Results for 'Roland Wittwer'

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  1.  35
    Sextus Empiricus’ Outlines of Pyrrhonism in the Middle Ages.Roland Wittwer - 2016 - Vivarium 54 (4):255-285.
    _ Source: _Volume 54, Issue 4, pp 255 - 285 This paper examines the authorship and reception of the medieval translation of Sextus Empiricus’ _Outlines of Pyrrhonism_. It is shown that its traditional ascription to Niccolò da Reggio cannot be maintained, because the translation must have circulated already in the late 1270s. Its author is difficult to identify: the closest stylistic parallels are found with the anonymous translator of Aristotle’s _De partibus animalium_. With Alvaro of Oviedo and the otherwise unknown (...)
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  2.  38
    Sensory feedback to the cerebral cortex during voluntary movement in man.P. E. Roland - 1978 - Behavioral and Brain Sciences 1 (1):129-147.
  3. Anti-Luck Epistemologies and Necessary Truths.Jeffrey Roland & Jon Cogburn - 2011 - Philosophia 39 (3):547-561.
    That believing truly as a matter of luck does not generally constitute knowing has become epistemic commonplace. Accounts of knowledge incorporating this anti-luck idea frequently rely on one or another of a safety or sensitivity condition. Sensitivity-based accounts of knowledge have a well-known problem with necessary truths, to wit, that any believed necessary truth trivially counts as knowledge on such accounts. In this paper, we argue that safety-based accounts similarly trivialize knowledge of necessary truths and that two ways of responding (...)
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  4.  8
    Onderwijsvernieuwing en professionele ontwikkeling van leerkrachten.Roland Vandenberghe - 2003 - Nova et Vetera 81:32-51.
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  5.  8
    Chercher Dieu aux frontières du langage.Landry Roland Koudou - 2015 - L’Enseignement Philosophique 65 (3):57-66.
    Le langage, comme moyen d’expression de la croyance religieuse, entretient un malentendu : il apparaît comme un discours sur des vérités d’une supériorité telle que le croyant peut s’autoriser à faire des jugements d’ordre éthique ou esthétique envers – ou à l’encontre – d’autres personnes. Pourtant, loin d’être un discours logique sur des faits de connaissance, le discours sur la croyance religieuse est un jeu de langage qui manifeste une adhésion à une forme de vie.
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  6.  66
    Beyond sovereignty: The twofold subversion of bildung.Roland Reichenbach - 2003 - Educational Philosophy and Theory 35 (2):201–209.
  7.  86
    Mapping the Global Condition: Globalization as the Central Concept.Roland Robertson - 1990 - Theory, Culture and Society 7 (2-3):15-30.
  8. On "knowing how" and "knowing that".Jane Roland - 1958 - Philosophical Review 67 (3):379-388.
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  9.  24
    Politeness and reputation in cultural evolution.Roland Mühlenbernd, Sławomir Wacewicz & Przemysław Żywiczyński - 2020 - Linguistics and Philosophy 44 (6):1181-1213.
    Politeness in conversation is a fascinating aspect of human interaction that directly interfaces language use and human social behavior more generally. We show how game theory, as a higher-order theory of behavior, can provide the tools to understand and model polite behavior. The recently proposed responsibility exchange theory :313–344, 2019) describes how the polite communications of thanking and apologizing impact two different types of an agent’s social image: warmth and competence. Here, we extend this approach in several ways, most importantly (...)
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  10.  29
    Strengths of Public Dialogue on Science‐related Issues.Roland Jackson, Fiona Barbagallo & Helen Haste - 2005 - Critical Review of International Social and Political Philosophy 8 (3):349-358.
    This essay describes the value and validity of public dialogue on science?related issues. We define what is meant by ?dialogue?, the context within which dialogue takes place in relation to science, and the purposes of dialogue. We introduce a model to describe and analyse the practice of dialogue, at different stages in the development of science, its applications and their consequences. Finally, we place the practice of dialogue on science?related issues in relation to the wider political process and draw out (...)
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  11.  30
    Naive Set Theory with Extensionality in Partial Logic and in Paradoxical Logic.Roland Hinnion - 1994 - Notre Dame Journal of Formal Logic 35 (1):15-40.
    Two distinct and apparently "dual" traditions of non-classical logic, three-valued logic and paraconsistent logic, are considered here and a unified presentation of "easy-to-handle" versions of these logics is given, in which full naive set theory, i.e. Frege's comprehension principle + extensionality, is not absurd.
