Results for 'Takeshi Okada'

376 found
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  1.  57
    Collaborative discovery in a scientific domain.Takeshi Okada & Herbert A. Simon - 1997 - Cognitive Science 21 (2):109-146.
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  2.  88
    Imitation, Inspiration, and Creation: Cognitive Process of Creative Drawing by Copying Others' Artworks.Takeshi Okada & Kentaro Ishibashi - 2017 - Cognitive Science 41 (7):1804-1837.
    To investigate the cognitive processes underlying creative inspiration, we tested the extent to which viewing or copying prior examples impacted creative output in art. In Experiment 1, undergraduates made drawings under three conditions: copying an artist's drawing, then producing an original drawing; producing an original drawing without having seen another's work; and copying another artist's work, then reproducing that artist's style independently. We discovered that through copying unfamiliar abstract drawings, participants were able to produce creative drawings qualitatively different from the (...)
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  3.  32
    How Do Creative Experts Practice New Skills? Exploratory Practice in Breakdancers.Daichi Shimizu & Takeshi Okada - 2018 - Cognitive Science 42 (7):2364-2396.
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  4.  7
    Synchronization and Coordination of Art Performances in Highly Competitive Contexts: Battle Scenes of Expert Breakdancers.Daichi Shimizu & Takeshi Okada - 2021 - Frontiers in Psychology 12.
    In the performing arts, such as music and dance performances, people actively interact with each other and show their exciting performances. Some studies have proposed that this interaction is a social origin of the performing arts. Some have further investigated this phenomenon based on the synchronization and coordination theory. Though the majority of these studies have focused on the collaborative context, several genres of the performing arts, such as jazz sessions and breakdance battles, have a competitive context. Several studies have (...)
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  5.  32
    The Growth of Multidisciplinarity in the Cognitive Science Society.Christian D. Schunn, Kevin Crowley & Takeshi Okada - 1998 - Cognitive Science 22 (1):107-130.
    In a case study of the growth of cognitive science, we analyzed the activities of the Cognitive Science Society with a particular emphasis on the multidisciplinary nature of the field. Analyses of departmental affiliations, training back‐grounds, research methodology, and paper citations suggest that the journal Cognitive Science and the Annual Meeting of the Cognitive Science Society are dominated by cognitive psychology and computer science, rather than being an equal division among the constituent disciplines of cognitive science. However, at many levels, (...)
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  6.  24
    Emotionally excited eyeblink-rate variability predicts an experience of transportation into the narrative world.Ryota Nomura, Kojun Hino, Makoto Shimazu, Yingzong Liang & Takeshi Okada - 2015 - Frontiers in Psychology 6.
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  7.  15
    Some More Conservation Results on the Baire Category Theorem.Takeshi Yamazaki - 2000 - Mathematical Logic Quarterly 46 (1):105-110.
    In this paper, we generalize a result of Brown and Simpson [1] to prove that RCA0+Π0∞-BCT is conservative over RCA0 with respect to the set of formulae in the form ∃!Xφ, where φ is arithmetical. We also consider the conservation of Π00∞-BCT over Σb1-NIA+∇b1-CA.
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  8. Asian Philosophical Texts Vol. 1.Takeshi Morisato & Roman Pașca (eds.) - 2019 - Mimesis International.
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  9.  23
    Κ-確実探査法と動的計画法を用いた mdps 環境の効率的探索法.Kawada Seiichi Tateyama Takeshi - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:11-19.
    One most common problem in reinforcement learning systems (e.g. Q-learning) is to reduce the number of trials to converge to an optimal policy. As one of the solution to the problem, k-certainty exploration method was proposed. Miyazaki reported that this method could determine an optimal policy faster than Q-learning in Markov decision processes (MDPs). This method is very efficient learning method. But, we propose an improvement plan that makes this method more efficient. In k-certainty exploration method, in case there is (...)
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  10.  3
    Nakae Tōju.Takeshi Watanabe - 1974
  11.  5
    Nichijō seikatsu no butai to kōkei "shakaigaku" no shiten.Takeshi Yamagishi (ed.) - 1990 - Tōkyō: Seibunsha.
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  12. A Presentist Approach to (Ersatz) Possible Worlds.Takeshi Sakon - 2016 - Acta Analytica 31 (2):169-177.
