Results for 'Danilo Marcondes'

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  1. Filosofia da linguagem : da teoria do significado à teoria da ação.Danilo Marcondes de Souza Filho - 1986 - In de Souza Filho & Danilo Marcondes (eds.), Significado, verdade e ação: ensaios de filosofia analítica da linguagem. Niterói: EDUFF.
     
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  2.  45
    The Maker’s Knowledge Principle and the Limits of Science.Danilo Marcondes de Souza Filho - 2002 - Proceedings of the American Catholic Philosophical Association 76:229-237.
    This paper starts with an analysis of the maker’s knowledge principle as one of the main characteristics of Modern epistemology. We start by showing that maker’s knowledge can be understood in two ways: 1) a negative sense, as a way of establishing limits to human knowledge: we can only know what we create; and 2) a positive sense, as legitimizing human knowledge: we effectively know what we create. We proceed then to examine the roots of the maker’s knowledge principle in (...)
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  3.  23
    Some Main Aspects of the Dispute over Intuitive Thought in Modern Philosophy.Danilo Marcondes de Souza Filho - 1999 - Proceedings of the American Catholic Philosophical Association 73:125-135.
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  4.  69
    The Maker’s Knowledge Principle and the Limits of Science.Danilo Marcondes de Souza Filho - 2002 - Proceedings of the American Catholic Philosophical Association 76:229-237.
    This paper starts with an analysis of the maker’s knowledge principle as one of the main characteristics of Modern epistemology. We start by showing that maker’s knowledge can be understood in two ways: 1) a negative sense, as a way of establishing limits to human knowledge: we can only know what we create; and 2) a positive sense, as legitimizing human knowledge: we effectively know what we create. We proceed then to examine the roots of the maker’s knowledge principle in (...)
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  5.  4
    Skepticism and Language in Early Modern Philosophy: The Early Linguistic Turn.Danilo Marcondes - 2020 - Lanham: Lexington Books.
    This book shows that at the beginning of modern thought the revival of ancient skepticism challenged the powers of the intellect in making knowledge possible, opening the way to the consideration of language as an alternative to mental representation, thus leading to an early linguistic turn.
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  6. The anthropological argument : The rediscovery of ancient skepticism in modern thought.Danilo Marcondes - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill.
     
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  7.  51
    From the Light of the Soul to the Conventional Sign.Danilo Marcondes - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:131-140.
    The objective of this paper is to analyze the appeal to the notion of the light of the soul as a commonplace in theories of knowledge from the Renaissance to early 18th century philosophy, showing that language will only become a central subject for philosophy with the progressive criticism of the powers of the intellect, especially intuitive thought.
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  8. Montaigne, the discovery of the new world and modern skepticism.Danilo Marcondes - 2012 - Kriterion: Journal of Philosophy 53 (126):421-433.
     
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  9. Part one: Montaigne and his skeptical background. The anthropological argument : the rediscovery of ancient skepticism in modern thought.Danilo Marcondes - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill.
     
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  10.  14
    Crença, descrença, conversão.Danilo Marcondes - 2020 - Discurso 50 (2):49-60.
    Embora a noção de crença e sua relação com a ação sejam bastante discutidas na literatura sobre o ceticismo, a descrença e as mudanças de crenças são pouco examinadas, apesar de bastante relevantes para a análise das crenças. Em que condições mudamos de crenças, abandonamos crenças anteriores e adotamos novas crenças? Examinaremos dois exemplos significativos e muito influentes na tradição que podem nos esclarecer quanto a isso: Agostinho e Martinho Lutero.
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  11.  7
    Peirce, Descartes e a possibilidade de uma Filosofia Cética.Danilo Marcondes - 2019 - Cognitio 20 (1):113-122.
    A interpretação da crítica de Peirce ao método da dúvida de Descartes tem sido objeto de grande interesse entre os especialistas na filosofia peirciana. Tentarei avaliar as críticas de Peirce ao método da dúvida de um ponto de vista da possibilidade de uma filosofia cética, tentando argumentar que esta não depende da dúvida cartesiana. Procurarei mostrar também que na filosofia de Peirce encontramos elementos que o aproximam mais do dúvida cartesiana do que pode inicialmente parecer.
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  12.  13
    From the Light of the Soul to the Conventional Sign.Danilo Marcondes - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:131-140.
    The objective of this paper is to analyze the appeal to the notion of the light of the soul as a commonplace in theories of knowledge from the Renaissance to early 18th century philosophy, showing that language will only become a central subject for philosophy with the progressive criticism of the powers of the intellect, especially intuitive thought.
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  13.  31
    Montaigne, a descoberta do Novo Mundo e o ceticismo moderno.Danilo Marcondes - 2012 - Kriterion: Journal of Philosophy 53 (126):421-433.
    O descobrimento do Novo Mundo é um dos fatores fundamentais de ruptura com a tradição, na inauguração do pensamento moderno. A descoberta de povos no novo continente com culturas radicalmente diferentes da europeia leva a um questionamento cético sobre a universalidade da natureza humana, o que denominamos "argumento antropológico". Montaigne é o mais importante pensador deste contexto a discutir esta questão nos Ensaios. Examinamos aqui alguns dos aspectos centrais de sua reflexão a este respeito. The Discovery of the New World (...)
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  14. Filosofia, linguagem e comunicação.de Souza Filho & Danilo Marcondes - 1984 - [Brasília]: CNPq.
     
