Results for 'John Tate'

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  1.  16
    Liberty, Toleration and Equality: John Locke, Jonas Proast and the Letters Concerning Toleration.John William Tate - 2016 - Routledge.
    The seventeenth century English philosopher, John Locke, is widely recognized as one of the seminal sources of the modern liberal tradition. _Liberty, Toleration and Equality_ examines the development of Locke’s ideal of toleration, from its beginnings, to the culmination of this development in Locke’s fifteen year debate with his great antagonist, the Anglican clergyman, Jonas Proast. Locke, like Proast, was a sincere Christian, but unlike Proast, Locke was able to develop, over time, a perspective on toleration which allowed him (...)
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  2.  9
    Liberty, governance and resistance: competing discourses in John Locke's political philosophy.John William Tate - 2023 - New York, NY: Routledge.
    John Locke is widely perceived as a foundational figure within the liberal tradition. This book investigates the competing purposes that informed Locke's political philosophy, not all of which resulted in outcomes consistent with what we today understand as "liberal" ideals. Locke himself was unaware that he belonged to a "liberal" tradition. Traditions only acquire meaning in retrospect. But many have perceived the development of Locke's political philosophy as involving a smooth evolution from "authoritarian" origins to "liberal" conclusions, beginning with (...)
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  3.  61
    Locke, toleration and natural law: A reassessment.John William Tate - 2017 - European Journal of Political Theory 16 (1).
    There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, (...)
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  4.  54
    A sententious divide: Erasing the two faces of liberalism.John William Tate - 2010 - Philosophy and Social Criticism 36 (8):953-980.
    The political philosopher John Gray is a foremost critic of the liberal tradition. But while many have engaged with Gray concerning aspects of this tradition, few have challenged Gray’s conception of the tradition as a whole. Yet it is precisely this broader, background element in Gray’s account that is most problematic and that requires excavation if we are to reveal the deeper shortcomings of his critique as a whole. This article challenges Gray’s claim, made in 2000, that the liberal (...)
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  5.  78
    Locke and toleration: Defending Locke’s liberal credentials.John William Tate - 2009 - Philosophy and Social Criticism 35 (7):761-791.
    This article challenges the claim that John Locke’s arguments for toleration are fundamentally at odds with any we might now associate with the liberal tradition. By showing how this perspective fundamentally misreads Locke on toleration, it seeks to defend Locke’s own status as one of the founding fathers of the liberal tradition.
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  6.  53
    Dividing Locke from God.John William Tate - 2013 - Philosophy and Social Criticism 39 (2):133-164.
    A “recent consensus” has emerged in Locke studies that has sought to place theology at the center of Locke's political philosophy, insisting that the validity and cogency of Locke's political conclusions cannot be substantiated independently of the theology that resides at their foundation. This paper argues for the need to distance Locke from God, claiming that not only can we “bracket” the normative conclusions of Locke's political philosophy from their theological foundations, but that this was in fact Locke's own intention, (...)
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  7. Free speech or equal respect?: Liberalism's competing values.John William Tate - 2008 - Philosophy and Social Criticism 34 (9):987-1020.
    This article looks at liberalism as a political tradition encompassing competing and, at times, incommensurable values. It looks in particular at the potential conflict between the values of free speech and equal respect. Both of these are foundational values for liberalism, in the sense that they arise as normative ideals from the very inception of the liberal tradition itself. Yet from the perspective of this tradition, it is by no means clear which of these values should be prioritized in those (...)
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  8.  26
    Dead or alive?: Reflective versus unreflective traditions.John W. Tate - 1997 - Philosophy and Social Criticism 23 (4):71-91.
    The Enlightenment heritage has meant that we have tended to conceive of tradition as inevitably opposed to reason, and that the exten sion of one as a major constitutive element in social affairs, implies the retraction of the other. However, this paper attempts to conceive the relationship between tradition and reason in a more articulated context, suggesting that this dichotomy between reason and tradition may itself be what Hans-Georg Gadamer calls an 'Enlightenment prejudice'. By drawing on the work of thinkers (...)
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  9.  57
    Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  10.  32
    Free speech or equal respect?: Liberalism's competing values.John William Tate - 2008 - Philosophy and Social Criticism 34 (9):987-1020.
    This article looks at liberalism as a political tradition encompassing competing and, at times, incommensurable values. It looks in particular at the potential conflict between the values of free speech and equal respect. Both of these are foundational values for liberalism, in the sense that they arise as normative ideals from the very inception of the liberal tradition itself. Yet from the perspective of this tradition, it is by no means clear which of these values should be prioritized in those (...)
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  11.  18
    Posting Modernity to the Past?John W. Tate - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):79-94.
