Results for 'Giovanni Tidona'

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  1.  3
    Gemeinschaften: Figuren der Lebensteiligkeit.Giovanni Tidona - 2019 - Freiburg: Verlag Karl Alber.
    Dreh- und Angelpunkt des vorliegenden Buches ist der Gemeinschaftsbegriff. Er soll in seinen zahlreichen, komplexen und miteinander verflochtenen Bedeutungsfacetten erortert werden. Im Zuge einer kritischen Text- und Begriffsanalyse wird gezeigt, dass der gemeinsame Gegenstand der Gemeinschaft ein vielschichtiges Phanomen ist, dem in der Denkgeschichte sowie in der Alltagssprache und -kultur zahlreiche Ausdifferenzierungen entsprechen. Die Paradigmen der Gemeinschaft werden in 15 Kapiteln anhand der semantischen Auffacherung der prapositionalen Komposita des Grundwortes -teilung herausgearbeitet. Der Inhalt: Teilung. Heideggers Kreide, oder: Was bedeutet eigentlich, (...)
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  2.  5
    Internatura.Giovanni Tidona - 2023 - Milano: Mimesis. Edited by Sasha Vinci.
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  3.  12
    Die „verkehrte Welt“: Er-Örterung raumtheoretischer Dimensionen der Flucht.Giovanni Tidona - 2018 - Studia Phaenomenologica 18:329-344.
    The discourse on escaping is primarily directed towards the who of escape. The question of what and how of escaping in its cultural-anthropological significance is usually neglected. The present paper claims to overcome this inadequacy by exploring escape eo ipso and as a spatial-theoretical phenomenon. For this purpose, it is necessary to rethink escape as a triple articulated phenomenological topology based on three vectors: escape as a start, escape as a transition and escape as a destination/refuge. The escape-vectors play the (...)
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  4.  1
    Ding und Begegnung: Sprach- und Dingauffassung im dialogischen und existenzialen Denken.Giovanni Tidona - 2014 - Freiburg: Verlag Karl Alber.
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  5.  8
    Staunen als Arznei gegen eintöniges Denken.Jascha Gassen - 2020 - Zeitschrift für Kulturphilosophie 2020 (1):157-158.
    Kritik: Giovanni Tidona, Gemeinschaften. Figuren der Lebensteiligkeit, Freiburg/München: Karl Alber 2019.
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  6. Disjunction and the Logic of Grounding.Giovanni Merlo - 2020 - Erkenntnis 87 (2):567-587.
    Many philosophers have been attracted to the idea of using the logical form of a true sentence as a guide to the metaphysical grounds of the fact stated by that sentence. This paper looks at a particular instance of that idea: the widely accepted principle that disjunctions are grounded in their true disjuncts. I will argue that an unrestricted version of this principle has several problematic consequences and that it’s not obvious how the principle might be restricted in order to (...)
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  7. Subjectivism and the Mental.Giovanni Merlo - 2016 - Dialectica 70 (3):311-342.
    This paper defends the view that one's own mental states are metaphysically privileged vis-à-vis the mental states of others, even if only subjectively so. This is an instance of a more general view called Subjectivism, according to which reality is only subjectively the way it is. After characterizing Subjectivism in analogy to two relatively familiar views in the metaphysics of modality and time, I compare the Subjectivist View of the Mental with Egocentric Presentism, a version of Subjectivism recently advocated by (...)
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  8. Relativism, realism, and subjective facts.Giovanni Merlo & Giulia Pravato - 2020 - Synthese 198 (9):8149-8165.
    Relativists make room for the possibility of “faultless disagreement” by positing the existence of subjective propositions, i.e. propositions true from some points of view and not others. We discuss whether the adoption of this position with respect to a certain domain of discourse is compatible with a realist attitude towards the matters arising in that domain. At first glance, the combination of relativism and realism leads to an unattractive metaphysical picture on which reality comprises incoherent facts. We will sketch the (...)
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  9.  70
    Fragmentalism We can Believe in.Giovanni Merlo - 2022 - Philosophical Quarterly 73 (1):184-205.
