Results for 'McAuliffe, Karen'

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  1.  34
    The Limitations of a Multilingual Legal System.Karen McAuliffe - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):861-882.
    The Court of Justice of the European Union and the way in which it works can be seen as a microcosm of how a multilingual, multicultural supranationalisation process and legal order can be constructed—the Court is a microcosm of the EU as a whole and in particular of EU law. The multilingual jurisprudence produced by the CJEU is necessarily shaped by the dynamics within that institution and by the ‘cultural compromises’ at play in the production process. The resultant texts, which (...)
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  2.  47
    Hybrid Texts and Uniform Law? The Multilingual Case Law of the Court of Justice of the European Union.Karen McAuliffe - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (1):97-115.
    The case law of the Court of Justice of the European Union is shaped by the language in which it is drafted—i.e. French. However, because French is rarely the mother tongue of those drafting that case law, the texts produced are often stilted and awkward. In addition, those drafting such case law are constrained in their use of language and style of writing. These factors have led to the development of a ‘Court French’ which necessarily shapes the case law produced (...)
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  3.  24
    Guillermo Cabanellas: The Legal Environment of Translation: Routledge 2014.Karen McAuliffe - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):871-873.
    Translators and those who commission and/or use translations are often unaware of the myriad of legal rules relating to the translated text. From issues of copyright, confidentiality and contract law, the act of translation as an economic endeavour is subject to many legal rules across multiple jurisdictions. The goal of The Legal Environment of Translation is to offer an overview of how legal rules apply to different aspects of translation. The author does not focus on a particular jurisdiction, but rather (...)
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  4. When do we stop digging? Conditions on a fundamental theory of physics.Karen Crowther - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.), What is Fundamental? Cham: Springer Verlag. pp. 123-133.
    In seeking an answer to the question of what it means for a theory to be fundamental, it is enlightening to ask why the current best theories of physics are not generally believed to be fundamental. This reveals a set of conditions that a theory of physics must satisfy in order to be considered fundamental. Physics aspires to describe ever deeper levels of reality, which may be without end. Ultimately, at any stage we may not be able to tell whether (...)
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  5.  29
    Virtue Ethics and the Origins of Feminism: the Case of Christine de Pizan.Karen Green - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 261–79.
    This paper argues that modern virtue ethics provides a useful background against which to read the philosophical import of Christine de Pizan’s works. By recognizing the origins of much of her thought in the Medieval tradition of virtue ethics, the paper brings out the continuity between her writing and a rich stream of contemporary ethical debate. It shows how Christine’s strand of feminism was deeply indebted to Medieval virtue ethics; both as found in Boethius and in contemporary compilations on the (...)
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  6.  24
    Misrepresenting & malfunctioning.Karen Neander - 1995 - Philos Stud 79 (2):109-141.
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  7. The Division of Phenomenal Labor: A Problem for Representational Theories of Consciousness.Karen Neander - 1998 - Noûs 32 (S12):411-434.
  8. The division of phenomenal labor: A problem for representationalist theories of consciousness.Karen Neander - 1998 - Philosophical Perspectives 12:411-34.
  9.  41
    Meeting the universe halfway: quantum physics and the entanglement of matter and meaning.Karen Michelle Barad - 2007 - Durham: Duke University Press.
    A theoretical physicist and feminist theorist, Karen Barad elaborates her theory of agential realism, a schema that is at once a new epistemology, ontology, and ethics.
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  10.  61
    “I had so much it didn’t seem fair”: Eight-year-olds reject two forms of inequity.Peter R. Blake & Katherine McAuliffe - 2011 - Cognition 120 (2):215-224.
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  11.  85
    Making Things Up.Karen Bennett - 2017 - New York, NY: Oxford University Press.
    We frequently speak of certain things or phenomena being built out of or based in others. Making Things Up concerns these relations, which connect more fundamental things to less fundamental things: Karen Bennett calls these 'building relations'. She aims to illuminate what it means to say that one thing is more fundamental than another.
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  12.  3
    Kollektives und individuelles Bewusstsein.Karen Gloy - 2009 - München: Wilhelm Fink.
    Karen Gloys neues Buch geht der Funktion und Geschichte der Begriffe Individual- und Kollektivbewußtsein nach - Begriffe, die heute wegen ihrer politischsoziologischen Bedeutung und der geschichtlichen Entwicklung im 20. Jahrhunderts kaum noch unbelastet gebraucht werden können.