    The prefix “post” in the terms “postmodern,” “postmodernism,” and “postmodernity” implies that in some way modernity has been relegated either to a historical past or a moral obsolescence. This supposed transition from modernity to postmodernity, however, is inherently ambiguous, because modernity's limits are by no means self-evident. Its finality, therefore, is by no means clear. This is due, not least, to the fact that the very meaning of modernity as either a historical epoch or a normative project is open to (...)
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  12.  52
    The Hermeneutic Circle vs. the Enlightenment.John W. Tate - 1998 - Telos: Critical Theory of the Contemporary 1998 (110):9-38.
  13.  9
    Nahum Tate's ('aberrant/ 'appalling') The History of King Lear [1681]: Lear as Inscriptive Site.John Rempel - 1998 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 17:51.
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  14.  59
    Aristotle on Plato Harold Cherniss, Aristotle's Criticism of Plato and the Academy, Vol. I. Pp. xxvi+610. Baltimore: Johns Hopkins Press, 1944. Cloth, $5.00 (33S. 6d.). [REVIEW]J. Tate - 1946 - The Classical Review 60 (01):32-33.
  15. Italian Humanism and Spanish Historiography of the Fifteenth Century.Robert B. Tate - 1952 - Bulletin of the John Rylands Library 34 (1):1.
  16.  58
    S. H. Butcher: Aristotle's Theory of Poetry and Fine Art, with a critical text and translation of The Poetics, With a prefatory essay on Aristotelian Literary Criticism by John Gassner. Pp. lxxvi+421. New York: Dover Publications, 1951. Paper. 1.95. [REVIEW]J. Tate - 1956 - The Classical Review 6 (02):166-.
  17.  8
    Adam L. Tate, Catholics’ Lost Cause: South Carolina Catholics and the American South, 1820-1861. [REVIEW]John F. Quinn - 2019 - Catholic Social Science Review 24:223-225.
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  18.  16
    The Royal Protomedicato: The Regulation of the Medical Profession in the Spanish Empire. John Tate Lanning, John Jay TePaske.Guenter B. Risse - 1986 - Isis 77 (3):537-538.
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  19.  11
    Lynette Yiadom-Boakye: Fly in League with the Night.Eileen John - forthcoming - British Journal of Aesthetics:ayad002.
    If you can, take the chance to see this exhibition of Lynette Yiadom-Boakye paintings. This survey of her works opened briefly at Tate Britain in 2020 and has n.
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  20.  39
    Locke, natural law and civil peace: Reply to Tate.Paul Bou-Habib - 2017 - European Journal of Political Theory 16 (1):1474885116650422.
    In this comment, I reply to two objections John Tate raises against my discussion of the trajectory of Locke's ideas on toleration Tate maintains that I misunderstand the role of natural law and civil peace in Locke's thought. I defend my interpretation of the role of natural law and show that Tate is mistaken in his claim that Locke's concern to preserve civil peace conflicted with his separate concern to protect individual rights.
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  21.  6
    “fracastoro's Syphilis: Nahum Tate And The Realms Of Apollo,”.Raymond A. Anselment - 1991 - Bulletin of the John Rylands Library 73 (1):105-118.
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  22.  56
    Pragmatist aesthetics and new visions of the contemporary art museum: The Tate modern and the baltic centre for contemporary art.Angela Marsh - 2004 - Journal of Aesthetic Education 38 (3):91-106.
    In lieu of an abstract, here is a brief excerpt of the content:Pragmatist Aesthetics and New Visions of the Contemporary Art Museum:The Tate Modern and the Baltic Centre for Contemporary ArtAngela Marsh (bio)John Dewey mandated the repositioning of our experience of art within the realm of the everyday, and recognized the importance of art objects principally with regard to how they operate within an experience as "carriers of meaning."1 In this quote from Art as Experience, Dewey illustrates the (...)
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  23.  21
    Pragmatist Aesthetics and New Visions of the Contemporary Art Museum: The Tate Modern and the Baltic Centre for Contemporary Art.Angela Marsh - 2004 - Journal of Aesthetic Education 38 (3):91.
    In lieu of an abstract, here is a brief excerpt of the content:Pragmatist Aesthetics and New Visions of the Contemporary Art Museum:The Tate Modern and the Baltic Centre for Contemporary ArtAngela Marsh (bio)John Dewey mandated the repositioning of our experience of art within the realm of the everyday, and recognized the importance of art objects principally with regard to how they operate within an experience as "carriers of meaning."1 In this quote from Art as Experience, Dewey illustrates the (...)
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  24.  33
    Esperienze estetiche nella quotidianità. Il caso delle tavole da skateboard: Damien Hirst e Supreme, Palace e Tate Britain.Matilde Greci - 2014 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 7 (1):129-139.
