Results for 'Barbara Stanosz'

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  1. Metafilozofia Quine’a.Barbara Stanosz - 2008 - Przeglad Filozoficzny - Nowa Seria 68.
     
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  2. Status poznawczy semantyki.Barbara Stanosz - 1974 - Studia Semiotyczne 5:101-115.
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  3.  30
    Recenzje.Barbara Stanosz, Leszek Nowak, Boguslaw Iwanuś, Jerzy Kmita, Marek Tokarz & Witold Marciszewski - 1971 - Studia Logica 28 (1):161-181.
  4. Rozwiązywanie paradoksów.Barbara Stanosz - 2004 - Studia Semiotyczne 25:27-31.
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  5.  57
    Some comments on the problem of logical form.Barbara Stanosz - 1978 - Studia Logica 37 (1):79 - 88.
  6. Teorie, modele i dane empiryczne w lingwistyce.Barbara Stanosz - 1980 - Studia Semiotyczne 10:75-83.
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  7. Uwagi do artykułu Renaty Grzegorczykowej "Opis lingwistyczny a opis logiczny języka".Barbara Stanosz - 1994 - Studia Semiotyczne 19:49-50.
     
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  8. Znaczenie a interpretacja.Barbara Stanosz - 1973 - Studia Semiotyczne 4:23-33.
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  9.  10
    Meaning and Interpretation.Barbara Stanosz - 1974 - Semiotica 11 (4).
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  10. Dojrzała demokracja a państwo ideologiczne.Barbara Stanosz - 1992 - Przeglad Filozoficzny - Nowa Seria 4 (4):140-142.
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  11.  41
    Formal theories of extension and intension of expressions.Barbara Stanosz - 1964 - Studia Logica 15 (1):48-48.
  12.  8
    Human communication and its explanatory description.Barbara Stanosz - 1981 - Semiotica 33 (1-2).
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  13. Ii. dyskusja. Dwa opisy jeżyka: Lingwistyczny I logiczny.Barbara Stanosz, Jerzy Kmita, Marek Tokarz, Ul Semiotyka Teoretyczna, Piotr Brykczyński, Jarosław Fali, Stefan Wiertlewski, Aleksandra Żukrowska & Paweł Więckowski - 1993 - Studia Semiotyczne 18:3.
     
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  14. Kodeks języka naturalnego.Barbara Stanosz - 1971 - Studia Semiotyczne 2:195-204.
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  15. O potrzebie badań metafilozoficznych.Barbara Stanosz - 1989 - Studia Filozoficzne 278 (1).
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  16. O pojęciu języka prelogicznego.Barbara Stanosz - 1970 - Studia Semiotyczne 1:143-149.
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  17. O ustalaniu znaczeń wyrażeń nieznanego języka.Barbara Stanosz - 1975 - Studia Semiotyczne 6:147-155.
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  18.  9
    Ćwiczenia z logiki.Barbara Stanosz - 1971 - Warszawa,: Państwowe Wydawn. Naukowe.
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  19.  30
    Empiryzm współczesny.Barbara Stanosz (ed.) - 1991 - Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
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  20.  10
    Formal Theories of Extension and Intension of Expressions.Barbara Stanosz - 1970 - Semiotica 2 (1).
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  21.  3
    Logika formalna.Barbara Stanosz - 1969 - Warszawa,:
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  22.  21
    Radical translation, actual translation, and the problem of meaning.Barbara Stanosz - 1990 - Semiotica 80 (1-2):81-88.
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  23.  3
    Zarys logiki dla bibliotekoznawców.Barbara Stanosz - 1971 - [Warszawa]: Wydawnictwa Uniwersytetu Warszawskiego. Edited by Witold Maciszewski.
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  24. Lingwistyka i filozofia: współczesny spór o filozoficzne założenia teorii języka.Noam Chomsky & Barbara Stanosz (eds.) - 1977 - Warszawa: Państwowe Wydawn. Naukowe.
     
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  25.  55
    Artykuły O treści logicznej zawarte W czasopismach nadesłanych do redakcji.Klemens Szaniawski, Barbara Stanosz, Tadeusz Kubiński, Stanisław Surma, Ija Lazari-Pawłowska, Fan Franciszek Drewnowski, Leon Koj, Stanisław Kamiński, Ewa Żarnecka-Biajy & Witold A. Pogorzelski - 1963 - Studia Logica 14 (1):351-383.
  26. Barbara Stanosz.Rozwiązywanie Paradoksów - 2004 - Studia Semiotyczne 25:27.
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  27.  8
    Paradoxes of Barbara Stanosz.Cezary Cieśliński - 2017 - Studia Semiotyczne—English Supplement 29:48-61.
    Professor Barbara Stanosz was a years-long lecturer at the Institute of Philosophy, University of Warsaw. In her work she mainly – but not exclusively – focused on the theory of language, particularly semantics and the issues of logical description of phrases in language. She was an author of renowned textbooks, including the famous Ćwiczenia z logiki [Exercises in logic], a vastly popular exercise book helping students to acquire the material on propositional logic, predicate logic and set theory. It (...)
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  28. Barbara Stanosz.Uwagi Do Artykułu Renaty Grzegorczykowej - 1994 - Studia Semiotyczne 19:49.
     