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  12. Die einheit Des charakters. Das seelenhafte, symbolische und charakteristische in der portrat-asthetik der romantik.Roland Kanz - 1998 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 43 (2):223-268.
     
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  13.  16
    Topological aspects of site‐specific DNA‐inversion.Roland Kanaar & Pieter van de Putte - 1987 - Bioessays 7 (5):195-200.
    Site‐specific recombination events are of fundamental importance in many biological systems. In vitro experiments using purified proteins and DNA sub‐strates are yielding insights into strand exchange mechanisms and synapsis of recombination sites. By examining results across a range of systems ‐ prokaryotic and eukaryotic ‐ two distinct classes of site‐specific recombinase enzymes can be defined.
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  14.  84
    Kenōsis, anamnēsis, and our place in history: A neurophenomenological account.Roland Karo & Meelis Friedenthal - 2008 - Zygon 43 (4):823-836.
    We assess St. Paul's account of kenōsis in Philippians 2:5–8 from a neurophenomenological horizon. We argue that kenōsis is not primarily a unique event but belongs to a class of experiences that could be called kenotic and are, at least in principle, to some degree accessible to all human beings. These experiences can be well analyzed, making use of both a phenomenological approach and the cognitive neuroscience of altered states of consciousness. We argue that kenotic experiences are ecstatic, in that (...)
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  15. Some Reflexions on the Anti-Science Movement—Its Roots and Consequences.Roland Lindner - 1979 - In Jan Bärmark (ed.), Perspectives in metascience. Göteborg: Kungl. Vetenskaps- och Vitterhets-Samhället. pp. 2--117.
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  16.  20
    Raum, Systeme, Praktiken: zum Verhältnis von Alltag, Wissenschaft und Geographie.Roland Lippuner - 2005 - Stuttgart: Steiner.
    "Erst in diesem Jahr gestartet, ist bereits abzusehen, dass die Reihe der Sozialgeographischen Bibliothek im Franz Steiner Verlag fur die deutschsprachige Geographie Massstabe setzen wird [a] Lippuner, der mithin eine der besten ...
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  17.  57
    Cultural pluralism and psychoanalysis: the Asian and North American experience.Alan Roland - 1996 - New York: Routledge.
  18.  4
    Donacja czy performancja? Próba krytycznej interpretacji fenomenologii donacji J.-L. Mariona jako fenomenologii performatywnej.Daniel Roland Sobota - 2023 - Principia 70:71-130.
    Celem niniejszego artykułu jest wykładnia Jeana-Lu ca Mariona fenomenologii donacji jako swoistej filozoficznej teorii performansu. Inspiracje, kierunek oraz kontekst przedstawionej interpretacji wyznaczają istotne przeobrażenia współczesnej humanistyki, której krajobraz został ukształtowany przez liczne kontrtekstualne zwroty. Artykuł przedstawia główne motywy Marionowskiej fenomenologii donacji, takie jak kontrmetoda, dar, sakrament, objawienie, oddany, wydarzenie, przygodność, fenomen nasycony, świadek itp., doszukując się w nich performatywnych instrukcji. Artykuł kończy się wielowątkową krytyką Mariona fenomenologii donacji, pokazując dlaczego nie zdaje ona egzaminu i musi ustąpić fenomenologicznej zasadzie performancji.
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  19.  5
    On Stein's paper: resolving ambiguity in nonmonotonic inheritance hierarchies.Geneviève Simonet & Roland Ducournau - 1994 - Artificial Intelligence 71 (1):183-193.
  20.  8
    Spór o źródłowy akt fenomenologicznego poznania.Daniel Roland Sobota - 2022 - Przeglad Filozoficzny - Nowa Seria:89-106.
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  21. Collective responsibility and national responsibility.Roland Pierik - 2008 - Critical Review of International Social and Political Philosophy 11 (4):465-483.
    In his recent book, National responsibility and global justice, David Miller conceptualizes and justifies a model of national responsibility. His conceptualization proceeds in two steps: he starts by developing two models of collective responsibility, the like?minded group model and the cooperative practice model. He then proceeds to discuss national responsibility, a species of collective responsibility, and argues that nations have features such that the two models of collective responsibility also apply to them. In this article I focus on the question (...)
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  22.  35
    Why the Mind is Not in the Head but in the Society's Connectionist Network.Roland Fischer - 1990 - Diogenes 38 (151):1-28.