    This paper argues that what is currently the most popular version of temporal Fragmentalism—‘unstructured’ temporal Fragmentalism, as I shall call it—faces a problem of Tensed Belief Explosion. Four possible solutions to this problem are reviewed and shown to be wanting; two more promising ones risk fostering scepticism about the existence of tensed facts—hence, about Fragmentalism itself. The tentative moral is that unstructured versions of Fragmentalism are at best unmotivated and at worst seriously flawed.
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  10.  43
    Basic logic: Reflection, symmetry, visibility.Giovanni Sambin, Giulia Battilotti & Claudia Faggian - 2000 - Journal of Symbolic Logic 65 (3):979-1013.
    We introduce a sequent calculus B for a new logic, named basic logic. The aim of basic logic is to find a structure in the space of logics. Classical, intuitionistic, quantum and non-modal linear logics, are all obtained as extensions in a uniform way and in a single framework. We isolate three properties, which characterize B positively: reflection, symmetry and visibility. A logical constant obeys to the principle of reflection if it is characterized semantically by an equation binding it with (...)
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  11.  28
    Thirty years of Artificial Intelligence and Law: the second decade.Giovanni Sartor, Michał Araszkiewicz, Katie Atkinson, Floris Bex, Tom van Engers, Enrico Francesconi, Henry Prakken, Giovanni Sileno, Frank Schilder, Adam Wyner & Trevor Bench-Capon - 2022 - Artificial Intelligence and Law 30 (4):521-557.
    The first issue of Artificial Intelligence and Law journal was published in 1992. This paper provides commentaries on nine significant papers drawn from the Journal’s second decade. Four of the papers relate to reasoning with legal cases, introducing contextual considerations, predicting outcomes on the basis of natural language descriptions of the cases, comparing different ways of representing cases, and formalising precedential reasoning. One introduces a method of analysing arguments that was to become very widely used in AI and Law, namely (...)
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  12.  65
    An effective fixed-point theorem in intuitionistic diagonalizable algebras.Giovanni Sambin - 1976 - Studia Logica 35 (4):345 - 361.
    Within the technical frame supplied by the algebraic variety of diagonalizable algebras, defined by R. Magari in [2], we prove the following: Let T be any first-order theory with a predicate Pr satisfying the canonical derivability conditions, including Löb's property. Then any formula in T built up from the propositional variables $q,p_{1},...,p_{n}$ , using logical connectives and the predicate Pr, has the same "fixed-points" relative to q (that is, formulas $\psi (p_{1},...,p_{n})$ for which for all $p_{1},...,p_{n}\vdash _{T}\phi (\psi (p_{1},...,p_{n}),p_{1},...,p_{n})\leftrightarrow \psi (...)
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  13. Specialness and Egalitarianism.Giovanni Merlo - 2013 - Thought: A Journal of Philosophy 2 (2):248-257.
    There are two intuitions about time. The first is that there's something special about the present that objectively differentiates it from the past and the future. Call this intuition Specialness. The second is that the time at which we happen to live is just one among many other times, all of which are ‘on a par’ when it comes to their forming part of reality. Call this other intuition Egalitarianism. Tradition has it that the so-called ‘A-theories of time’ fare well (...)
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  14. Appearance, Reality, and the Meta-Problem of Consciousness.Giovanni Merlo - 2020 - Journal of Consciousness Studies 27 (5-6):120-130.
    Solving the meta-problem of consciousness requires, among other things, explaining why we are so reluctant to endorse various forms of illusionism about the phenomenal. I will try to tackle this task in two steps. The first consists in clarifying how the concept of consciousness precludes the possibility of any distinction between 'appearance' and 'reality'. The second consists in spelling out our reasons for recognizing the existence of something that satisfies that concept.
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  15.  39
    Gesture, a tool for synthetic reasoning.Giovanni Maddalena - 2022 - Semiotica 2022 (245):1-16.
    In this paper I propose to read and understand gestures as logical tools within a synthetic paradigm of knowledge. This interpretation of gesture is drawn from a new pragmatist reading of reasoning in general, and synthetic reasoning in particular. Complete gestures are actions with a beginning and an end that bear a meaning. It is our regular way to embody vague ideas into singular actions with general meaning. The tool is forged by a dense blending of icons, indices, and symbols (...)
