Quel statut sémio-linguistique conférer à une réalité admise comme un allant de sol? Plusieurs disciplines sont concernées par cette recherche. Au premier chef, les sciences du langage, à partir de leurs différentes théorisations : l'herméneutique et la sémantique des textes, la linguistique textuelle, l'analyse du discours, les pragmatiques, la sémiotique narrative, la socio-sémiotique, ainsi que l'ensemble des disciplines qui rencontrent la problématique discursive du sens commun, comme un niveau d'analyse le plus souvent sous-estimé : l'histoire, la sociologie - fonctionnelle ou (...) compréhensive -, la praxéologie, la psychologie sociale, les sciences de l'éducation, ainsi que les sciences cognitives, etc. La compréhension et la modélisation des formations du sens commun intéressent encore l'ensemble des référentiels thérapeutiques - depuis la psychanalyse qui est leur source commune - puisqu'il y est toujours question de la manière dont le sujet se rapporte au monde commun, à partir de la problématisation de ses propres évidences. Un ouvrage au coeur de l'histoire de la philosophie. (shrink)

Journal Name: Semiotica Issue: Ahead of print.

A collection of essays in French or English on the reception of Cartesian philosphy.

This timely work brings together a group of the nation's leading experts in genetics, medicine, history of science, health, law, philosophy of science, and medical ethics to assess the current state of modern human genetics, and to begin to chart the legal and ethical guidelines needed to prevent the misuse of human genetics from leading to the abuse of human beings. The six sections of the book, read together, map the social policy con tours of modern human genetics. The first (...) part describes the science of the Human Genome Project. The second addresses specific social policy implications, including the relevance of recombinant DNA history, the eugenics legacy, military applications, and issues of race and class in the context of genetic discrimination. Broader philosophical issues, including reductionism and determinism, the concept of disease, and using germline gene therapy to "improve" human beings are discussed in the third part. (shrink)

A unified axiomatic theory that embraces both mechanics and thermodynamics is presented in three parts. It is based on four postulates; three are taken from quantum mechanics, and the fourth is the new disclosure of the existence of quantum states that are stable (Part I). For nonequilibrium and equilibrium states, the theory provides general original results, such as the relation between irreducible density operators and the maximum work that can be extracted adiabatically (Part IIa). For stable equilibrium states, it shows (...) for the first time that the canonical and grand canonical distributions are the only stable distributions (Part IIb). The theory discloses the incompleteness of the equation of motion of quantum mechanics not only for irreversible processes but, more significantly, for reversible processes (Part IIb). It establishes the operational meaning of an irreducible density operator and irreducible dispersions associated with any state, and reveals the relationship between such dispersions and the second law (Part III). (shrink)

This part of the paper concludes the presentation of the unified theory. It is shown that the theory requires the existence of, and applies only to, irreducible quantal dispersions associated with pure or mixed states. Two experimental procedures are given for the operational verification of such dispersions. Because the existence of irreducible dispersions associated with mixed states is required by Postulate 4 of the theory, and because Postulate 4 expresses the basic implications of the second law of classical thermodynamics, it (...) is concluded that the second law is a manifestation of phenomena characteristic of irreducible quantal dispersions associated with the elementary constituents of matter. (shrink)

Part IIb presents some of the most important theorems for stable equilibrium states that can be deduced from the four postulates of the unified theory presented in Part I. It is shown for the first time that the canonical and grand canonical distributions are the only distributions that are stable. Moreover, it is shown that reversible adiabatic processes exist which cannot be described by the dynamical equation of quantum mechanics. A number of conditions are discussed that must be satisfied by (...) the general equation of motion which is yet to be discovered. (shrink)

Part II of this three-part paper presents some of the most important theorems that can be deduced from the four postulates of the unified theory discussed in Part I. In Part IIa, it is shown that the maximum energy that can be extracted adiabatically from any system in any state is solely a function of the density operator $\hat \rho$ associated with the state. Moreover, it is shown that for any state of a system, nonequilibrium, equilibrium or stable equilibrium, a (...) unique propertyS exists which is proportional to the total energy of the system minus the maximum energy that can be extracted adiabatically from the system in combination with a reservoir. For statistically independent systems, propertyS is extensive, it is invariant during all reversible processes, and it increases during all irreversible processes. (shrink)

Book reviewed in this article: Reproductive Genetics and the Law. By Sherman Elias and George J. Annas.

