Results for 'Danilo Marcondes'

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  1. Filosofia da linguagem : da teoria do significado à teoria da ação.Danilo Marcondes de Souza Filho - 1986 - In de Souza Filho & Danilo Marcondes (eds.), Significado, verdade e ação: ensaios de filosofia analítica da linguagem. Niterói: EDUFF.
     
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  2.  45
    The Maker’s Knowledge Principle and the Limits of Science.Danilo Marcondes de Souza Filho - 2002 - Proceedings of the American Catholic Philosophical Association 76:229-237.
    This paper starts with an analysis of the maker’s knowledge principle as one of the main characteristics of Modern epistemology. We start by showing that maker’s knowledge can be understood in two ways: 1) a negative sense, as a way of establishing limits to human knowledge: we can only know what we create; and 2) a positive sense, as legitimizing human knowledge: we effectively know what we create. We proceed then to examine the roots of the maker’s knowledge principle in (...)
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  3.  69
    The Maker’s Knowledge Principle and the Limits of Science.Danilo Marcondes de Souza Filho - 2002 - Proceedings of the American Catholic Philosophical Association 76:229-237.
    This paper starts with an analysis of the maker’s knowledge principle as one of the main characteristics of Modern epistemology. We start by showing that maker’s knowledge can be understood in two ways: 1) a negative sense, as a way of establishing limits to human knowledge: we can only know what we create; and 2) a positive sense, as legitimizing human knowledge: we effectively know what we create. We proceed then to examine the roots of the maker’s knowledge principle in (...)
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  4.  23
    Some Main Aspects of the Dispute over Intuitive Thought in Modern Philosophy.Danilo Marcondes de Souza Filho - 1999 - Proceedings of the American Catholic Philosophical Association 73:125-135.
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  5. The anthropological argument : The rediscovery of ancient skepticism in modern thought.Danilo Marcondes - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill.
     
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  6.  51
    From the Light of the Soul to the Conventional Sign.Danilo Marcondes - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:131-140.
    The objective of this paper is to analyze the appeal to the notion of the light of the soul as a commonplace in theories of knowledge from the Renaissance to early 18th century philosophy, showing that language will only become a central subject for philosophy with the progressive criticism of the powers of the intellect, especially intuitive thought.
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  7.  32
    Montaigne, a descoberta do Novo Mundo e o ceticismo moderno.Danilo Marcondes - 2012 - Kriterion: Journal of Philosophy 53 (126):421-433.
    O descobrimento do Novo Mundo é um dos fatores fundamentais de ruptura com a tradição, na inauguração do pensamento moderno. A descoberta de povos no novo continente com culturas radicalmente diferentes da europeia leva a um questionamento cético sobre a universalidade da natureza humana, o que denominamos "argumento antropológico". Montaigne é o mais importante pensador deste contexto a discutir esta questão nos Ensaios. Examinamos aqui alguns dos aspectos centrais de sua reflexão a este respeito. The Discovery of the New World (...)
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  8. Montaigne, the discovery of the new world and modern skepticism.Danilo Marcondes - 2012 - Kriterion: Journal of Philosophy 53 (126):421-433.
     
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  9.  15
    Crença, descrença, conversão.Danilo Marcondes - 2020 - Discurso 50 (2):49-60.
    Embora a noção de crença e sua relação com a ação sejam bastante discutidas na literatura sobre o ceticismo, a descrença e as mudanças de crenças são pouco examinadas, apesar de bastante relevantes para a análise das crenças. Em que condições mudamos de crenças, abandonamos crenças anteriores e adotamos novas crenças? Examinaremos dois exemplos significativos e muito influentes na tradição que podem nos esclarecer quanto a isso: Agostinho e Martinho Lutero.
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  10.  13
    From the Light of the Soul to the Conventional Sign.Danilo Marcondes - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:131-140.
    The objective of this paper is to analyze the appeal to the notion of the light of the soul as a commonplace in theories of knowledge from the Renaissance to early 18th century philosophy, showing that language will only become a central subject for philosophy with the progressive criticism of the powers of the intellect, especially intuitive thought.
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  11.  7
    Peirce, Descartes e a possibilidade de uma Filosofia Cética.Danilo Marcondes - 2019 - Cognitio 20 (1):113-122.
    A interpretação da crítica de Peirce ao método da dúvida de Descartes tem sido objeto de grande interesse entre os especialistas na filosofia peirciana. Tentarei avaliar as críticas de Peirce ao método da dúvida de um ponto de vista da possibilidade de uma filosofia cética, tentando argumentar que esta não depende da dúvida cartesiana. Procurarei mostrar também que na filosofia de Peirce encontramos elementos que o aproximam mais do dúvida cartesiana do que pode inicialmente parecer.
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  12. Part one: Montaigne and his skeptical background. The anthropological argument : the rediscovery of ancient skepticism in modern thought.Danilo Marcondes - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill.
     
