Results for 'Peebles, Bernard Mann'

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  1.  1
    Queuetopia.Bernard M. Peebles - 1969 - Moreana 6 (2):44-44.
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  2.  3
    Thomas More in the Clavis Calendaria.Bernard M. Peebles - 1968 - Moreana 5 (2):7-10.
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  3.  56
    Census of Medieval and Renaissance Manuscripts in the United States and Canada. [REVIEW]Bernard M. Peebles - 1940 - Thought: Fordham University Quarterly 15 (3):540-542.
  4.  44
    Martyrologium Romanum Gregorii Papae XIII jussu editum Urbani VIII et Clementis X auctoritate recognitum ac deinde anno MDCCXLIX Benedicti XIV opera ac studio emendatum et auctum. [REVIEW]Bernard M. Peebles - 1940 - Thought: Fordham University Quarterly 15 (3):542-543.
  5.  16
    Symposium: What Takes Place in Voluntary Action?J. S. Mann, Pasco Daphne & Bernard Bosanquet - 1889 - Proceedings of the Aristotelian Society 1 (2):61 - 76.
  6.  11
    Perceived Mental Workload Classification Using Intermediate Fusion Multimodal Deep Learning.Tenzing C. Dolmans, Mannes Poel, Jan-Willem J. R. van ’T. Klooster & Bernard P. Veldkamp - 2021 - Frontiers in Human Neuroscience 14.
    A lot of research has been done on the detection of mental workload using various bio-signals. Recently, deep learning has allowed for novel methods and results. A plethora of measurement modalities have proven to be valuable in this task, yet studies currently often only use a single modality to classify MWL. The goal of this research was to classify perceived mental workload using a deep neural network that flexibly makes use of multiple modalities, in order to allow for feature sharing (...)
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  7. Internalism about reasons: sad but true?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest (...)
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  8.  4
    Self‐organization and Natural Complexity.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 23–39.
    This chapter explains the notions of information, communication and learning in the context of the complex adaptive systems theory, under the version proposed by M. Gell‐Mann. Within the class of such systems, it focuses attention on complex and self‐organized natural systems as analyzed by H. Atlan. The chapter describes the epistemological context and the formal definition of self‐organization according to H. Atlan, because this definition results from a re‐interpretation of the Shannonian theorem of the noisy channel by applying it (...)
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  9.  23
    Ricoeur, Rawls, and Capability Justice.Bernard P. Dauenhauer - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):176-178.
    A review of Molly Harkirat Mann, Ricoeur, Rawls, and Capability Justice (London and New York: Continuum Books, 2012), pp. 232.
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  10.  14
    Forecasts of the Coming Century.A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt, Enid Stacy, Margaret McMillan, Grant Allen, Edward Carpenter. [REVIEW]Bernard Shaw & Eleanor Rathbone - 1898 - International Journal of Ethics 8 (2):257-258.
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  11.  39
    The injustice of unsafe motherhood.Rebecca J. Cook & Bernard M. Dickens - 2002 - Developing World Bioethics 2 (1):64–81.
    This paper presents an overview of the dimensions of unsafe motherhood, contrasting data from economically developed countries with some from developing countries. It addresses many common factors that shape unsafe motherhood, identifying medical, health system and societal causes, including women's powerlessness over their reproductive lives in particular as a feature of their dependent status in general. Drawing on perceptions of Jonathan Mann, it focuses on public health dimensions of maternity risks, and equates the role of bioethics in conscientious medical (...)
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  12.  12
    The Injustice of Unsafe Motherhood.Bernard M. Dickens Rebecca J. Cook - 2002 - Developing World Bioethics 2 (1):64-81.
    This paper presents an overview of the dimensions of unsafe motherhood, contrasting data from economically developed countries with some from developing countries. It addresses many common factors that shape unsafe motherhood, identifying medical, health system and societal causes, including women's powerlessness over their reproductive lives in particular as a feature of their dependent status in general. Drawing on perceptions of Jonathan Mann, it focuses on public health dimensions of maternity risks, and equates the role of bioethics in conscientious medical (...)
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  13.  23
    Book Review:Forecasts of the Coming Century. A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt, Enid Stacy, Margaret McMillan, Grant Allen, Edward Carpenter. [REVIEW]Bernard Shaw & Eleanor Rathbone - 1898 - International Journal of Ethics 8 (2):257-.