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  13. When Shaming Is Shameful: Double Standards in Online Shame Backlashes.Karen Adkins - 2019 - Hypatia 34 (1):76-97.
    Recent defenses of shaming as an effective tool for identifying bad practice and provoking social change appear compatible with feminism. I complicate this picture by examining two instances of online feminist shaming that resulted in shame backlashes. Shaming requires the assertion of social and epistemic authority on behalf of a larger community, and is dependent upon an audience that will be receptive to the shaming testimony. In cases where marginally situated knowers attempt to “shame up,” it presents challenges for feminist (...)
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  14. Trust as an affective attitude.Karen Jones - 1996 - Ethics 107 (1):4-25.
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  15. The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  16.  16
    Gossip, Epistemology, and Power : Knowledge Underground.Karen Adkins - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book explains how gossip contributes to knowledge. Karen Adkins marshals scholarship and case studies spanning centuries and disciplines to show that although gossip is a constant activity in human history, it has rarely been studied as a source of knowledge. People gossip for many reasons, but most often out of desire to make sense of the world while lacking access to better options for obtaining knowledge. This volume explores how, when our access to knowledge is blocked, gossip becomes (...)
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  17. Posthumanist performativity : Toward an understanding of how matter comes to matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  18. Ecofeminist Philosophy: A Western Perspective on What It is and Why It Matters.Karen Warren - 2000 - Rowman & Littlefield Publishers.
    A philosophical exploration of the nature, scope, and significance of ecofeminist theory and practice. This book presents the key issues, concepts, and arguments which motivate and sustain ecofeminism from a western philosophical perspective.
  19.  56
    Effective Spacetime: Understanding Emergence in Effective Field Theory and Quantum Gravity.Karen Crowther - 2016 - Cham: Springer.
    This book discusses the notion that quantum gravity may represent the "breakdown" of spacetime at extremely high energy scales. If spacetime does not exist at the fundamental level, then it has to be considered "emergent", in other words an effective structure, valid at low energy scales. The author develops a conception of emergence appropriate to effective theories in physics, and shows how it applies (or could apply) in various approaches to quantum gravity, including condensed matter approaches, discrete approaches, and loop (...)
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  20.  78
    Children's understanding of counting.Karen Wynn - 1990 - Cognition 36 (2):155-193.
  21. The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  22. Composition, colocation, and metaontology.Karen Bennett - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 38.
    The paper is an extended discussion of what I call the ‘dismissive attitude’ towards metaphysical questions. It has three parts. In the first part, I distinguish three quite different versions of dismissivism. I also argue that there is little reason to think that any of these positions is correct about the discipline of metaphysics as a whole; it is entirely possible that some metaphysical disputes should be dismissed and others should not be. Doing metametaphysics properly requires doing metaphysics first. I (...)
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  23.  12
    The Horizonal Field of Improvised Musical Performance.Sam McAuliffe - 2021 - Journal of Aesthetic Education 55 (2):78-95.
    When we think of improvised musical performance, we commonly think of musicians engaged in an activity that brings forth a musical event of some kind. This activity is both situated and situating—it occurs in a particular locale and the event itself situates the players who are literally located within that event. This paper explores how we might understand the spatio-temporal field in which improvising musicians are situated when they perform. To comprehend what I refer to as the “horizonal field” of (...)
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  24.  83
    Someone is pulling the strings: hypersensitive agency detection and belief in conspiracy theories.Karen M. Douglas, Robbie M. Sutton, Mitchell J. Callan, Rael J. Dawtry & Annelie J. Harvey - 2016 - Thinking and Reasoning 22 (1):57-77.
    We hypothesised that belief in conspiracy theories would be predicted by the general tendency to attribute agency and intentionality where it is unlikely to exist. We further hypothesised that this tendency would explain the relationship between education level and belief in conspiracy theories, where lower levels of education have been found to be associated with higher conspiracy belief. In Study 1 participants were more likely to agree with a range of conspiracy theories if they also tended to attribute intentionality and (...)
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  25.  6
    Ethical issues in advanced nursing practice.Karen Bartter (ed.) - 2001 - Boston: Butterworth-Heinemann.