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  29.  9
    Paradoksy Barbary Stanosz.Cezary Cieśliński - 2015 - Studia Semiotyczne 28 (1):51-62.
    Prof. Barbara Stanosz była wieloletnią wykładowczynią Instytutu Filozofii Uniwersytetu Warszawskiego. W swej pracy naukowej zajmowała się głównie – choć nie wyłącznie – teorią języka, w szczególności semantyką oraz problemami logicznego opisu wyrażeń językowych. Jest autorką cenionych podręczników: to właśnie jej zawdzięczamy słynne Ćwiczenia z logiki – cieszący się ogromną popularnością zbiór zadań, ułatwiających przyswojenie materiału z zakresu rachunku zdań, logiki predykatów i teorii zbiorów. Warto wspomnieć, że oprócz aktywności naukowo-dydaktycznej rozwijała również działalność społeczną, będąc gorącą orędowniczką idei neutralności (...)
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  30.  38
    How counting represents number: What children must learn and when they learn it.Barbara W. Sarnecka & Susan Carey - 2008 - Cognition 108 (3):662-674.
  31.  51
    The Idea of an Exact Number: Children's Understanding of Cardinality and Equinumerosity.Barbara W. Sarnecka & Charles E. Wright - 2013 - Cognitive Science 37 (8):1493-1506.
    Understanding what numbers are means knowing several things. It means knowing how counting relates to numbers (called the cardinal principle or cardinality); it means knowing that each number is generated by adding one to the previous number (called the successor function or succession), and it means knowing that all and only sets whose members can be placed in one-to-one correspondence have the same number of items (called exact equality or equinumerosity). A previous study (Sarnecka & Carey, 2008) linked children's understanding (...)
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  32. Varieties of causal closure.Barbara Montero - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation: The Metaphysics of Mind and Action. Imprint Academic. pp. 173-187.
  33. What is the physical.Barbara Montero - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
     