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  13.  4
    Skepticism and Language in Early Modern Philosophy: The Early Linguistic Turn.Danilo Marcondes - 2020 - Lanham: Lexington Books.
    This book shows that at the beginning of modern thought the revival of ancient skepticism challenged the powers of the intellect in making knowledge possible, opening the way to the consideration of language as an alternative to mental representation, thus leading to an early linguistic turn.
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  14. Filosofia, linguagem e comunicação.de Souza Filho & Danilo Marcondes - 1984 - [Brasília]: CNPq.
     
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  15. Significado, verdade e ação: ensaios de filosofia analítica da linguagem.de Souza Filho & Danilo Marcondes (eds.) - 1986 - Niterói: EDUFF.
     
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  16.  8
    La tradición del conocimiento del hacedor y su perspectiva escéptica: interpretaciones y consideraciones.Patricio Alarcón - forthcoming - Cuadernos Sobre Vico.
    El texto aborda la existencia de una tradición filosófica conocida como “conocimiento del hacedor”, que sostiene que conocer implica crear o producir lo que se conoce. Esta concepción experimenta un cambio significativo en el siglo XVII. La identidad entre la verdad y el hacer, que durante la Edad Media caracterizaba el conocimiento de Dios, se convierte en la marca del conocimiento humano. Danilo Marcondes ubica esta tradición en la problemática escéptica de la Modernidad. El objetivo del trabajo es (...)
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  17. Interview: Antonio Negri and Danilo Zolo: Empire and the multitude: A dialogue on the new order of globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  18. Modality and supervenience.Danilo Suster - 2000 - Acta Analytica 15:141-155.
    According to the thesis of modal supervenience it is impossible that two objects be alike in their actual properties but differ in their modal properties. Some have argued that the concept of supervenience is inapplicable to the modal-actual case. Some have argued that the thesis of modal supervenience is trivially true. These arguments are refuted; a thesis of the supervenience of the modal on the actual is meaningful and nontrivial. The significance of the thesis is nevertheless limited by the problem (...)
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  19.  3
    Contemporary Uses of the Notion of ’Empire’.Danilo Zolo - 2007 - The Monist 90 (1):48-64.
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  20.  14
    La época de la crisis: conversaciones con Danilo Cruz Velez.Danilo Cruz Vélez & Rubén Sierra Mejía - 1996 - Santiago de Cali: Editorial Universidad del Valle. Edited by Rubén Sierra Mejía.
  21. Rani Hajdeger: recepcija i kritika bivstva i vremena / priredili Danilo Basta i Dragan Stojanović.Danilo N. Basta & Dragan Stojanović (eds.) - 1979 - Beograd: Vuk Karadžić.
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  22. No Rationality Through Brute-Force.Danilo Fraga Dantas - 2017 - Filosofia Unisinos 18 (3):195-200.
    All reasoners described in the most widespread models of a rational reasoner exhibit logical omniscience, which is impossible for finite reasoners (real reasoners). The most common strategy for dealing with the problem of logical omniscience is to interpret the models using a notion of beliefs different from explicit beliefs. For example, the models could be interpreted as describing the beliefs that the reasoner would hold if the reasoner were able reason indefinitely (stable beliefs). Then the models would describe maximum rationality, (...)
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  23.  40
    A Cosmopolitan Philosophy of International Law? A Realist Approach.Danilo Zolo - 1999 - Ratio Juris 12 (4):429-444.
    Analyzing different works and in particular Habermas' reflection on Kant, the author reconstructs, first, his approach to international law and his political and legal cosmopolitanism. Second, he presents some critical observations on Habermas' cosmopolitanism in the context of his more general discursive theory of law and state. In this perspective, he discusses the problems of peace and of the role of the United Nations, the strategy of protection of human rights, and the question of world citizenship. He argues that Habermas' (...)
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  24. Lehrer and the consequence argument.Danilo Šuster - 2012 - Philosophical Studies 161 (1):77-86.
    The consequence argument of van Inwagen is widely regarded as the best argument for incompatibilism. Lewis’s response is praised by van Inwagen as the best compatibilist’s strategy but Lewis himself acknowledges that his strategy resembles that of Lehrer. A comparison will show that one can speak about Lehrer-Lewis strategy, although I think that Lewis’s variation is dialectically slightly stronger. The paper provides a response to some standard objections of incompatibilists to the Lehrer-Lewis reply.
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  25. Begging the question - proper justification or proper conversation?Danilo Suster - 2020 - Analiza 24 (1):37-51.
    Since Aristotle there are two main approaches in the explanation of begging the question (petitio): a dialectical mistake (an improper move in an argumentative dialogue) and an epistemic mistake. According to the latter begging the question is committed when the premises of an argument cannot be known independently of knowing the conclusion of the argument. Dialectical approaches use the notion of a commitment (acceptance, standpoint) and rules of dialogue as their basis. I propose a hybrid model, inspired by Jackson: the (...)
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  26. Popper on Laws and Counterfactuals.Danilo Šuster - 2005 - Croatian Journal of Philosophy 5 (1):109-119.
    According to the received view, the regularity “All F’s are G” is a real law of nature only if it supports a counterfactual conditional “If x were an F (but actually it is not), it would be a G”. Popper suggested a different approach -- universal generalisations differ from accidental generalisations in the structure of their terms. Terms in accidental generalisations are closed, extensional and terms in laws of nature are open, strictly universal, intensional. But Popper failed to develop this (...)
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  27. Post-Analytic Metaphilosophy and the Case of Compatibilism.Danilo Suster - 2002 - In Johannes L. Brandl (ed.), Essays on the Philosophy of Terence Horgan. Atlanta: Rodopi. pp. 257-272.
    Terry Horgan (with D. Henderson and G. Graham) defends a new general metaphilosophical position called postanalytic metaphilosophy (PAM). I raise some critical points connected with the application of PAM to the problem of freedom. I question the distinction between opulent and austere construals of philosophical concepts. According to Horgan compatibilism comports better overall with the relevant data than does incompatibilism. I raise some objections. At the end I argue that contextualism is an inadequate explanation of incompatibilistic intuitions.
     
