten evidenciar la reproducción del proceso de formalización de la democracia. Ambas critican (...)
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  16.  25
    Organismo e função reguladora: determinações do vivo em Georges Canguilhem.Vanessa Nicola Labrea & Norman Roland Madarasz - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (2):242-263.
    O artigo compreende o cerne da obra de Georges Canguilhem como um ponto de cruzamento entre problemáticas fundamentalmente médico biológicas e problemáticas sócio-políticas. A consideração histórica descontinuísta do desenvolvimento de conceitos científicos e a classificação da técnica enquanto prótese do organismo vivo, entre outras particularidades, situam o pensamento canguilhemeano na fronteira entre áreas do conhecimento demarcadas separadamente. O que integra e individualiza o seu trabalho filosófico é a ponderação do vital enquanto categoria de base para intelecção e reconstrução de problemas (...)
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  17.  19
    L’Approche de la « distance » dans les écrits littéraires de Michel Foucault, ou comment inscrire l’événement dans la structure.Gabriela M. Jaquet & Norman Roland Madarasz - 2021 - Veritas – Revista de Filosofia da Pucrs 65 (3):e39229.
    Depuis la publication des Dits et écrits, la place de la littérature dans l’oeuvre de Michel Foucault a une position bien assignée dans les recherches académiques, où l’on souligne surtout l’approche nietzschéenne de la lecture qu’a proposé le philosophe. Prenant appui sur des nouvelles publications et sur des manuscrits inédits, notre texte envisage ce thème sous un autre prisme, à partir du structuralisme de l’analyse littéraire et de l’enjeu philosophique de la revue Tel Quel dans son rapport avec le Nouveau (...)
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  18.  12
    Como Grothendieck simplificou a geometria algébrica.Colin McLarty & Norman R. Madarasz - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):276-294.
    Alexandre Grothendieck foi um dos maiores matemáticos do século 20 e um dos mais atípicos. Nascido na Alemanha a um pai anarquista de origem russa, sua infância foi marcada pela militância política dos seus pais, assim passando por revoluções, guerras e sobrevivência. Descoberto por sua precocidade matemática por Henri Cartan, Grothendieck fez seu doutorado sob orientação de Laurent Schwartz e Jean Dieudonné. As principais contribuições dele são na área da topologia e na geometria algébrica, assim como na teoria das categorias. (...)
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  19.  34
    Rationalist Continuity of the Arab–Islamic Sciences. [REVIEW]Norman Madarasz - 2006 - The European Legacy 11 (1):73-77.
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  20.  2
    Delivering our Attention. [REVIEW]Norman Madarasz - 2001 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (2):255-265.
  21.  39
    Badiou and Hegel: Infinity, Dialectics, Subjectivity.A. J. Bartlett, Justin Clemens, Norman Madarasz, Adriel M. Trott, Gabriel Riera, Frank Ruda, Tzuchien Tho & Alberto Toscano - 2015 - Lanham: Lexington Books.
    This book collects the work of leading scholars on Alain Badiou and G.W.F. Hegel, creating a dialogue between, and a critical appraisal of, these two central figures in European philosophy.
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  22. To Have Done with the End of Philosophy.Alberto Toscano - 2000 - Pli 9:232-5.
    Alain Badiou, Manifesto for Philosophy, Translated, Edited and withan Introduction by Norman Madarasz ISBN - 9780791442197Alain Badiou, Deleuze. The Clamor of Being, Translated and with aPreface by Louise Burchill ISBN - 9780816631391.
     
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  23. Nothing is hidden: Wittgenstein's criticism of his early thought.Norman Malcolm - 1986 - New York, NY, USA: Blackwell.
  24.  32
    Thought and knowledge: essays.Norman Malcolm - 1977 - Ithaca, N.Y.: Cornell University Press.
    Descartes' proof that his essence is thinking.--Thoughtless brutes.--Descartes' proof that he is essentially a non-material thing.--Behaviorism as a philosophy of psychology.--The privacy of experience.--Wittgenstein on the nature of mind.--The myth of cognitive processes and structures.--Moore and Wittgenstein on the sense of "I know."--The groundlessness of belief.
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  25.  54
    Ethics, Killing and War.Richard Norman - 1995 - New York, N.Y.: Cambridge University Press.
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  26. Defending common sense.Norman Malcolm - 1949 - Philosophical Review 58 (3):201-220.
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  27.  38
    The Iconic Logic of Peirce's Graphs.Jesse Norman - 2004 - Mind 113 (452):783-787.
  28.  81
    Free and equal: a philosophical examination of political values.Richard Norman - 1987 - New York: Oxford University Press.
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter of practical (...)
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  29. New Studies in the Philosophy of Descartes.Norman Kemp Smith - 1955 - Philosophy 30 (112):77-78.
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  30. Philosophy for philosophers.Norman Malcolm - 1951 - Philosophical Review 60 (3):329-340.
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  31.  66
    Wittgenstein and Idealism.Norman Malcolm - 1982 - Royal Institute of Philosophy Lectures 13:249-267.