In this paper, we examine the concepts ‘destination’, ‘revelation’, ‘foreknowledge’, ‘will’, ‘transmission’, ‘motion’, and ‘grace’, as they appear in Gregory Palamas’ treatise De opera-tionibus divinis. According to the Christian theologian, these terms correspond to specific ways of God’s manifestation, i.e. His natural and supernatural revelation. Since they illuminate God’s energies, but not His essence, they are participated by the beings of the natural world. The first two terms mainly refer to a general version of the revelation, while the third contains (...) epistemological elements as well and the fourth contains elements referring also to the divine will. The fifth term condenses the content of the afore-mentioned terms seen as an ad extra bestowment. By means of these concepts, Palamas preserves the ontological difference between the supernatural and the natural, while, at the same time, he defines the exact way of their communion, which excludes pantheism. He introduces into the divine realm the state of distinction, which, however, does not restrict its unity at all. He accepts the development of a metaphysical multitude, which is regulated by the divine uniqueness. What emerges is not a kind of Neoplatonic polytheism, but the infinite richness of the divine existence. Thus, Palamas steadily moves within the tradition founded by Ps.-Dionysius the Areopagite, Maximus the Confessor, John Damascene, and George Pachymeres, the main characteristic of which is ontological monism. This is a tradition which formulated common places as to the content, the concepts and the relevant methodology, while the distinction between negative and affirmative theology is dominant. (shrink)

The image of Georg Wilhelm Friedrich Hegel as ‘the Prussian state philosopher’ has proven extraordinarily tenacious.1 To say that this much-repeated commonplace is hardly sustainable in the face of...

Key Gadamerian concepts that speak to the humanities classroom -- What is reading in the humanities classroom? : Gadamer responds -- Aristotle and Gadamer on imitation : reading and writing as transformative -- Tradition as a hermeneutic challenge, not a rigid standard -- Authority as liberating : Gadamer and the I-thou encounter in the humanities classroom -- A humanities pedagogy : a schema for investigating the humanities classroom -- A humanities pedagogy responds to the neoliberal educational program.

In recent years Singapore has come to be seen as a successful project of economic transformation and capitalist development. What is more remarkable - but less discussed - is Singapore's success in building a multiethnic society and the unique concomitant civilizing processes that have accompanied this. Singapore represents today a project of a multi-ethnic and multi-cultural polity and a postmodern global city that combines civility, nostalgia and economic functionality. Here it is argued that - despite some well-known and decisive dark (...) spots on the political landscape - this success has to do with two concomitant processes. One is the functionally administered extension of the state into the meaning-sphere of the individual, totalizing it from within his own nostalgia in an exoticized urban space. The other is the soteriological transcendence of individual and intra-individual relations within and beyond the culturally recognized `communities'. Westerners will not be able to learn from the Singapore process of multi-cultural civilization should they continue to merely understand it in terms of `Asian authoritarianism'. (shrink)

The Companion to Major Social Theorists offers a broad-ranging survey of classical and contemporary social theory. In original essays especially commissioned for this volume, leading experts and practitioners examine the life and work of 25 major theorists, discussing the social and intellectual context of their writings and offering an analysis of the impact of their work over time. Includes 25 original essays on major classical and contemporary social theorists Contributions are especially commissioned for this volume, and are by leading experts (...) and practitioners in the field Covers the key figures who shaped classical social theory, such as Marx, Weber and Durkheim, as well as figures such as Martineau, DuBois, and Simmel Dedicates coverage is given to contemporary social theorists, including Goffman, Elias, Foucault, Giddens, Bourdieu and Butler Essays include biographical sketches, the social and intellectual context, and the impact of the theorist's work on social theory Includes bibliographies of the theorist's most important works as well as key secondary works Edited by a leading figure in social theory, this volume provides an outstanding one-volume reference source in social theory. (shrink)