    It is sometimes argued that there is an analogy between time and modality: What is true of time, mutatis mutandis, should be true of modality, and vice versa. However, I think that the importance of this analogy has not been truly appreciated in the literature. In this paper, I try to offer a plausible account of the relationship between time and modality based on what is known as presentist ersatzism. If the attempt succeeds, it will be shown that ersatzists about (...)
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  13.  21
    Paradox of choice and sharing personal information.Takeshi Ebina & Keita Kinjo - 2023 - AI and Society 38 (1):121-132.
    The purpose of this study is to investigate the relationship between a firm’s strategy and consumers’ decisions in the presence of the paradox of choice and sharing personal information. The paradox of choice implies that having too many choices does not necessarily ensure happiness and sometimes having less is more. A new model is constructed introducing a factor of information sharing into the model of a previous study that embedded the paradox of choice only (Kinjo and Ebina in AI Soc (...)
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  14.  34
    Consumer confusion from price competition and excessive product attributes under the curse of dimensionality.Takeshi Ebina & Keita Kinjo - 2019 - AI and Society 34 (3):615-624.
    The purpose of our study is to investigate the effects of the number of products, product attributes, and prices on consumer confusion, conduct a numerical analysis to check the robustness of the results, and present an example of the cell phone market in Japan. Following an ideal point model and embedding the number of products and product attributes, we clarify how these factors affect consumer confusion and purchase probability. We show that as the number of product attributes increases, the choice (...)
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  15.  16
    Reading “The Tale of Genji”: Sources from the First Millennium. Edited by Thomas Harper and Haruo Shirane.Takeshi Watanabe - 2022 - Journal of the American Oriental Society 139 (3).
    Reading “The Tale of Genji”: Sources from the First Millennium. Edited by Thomas Harper and Haruo Shirane. New York: Columbia University Press, 2015. Pp. xx + 610. $65.
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  16.  31
    Wine, Rice, or Both? Overwriting Sectarian Strife in the Tendai Shuhanron Debate.Takeshi Watanabe - 2009 - Japanese Journal of Religious Studies 36 (2):259-278.
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  17.  11
    Wine, Rice, or Both?Takeshi Watanabe - 2009 - Japanese Journal of Religious Studies 36 (2):259-278.
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  18.  71
    Heidegger and buddhism.Takeshi Umehara - 1970 - Philosophy East and West 20 (3):271-281.
  19.  88
    The finite model property for various fragments of intuitionistic linear logic.Mitsuhiro Okada & Kazushige Terui - 1999 - Journal of Symbolic Logic 64 (2):790-802.
    Recently Lafont [6] showed the finite model property for the multiplicative additive fragment of linear logic (MALL) and for affine logic (LLW), i.e., linear logic with weakening. In this paper, we shall prove the finite model property for intuitionistic versions of those, i.e. intuitionistic MALL (which we call IMALL), and intuitionistic LLW (which we call ILLW). In addition, we shall show the finite model property for contractive linear logic (LLC), i.e., linear logic with contraction, and for its intuitionistic version (ILLC). (...)
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  20.  61
    Alethic pluralism and truthmaker theory.Takeshi Akiba - 2023 - Theoria 89 (1):98-113.
    According to alethic pluralism, sentences belonging to different domains of discourse can be true by having different alethic (i.e., truth-constituting) properties. Against this pluralistic view, Jamin Asay has recently argued that pluralists' appeal to multiple alethic properties is ill-motivated because the main advantages of pluralism can already be obtained within the framework of standard truthmaker theory. In response to this objection, this paper argues that Asay's claim does not hold with respect to one of the central advantages of pluralism, namely, (...)
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  21.  23
    Glass formability and the Al–Au system.Takeshi Egami, Madhusudan Ojha, Donald M. Nicholson, Dmitri V. Louzguine-Luzgin, Na Chen & Akihisa Inoue - 2012 - Philosophical Magazine 92 (6):655-665.
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  22.  9
    Hēgeru ni okeru risei kokka rekishi.Takeshi Gonza - 2010 - Tōkyō: Iwanami Shoten.
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  23. Imperial solution, Rhine confederation reforms and the problem of state sovereignty-The origin of Hegel's theory of sovereignty and its historical background.Takeshi Gonza - 2006 - Hegel-Studien 41:113-147.
     