    Recently some philosophers have proposed that the later philosophy of Wittgenstein tends towards idealism, or even solipsism. The solipsism is said to be of a peculiar kind. It is characterized as a ‘collective’ or ‘aggregative’ solipsism. The solipsism or idealism is also said to be ‘transcendental’. In the first part of this paper I will be examining a recent essay by Professor Bernard Williams, in which he presents what he takes to be the grounds for such an interpretation of Wittgenstein. (...)
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  32.  20
    Husserlian and Fichtean Leanings: Weyl on Logicism, Intuitionism, and Formalism.Norman Sieroka - 2009 - Philosophia Scientiae 13:85-96.
    Vers 1918 Hermann Weyl abandonnait le logicisme et donc la tentative de réduire les mathématiques à la logique et la théorie des ensembles. Au niveau philosophique, ses points de référence furent ensuite Husserl et Fichte. Dans les années 1920 il distingua leurs positions, entre une direction intuitionniste-phénoménologique d’un côté, et formaliste-constructiviste de l’autre. Peu après Weyl, Oskar Becker adopta une distinction similaire. Mais à la différence du phénoménologue Becker, Weyl considérait l’approche active du constructivisme de Fichte comme supérieure à la (...)
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  33.  25
    Adverbs as multipliers.Norman Cliff - 1959 - Psychological Review 66 (1):27-44.
  34.  94
    Are necessary propositions really verbal?Norman Malcolm - 1940 - Mind 49 (194):189-203.
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  35. Problems of mind: Descartes to Wittgenstein.Norman Malcolm - 1972 - London,: Allen & Unwin.
  36.  26
    Weyl’s ‘agens theory’ of matter and the Zurich Fichte.Norman Sieroka - 2007 - Studies in History and Philosophy of Science Part A 38 (1):84-107.
    This paper investigates Hermann Weyl’s reception of philosophical concepts stemming from the German Idealist Johann Gottlieb Fichte. In particular, Weyl’s ‘agens theory’ of matter, which he held around 1925, will be looked at. In the extant literature, the—admittedly also important—influence of Husserl on Weyl has mainly been addressed. Thus, apart from investigating some detailed Fichtean inheritances in Weyl’s concepts of causality, chance and continuity, the general difference which Weyl saw between the philosophies of Fichte and Husserl will also be discussed. (...)
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  37.  8
    New studies in the philosophy of Descartes.Norman Kemp Smith - 1963 - New York,: Russell & Russell.
  38. Participation and policy.Norman S. Care - 1978 - Ethics 88 (4):316-337.
  39. Prolegomena to an Idealist Theory of Knowledge.Norman Kemp Smith - 1924 - Mind 33 (131):322-327.
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  40.  41
    Closed Bases and Closure Logic.Norman M. Martin - 1996 - The Monist 79 (1):117-127.
  41.  52
    Why constructive empiricism collapses into scientific realism.Norman Melchert - 1985 - Australasian Journal of Philosophy 63 (2):213 – 215.
  42. Wittgenstein's philosophische bermerkungen.Norman Malcolm - 1967 - Philosophical Review 76 (2):220-229.
  43. The Groundlessness of Religious Belief.Norman Malcolm - 2000 - In Brian Davies (ed.), Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  44. On fixing social concepts.Norman S. Care - 1973 - Ethics 84 (1):10-21.
  45. Direct perception.Norman Malcolm - 1953 - Philosophical Quarterly 3 (October):301-316.
  46.  22
    The great conversation.Norman Melchert - 1999 - Mountain View, Calif.: Mayfield.
    Now in its sixth edition, this historically organized introductory text treats philosophy as a dramatic and continuous story--a conversation about humankind's deepest and most persistent concerns. Tracing the exchange of ideas among history's key philosophers, The Great Conversation: A Historical Introduction to Philosophy, Sixth Edition, demonstrates that while constructing an argument or making a claim, one philosopher almost always has others in mind. The book addresses the fundamental questions of human life: Who are we? What can we know? How should (...)
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  47.  12
    The Great Conversation: Volume I: Pre-Socratics Through Descartes.Norman Melchert - 2012 - Oup Usa.
    Ideal for courses in ancient philosophy or ancient and medieval philosophy, The Great Conversation: A Historical Introduction to Philosophy, Volume I: Pre-Socratics through Descartes covers the same material as the first half (chapters 1-13) of author Norman Melchert's longer volume, The Great Conversation. Tracing the exchange of ideas among history's key philosophers, the book demonstrates that while constructing an argument or making a claim, one philosopher almost always has others in mind. The sixth edition features coverage of Taoism; key (...)
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  48.  24
    Phänomenale Zeit, Leid und Leidvermeidung Eine Bestandsaufnahme.Norman Sieroka - 2016 - Zeitschrift für Philosophische Forschung 70 (1):47-73.
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  49. New Studies in the Philosophy of Descartes. Descartes as Pioneer.Norman Kemp Smith - 1953 - Synthese 9 (6):411-411.
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  50.  10
    On sharing fate.Norman S. Care - 1987 - Philadelphia: Temple University Press.
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