Auguste Comte, the founder of sociology, and Norbert Elias, the last classical sociologist, based their sociologies on the idea that humankind has gone from astage of childhood to adult stages. The essay shows that there has actually taken place a psychogenetic evolution of humankind in history. Empirical researchesacross the past generations, namely Piagetian and intelligence cross-cultural researches, have been continuing to support the idea, whether the researchers involved have been aware of it or not. The essay demonstrates further, that the (...) history of society, economy, culture, law, morals, politics, customs, religion, etc. can only be described against the background of developmental psychology. (shrink)

A look at the nature of the universe, God, and our place within it explores the transformational role of consciousness in all human enterprise, offering inspirational insights into questions about religion, human existence, and good and evil.

"Thought Projections Are Nothing but Scenarios We Construct About Others and Are the Products of Our Own Closed-Mindedness. Report on the ""Living Philosophy"" Project. This text is a reflection on Projections. The aim here is to show that it is necessary to go beyond the Freudian concept to offer a more open reading of the concept of projections. The term is taken in its true sense. Projection is mainly used today in the world of cinema and entertainment. To be victim (...) of a projection is to “make himself is proper film” of reality and live in an imaginary world. Our idea is to maintain that these projections develop in the era of the spectacle which is ours. The term “société du spectacle” is borrowed from Guy Debord. However, we distinguish ourselves from him by maintaining that the spectacle is only an epiphenomenon which is only the result of a culture of secret itself produced by contemporary narcissism. This work is the continuation of a series of conferences which are organized within the framework of a movement called Living Philosophy. This movement aims to bring philosophy back to life by leading it into living spaces and bringing it down into bodies, streets and villages. To do this, she wants to be creative and bring together the Ancients, the Moderns and the post-moderns. Living Philosophy is a movement built on the idea of dialogue and mediation. Keywords: philosophie vivante; Freud, Sigmund; projections; Debord, Guy; narcisism.". (shrink)

Confidentiality is a central bioethical principle governing the provider–patient relationship. Dating back to Hippocrates, new laws have interpreted it for the age of precision medicine and electronic medical records. This is where the discussion of privacy and technology often ends in the scientific health literature when Internet-related technologies have made privacy a much more complex challenge with broad psychological and clinical implications. Beyond the recognised moral duty to protect patients’ health information, clinicians should now advocate a basic right to privacy (...) as a means to safeguard psychological health. The article reviews empirical research into the functions of privacy, the implications for psychological development and the resigned sentiment taking hold regarding the ability to control personal data. The article concludes with a call for legislative, educational and research steps to readjust the equilibrium between the individual and ‘Big Data’. (shrink)

Cause and effect relationships play a central role in how we perceive and make sense of the world around us, how we act upon it, and ultimately, how we understand ourselves. Almost two decades ago, computer scientist Judea Pearl made a breakthrough in understanding causality by discovering and systematically studying the “Ladder of Causation” [Pearl and Mackenzie 2018], a framework that highlights the distinct roles of seeing, doing, and imagining. In honor of this landmark discovery, we name this the Pearl (...) Causal Hierarchy (PCH). In this chapter, we develop a novel and comprehensive treatment of the PCH through two complementary lenses, one logical-probabilistic and another inferential-graphical. Following Pearl’s own presentation of the hierarchy, we begin by showing how the PCH organically emerges from a well-specified collection of causal mechanisms (a structural causal model, or SCM). We then turn to the logical lens. Our first result, the Causal Hierarchy Theorem (CHT), demonstrates that the three layers of the hierarchy almost always separate in a measure theoretic sense. Roughly speaking, the CHT says that data at one layer virtually always underdetermines information at higher layers. Since in most practical settings the scientist does not have access to the precise form of the underlying causal mechanisms – only to data generated by them with respect to some of PCH’s layers – this motivates us to study inferences within the PCH through the graphical lens. Specifically, we explore a set of methods known as causal inference that enable inferences bridging PCH’s layers given a partial specification of the SCM. For instance, one may want to infer what would happen had an intervention been performed in the environment (second-layer statement) when only passive observations (first-layer data) are available. We introduce a family of graphical models that allows the scientist to represent such a partial specification of the SCM in a cognitively meaningful and parsimonious way. Finally, we investigate an inferential system known as docalculus, showing how it can be sufficient, and in many cases necessary, to allow inferences across PCH’s layers. We believe that connecting with the essential dimensions of human experience as delineated by the PCH is a critical step towards creating the next generation of AI systems that will be safe, robust, human-compatible, and aligned with the social good. (shrink)