    A reflection on the aesthetic status of some typical objects of everyday life, and the relationship we have with them, may originate from the development of “aesthetic experience” by John Dewey and Neopragmatism. The continuity between the common practices and aesthetic ones determines the significance of ordinary objects if they are linked to a project of enrichment and fulfillment of experience. A case that thematizes the richness of these practices in the contemporary world, and also the related theoretical and (...)
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  25.  13
    Prison (E)scapes and Body Tropes: Older Women in the Prison Time Machine.Azrini Wahidin & Shirley Tate - 2005 - Body and Society 11 (2):59-79.
    The focus of this article will be on inserting the words of older women in prison into debates on time, agency and gendered identities in total institutions. Specifically, the article will address the complexity and contradictions of the time of ‘a mediated real’, and how this impacts on embodied identities within prison timescapes. This will be explored through looking at how prison-time as a ‘somatic identity cipher’ functions performatively in the construction of older women’s identities. The article will also examine (...)
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  26.  7
    The Improvement of Mankind: The Social and Political Thought of John Stuart Mill.John Robson - 1968 - University of Toronto Press.
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  27.  34
    Experience or interpretation: “What you see is not what you read”.Klaus Ottmann - 2007 - Journal of Aesthetic Education 41 (2):13-17.
    In lieu of an abstract, here is a brief excerpt of the content:Experience or Interpretation:"What You See Is Not What You Read"Klaus OttmannMuseums of modern and contemporary art are growing at an unprecedented rate. New museums are being founded and existing ones are expanding exhibition spaces and acquiring more and more works of art. Concurrently, cultural institutions compete with a growing number of art fairs, biennials, galleries, and public collection spaces.Since the 1980s the focus of museums increasingly has been on (...)
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  28.  31
    Two Treatises of Government and a Letter Concerning Toleration.John Locke & Ian Shapiro - 2003 - Yale University Press. Edited by Ian Shapiro.
    Presents John Locke's seventeenth-century classic work on political and social theory; and includes a history of the text, as well as notes and a bibliography.
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  29.  25
    Animal Suffering and the Darwinian Problem of Evil.John R. Schneider - 2020 - Cambridge University Press.
    John R. Schneider explores the problem that animal suffering, caused by the inherent nature of Darwinian evolution, poses to belief in theism. Examining the aesthetic aspects of this moral problem, Schneider focuses on the three prevailing approaches to it: that the Fall caused animal suffering in nature (Lapsarian Theodicy), that Darwinian evolution was the only way for God to create an acceptably good and valuable world (Only-Way Theodicy), and that evolution is the source of major, God-justifying beauty (Aesthetic Theodicy). (...)
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  30. The life of John Stuart Mill.Michael St John Packe - 1954 - London,: Secker & Warburg.
  31. Teaching & learning guide for: Art, morality and ethics: On the moral character of art works and inter-relations to artistic value.Matthew Kieran - 2010 - Philosophy Compass 5 (5):426-431.
    This guide accompanies the following article: Matthew Kieran, ‘Art, Morality and Ethics: On the (Im)moral Character of Art Works and Inter‐Relations to Artistic Value’. Philosophy Compass 1/2 (2006): pp. 129–143, doi: 10.1111/j.1747‐9991.2006.00019.x Author’s Introduction Up until fairly recently it was philosophical orthodoxy – at least within analytic aesthetics broadly construed – to hold that the appreciation and evaluation of works as art and moral considerations pertaining to them are conceptually distinct. However, following on from the idea that artistic value is (...)
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  32.  84
    The New Criticism: Pro and Contra.René Wellek - 1978 - Critical Inquiry 4 (4):611-624.
    The new methods, the tone, and new taste are clearly discernible first in the early articles and books of John Crowe Ransom, Allen Tate, R. P. Blackmur, Kenneth Burke, and Yvor Winters, and somewhat later in Cleanth Brooks, Robert Penn Warren, and William K. Wimsatt. . . . Still, something tells us that there is some sense in grouping these critics together. Most obviously they are held together by their reaction against the preceding or contemporary critical schools and (...)
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  33.  3
    John Macmurray: a biography.John E. Costello - 2002 - Edinburgh: Floris Books.
    Deeply moved by his experiences in the trenches of the First World War, the Scottish philospher John Macmurray came to challenge the conventions inherited from European traditions of thought and mounted an assault on impersonal philosophies that failed to address needs and emotional reality.
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  34.  6
    Arguing the Just War in Islam.John Kelsay - 2007 - Harvard University Press.