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  15. Significado, verdade e ação: ensaios de filosofia analítica da linguagem.de Souza Filho & Danilo Marcondes (eds.) - 1986 - Niterói: EDUFF.
     
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  16.  8
    La tradición del conocimiento del hacedor y su perspectiva escéptica: interpretaciones y consideraciones.Patricio Alarcón - forthcoming - Cuadernos Sobre Vico.
    El texto aborda la existencia de una tradición filosófica conocida como “conocimiento del hacedor”, que sostiene que conocer implica crear o producir lo que se conoce. Esta concepción experimenta un cambio significativo en el siglo XVII. La identidad entre la verdad y el hacer, que durante la Edad Media caracterizaba el conocimiento de Dios, se convierte en la marca del conocimiento humano. Danilo Marcondes ubica esta tradición en la problemática escéptica de la Modernidad. El objetivo del trabajo es (...)
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  17.  7
    Federico Tarragoni, L’Esprit démocratique du populisme, Paris, La Découverte, 2019.Danilo Martuccelli - 2020 - Cités 83 (3):177-182.
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  18. Rani Hajdeger: recepcija i kritika bivstva i vremena / priredili Danilo Basta i Dragan Stojanović.Danilo N. Basta & Dragan Stojanović (eds.) - 1979 - Beograd: Vuk Karadžić.
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  19.  14
    La época de la crisis: conversaciones con Danilo Cruz Velez.Danilo Cruz Vélez & Rubén Sierra Mejía - 1996 - Santiago de Cali: Editorial Universidad del Valle. Edited by Rubén Sierra Mejía.
  20.  27
    A Note on Knowing and Checking.Danilo Šuster - 2023 - Acta Analytica 38 (1):79-93.
    I raise some questions about differentiations between methods, checking methods, and appropriate methods in terms of their modal profiles. Melchior argues that there can be sensitive checking methods which are not safe. I try to show that such methods are epistemically deficient. I introduce restricted sensitivity (RS) and investigate its checking profile. RS with respect to a proposition _p_ requires that we consider more non-p worlds (not just the closest ones) but not those which are irrelevant (outside a sphere of (...)
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  21.  6
    Tabula rasa.Danilo Cruz Vélez - 1991 - Bogotá, D.E.: Planeta.
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  22. Autopoiesis: Critique of a Postmodern Paradigm.Danilo Zolo - 1990 - Telos: Critical Theory of the Contemporary 86:61.
     