College cheating represents a major ethical problem facing students and educators, especially in colleges of business. The current study surveys 666 business students in three universities to examine potential determinants of cheating perceptions. Anti-intellectualism refers to a student's negative view of the value and importance of intellectual pursuits and critical thinking. Academic selfefficacy refers to a student's belief in one's ability to accomplish an academic task. As hypothesized, students high in anti-intellectualism attitudes and those with low academic self-efficacy were least (...) likely to perceive college cheating as unethical. Considering that college cheating has been found as a predictor of workplace cheating, the results urge business instructors to reduce anti-intellectualism among students and to encourage them to put forth their best efforts. The results also serve employers by focusing attention on these two psychological variables during the hiring and promotion processes. (shrink)

The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...) context. The kingdom of god on earth ; Hesychasm: two great Russian saints ; The Third Rome ; Pre-Christian antecedents -- The Russian esoteric context. Early searches for "deep wisdom" ; Popular magic ; Higher magic in the time of Peter the Great ; Esotericism after Peter the Great ; Theosophy and anthroposophy -- Nikolai Fedorovich Fedorov (1829-1903), the philosopher of the common task ; The one idea ; The unacknowledged prince ; The village teacher ; First disciple: Dostoevsky and Tolstoy ; The Moscow librarian ; Last years: Askhabad: the only portrait -- The "common task" ; Esoteric dimensions of the "common task" ; Fedorov's legacy: projectivism, delo, regulation -- The religious cosmists. Vladimir Sergeevich Solovyov (1853-1900) ; Sergei Nikolaevich Bulgakov (1871-1944) ; Pavel Aleksandrovich Florensky (1882-1937) ; Nikolai Aleksandrovich Berdyaev (1874-1948) -- The scientific cosmists. Konstantin Edouardovich Tsiolkovsky (1857-1935) ; Vladimir Ivanovich Vernadsky (1863-1945) ; Alexander Leonidovich Chizhevsky (1897-1964) ; Vasily Feofilovich Kuprevich (1897-1969) -- Promethean theurgy. Life-creation ; Cultural immortalism ; God-building ; Re-aiming the arrows of Eros ; Technological utopianism ; Occultism -- Fedorov's twentieth century followers. Nikolai Pavlovich Peterson (1844-1919) and Vladimir Aleksandrovich Kozhevnikov (1852-1917) ; Svyatogor and the biocosmists ; New wine and the universal task ; Alexander Konstantinovich Gorsky (1886-1943) and Nikolai Alexandrovich Setnitsky (1888-1937) ; Valerian Nikolaevich Muravyov (1885-1932) ; Vasily Nikolaevich Chekrygin (1897-1922) -- Cosmism and its offshoots today. The N.F. Fedorov museum-library ; The Tsiolkovsky museum and Chizhevsky center ; ISRICA - Institute for Scientific Research in Cosmic Anthropoecology ; Lev Nikolaevich Gumilev (1912-1992) and neo-eurasianism ; The hyperboreans ; Scientific immortalism: Igor Vishev, Danila Medvedev ; Conclusions about the Russian cosmists. (shrink)