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  16. Three Questions About Immunity to Error Through Misidentification.Giovanni Merlo - 2017 - Erkenntnis 82 (3):603-623.
    It has been observed that, unlike other kinds of singular judgments, mental self-ascriptions are immune to error through misidentification: they may go wrong, but not as a result of mistaking someone else’s mental states for one’s own. Although recent years have witnessed increasing interest in this phenomenon, three basic questions about it remain without a satisfactory answer: what is exactly an error through misidentification? What does immunity to such errors consist in? And what does it take to explain the fact (...)
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  17. Multiple reference and vague objects.Giovanni Merlo - 2017 - Synthese 194 (7):2645-2666.
    Kilimanjaro is an example of what some philosophers would call a ‘vague object’: it is only roughly 5895 m tall, its weight is not precise and its boundaries are fuzzy because some particles are neither determinately part of it nor determinately not part of it. It has been suggested that this vagueness arises as a result of semantic indecision: it is because we didn’t make up our mind what the expression “Kilimanjaro” applies to that we can truthfully say such things (...)
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  18. Privileged access without luminosity.Giovanni Merlo - forthcoming - In Giovanni Merlo, Giacomo Melis & Crispin Wright (eds.), Self-knowledge and Knowledge A Priori. Oxford University Press.
    Williamson’s anti-luminosity argument has been thought to be in tension with the doctrine that we enjoy privileged epistemic access to our own mental states. In this paper, I will argue that the tension is only apparent. Friends of privileged access who accept the conclusion of the argument need not give up the claim that our beliefs about our own mental states are mostly or invariably right, nor the view that mental states are epistemically available to us in a way that (...)
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  19. Complexity, Existence and Infinite Analysis.Giovanni Merlo - 2012 - The Leibniz Review 22:9-36.
    According to Leibniz’s infinite-analysis account of contingency, any derivative truth is contingent if and only if it does not admit of a finite proof. Following a tradition that goes back at least as far as Bertrand Russell, several interpreters have been tempted to explain this biconditional in terms of two other principles: first, that a derivative truth is contingent if and only if it contains infinitely complex concepts and, second, that a derivative truth contains infinitely complex concepts if and only (...)
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  20.  4
    Kant Und Die Frage Nach Gott: Gottesbeweise Und Gottesbeweiskritik in den Schriften Kants.Giovanni B. Sala - 1989 - De Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren den aktuellsten Stand der Forschung.
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  21. The Metaphysical Problem of Other Minds.Giovanni Merlo - 2021 - Pacific Philosophical Quarterly 102 (4):633-664.
    This paper presents a distinctively metaphysical version of the problem of other minds. The main source of this version of the problem lies in the principle that, when it comes to consciousness, no distinction can sensibly be drawn between appearance and reality. I will argue that, unless we want to call that principle into question, we should seriously consider the possibility of accepting the conclusion that other minds are not like our own. This option is less problematic than it might (...)
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  22. Panquidditist Monism.Giovanni Merlo - forthcoming - In G. Rabin (ed.), Grounding and Consciousness. Oxford University Press.
    According to Russellian monism (RM), the quiddities which underlie the fundamental causal structure of the physical world are also responsible for the existence of phenomenal consciousness. This view has been argued to provide an attractive alternative to physicalism and dualism, but it is plagued by the so-called ‘combination problem’ – namely, the problem of explaining how the quiddities underlying the microphysical structure of a macroscopic conscious agent (e.g., a human being) combine together to constitute his or her phenomenal experiences. In (...)
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  23.  18
    Life as Metaphor in Derrida and Fink.Giovanni Menegalle - 2024 - Oxford Literary Review 45 (2):295-316.
    This article explains how Derrida’s notion of an originary or generalised metaphoricity can be understood in terms of the analyses presented in Voice and Phenomenon (1967) in response to Eugen Fink’s question of a ‘transcendental logos’ and of the paradoxical ontological status of phenomenological language. Tracing Fink’s impact on Derrida, as well as the key differences between them, the article shows that underlying Derrida’s reappropriation of the phenomenological concept of ‘life’ is an expansion of indicative relations—which in Husserl typify the (...)