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  23.  3
    Contemporary Uses of the Notion of ’Empire’.Danilo Zolo - 2007 - The Monist 90 (1):48-64.
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  24.  9
    Oh God, You Devil.Danilo Chaib - 2013-09-05 - In Galen A. Foresman (ed.), Supernatural and Philosophy. Wiley. pp. 139–149.
    God's character remains one of the big mysteries in Supernatural. We certainly see God's impact on the world, and occasionally, we're told he has miraculously interceded on behalf of the Winchesters or Castiel. Spinoza said, ”The knowledge of evil is an inadequate knowledge.“ But after concluding that God exists, Spinoza concludes that evil does not. Ironically, while many thought of Spinoza as the Devil, he denied the Devil's existence. As Supernatural illustrates, loving relationships don't need to be mutually beneficial; one (...)
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  25. Lo analítico.Danilo Guzmán - 1985 - Ideas Y Valores 66 (66):93-100.
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  26.  5
    Paulo Freire 'Etica, Utopia E Educaðcäao'.Danilo Romeu Streck (ed.) - 1999 - Petrópolis: Editora Vozes.
    A obra aborda dois específicos temas - a ética e a utopia em sua relação com a educação. Os textos aqui apresentados sinalizam temas novos a serem explorados e outros nem tão novos a serem revisitados para que possa haver novos avanços, para além de Paulo Freire.
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  27.  1
    Il personalismo rosminiano.Danilo Zolo - 1963 - Brescia,: Morcelliana.
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  28.  10
    Rediscovering the forgotten vienna circle: Thomas E. Uebel (ed.), Boston Studies in the Philosophy of Science, Vol. 133 (Dordrecht: Kluwer, 1991), xii+ 326 pp. ISBN 0-7923-1276-7 Cloth Dfl. 175.00/$99.00/£ 59.00.Danilo Zolo - 1993 - Studies in History and Philosophy of Science Part A 24 (3):477-484.
  29.  44
    The development of socio-motivational dependency from early to middle adolescence.Danilo Jagenow, Diana Raufelder & Michael Eid - 2015 - Frontiers in Psychology 6.
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  30. How to (Blind)Spot the Truth: an investigation on actual epistemic value.Danilo Fraga Dantas - 2021 - Erkenntnis 88 (2):693-720.
    This paper is about the alethic aspect of epistemic rationality. The most common approaches to this aspect are either normative (what a reasoner ought to/may believe?) or evaluative (how rational is a reasoner?), where the evaluative approaches are usually comparative (one reasoner is assessed compared to another). These approaches often present problems with blindspots. For example, ought a reasoner to believe a currently true blindspot? Is she permitted to? Consequently, these approaches often fail in describing a situation of alethic maximality, (...)
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  31.  10
    Max Weber à l’épreuve de la géopolitique du xxi e siècle.Danilo Martuccelli - 2024 - Cités 97 (1):175-188.
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  32.  3
    Una aproximación al amor en la filosofía de Baruch Spinoza.Danilo Tapia - 2021 - Estudios de Filosofía (Universidad de Antioquia) 19:37-60.
    El artículo analiza la noción de amor en la filosofía de Spinoza a través del Tratado de la reforma del entendimiento, el Tratado breve y la Ética. El amor en Spinoza debe contextualizarse en su fenomenología crítica de los afectos y su teoría del conocimiento. Así es posible mostrar que, para Spinoza, cómo se ama —activa o pasivamente— es más importante que una distinción normativa entre objetos de amor correctos o incorrectos. Esta interpretación sobre el amor en Spinoza es coherente (...)
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  33.  5
    Position et critique de la fonction symbolique dans les premiers travaux de Merleau-Ponty.Danilo Saretta Verissimo - 2011 - Chiasmi International 13:459-479.
    Position and Criticism of the Symbolic Functionin the First Works of Merleau-PontyIn this article, we propose to address the question of the symbolic function in Merleau-Ponty’s first works. More specifically, we shall be interested in the place thathe grants to this question in The Structure of Behavior, and to the way he critically takes it up in the Phenomenology of Perception. Although Merleau-Ponty hardly clarifies this himself, Merleau-Ponty’s commentators also have rarely made this problematic an object of debate. In his (...)
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  34. Le ragioni del "terrorismo globale".Danilo Zolo - forthcoming - Bollettino Telematico di Filosofia Politica.
    Perché il terrorismo è oggi così diffuso e potente? Perché è riuscito a organizzarsi in forme così capillari ed efficaci al punto da essere considerato una minaccia per il mondo intero? Più in profondità: che cos’è esattamente il terrorismo? Qual è la sua "filosofia", quali le sue radici culturali e le sue motivazioni politiche? È possibile sconfiggerlo? O dobbiamo invece accettare di convivere con il terrorismo e considerare la sicurezza e la pace nel mondo come aspettative illusorie di retori, profeti (...)
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  35.  6
    The Political and Legal Dilemmas of Globalisation.Danilo Zolo - 2004 - Theoria 51:28-42.
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  36. Interview: Antonio Negri and Danilo Zolo: Empire and the multitude: A dialogue on the new order of globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  37. Epistemic Sanity or Why You Shouldn't be Opinionated or Skeptical.Danilo Fraga Dantas - 2022 - Episteme 20 (3):647-666.