  14.  25
    Political Moralism and Constitutional Reasoning: A Reply to Bernard Williams.Roni Mann - 2020 - Res Publica 27 (2):235-253.
    Williams’s well-known critique of the ‘moralism’ of liberal political philosophy—its disconnect from political reality—holds special significance for the theory and practice of constitutional adjudication, where calls for ‘realism’ increasingly resound. Is constitutional discourse also guilty of moralism—as Williams himself thought—or might it succeed where political philosophy has failed? This paper reconstructs Williams’s critique of political moralism as one that decries the empty idealism of the philosophical project of abstraction: the quest for general, timeless, and universal principles drains theory of its (...)
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  15.  24
    A Tribute to Jonathan Mann: Health and Human Rights in the AIDS Pandemic.Lawrence O. Gostin - 1998 - Journal of Law, Medicine and Ethics 26 (3):256-258.
    It was a characteristically cold, bright morning in Geneva in 1986, and I had just taken the Number 8 bus from the Cornavin to the headquarters of the World Health Organization. I wandered into a cluttered and cramped office filled with unopened boxes and scattered papers. Jonathan Mann and a competent Swiss secretary, Edith Bernard, had just moved in. Together, they alone constituted the WHO team that would mobilize the global effort against an emerging plague-the acquired immunodeficiency syndrome. (...)
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  16.  15
    A Tribute to Jonathan Mann: Health and Human Rights in the AIDS Pandemic.Lawrence O. Gostin - 1998 - Journal of Law, Medicine and Ethics 26 (3):256-258.
    It was a characteristically cold, bright morning in Geneva in 1986, and I had just taken the Number 8 bus from the Cornavin to the headquarters of the World Health Organization. I wandered into a cluttered and cramped office filled with unopened boxes and scattered papers. Jonathan Mann and a competent Swiss secretary, Edith Bernard, had just moved in. Together, they alone constituted the WHO team that would mobilize the global effort against an emerging plague-the acquired immunodeficiency syndrome. (...)
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  17.  22
    A framework for the ethical assessment of chimeric animal research involving human neural tissue.Sebastian Porsdam Mann, Rosa Sun & Göran Hermerén - 2019 - BMC Medical Ethics 20 (1):10.
    Animal models of human diseases are often used in biomedical research in place of human subjects. However, results obtained by animal models may fail to hold true for humans. One way of addressing this problem is to make animal models more similar to humans by placing human tissue into animal models, rendering them chimeric. Since technical and ethical limitations make neurological disorders difficult to study in humans, chimeric models with human neural tissue could help advance our understanding of neuropathophysiology. In (...)
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  18. Shame and Necessity.Bernard Williams - 1993 - Apeiron 27 (1):45-76.
  19. Internal Reasons and the Obscurity of Blame.Bernard Williams - 1989 - In William J. Prior (ed.), Reason and Moral Judgment, Logos, vol. 10. Santa Clara University.
  20.  32
    Shame and Necessity.Bernard Williams - 1993 - Berkeley: University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
  21.  92
    Looks Indexing.Graham Peebles - 2017 - Grazer Philosophische Studien 94 (1-2):138-152.
    Charles Travis influentially argued in “The Silence of the Senses” that the representational theory of perceptual experience is false. According to Travis, the way that things look cannot index the content of experience as the subject of the experience cannot read the content off from the way things look. This looks indexing is a central commitment of representationalism. The main thrust of Travis’ argument is that the way things look is fundamentally comparative, and this prevents the subject from reading a (...)
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  22.  12
    Morality: An Introduction to Ethics.Bernard Williams - 1993 - Cambridge: Cambridge University Press.
    Bernard Williams's remarkable essay on morality confronts the problems of writing moral philosophy, and offers a stimulating alternative to more systematic accounts which seem nevertheless to have left all the important issues somewhere off the page. Williams explains, analyses and distinguishes a number of key positions, from the purely amoral to notions of subjective or relative morality, testing their coherence before going on to explore the nature of 'goodness' in relation to responsibilities and choice, roles, standards, and human nature. (...)
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  23. The Analogy of City and Soul in Plato's Republic.Bernard Williams - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press. pp. 255-264.
     