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  24. Bushidō ron kō.Takeshi Koga - 1974 - 18 i.: E..
     
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  25. Shakaigakujō yori mitaru bushidō no honshitsu.Takeshi Koga - 1940 - Tōkyō: Bungei Nihonsha.
     
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  26.  4
    Tetsugakusuru kokoro.Takeshi Umehara - 1974 - Kodansha.
  27. The Finite Model Property for Various Fragments of Intuitionistic Linear Logic.Mitsuhiro Okada & Kazushige Terui - 1999 - Journal of Symbolic Logic 64 (2):790-802.
    Recently Lafont [6] showed the finite model property for the multiplicative additive fragment of linear logic and for affine logic, i.e., linear logic with weakening. In this paper, we shall prove the finite model property for intuitionistic versions of those, i.e. intuitionistic MALL, and intuitionistic LLW. In addition, we shall show the finite model property for contractive linear logic, i.e., linear logic with contraction, and for its intuitionistic version. The finite model property for related substructural logics also follow by our (...)
     
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  28.  8
    実体主義の新たな視点.Takeshi Akiba - 2021 - Kagaku Tetsugaku 53 (2):295-316.
    This is a review essay on Daisuke Kachi’s recent book, Agents: Contemporary Substance Ontology (sic. Shunjusha, 2018). The book develops and partially defends an ontology that takes the category of substance as the most fundamental one. The author provides in it a new perspective on substance, which consists in characterizing substances as bearers of what he calls “substance modalities” (of which there are four kinds, that stem from the factors of essence, power, past persistence, and future persistence respectively). The first (...)
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  29.  67
    Objection to Simons’ Nuclear Theory.Takeshi Akiba - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:7-13.
    A number of philosophers today endorse the view that material substances (e.g., cats, stones, atoms) can be analyzed as bundles of “particular properties” or “tropes”. Among several developments, the theory that Peter Simons proposed is seen as the most successful one. Simons’ theory seems to owe its high reputation to mainly two advantages which he claims for his theory: the capacity for avoiding infinite regress, and the explanatory adequacy for the phenomenon of change. In this paper, however, I try to (...)
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  30. Kansai no Kōshi Nishiyama Sessai Sensei den, sono iseki o tazunete.Takeshi Fujii - 1980 - Fukuyama: Kojima Shoten.
     
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  31. Nihon tetsugaku.Takeshi Fukuhara - 1934 - Tōkyō: Bukkyō Nenkansha.
  32. Kokuminshugi keizaigaku no kiso riron.Takeshi Furukawa - 1937
     