    Jihad, with its many terrifying associations, is a term widely used today, though its meaning is poorly grasped. Few people understand the circumstances requiring a jihad, or "holy" war, or how Islamic militants justify their violent actions within the framework of the religious tradition of Islam. How Islam, with more than one billion followers, interprets jihad and establishes its precepts has become a critical issue for both the Muslim and the non-Muslim world. John Kelsay's timely and important work focuses (...)
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  35. The concept of trust in the politics of John Locke.John Dunn - 1984 - In Richard Rorty, J. B. Schneewind & Quentin Skinner (eds.), Philosophy in history: essays on the historiography of philosophy. New York: Cambridge University Press. pp. 279--301.
  36.  45
    Studies in Empirical Philosophy.John Anderson - 1962 - [Sydney]: [Sydney]Angus & Robertson.
    Studies in Empirical Philosophy was published in 1962 shortly after Anderson's death and had been prepared by him to include most of his published articles from the Australasian Journal of Philosophy and Psychology. It also includes a couple of articles written especially for the book. It remains the main published source of material on Anderson's systematic philosophy. John Passmore has kindly granted permission for his introduction to be included in this new release. John Anderson (1893-1962) was Challis Professor (...)
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  37. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  38.  3
    Message of His Holiness Pope John Paul II for the celebration of the World Day of Peace, January 1, 1999.John Paul (ed.) - 1999 - Washington, D.C.: United States Catholic Conference.
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  39.  31
    Turner's Classicism and the Problem of Periodization in the History of Art.Philipp Fehl - 1976 - Critical Inquiry 3 (1):93-129.
    It was the general practice until not at all long ago to look at Turner as one of the moderns, if not as one of the founding fathers of modern art. He was a man straddling the fence between two periods, but he was looking forward. In a history of art that marches through time, forever endorsing what is about to be forgotten, wrapping up, as it were, one style to open eagerly the package of the next, such a position (...)
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  40.  39
    Can’t We All Just be Compatibilists?: A Critical Study of John Martin Fischer’s My Way.John Perry - 2008 - The Journal of Ethics 12 (2):157-166.
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the “semi” in “semicompatibilism”. I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  41.  25
    The "other" in Second Temple Judaism: essays in honor of John J. Collins.John Joseph Collins & Daniel C. Harlow (eds.) - 2011 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  42.  48
    II—John Hawthorne: Some Comments on Fricker's‘Stating and Insinuating’.John Hawthorne - 2012 - Aristotelian Society Supplementary Volume 86 (1):95-108.
    This discussion piece critically examines some of the key ideology that figures in Elizabeth Fricker's ‘Stating and Insinuating’, raises a number of queries about the details of Fricker's argumentation, and develops some ideas about the normative structure of testimony that relate to the themes of that paper.
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  43.  6
    Journals and Debating Speeches: The Collected Works of John Stuart Mill Volumes 26 & 27.John M. Robson (ed.) - 2013 - Routledge.
    First published in 1989. Routledge is an imprint of Taylor & Francis, an informa company.
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  44. The Life of John Stuart Mill.Michael St John Packe - 1956 - Science and Society 20 (2):170-173.
     
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  45. The Giants of Philosophy, Audio Classics Series: John Dewey.John J. Stuhr & Charlton Heston - 1992 - Transactions of the Charles S. Peirce Society 28 (4):885-887.
     
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  46.  14
    Scientific Notes from the Books and Letters of John Winthrop, Jr.John Winthrop, Geo Starkey & C. A. Browne - 1928 - Isis 11 (2):325-342.
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  47. Whose Music? A Sociology of Musical Languages /John Shepherd ... [Et Al.] ; Foreword by Howard S. Becker. --. --.John Shepherd - 1977 - Transaction Books, C1977.
     
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  48. The sublime now.Luke White & Claire Pajaczkowska (eds.) - 2009 - Newcastle upon Tyne: Cambridge Scholars Press.
    This edited collection had its origins in a two-day conference held at the Tate Britain, organised collaboratively by research staff and students at Middlesex University and the London Consortium in order to celebrate the 250th Anniversary of the publication of Edmund Burke's famous book on the sublime. The conference was funded by Middlesex University, the London Consortium and the Tate Britain's AHRC-funded "Sublime Object: Nature, Art and Language" research project. The conference set out to critically examine the legacy (...)
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  49.  7
    Tractatus de Signis: The Semiotic of John Poinsot.John Deely (ed.) - 1985 - Berkeley, CA, USA: St. Augustine's Press.
    "From the 1930 Reiser edition of the Ars logica, itself comprising the first two parts of the five part Cursus philosophicus of 1631-1635, by the same author.".
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  50.  70
    John Locke: A Letter Concerning Toleration -- In Focus.Hugh Upton, John Horton & Susan Mendus - 1993 - Philosophical Quarterly 43 (173):539.
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