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  28.  32
    Embedded Conditionals as the Essence of Causality?Danilo Šuster - 2002 - Croatian Journal of Philosophy 2 (2):197-211.
    Counterfactual analysis of causation between particular events, combined with standard semantics for counterfactual conditionals, cannot express the idea that the cause is sufficient for the effect. Several authors have suggested that a more complex pattern of nested counterfactual conditionals is a better candidate for expressing the idea of causal connection. The most systematic account is developed by Kadri Vihvelin. She argues that a complex pattern of causal dependence, expressed by embedded conditionals, covers all the cases of causation and still yields (...)
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  29. The modality principle and work-relativity of modality.Danilo Šuster - 2005 - Acta Analytica 20 (4):41-52.
    Davies argues that the ontology of artworks as performances offers a principled way of explaining work-relativity of modality. Object oriented contextualist ontologies of art (Levinson) cannot adequately address the problem of work-relativity of modal properties because they understand looseness in what counts as the same context as a view that slight differences in the work-constitutive features of provenance are work-relative. I argue that it is more in the spirit of contextualism to understand looseness as context-dependent. This points to the general (...)
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  30. Reflexive epistemology and social complexity: The philosophical legacy of Otto Neurath.Danilo Zolo - 1990 - Philosophy of the Social Sciences 20 (2):149-169.
    According to the article, Neurath's reflexive epistemology—expressed by the metaphor of the ship in need of reconstruction on the open sea—represents a philosophical alternative to the classical and contemporary forms of scientific realism and ethical cognitivism, including Popper's falsificationism. Against Quine's reductive interpretation of Neurath's boat argument as the basis for a 'naturalized epistemology,' the article maintains that the metaphor suggests the idea of an insuperable situation of linguistic and conceptual circularity. This prevents any attempt at self-foundation in scientific knowledge, (...)
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  31.  8
    Hacia una pastoral de la escucha desde el Counselling humanista integrativo.Danilo José Janegitz - 2021 - Mayéutica 47 (104):415-436.
    This paper aims to elucidate the emphatic demand of the Listening Pastoral inside the Catholic Church. The Supreme Pontiff, Pope Francis, dreams with a clergy with a greater capacity to handle the Christian community in its most relevant urgencies, such as youth accompaniment, specially an active listening made with attentive ears. From this base the article proposes a new method for accompaniment: a pastoral of listening according to the Humanistic Integrative Counseling model. However, the Listening Pastoral doesn’t have agents with (...)
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  32.  7
    Granelli di sabbia: il coraggio del pessimismo.Danilo Zolo - 2022 - Milano: Meltemi. Edited by Luca Baccelli.
  33.  1
    Il personalismo rosminiano.Danilo Zolo - 1963 - Brescia,: Morcelliana.
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  34.  2
    Scienza e politica in Otto Neurath: una prospettiva post-empiristica.Danilo Zolo - 1986 - Milano: Feltrinelli.
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  35.  44
    The development of socio-motivational dependency from early to middle adolescence.Danilo Jagenow, Diana Raufelder & Michael Eid - 2015 - Frontiers in Psychology 6.
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  36. How to (Blind)Spot the Truth: an investigation on actual epistemic value.Danilo Fraga Dantas - 2021 - Erkenntnis 88 (2):693-720.
    This paper is about the alethic aspect of epistemic rationality. The most common approaches to this aspect are either normative (what a reasoner ought to/may believe?) or evaluative (how rational is a reasoner?), where the evaluative approaches are usually comparative (one reasoner is assessed compared to another). These approaches often present problems with blindspots. For example, ought a reasoner to believe a currently true blindspot? Is she permitted to? Consequently, these approaches often fail in describing a situation of alethic maximality, (...)
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  37. Renato Descartes: Il discorso sul metodo.Danilo Baccini - 1970 - Roma,: Le muse.
     