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  33. Presentism and the Triviality Objection.Takeshi Sakon - 2015 - Philosophia 43 (4):1089-1109.
    Presentism is usually understood as the thesis that only the present exists whereas the rival theory of eternalism is usually understood as the thesis that past, present, and future things are all equally real. The significance of this debate has been threatened by the so-called triviality objection, which allegedly shows that the presentist thesis is either trivially true or obviously false: Presentism is trivially true if it is read as saying that everything that exists now is present, and it is (...)
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  34.  42
    The Subset View of Realization and the Part-Whole Problem.Takeshi Akiba - 2024 - Acta Analytica 39 (1):97-115.
    According to the subset view of realization, a property realizes another if the causal powers of the latter are a subset of those of the former. Against this view, some authors (in particular, Kevin Morris and Paul Audi) have argued that it has an untenable consequence that realizing properties are less fundamental than the properties they realize, because the subset view characterizes realized properties as parts (subsets) of their realizers whereas it is generally true that a part is prior to (...)
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  35. Why Should the Truthmaker Principle Be Restricted?Takeshi Akiba - 2011 - Kagaku Tetsugaku 44 (2):115-134.
    According to the “truthmaker maximalism”, every true contingent proposition is made true by something in the world, called its truthmaker. Although at first sight the maximalism seems to be a natural position, it has serious difficulties, especially concerning negative truths. In view of this, many truthmaker theorists adopt some non-maximalist position. It is not clear, however, whether these non-maximalists are justified, since existing reasons to justify the non-maximalism are not good enough. In this paper, then, I shall propose a new (...)
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  36.  75
    Syntactic reduction in Husserl’s early phenomenology of arithmetic.Mirja Hartimo & Mitsuhiro Okada - 2016 - Synthese 193 (3):937-969.
    The paper traces the development and the role of syntactic reduction in Edmund Husserl’s early writings on mathematics and logic, especially on arithmetic. The notion has its origin in Hermann Hankel’s principle of permanence that Husserl set out to clarify. In Husserl’s early texts the emphasis of the reductions was meant to guarantee the consistency of the extended algorithm. Around the turn of the century Husserl uses the same idea in his conception of definiteness of what he calls “mathematical manifolds.” (...)
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  37.  16
    “This” and “Such” in the Receptacle Passage of Plato’s Timaeus.Takeshi Nakamura - 2022 - Archiv für Geschichte der Philosophie 104 (2):239-265.
    One short passage on what is called the Receptacle in Plato’s Timaeus has been the subject of much controversy since Cherniss presented an alternative reading of it in 1954. In this paper, I criticize an influential argument presented by Zeyl for a traditional reading, and propose a new interpretation which adopts the alternative reading on important sentences of the passage, but is not accompanied by the defects of Cherniss’ interpretation.
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  38.  8
    Kage no jiryoku.Takeshi Hara - 2012 - Tōkyō-to Chiyoda-ku: Genki Shobō.
    Shōwashi e no renketsu -- Higashi Ajia kara no me -- Tennō to iu jiba -- Watashi no kaikōki -- Jikokuhyō katate ni ekisoba o.
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  39.  8
    Shiome no yochō: nikki 2013-4--2015-3.Takeshi Hara - 2015 - Tōkyō-to Bunkyō-ku: Misuzu Shobō.
    本書は、2013年4月1日から2015年3月31日までの2年間、『みすず』誌に連載された「日記」を一書にしたものである。大学人としての仕事や作家として執筆に追われながら、政治学者として世の動向を分析し 、皇室の動きを観察し、鉄道旅行をする。日常から時代を解読する試み。.
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  40.  30
    Ecology of technology: A perspective.Takeshi Hayashi - 1993 - AI and Society 7 (2):109-116.
  41.  25
    Mari Miura, Welfare through Work: Conservative Ideas, Partisan Dynamics, and Social Protection in Japan, Ithaca, NY: Cornell University Press, 2012.Takeshi Hieda - 2014 - Japanese Journal of Political Science 15 (3):518-520.
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  42.  18
    普遍者の多重位置と相対化.Takeshi Akiba - 2023 - Kagaku Tetsugaku 55 (2):67-88.
    The strong immanent realism (i.e., the view that there exist universals as entities capable of being wholly present wherever their instances are located) has been traditionally criticized for having certain absurd consequences. Although Gilmore (2003) replied to these criticisms by taking spatial relations involving universals as relativized to their locations, his reply has been rebutted by Keskinen et al. (2015). This paper aims to defend the strong immanent realism by proposing a new version of the relativization strategy, according to which (...)
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  43.  32
    Presentists Should Not Believe in Time Travel.Takeshi Sakon - 2021 - Kagaku Tetsugaku 53 (2):191-213.
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  44.  25
    Folk beliefs of cultural changes in China.Yi Xu & Takeshi Hamamura - 2014 - Frontiers in Psychology 5.
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  45.  19
    性質間の実現関係と特殊科学の自律性.Takeshi Akiba - 2022 - Journal of the Japan Association for Philosophy of Science 49 (2):87-109.
    There is a familiar tension between the two main components of non-reductive physicalism, which are physicalism, on the one hand, and the non-reducibility or autonomy of so-called special sciences (i.e., sciences other than physics), on the other. While it is often claimed that this tension can be satisfactorily resolved by adopting the subset account of realization (defended by e.g., Shoemaker (2001) and Wilson (2011)), this paper challenges that popular view, by elaborating some critical comments by Funkhouser (2014). Then, after examining (...)
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  46.  3
    The Unification View on Metaphysical Grounding.Takeshi Akiba - 2016 - Kagaku Tetsugaku 49 (1):85-90.
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  47.  15
    The application of theories of the body to teaching physical education.Takeshi Azuma & Keiji Umeno - 2000 - Journal of the Philosophy of Sport and Physical Education 22 (1):1-15.
  48. Audio-Vocal Monitoring System Revealed by Mu-Rhythm Activity.Takeshi Tamura, Atsuko Gunji, Hiroshige Takeichi, Hiroaki Shigemasu, Masumi Inagaki, Makiko Kaga & Michiteru Kitazaki - 2012 - Frontiers in Psychology 3.
  49.  24
    Aberration-corrected HAADF-STEM investigations of precipitate structures in Al–Mg–Si alloys with low Cu additions.Takeshi Saito, Calin D. Marioara, Sigmund J. Andersen, Williams Lefebvre & Randi Holmestad - 2014 - Philosophical Magazine 94 (5):520-531.
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  50.  19
    Tanabe Hajime and the Kyoto School: self, world, and knowledge.Takeshi Morisato - 2021 - New York: Bloomsbury Academic.
    This introduction to Tanabe Hajime (1885-1962), the critical successor of the "father of contemporary Japanese philosophy" Nishida Kitaro (1870-1945), focuses on Hajime's central philosophical ideas and perspective on "self," "world," "knowledge," and the "purpose of philosophizing". Exploring his notable philosophical ideas including the logic of species, metanoetics, and philosophy of death, it addresses his life-long study of the history of Western philosophy. It sets out his belief that Western framework of thinking is incapable of giving sufficient answers to the philosophical (...)
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