    I propose the notion of ‘epistemic sanity’, a property of parsimony between the holding of true but not false beliefs and the consideration of our cognitive limitations. Where ‘alethic value’ is the epistemic value of holding true but not false beliefs, the ‘alethic potential’ of an agent is the amount of extra alethic value that she is expected to achieve, given her current environment, beliefs, and reasoning skills. Epistemic sanity would be related to the holding of (true or false) beliefs (...)
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  38.  17
    Vulnerabilität als Problem.Danilo Reder Gajic - 2023 - European Journal of Pragmatism and American Philosophy 15 (2).
    In gegenwärtigem sozialen Protest lässt sich, mit Eva von Redecker, eine „Revolution für das Leben“ ausmachen: eine neue Protestform, die sich durch einen Bezug auf bedrohtes Leben auszeichnet und die Vulnerabilität politisiert. Im vorliegenden Beitrag möchte ich mit John Dewey ein Verständnis von Politisierung durch sozialen Protest entwickeln und dieses in Bezug auf die „Revolution für das Leben“ erläutern. Dazu schlage ich vor, Politisierung als Problematisierung auf drei Ebenen zu begreifen. Sozialer Protest artikuliert, erstens, ausgehend von Erfahrungen, Sachverhalte als Probleme (...)
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  39.  92
    A Mid-blue Logic.Danilo Suster - 2022 - In Boran Berčić, Aleksandra Golubović & Majda Trobok (eds.), HUMAN RATIONALITY Festschrift for Nenad Smokrović. Rijeka: University of Rijeka, Faculty of Humanities and Social Sciences. pp. 211-228.
    I discuss Smokrović’s work on the normativity of logic (Smokrović 2017, Smokrović 2018). I agree that the classical formal logic is not an adequate model for real-life reasoning. But I present some doubts about his notion of deductive logic and his proposal to model such reasoning in non-monotonic logic. No branch of formal logic by itself is likely to capture real-life inferential links (reasoned-inference). I use the logic of relevance as my case study and extend the pessimistic morals to modern (...)
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  40.  86
    Metaphors and Other “Abnormalities”.Danilo Suster - 2019 - In Bojan Borstner, Onič Tomaž & Zupan Simon (eds.), From Language to Philosophy and Back. Od jezika k filozofiji in nazaj: Festschrift ob 75-letnici Dunje Jutronić. Univerzitetna založba Univerze v Mariboru. pp. 185-202.
    Metaphorical statements surprise us as literal falsehoods, but the interpretation reveals a special motive for the figurative use of the language. Donald Davidson objects to nonliteral meaning: “to suppose a metaphor can be effective only by conveying a coded message is like thinking a joke or a dream makes some statement which a clever interpreter can restate in plain prose.” Taking this remark as my starting point I analyze interpretative strategies for metaphors, jokes, riddles and counterfactual conditionals – all of (...)
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  41. When the (Bayesian) ideal is not ideal.Danilo Fraga Dantas - 2023 - Logos and Episteme 15 (3):271-298.
    Bayesian epistemologists support the norms of probabilism and conditionalization using Dutch book and accuracy arguments. These arguments assume that rationality requires agents to maximize practical or epistemic value in every doxastic state, which is evaluated from a subjective point of view (e.g., the agent’s expectancy of value). The accuracy arguments also presuppose that agents are opinionated. The goal of this paper is to discuss the assumptions of these arguments, including the measure of epistemic value. I have designed AI agents based (...)
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  42.  10
    Alejandro Cerletti e o ensino de filosofia.Danilo Rodrigues Pimenta & Cesar Romero Amaral Vieira - 2023 - Philósophos - Revista de Filosofia 28 (2).
    Com o objetivo de responder à questão sobre quais são as condições para que aconteça um filosófico ensino de filosofia, busca-se o diálogo com a obra _O ensino de filosofia como problema filosófico_, de Alejandro Cerletti. Critica-se o que ele denomina “pergunta filosófica” e valoriza-se sua proposta de ensino de filosofia como ensino da repetição criativa. Para construir esta proposta de um filosófico ensino de filosofia faz-se também a apropriação do conceito camusiano de embarcamento, utilizado por Albert Camus para descrever (...)
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  43.  6
    Minimalismo e suas mentiras generalizadas.Danilo Fraga Dantas - 2019 - Analytica. Revista de Filosofia 21 (2):183-194.
    A teoria minimalista da verdade consiste em todas as instâncias do esquema ‘‘φ’ é verdadeira sse φ’ e na afirmação de que nossa aceitação (primitiva) dessas instâncias é suficiente para explicar nossas atitudes em relação a todas sentenças envolvendo ‘verdade’. Filósofos têm apontado que o minimalismo tem dificuldades em explicar nossas atitudes em relação a generalizações envolvendo ‘verdade’ e em lidar com instanciações contraditórias do esquema para sentenças paradoxais (ex. paradoxo do mentiroso). Proponentes do minimalismo apresentam soluções para esses problemas. (...)
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  44. Duh i sloboda: ogledi i rasprave.Danilo Pejović - 1992 - Zagreb: Hrvatsko filozofsko društvo.
     