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  38.  13
    State, law, realm of freedom (practical-philosophical themes of the later Fichte).Danilo N. Basta - 2003 - Filozofija I Društvo 2003 (21):33-59.
    Fihteova teorija drzave, koja cini integralni deo njegove prakticke filozofije, izgradjena je na kljucnim postavkama njegove metafizike. Stoga, osvetljavanje ovog problema u Fihteovoj poznoj filozofiji treba da podseti s jedne strane na jedan reprezentativan metafizicki projekat drzave velike spekulativne snage, a s druge strane na jedan nacin misljenja o drzavi koji se danas smatra anahronim, nenaucnim, prevazidjenim, te stoga vrednim da bude pominjan kao "negativan primer". Iako pomenute kvalifikacije ne treba sasvim odbaciti ili ih pak, unapred dovesti u pitanje, ipak (...)
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  39.  80
    Incompatibilism and the logic of transfer.Danilo šuster - 2004 - Acta Analytica 19 (33):45-54.
    Modal arguments for incompatibility of freedom and determinism are typically based on the “transfer principle” for inability to act otherwise (Beta). The principle of agglomerativity (closure under conjunction introduction) is derivable from Beta. The most convincing counterexample to Beta is based on the denial of Agglomeration. The defender of the modal argument has two ways to block counterexamples to Beta: (i) use a notion of inability to act otherwise which is immune to the counterexample to agglomerativity; (ii) replace Beta with (...)
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  40.  6
    The Political and Legal Dilemmas of Globalisation.Danilo Zolo - 2004 - Theoria 51:28-42.
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  41. An Informational Theory of Counterfactuals.Danilo Fraga Dantas - 2018 - Acta Analytica 33 (4):525-538.
    Backtracking counterfactuals are problem cases for the standard, similarity based, theories of counterfactuals e.g., Lewis. These theories usually need to employ extra-assumptions to deal with those cases. Hiddleston, 632–657, 2005) proposes a causal theory of counterfactuals that, supposedly, deals well with backtracking. The main advantage of the causal theory is that it provides a unified account for backtracking and non-backtracking counterfactuals. In this paper, I present a backtracking counterfactual that is a problem case for Hiddleston’s account. Then I propose an (...)
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  42.  92
    A Mid-blue Logic.Danilo Suster - 2022 - In Boran Berčić, Aleksandra Golubović & Majda Trobok (eds.), HUMAN RATIONALITY Festschrift for Nenad Smokrović. Rijeka: University of Rijeka, Faculty of Humanities and Social Sciences. pp. 211-228.
    I discuss Smokrović’s work on the normativity of logic (Smokrović 2017, Smokrović 2018). I agree that the classical formal logic is not an adequate model for real-life reasoning. But I present some doubts about his notion of deductive logic and his proposal to model such reasoning in non-monotonic logic. No branch of formal logic by itself is likely to capture real-life inferential links (reasoned-inference). I use the logic of relevance as my case study and extend the pessimistic morals to modern (...)
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  43.  86
    Metaphors and Other “Abnormalities”.Danilo Suster - 2019 - In Bojan Borstner, Onič Tomaž & Zupan Simon (eds.), From Language to Philosophy and Back. Od jezika k filozofiji in nazaj: Festschrift ob 75-letnici Dunje Jutronić. Univerzitetna založba Univerze v Mariboru. pp. 185-202.
    Metaphorical statements surprise us as literal falsehoods, but the interpretation reveals a special motive for the figurative use of the language. Donald Davidson objects to nonliteral meaning: “to suppose a metaphor can be effective only by conveying a coded message is like thinking a joke or a dream makes some statement which a clever interpreter can restate in plain prose.” Taking this remark as my starting point I analyze interpretative strategies for metaphors, jokes, riddles and counterfactual conditionals – all of (...)
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  44. Semifactuals and epiphenomenalism.Danilo Suster - 2001 - Acta Analytica 16 (26):23-43.