Desde la tradición de los estudios de gubernamentalidad y sus resonancias en las sociologías políticas y de la educación, en este artículo se recuperan los debates vigentes en torno a las nociones de gubernamentalidad, gobierno y biopolítica desarrolladas en la vasta obra de Michel Foucault y sus continuadoras/es para enlazarlas con las discusiones sobre el objeto de estudio y el campo teórico de la política educativa, enfatizando el potencial analítico que ofrece su grilla de inteligibilidad para los fenómenos educativos propios (...) de las sociedades posdisciplinares. En esa dirección, este trabajo esboza una serie de propuestas epistemológicas, teóricas y metodológicas producidas a partir de una investigación empírica recientemente finalizada (Aguirre, 2022), de corte descriptivo y de carácter cualitativo. En vistas a estos propósitos, se producen diálogos interdisciplinares a la vez que se tensionan y discuten algunos supuestos clásicos y tradicionales de la política educativa, para incitar una renovación analítica que posibilite el estudio de las relaciones sociales de autogobierno y gobierno de las/os otras/os en tanto articulaciones históricas entre el saber, el poder y la subjetividad. Finalmente, se exponen algunos indicios y propuestas para el abordaje sociológico de los fenómenos educativos contemporáneos, que convocan y promueven la necesidad de producir ciertos desplazamientos epistemológicos en el campo teórico de la política educativa, así como invitan a la reconfiguración de sus objetos de estudio en el marco de la adscripción a un enfoque posestructuralista. (shrink)

The fifteenth‐century Augustinian canon and alchemist George Ripley is one of the most important figures in early English alchemy. As the chief popularizer of the alchemical principles of the pseudo‐Lull, he initiated an influential school of English alchemy that remained resilient to the end of the seventeenth century. John Dee, George Starkey, Robert Boyle, and Isaac Newton all read Ripley carefully, and Michael Maier is said to have learned English just so that he could read Ripley in the original tongue.But (...) Ripley has encountered the fate of many alchemical writers: reliable biographical data about him is scarce and nearly overwhelmed by the accumulation of rumors and legends, and his corpus is a farrago of genuine, adulterated, and spurious works springing from several periods and places. Naturally, this messy situation renders solid historical inquiry difficult, and so one of the first tasks must be to produce more reliable biographical and bibliographical foundations for studies of Ripley and his influence.The current volume, although published by Ashgate, greatly resembles a further installment in the Garland English Renaissance Hermeticism Series, of which Stanton Linden was the general editor. The bulk of the book is a reprint of the 1591 London edition of Ripley's Compound of Alchymy—his longest and most influential work—a versification in rhyme royal on the making of the philosophers' stone. The reprinted text is preceded by an introduction and followed by explanatory notes, many of them making use of Eirenaeus Philalethes' Ripley Reviv'd, a lengthy commentary on the Compound published in 1678, and of Elias Ashmole's Theatrum chemicum britannicum, in which the Compound was published with annotations in 1652.The historian of science might well question why the 1591 printed edition was chosen as the primary text when there are at least nine fifteenth‐century manuscripts of the Compound in existence. Linden expresses his belief in the superiority of Rabbard's 1591 edition over Ashmole's 1652 edition—though he bases this preference, somewhat curiously, on the modernity of the former's spelling and punctuation—but he does not note explicitly why Rabbard's text should be preferable to manuscripts written during Ripley's lifetime. This decision is presumably due, however, to the apparent connection of this book to the English Renaissance Hermeticism Series, and Linden's greater interest in the late sixteenth‐century scene is clear in the detailed account he provides of the production of the 1591 edition. This treatment contrasts with the relatively less critical interest shown toward details on Ripley himself, for the biographical section simply lists items about Ripley's life as summarized around 1900 and includes some points that must be incorrect . Given Linden's fine researches published previously, this comes as a bit of a disappointment, although it must be recalled that even Ashmole had trouble getting details on Ripley three hundred years ago.Students of alchemy should welcome the appearance of a reprint of a primary source. Those who are interested in Renaissance publications of alchemical works and who approach Ripley primarily as an English poet and literary figure will benefit from the book. Questions of course remain, and it is to be hoped that this volume will attract more attention to further aspects of the famous Canon of Bridlington and his work. (shrink)