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  45.  7
    Nakem and Echoes of the Sacred: An Onto-Religious Musing.Danilo S. Alterado - 2023 - In Soraj Hongladarom, Jeremiah Joven Joaquin & Frank J. Hoffman (eds.), Philosophies of Appropriated Religions: Perspectives from Southeast Asia. Springer Nature Singapore. pp. 167-180.
    This paper aims to show the centrality of the Ilokano indigenous term Nakem (will) as a hermeneutical key to ontological and ethnoreligious musing. It probes the echoes of the sacred in indigenous belief systems and practices as appropriating Christian religiosity. It attempts to rediscover the inherent echoes of the transcendent Nakem (Divine Will) in day-to-day Ilokano life as its epiphany. This paper focuses on the Christian religion but is mindful of the other indigenous expressions of believing in a transcendent God. (...)
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  46.  13
    Wittgenstein e a verdade.Marcondes Rocha Carvalho - 2020 - Investigação Filosófica 11 (1):19.
    Este trabalho investiga a questão da verdade em Ludwig Wittgenstein. Buscar-se-á analisar o artigo _Wittgenstein on Truth_ de Paul Horwich, confrontando-o com o de Hans-Johann Glock, intitulado _Truth in the Tractatus_, tendo como objetivo compreender os pressupostos filosóficos centrais das teorias correspondencialista e deflacionária da verdade. Para tanto, na primeira parte, faremos uma caracterização geral dos elementos centrais das teorias substancialista e não-substancialista da verdade; na segunda parte, comentaremos as dificuldades apontadas por Horwich e Glock na identificação da concepção de (...)
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  47.  7
    El Ethos Filosófico.Danilo Guzmán - 2011 - Praxis Filosófica 24:137-145.
    Nuestra tradición filosófica ha funcionando como un mito de la racionalidady no como un desarrollo de la racionalidad misma. Esta tradición muestratodas las características típicas de los sistemas mítico–mágicos. Sólo uncambio de condiciones sociales podría permitir el surgimiento de unaracionalidad genuina. De manera inversa, sólo el surgimiento de unaracionalidad genuina, podría producir el surgimiento de las condicionessociales apropiadas en las que la racionalidad pueda prosperar. No puedehaber un desarrollo filosófico genuino al margen de las condiciones socialesapropiadas. Se intenta aquí hacer (...)
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  48.  5
    John Langshaw Austin: Fuerzas Ilocucionarias y Poderes Mágicos.Danilo Guzmán - 2011 - Praxis Filosófica 17.
    Al hablar sobre los actos de habla lo que Austin hacía o debía estar haciendo era tratando de articular una teoría de la eficacia de los actos de habla: ¿Cómo es que, por ejemplo, cuando digo a alguien en las circunstancias socialmente apropiadas ‘Lo nombro...’ la persona a quien me refiero queda nombrada? Esto es pura magia. Mis palabras funcionan como un hechizo. Constituyen un hechizo. Mis palabras son lo que son por el efecto social que producen. Oficiando como un (...)
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  49.  8
    Hacia una pastoral de la escucha desde el Counselling humanista integrativo.Danilo José Janegitz - 2021 - Mayéutica 47 (104):415-436.
    This paper aims to elucidate the emphatic demand of the Listening Pastoral inside the Catholic Church. The Supreme Pontiff, Pope Francis, dreams with a clergy with a greater capacity to handle the Christian community in its most relevant urgencies, such as youth accompaniment, specially an active listening made with attentive ears. From this base the article proposes a new method for accompaniment: a pastoral of listening according to the Humanistic Integrative Counseling model. However, the Listening Pastoral doesn’t have agents with (...)
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  50. Spontaneity and Givenness. Natorp, Husserl, and Sellars’s Neo-Kantianism.Danilo Manca - 2021 - Phänomenologische Forschungen 2021 (2):74-93.
    In this article, I propose a comparison between Natorp, Husserl, and Sellars that has a twofold aim. First, I ask to what extent Sellars’s perspective can be considered to be Neo-Kantian. Second, I demonstrate that the point of divergence among these three thinkers does not have to do with the role they ascribe to givenness in knowledge, but with the way they conceive the activity of thinking. Focusing on Husserl’s reading of Natorp’s theses concerning the subjective and objective ground of (...)
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