    Nursing staff of many specialities are taking on and developing their roles in new and advanced practice areas. Patients will be offered new services from highly skilled advanced nurse practitioners. Such nurses need guidance, direction and information to assist them in their new roles. This book will offer insight and guidance on a variety of issues that are likely to be encountered by the Nurse Practitioner in everyday practice.
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  26.  42
    Integrating psychodrama and systemic constellation work: new directions for action methods, mind-body therapies, and energy healing.Karen Carnabucci - 2012 - Philadelphia, PA: Jessica Kingsley Publishers. Edited by Ronald Anderson.
    Systemic Constellation Work is a rapidly growing experiential healing process that is being embraced by a variety of helping professionals, both traditional and alternative, worldwide. This book explores the history, principles and methodology of this approach, and offers a detailed comparison with psychodrama - the original mind-body therapy - explaining how each method can enhance the other. Constellation work is based on the notion that people are connected by unseen energetic forces and suggests that the psychological, traumatic and survival experiences (...)
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  27. Misrepresenting and malfunctioning.Karen Neander - 1995 - Philosophical Studies 79 (2):109-41.
  28. Spatio-temporal coincidence and the grounding problem.Karen Bennett - 2004 - Philosophical Studies 118 (3):339-371.
    A lot of people believe that distinct objects can occupy precisely the same place for the entire time during which they exist. Such people have to provide an answer to the 'grounding problem' – they have to explain how such things, alike in so many ways, nonetheless manage to fall under different sortals, or have different modal properties. I argue in detail that they cannot say that there is anything in virtue of which spatio-temporally coincident things have those properties. However, (...)
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  29.  51
    Misrepresenting & Malfunctioning.Karen Neander - 1995 - Philosophical Studies 79 (2):109-141.
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  30.  52
    A history of God: the 4000-year quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - New York: Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
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  31.  18
    Trust as an Affective Attitude.Karen Jones, Russell Hardin & Lawrence C. Becker - 1996 - Ethics 107 (1):4-25.
  32.  11
    Social location and gender-role attitudes:: A comparison of Black and white women.Karen Dugger - 1988 - Gender and Society 2 (4):425-448.
    Theorists have posited that investment in production has a radical impact on women's gender-role attitudes, whereas investment in reproduction exerts a conservative influence. Informed by an interactive approach to understanding the effects of racism and sexism, this article explores the commonalities and differences in Black and White women's gender-role attitudes, and assesses the applicability to Black women of the investment-in-production and investment-in-reproduction hypothesis. The data in part supported the contention that this hypothesis would be more valid for White than Black (...)
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  33.  23
    She’s Making Profit Now: Neoliberalism, Ethics, and Feminist Critique.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
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  34.  13
    The Significance of Improvisation in the Age of Technology.Sam McAuliffe - 2020 - Critical Horizons 21 (4):352-366.
    ABSTRACT While there is a sense in which technological advancements enhance our experience of the world, there is also a sense in which technology obscures the world. One such instance of technology’s ability to obscure the world is the way in which makes works of art so readily accessible. While in many ways the accessibility and democratisation of music offered by digital streaming, for example, is seen to be convenient, we may also notice how this accessibility can efface the significance (...)
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  35. Supervenience.Karen Bennett & Brian McLaughlin - 2005 - Stanford Encyclopedia of Philosophy.
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  36.  54
    Philosophy as Passion: The Thinking of Simone de Beauvoir.Karen Vintges - 1996 - Indiana University Press.
    Indispensable for students of Beauvoir’s philosophy and existentialism, Vintges’s book will prove valuable as well in courses on ethics, postmodernism, and feminist theory." —Ethics "... a highly informative book." —Teaching ...
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  37. Exclusion again.Karen Bennett - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press. pp. 280--307.
    I think that there is an awful lot wrong with the exclusion problem. So, it seems, does just about everybody else. But of course everyone disagrees about exactly _what_ is wrong with it, and I think there is more to be said about that. So I propose to say a few more words about why the exclusion problem is not really a problem after all—at least, not for the nonreductive physicalist. The genuine _dualist_ is still in trouble. Indeed, one of (...)
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  38.  10
    The great transformation: the beginning of our religious traditions.Karen Armstrong - 2006 - New York: Knopf.
    In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Rabbinic Judaism, Christianity, and Islam, for example, were all secondary flowerings of the original Israelite vision. Now, in (...)
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  39. The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  40. By Our Bootstraps.Karen Bennett - 2011 - Philosophical Perspectives 25 (1):27-41.