The concept of truth arguably plays a central role in many areas of philosophical theorizing. Yet, what seems to be one of the most fundamental principles governing that concept, i.e. the equivalence between P and , is inconsistent in full classical logic, as shown by the semantic paradoxes. I propose a new solution to those paradoxes, based on a principled revision of classical logic. Technically, the key idea consists in the rejection of the unrestricted validity of the structural principle of (...) contraction. I first motivate philosophically this idea with the metaphysical picture of the states-of-affairs expressed by paradoxical sentences as being distinctively . I then proceed to demonstrate that the theory of truth resulting from this metaphysical picture is, in many philosophically interesting respects, surprisingly stronger than most other theories of truth endorsing the equivalence between P and (for example, the theory vindicates the validity of the traditional laws of excluded middle and of non-contradiction, and also vindicates the traditional constraint of truth preservation on logical consequence). I conclude by proving a cutelimination theorem that shows the consistency of the theory. (shrink)

The accounting profession has emphasized the need for ethics education in the accounting curriculum. The current study examines professional commitment and anticipatory socialization, operationalized by perception of financial reporting, as possible determinants of Accounting students' ethical perceptions and intentions. Accounting students with higher levels of professional commitment and higher perception of the importance of financial reporting were more likely to perceive questionable actions as unethical and less likely to engage in such actions compared to those students with lower commitment and (...) lower perception of financial reporting. The results have implications for accounting instructors and accounting employers as they socialize students in the accounting profession at this early stage. (shrink)

In 1817, in the preface to his Rein analytischer Beweis, Bernard Bolzano revealed that he had decided to postpone the publication of any subsequent instalment of his Beyträge zu einer begründeteren Darstellung der Mathematik because of the few and ‘superficial’ reviews of its first instalment, published in 1810. Bolzano’s transcriptions of the only two known reviews of this book are conserved at the Literární archiv Památníku národního písemnictví / Muzea literatury, in Prague, together with another manuscript on his Beyträge, the (...) provenance of which was unknown to Bolzano’s scholars until recently. In this paper it is shown that this latter manuscript is a draft of an announcement that was published at the time and that was indeed written at least to some extent by Bolzano himself. This hitherto unknown announcement of Bolzano’s Beyträge not only solves the mystery surrounding that manuscript, but also helps to date the publication of this book more precisely and provides an unusual insight into what we must take Bolzano himself to have considered most noteworthy about his work, namely his study on logic. The paper includes a transcription of the manuscript and an English translation of the announcement. (shrink)

Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...) the traditional notion of dependence, while performing at least part of the function reductive relationships were supposed to fulfil. Moreover, since it is a topic-neutral concept, supervenience has a wide range of applicability. (shrink)

"Simone Weil's bibliography": p. [181]-194. Includes index. Introduction / George Abbott White -- The jagged edge / Michele Murray -- Simone Weil's mind / Robert Coles -- The life and death of Simone Weil / J.M. Cameron -- Simone Weil, last things / Michele Murray -- Simone Weil's Iliad / Michael K. Ferber -- Notes on Simone Weil's Iliad / Joseph H. Summers -- Patriotism and The need for roots / Conor Cruise O'Brien -- Marxism-Leninism and the language of Politics (...) magazine / Staughton Lynd -- Simone Weil's work experiences / George Abbott White. (shrink)

The persistent interpretation problem for quantum mechanics may indicate an unwillingness to consider unpalatable assumptions that could open the way toward progress. With this in mind, I focus on the work of David Bohm, whose earlier work has been more influential than that of his later. As I’ll discuss, I believe two assumptions play a strong role in explaining the disparity: 1) that theories in physics must be grounded in mathematical structure and 2) that consciousness must supervene on material processes. (...) I’ll argue that the first assumption appears to lead us toward Everett’s many worlds interpretation, which suggests a red flag. I’ll also argue that the second assumption is suspect due to the persistent explanatory gap for consciousness. Later, I explore ways that Bohm’s later work holds some promise in providing a better fit with our world, both phenomenologically and empirically. Also, I’ll address the possible problem of realism. (shrink)