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  24.  10
    Dynamics in Foundations: What Does It Mean in the Practice of Mathematics?Giovanni Sambin - 2019 - In Stefania Centrone, Deborah Kant & Deniz Sarikaya (eds.), Reflections on the Foundations of Mathematics: Univalent Foundations, Set Theory and General Thoughts. Springer Verlag. pp. 455-494.
    The search for a synthesis between formalism and constructivism, and meditation on Gödel incompleteness, leads in a natural way to conceive mathematics as dynamic and plural, that is the result of a human achievement, rather than static and unique, that is given truth. This foundational attitude, called dynamic constructivism, has been adopted in the actual development of topology and revealed some deep structures that had remained hidden under other views. After motivations for and a brief introduction to dynamic constructivism, an (...)
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  25.  19
    Scientific and not Scientistic: the Rich Realism of Pragmatism.Giovanni Maddalena - 2017 - Rivista di Storia Della Filosofia 72 (3):401-414.
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  26. Ce facem cu străinii? Pluralism vs. Multiculturalism.Giovanni Sartori - forthcoming - Humanitas.
  27. Doing justice to rights and values : teleological reasoning and proportionality.Giovanni Sartor - 2011 - In Jerzy Stelmach & Wojciech Załuski (eds.), Game theory and the law. Kraków: Copernicus Center Press.
  28. The Theory of Democracy Revisited. Part 1: The Contemporary Debate.Giovanni Sartori - 1989 - Ethics 99 (2):431-433.
     
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  29.  18
    Two Regimes of Logocentrism.Giovanni Menegalle - 2023 - Angelaki 28 (6):50-70.
    This article offers a reconstruction of Derrida’s critique of Leibniz. It suggests that in attempting to fit Leibniz into his conception of the history of metaphysics and the all-embracing notion of logocentrism that underwrites it, Derrida presupposes two regimes of logocentrism: one subjective, the other theological. Subsumed into this second mode, Derrida casts Leibniz as a progenitor of structuralism and the new sciences and technologies of information in order to expose their logocentric foundations. However, in doing so, he ends up (...)
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  30.  20
    Interpretation, Argumentation, and the Determinacy of Law.Giovanni Sartor - 2023 - Ratio Juris 36 (3):214-241.
    This article models legal interpretation through argumentation and provides a logical analysis of interpretive arguments, their conflicts, and the resulting indeterminacies. Interpretive arguments are modelled as defeasible inferences, which can be challenged and defeated by counterarguments and be reinstated through further arguments. It is shown what claims are possibly (defensibly) or necessarily (justifiably) supported by the arguments constructible from a given interpretive basis, i.e., a set of interpretive canons coupled with reasons for their application. It is finally established under what (...)
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  31.  14
    Toward mechanistic models of action-oriented and detached cognition.Giovanni Pezzulo - 2016 - Behavioral and Brain Sciences 39.
    To be successful, the research agenda for a novel control view of cognition should foresee more detailed, computationally specified process models of cognitive operations including higher cognition. These models should cover all domains of cognition, including those cognitive abilities that can be characterized as online interactive loops and detached forms of cognition that depend on internally generated neuronal processing.
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  32.  71
    Correction: thirty years of Artificial Intelligence and Law: the second decade.Giovanni Sartor, Michał Araszkiewicz, Katie Atkinson, Floris Bex, Tom van Engers, Enrico Francesconi, Henry Prakken, Giovanni Sileno, Frank Schilder, Adam Wyner & Trevor Bench-Capon - 2022 - Artificial Intelligence and Law 30 (4):559-559.
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  33.  12
    The Notion of Respect in Ancient Greek Poetry.Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 41-66.
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  34. The Scottish Faculties of Arts and Cartesianism (1650-1700).Gellera Giovanni - 2017 - History of Universities:166-187.
     
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  35.  15
    The sensorimotor and social sides of the architecture of speech.Giovanni Pezzulo, Laura Barca & Alessando D'Ausilio - 2014 - Behavioral and Brain Sciences 37 (6):569-570.
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  36.  4
    Canguilhem, Simondon and the Resolution of Problems: From Life to Pedagogy.Giovanni Menegalle - 2024 - Paragraph 47 (1):43-58.