    Recently much has been made of the grounding relation, and of the idea that it is intimately tied to fundamentality. If A grounds B, then A is more fundamental than B (though not vice versa ), and A is ungrounded if and only if it is fundamental full stop—absolutely fundamental. But here is a puzzle: is grounding itself absolutely fundamental?
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  41.  31
    "Greek Thought and the Rise of Christianity," by James Shiel. [REVIEW]Clarence McAuliffe - 1971 - Modern Schoolman 48 (2):200-200.
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  42.  92
    Second-Hand Moral Knowledge.Karen Jones - 1999 - Journal of Philosophy 96 (2):55.
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  43. How did Abduction Get Confused with Inference to the Best Explanation? Mcauliffe - 2015 - Transactions of the Charles S. Peirce Society 51 (3):300-319.
    Peirce believed that inquiry involves three types of reasoning—abduction, deduction, and induction. While Peirce’s beliefs about reasoning, especially abduction, changed over time, in his mature work the following picture of reasoning emerges: abduction generates and chooses hypotheses to test; deduction determines the entailments of a hypothesis; induction ascertains whether the evidence accords with the hypothesis in question.1 Peirce both identified abduction and coined the word.2 His concept of abduction is one of the most original contributions he made to the study (...)
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  44.  26
    Costly third-party punishment in young children.Katherine McAuliffe, Jillian J. Jordan & Felix Warneken - 2015 - Cognition 134 (C):1-10.
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  45. Second-hand moral knowledge.Karen Jones - 1999 - Journal of Philosophy 96 (2):55-78.
    Trust enters into the making of a virtuous person in at least two ways. First, unless a child has a sufficiently trusting relationship with at least one adult, it is doubtful that she will be able to become the kind of person who can form ethically responsible relationships with others. Infant trust, as Annette Baier has reminded us, is the foundation on which future trust relationships will be built; and when such trust is irreparably shaken, the adult into whom the (...)
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  46. Construction area (no hard hat required).Karen Bennett - 2011 - Philosophical Studies 154 (1):79-104.
    A variety of relations widely invoked by philosophers—composition, constitution, realization, micro-basing, emergence, and many others—are species of what I call ‘building relations’. I argue that they are conceptually intertwined, articulate what it takes for a relation to count as a building relation, and argue that—contra appearances—it is an open possibility that these relations are all determinates of a common determinable, or even that there is really only one building relation.
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  47. Renormalizability, fundamentality and a final theory: The role of UV-completion in the search for quantum gravity.Karen Crowther & Niels Linnemann - 2017 - British Journal for the Philosophy of Science 70 (2):377–406.
    Principles are central to physical reasoning, particularly in the search for a theory of quantum gravity (QG), where novel empirical data is lacking. One principle widely adopted in the search for QG is UV completion: the idea that a theory should (formally) hold up to all possible high energies. We argue---/contra/ standard scientific practice---that UV-completion is poorly-motivated as a guiding principle in theory-construction, and cannot be used as a criterion of theory-justification in the search for QG. For this, we explore (...)
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  48.  54
    (Making) Animal Tracks.Karen Houle - 2007 - PhaenEx 2 (2):239-259.
    Using an experience of animal perception and tracking as my guide, I track for the reader a recent sequence of readings and writings of mine, but not just my own. I want to show a map of an intellectual meander outward toward animality and toward the question of the ethical status of the non­human animal . With hindsight, we can spy the blind spots, blind corners, of a pursuit, intellectual or otherwise. Through this exercise, I want to try to illustrate (...)
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  49.  16
    Teaching Public Philosophy as Course Texts.Jana McAuliffe - 2023 - Teaching Philosophy 46 (4):491-506.
    In this essay I advocate for the pedagogical value of public philosophy. In public essays, philosophers craft short arguments in clear prose that avoids disciplinary specific technical terms. Such texts are pedagogically valuable both because they teach students philosophical ideas and also because they offer students a template for philosophical argumentation upon which to model their own writing. Here I report on some of the pedagogical practices I have used for teaching public texts to advanced and introductory level undergraduates in (...)
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  50.  18
    Sampling Participants’ Experience in Laboratory Experiments: Complementary Challenges for More Complete Data Collection.Alan McAuliffe & Marek McGann - 2016 - Frontiers in Psychology 7.
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