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  24. Making sense of humanity and other philosophical papers, 1982-1993.Bernard Williams - 1995 - New York: Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume will (...)
  25. XIV*—The Truth in Relativism.Bernard Williams - 1975 - Proceedings of the Aristotelian Society 75 (1):215-228.
    Bernard Williams; XIV*—The Truth in Relativism, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 215–228, https://doi.org/10.1093.
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  26. Jim and the Indians.Bernard Williams - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press. pp. 339--345.
     
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  27. Descartes's Use of Skepticism'.Bernard Williams - 1983 - In Myles Burnyeat (ed.), The Skeptical Tradition. University of California Press. pp. 337--352.
  28. Consequentialism and integrity.Bernard Williams - 1988 - In Samuel Scheffler (ed.), Consequentialism and its critics. New York: Oxford University Press. pp. 20--50.
  29. The human prejudice.Bernard Williams - 1985 - Philosophy as a Humanistic Discipline.
     
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  30.  2
    Heidegger und der Antifaschismus.Bernard Willms - 2015 - Wien: Karolinger Verlag. Edited by Till Kinzel.
  31. Internal and external reasons.Bernard Williams - 1981 - In . pp. 101-113.
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  32. Identity and Identities.Bernard Williams - 1995 - In H. Harris (ed.), Identity. Oxford University Press. pp. 1-11.
     
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  33. Generative AI entails a credit–blame asymmetry.Sebastian Porsdam Mann, Brian D. Earp, Sven Nyholm, John Danaher, Nikolaj Møller, Hilary Bowman-Smart, Joshua Hatherley, Julian Koplin, Monika Plozza, Daniel Rodger, Peter V. Treit, Gregory Renard, John McMillan & Julian Savulescu - 2023 - Nature Machine Intelligence 5 (5):472-475.
    Generative AI programs can produce high-quality written and visual content that may be used for good or ill. We argue that a credit–blame asymmetry arises for assigning responsibility for these outputs and discuss urgent ethical and policy implications focused on large-scale language models.
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  34.  61
    Truth, Politics, and Self-Deception.Bernard Williams - forthcoming - Social Research: An International Quarterly.
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  35. Ethics.Bernard Williams - 1995 - In A. C. Grayling (ed.), Philosophy: a guide through the subject. New York: Oxford University Press.
     
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  36. Kierkegaard, the aesthetic and Mozart's' Don Giovanni'.Bernard Zelechow - 1992 - In George Pattison (ed.), Kierkegaard on art and communication. New York: St. Martin's Press. pp. 64--77.
     