    Semifactuals and Epiphenomenalism -/- Mental properties are said to be epiphenomenal because they do not pass the counterfactual test of causal relevance. Jacob (1996) adopts the defence of causal efficacy of mental properties developed by LePore and Loewer (1987). They claim that those who argue for the epiphenomenalism of the mental place too strong a requirement on causal relevance, which excludes causally efficacious properties. Given a proper analysis of causal relevance, the causal efficacy of mental properties is saved. I defend (...)
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  45. Un dialogo tra Tecla Mazzarese e Danilo Zolo: Guerra diritti e ordine globale.Tecla Mazzarese & Danilo Zolo - 2001 - la Società Degli Individui 11.
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  46.  30
    Tracking without Concessions?Danilo Šuster - 2013 - Prolegomena 12 (2):337-352.
    In the first, shorter part of the paper I point out some problems and potential misunderstandings connected with B. Berčić’s treatment of Nozick’s sensitivity condition for knowledge. In the second part of the paper I offer the condition of modal stability or limited sensitivity as a revision of Nozickian conditions for non-accidental connection between our belief and the truth of our belief. “When it is seriously possible for you to falsely believe that p,” that is a good reason for denying (...)
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  47.  27
    A Note on Knowing and Checking.Danilo Šuster - 2023 - Acta Analytica 38 (1):79-93.
    I raise some questions about differentiations between methods, checking methods, and appropriate methods in terms of their modal profiles. Melchior argues that there can be sensitive checking methods which are not safe. I try to show that such methods are epistemically deficient. I introduce restricted sensitivity (RS) and investigate its checking profile. RS with respect to a proposition _p_ requires that we consider more non-p worlds (not just the closest ones) but not those which are irrelevant (outside a sphere of (...)
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  48. Chrysippus, Cylinder, Causation and Compatibilism.Danilo Suster - 2021 - In Boris Vezjak (ed.), Philosophical imagination: thought experiments and arguments in antiquity. Newcastle upon Tyne: Cambridge Scholars Press. pp. 65-82.
    The debate on compatibility of fate with human responsibility lasted for five hundred years of the Stoic school and it is still with us in terms of contemporary discussions of the compatibility of determinism and free will. Chrysippus was confronted with the standard objection: It would be unjust to punish criminals “if human beings do not do evils voluntarily but are dragged by fate.” Chrysippus uses the famous illustration of the cylinder and cone, which cannot start moving without being pushed. (...)
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  49.  7
    El Ethos Filosófico.Danilo Guzmán - 2011 - Praxis Filosófica 24:137-145.
    Nuestra tradición filosófica ha funcionando como un mito de la racionalidady no como un desarrollo de la racionalidad misma. Esta tradición muestratodas las características típicas de los sistemas mítico–mágicos. Sólo uncambio de condiciones sociales podría permitir el surgimiento de unaracionalidad genuina. De manera inversa, sólo el surgimiento de unaracionalidad genuina, podría producir el surgimiento de las condicionessociales apropiadas en las que la racionalidad pueda prosperar. No puedehaber un desarrollo filosófico genuino al margen de las condiciones socialesapropiadas. Se intenta aquí hacer (...)
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  50.  5
    John Langshaw Austin: Fuerzas Ilocucionarias y Poderes Mágicos.Danilo Guzmán - 2011 - Praxis Filosófica 17.
    Al hablar sobre los actos de habla lo que Austin hacía o debía estar haciendo era tratando de articular una teoría de la eficacia de los actos de habla: ¿Cómo es que, por ejemplo, cuando digo a alguien en las circunstancias socialmente apropiadas ‘Lo nombro...’ la persona a quien me refiero queda nombrada? Esto es pura magia. Mis palabras funcionan como un hechizo. Constituyen un hechizo. Mis palabras son lo que son por el efecto social que producen. Oficiando como un (...)
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