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  34.  67
    Relational Values.Barbara Muraca - 2016 - Balkan Journal of Philosophy 8 (1):19-38.
    In this paper I develop a framework for environmental philosophy on the ground of what I call a radical relationalism based on Whitehead’s thought. Accordingly, relations are ontologically prior to and constitutive of entities rather than being conceived as external link(ing) between them. On this ground an alternative, relational axiology can be developed that challenges the current environmental ethics debate and its dichotomy between intrinsic and instrumental values. In the last section, I show how such an axiology can become an (...)
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  35.  68
    The Map of Moral Significance: A New Axiological Matrix for Environmental Ethics.Barbara Muraca - 2011 - Environmental Values 20 (3):375 - 396.
    One main issue within environmental ethics is the so-called Demarcation Problem, i.e. the question of which entities are members of the moral community and hold intrinsic value. I argue that the demarcation problem relies mainly on Kantian moral philosophy. While the Kantian framework offers a strong and immediately deontological argument for moral agents holding inherent moral values, it presents problems when stretched beyond its original scope and lacks an adequate ground for addressing relational complexity and the moral significance of collectives. (...)
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  36.  99
    Harming someone after his death.Barbara Baum Levenbook - 1984 - Ethics 94 (3):407-419.
    I argue for the possibility of posthumous harm based on an account of the harm of murder. I start with the deep-seated intuition that when someone is murdered he (or she) is harmed (over and above the pain of injury or dying), and argue that Feinberg's account that assumes that harm is an invasion of an interest cannot plausibly accommodate this intuition. I propose a new account of the harm of murder: it is an irreversible loss of functions necessary for (...)
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  37.  13
    Eve and the New Jerusalem: Socialism and Feminism in the Nineteenth Century.Barbara Taylor - 1983 - New York: Pantheon Books.
  38.  44
    Narcissistic Leaders and Their Victims: Followers Low on Self-Esteem and Low on Core Self-Evaluations Suffer Most.Barbara Nevicka, Annebel H. B. De Hoogh, Deanne N. Den Hartog & Frank D. Belschak - 2018 - Frontiers in Psychology 9.
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  39.  52
    Can robots make good models of biological behaviour?Barbara Webb - 2001 - Behavioral and Brain Sciences 24 (6):1033-1050.
    How should biological behaviour be modelled? A relatively new approach is to investigate problems in neuroethology by building physical robot models of biological sensorimotor systems. The explication and justification of this approach are here placed within a framework for describing and comparing models in the behavioural and biological sciences. First, simulation models – the representation of a hypothesis about a target system – are distinguished from several other relationships also termed “modelling” in discussions of scientific explanation. Seven dimensions on which (...)
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  40. What does the conservation of energy have to do with physicalism?Barbara Montero - 2006 - Dialectica 60 (4):383-396.
    The conservation of energy law, a law of physics that states that the total energy of any closed system is always conserved, is a bedrock principle that has achieved both broad theoretical and experimental support. Yet if interactive dualism is correct, it is thought that the mind can affect physical objects in violation of the conservation of energy. Thus, some claim, the conservation of energy grounds an argument for physicalism. Although critics of the argument focus on the implausibility of causation (...)
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  41.  42
    What Does the Conservation of Energy Have to Do with Physicalism?Barbara Montero - 2006 - Dialectica 60 (4):383-396.
    The conservation of energy law, a law of physics that states that the total energy of any closed system is always conserved, is a bedrock principle that has achieved both broad theoretical and experimental support. Yet if interactive dualism is correct, it is thought that the mind can affect physical objects in violation of the conservation of energy. Thus, some claim, the conservation of energy grounds an argument for physicalism. Although critics of the argument focus on the implausibility of causation (...)
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  42.  41
    Vico and Naples: the urban origins of modern social theory.Barbara Ann Naddeo - 2011 - Ithaca, N.Y.: Cornell University Press.
    The origins of Vico's social theory : Vichian reflections on the Neapolitan Revolt of 1701 and the politics of the metropolis -- Vico's cosmopolitanism : global citizenship and natural law in Vico's pedagogical thought -- Vico's social theory : the conundrum of the Roman metropolis and the struggle of humanity for natural rights -- From social theory to philosophy : Vico's disillusions with the Neapolitan magistracy and the new frontier of philosophy.
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  43.  26
    Labeling patient (in)competence: A feminist analysis of medico-legal discourse.Barbara Secker - 1999 - Journal of Social Philosophy 30 (2):295–314.
  44. Disinterring Basic Color Terms : a study in the mystique of cognitivism.Barbara Saunders - 1995 - History of the Human Sciences 8 (4):19-38.
  45.  79
    Dworkin's Theoretical Disagreement Argument.Barbara Baum Levenbook - 2015 - Philosophy Compass 10 (1):1-9.
    Dworkin's theoretical disagreement argument, developed in Law's Empire, is presented in that work as the motivator for his interpretive account of law. Like Dworkin's earlier arguments critical of legal positivism, the argument from theoretical disagreement has generated a lively exchange with legal positivists. It has motivated three of them to develop innovative positivist positions. In its original guise, the argument from theoretical disagreement is presented as ‘the semantic sting argument’. However, the argument from theoretical disagreement has more than one version. (...)
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  46.  77
    The meaning of a precedent.Barbara Baum Levenbook - 2000 - Legal Theory 6 (2):185-240.
    A familiar jurisprudential view is that a judicial decision functions as a legal precedent by laying down a rule and that the content of this rule is set by officials. Precedents can be followed only by acting in accordance with this rule. This view is mistaken on all counts. A judicial decision functions as a precedent by being an example. At its best, it is an example both for officials and for a target population. Even precedents outside of law function (...)
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  47.  46
    Apostrophe, Animation, and Abortion.Barbara Johnson - 1986 - Diacritics 16 (1):28.
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  48.  38
    Systematicity and Natural Language Syntax.Barbara C. Scholz - 2007 - Croatian Journal of Philosophy 7 (3):375-402.
    A lengthy debate in the philosophy of the cognitive sciences has turned on whether the phenomenon known as ‘systematicity’ of language and thought shows that connectionist explanatory aspirations are misguided. We investigate the issue of just which phenomenon ‘systematicity’ is supposed to be. The much-rehearsed examples always suggest that being systematic has something to do with ways in which some parts of expressions in natural languages (and, more conjecturally, some parts of thoughts) can be substituted for others without altering well-formedness. (...)
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  49. The Law of the Street.Barbara Levenbook - 2022 - In James Penner & Mark McBride (eds.), New Essays on the Nature of Legal Reasoning. Hart Publishing. pp. 23-44..
    Everyone agrees that law is a constituent of social reality. Law seems to be a system by which conduct is governed and guided. Its usefulness consists, in part, on its ability to govern and guide conduct in its characteristic way. If laws guides the conduct of lay law subjects, then it must be (really) possible for the content of the laws governing their conduct to be known by them under standard social conditions. Moreover, if some degree of efficacy in guiding (...)
     
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  50.  45
    Early modern intellectual life: humanism, religion and science in seventeenth century England.Barbara J. Shapiro - 1991 - History of Science 29 (1):45-71.
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