    This article explores the links between the philosophies of Georges Canguilhem and Gilbert Simondon. It highlights their shared emphasis on the difficult character of human life, framing this difficulty in terms of an existential encounter with problems and their resolutions. It shows how the notion of ‘problem’ which grounds both of their thinking presupposes a neo-vitalist conception of life as purposive behaviour, extended to forms of collective, technical and symbolic activity. The consequences of this conception for Canguilhem's and Simondon's engagement (...)
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  37.  5
    La ragione flessibile: modi d'essere e stili di pensiero.Giovanni Bottiroli - 2013 - Torino: Bollati Boringhieri.
    Gli antichi Greci la chiamavano métis. Parola comune e anche nome mitologico di divinità. Se consultiamo il vocabolario, ne troviamo due significati: "saggezza" ispirata a "prudenza" e "disegno", nel senso di "piano" concepito da qualcuno. La flessibilità ha a che fare soprattutto con il secondo significato, perché è razionalità strategica e agonistica, in cui la duttilità è insieme ragion d'essere, modo di operare e scopo. Giovanni Bottiroli sostiene da tempo la necessità di elaborare una filosofia di tipo modale, che (...)
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  38.  71
    Self-knowledge and the Paradox of Belief Revision.Giovanni Merlo - 2022 - Review of Philosophy and Psychology 13 (1):65-83.
    To qualify as a fully rational agent, one must be able rationally to revise one’s beliefs in the light of new evidence. This requires, not only that one revise one’s beliefs in the right way, but also that one do so as a result of appreciating the evidence on the basis of which one is changing one’s mind. However, the very nature of belief seems to pose an obstacle to the possibility of satisfying this requirement – for, insofar as one (...)
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  39.  4
    Die Christologie in Kants "Religion innerhalb der Grenzen der blossen Vernunft".Giovanni B. Sala - 2000 - Weilheim: Gustav-Siewerth-Akademie.
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  40.  3
    Determinazioni dell'affetto.Giovanni Salmeri - 2013 - Roma: Aracne editrice S.r.l..
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  41. Epigraphy and the Historical Sciences.Salmeri Giovanni - 2012
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  42.  4
    Kants Agnostizismus: Hindernis im Wissen und Glauben.Giovanni B. Sala - 1999 - Weilheim-Bierbronnen: Gustav-Siewerth-Akademie.
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  43.  6
    Kant' s Theory of Knowledge.Giovanni Sala - 2000 - Lonergan Workshop 16:199-211.
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  44.  5
    Lonergan and Kant.Giovanni B. Sala (ed.) - 1994 - University of Toronto Press.
  45. L'etica cristiana ha a che fare con il [logos]? : la sfortuna dell'etica razionale.Giovanni Salmeri - 2021 - In Gabriele Palasciano (ed.), Alla ricerca del logos: un percorso storico-esegetico e teologico. Todi (PG): Tau editrice.
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  46.  8
    Lonergan on the Virtually Unconditioned as the Ground of Judgment.Giovanni Sala - 2011 - Lonergan Workshop 22:457-482.
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  47.  1
    Otto Weininger e la differenza: fantasmi della ragione nella Vienna del primo Novecento.Giovanni Sampaolo (ed.) - 1995 - Milano: Guerini.
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  48.  5
    Schriften in deutscher Übersetzung / Der Laie über den Geist: Idiota de mente. Lateinisch - Deutsch.Giovanni Santinello - 2013 - Meiner, F.
    Ziel des Dialogs Idiota de mente (1450) ist die Zusammenführung der aristotelischen Bestimmung des Intellekts als Formprinzip des Lebens mit der platonisch-augustinischen Idee von der Unsterblichkeit der Seele. Für Cusanus ist die mens (Geist) eine eigene lebendige Substanz: Sie ist für sich selbst seiende Seele als Einheit ihrer Kräfte und das Bild Gottes.
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  49. Jean Paul Sartre: Critica della ragione dialettica e Questioni di metodo.Giovanni Sanguineti - 1976 - L'Aquila: L. U. Japadre.
     
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  50.  2
    Studi sull'Umanesimo europeo: Cusano e Petrarca, Lefevre, Erasmo, Colet, Moro.Giovanni Santinello - 1969 - Padova: Antenore.
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