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  37.  3
    Epistemic logic and game theory.Bernard Walliser - 1992 - In Cristina Bicchieri & Maria Luisa Dalla Chiara (eds.), Knowledge, Belief, and Strategic Interaction. New York, NY, USA: Cambridge University Press. pp. 197.
  38. To race or not to race: A normative debate in the philosophy of race.Ian Shane Peebles - forthcoming - Philosophers' Imprint.
    One of the many debates in the philosophy of race is whether we should eliminate or conserve discourse, thought, and practices reliant on racial terms and categories (i.e., race-talk). In this paper, I consider this debate in the context of medicine. The recent resurgence in anti-racist activism and the COVID-19 pandemic have prompted philosophers, medical professionals, and the public to (re)consider race, its role in long-standing health disparities, and the utility of race-based medicine. In what follows, I argue that while (...)
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  39.  31
    Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Cambridge, Mass.: Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
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  40.  42
    Ethics and the Limits of Philosophy.Bernard Williams - 1986 - Cambridge, Mass.: Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
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  41.  26
    Blockchain, consent and prosent for medical research.Sebastian Porsdam Mann, Julian Savulescu, Philippe Ravaud & Mehdi Benchoufi - 2021 - Journal of Medical Ethics 47 (4):244-250.
    Recent advances in medical and information technologies, the availability of new types of medical data, the requirement of increasing numbers of study participants, as well as difficulties in recruitment and retention, all present serious problems for traditional models of specific and informed consent to medical research. However, these advances also enable novel ways to securely share and analyse data. This paper introduces one of these advances—blockchain technologies—and argues that they can be used to share medical data in a secure and (...)
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  42.  74
    Ethics and the Limits of Philosophy.Bernard Williams - 1985 - London: Fontana.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary (...)
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  43. Paternalism in the Name of Autonomy.Manne Sjöstrand, Stefan Eriksson, Niklas Juth & Gert Helgesson - 2013 - Journal of Medicine and Philosophy 38 (6):jht049.
    Different ideas of the normative relevance of autonomy can give rise to profoundly different action-guiding principles in healthcare. If autonomy is seen as a value rather than as a right, it can be argued that patients’ decisions should sometimes be overruled in order to protect or promote their own autonomy. We refer to this as paternalism in the name of autonomy. In this paper, we discuss different elements of autonomy (decision-making capacity, efficiency, and authenticity) and arguments in favor of paternalism (...)
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  44. The truth in relativism.Bernard Williams - 1981 - In . pp. 132-142.
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  45.  84
    Thirty Years After Marr's Vision: Levels of Analysis in Cognitive Science.David Peebles & Richard P. Cooper - 2015 - Topics in Cognitive Science 7 (2):187-190.
    Thirty years after the publication of Marr's seminal book Vision the papers in this topic consider the contemporary status of his influential conception of three distinct levels of analysis for information-processing systems, and in particular the role of the algorithmic and representational level with its cognitive-level concepts. This level has been downplayed or eliminated both by reductionist neuroscience approaches from below that seek to account for behavior from the implementation level and by Bayesian approaches from above that seek to account (...)
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  46. The Rhetoric of Temporality.Paul de Mann - 1969 - In Charles Southward Singleton (ed.), Interpretation: Theory and Practice. Baltimore: Johns Hopkins University Press.
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  47.  92
    Beyond Single‐Level Accounts: The Role of Cognitive Architectures in Cognitive Scientific Explanation.Richard P. Cooper & David Peebles - 2015 - Topics in Cognitive Science 7 (2):243-258.
    We consider approaches to explanation within the cognitive sciences that begin with Marr's computational level or Marr's implementational level and argue that each is subject to fundamental limitations which impair their ability to provide adequate explanations of cognitive phenomena. For this reason, it is argued, explanation cannot proceed at either level without tight coupling to the algorithmic and representation level. Even at this level, however, we argue that additional constraints relating to the decomposition of the cognitive system into a set (...)
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  48.  44
    Does God Have a Nature?William E. Mann - 1982 - Philosophy and Phenomenological Research 42 (4):625-630.
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  49.  82
    Coercive treatment and autonomy in psychiatry.Manne Sjöstrand & Gert Helgesson - 2008 - Bioethics 22 (2):113–120.
    There are three lines of argument in defence of coercive treatment of patients with mental disorders: arguments regarding (1) societal interests to protect others, (2) the patients' own health interests, and (3) patient autonomy. In this paper, we analyse these arguments in relation to an idealized case, where a person with a mental disorder claims not to want medical treatment for religious reasons. We also discuss who should decide what in situations where patients with mental disorders deny treatment on seemingly (...)
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  50. The lesbian June Cleaver: Heterosexism and lesbian mothering.Bonnie Mann - 2007 - Hypatia 22 (1):149-165.
    : For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturalize the myth of the happy, natural, heterosexual mother.
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