    Nothing seems more possible to me than that people some day will come to the definite opinion that there is no copy in the… nervous system which corresponds to a particular thought, or a particular idea, or, memory.WittgensteinIn a recent essay it was emphasized that brain and mind appear to the mind as complementary and reciprocally recursive domains of a hermeneutic circle (Fischer, 1987). An outstanding and not yet recognized feature of this hermeneutic circle is that interpretation within this circle (...)
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  23.  3
    Cieszkowski redivivus.Daniel Roland Sobota - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  24.  91
    Emergence of Mind From Brain: The Biological Roots of the Hermeneutic Circle.Roland Fischer - 1987 - Diogenes 35 (138):1-25.
    Brain functions are stochastic processes without intentionality whereas mind emerges from brain functions as a Hegelian “change from quantity”, that is, on the order of 1012 profusely interconnected neurons, “into a new quality”: the collective phenomenon of the brain's self-experience. This self-referential and self-observing quality we have in mind is capable of (recursively) observing its self-observations, i.e., interpreting change that is meaningful in relation to itself. The notion of self-interpretation embodies the idea of a “hermeneutic circle”, that is, (in interpretation (...)
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  25.  7
    Introduction.Roland Fischer - 1993 - Diogenes 41 (163):1-3.
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  26.  54
    Postmodern knowledge, modern beliefs, and the curriculum.Roland Reichenbach - 1999 - Educational Philosophy and Theory 31 (2):237–244.
  27.  32
    European cosmopolitanism in question.Roland Robertson & Anne Sophie Krossa (eds.) - 2012 - New York: Palgrave-Macmillan.
    Cosmopolitanism is currently one of the most prominent topics in the social sciences and humanities, and a key concept for understanding globalization. This collection of essays, featuring a line-up of leading international scholars, argues that most work on cosmopolitanism uses a normative model, rather than fully interrogating the issue empirically, comparatively and globally. This ambitious and ground-breaking collection will push the boundaries of the debate on cosmopolitanism into new areas, opening up new lines of inquiry and analysis that will have (...)
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  28. On Naturalism in the Quinean Tradition.Jeffrey W. Roland - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? New York: Routledge.
     
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  29.  28
    Deconstructing Reality.Roland Fischer - 1985 - Diogenes 33 (129):47-62.
    The word “real” (from the Latin “res” = thing) was coined in the 13th century to signify “having Properties” (Pierce. 1958, p. 358), whereas a “model” refers to an analogical representation, the structure of which should correspond to the structure or properties of that which it represents. For Scudder the mind is a system of models and each mind develops different models. We all have a different reality in mind and so we each live in a slightly different world (Scudder, (...)
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  30.  21
    Globallzatlon Theory 2000+: Ma] or Problematlcs.Roland Robertson - 2001 - In Barry Smart & George Ritzer (eds.), Handbook of social theory. Thousands Oaks, Calif.: SAGE. pp. 458.
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  31.  12
    Abstractions and exemplars: The measure noun phrase alternation in German.Roland Schäfer - 2018 - Cognitive Linguistics 29 (4):729-771.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  32.  8
    Informed Consent and Engineering.Roland Schinzinger & Mike W. Martin - 1983 - Business and Professional Ethics Journal 3 (1):59-66.
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  33.  22
    On the Remembrance of Things Future: The Psychobiology of Divination.Roland Fischer - 1979 - Diogenes 27 (108):17-38.
    “Real prophecy is always “if... then...” If you commit adultery with your neighbor's wife, then you will roast in hell. But if you love God with all your heart, then you can create the Kingdom of Heaven on earth.”According to the Oxford Dictionary of English Etymology the meanings of ‘divine’ are ‘pertaining to God, godlike, soothsayer and seer’ while ‘to divine’ (after the Latin divinare) is to ‘foretell, predict or make out as by supernatural insight’.
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  34. The Time-Like Nature of Mind: On Mind Functions as Tem Poral Patterns of the Neural Network.Roland Fischer - 1989 - Diogenes 37 (147):52-76.
    It follows from the temporal nature of mind—the main concern of this essay—that mind functions are not localized in brain space.“ Time is extendedness, probably of the mind itself”, concludes Saint Augustine in Book XI of his Confessions (26.33), and, in our days, this extendedness can be made visible through an oscilloscopic “line” or trace of slow potentials. These graded, additive (not all-or-none) autorhythmic and seemingly self-generating potentials are primary events recorded at synapses. Autorhythmic brain structures (Zabara, 1973) appear to (...)
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  35.  10
    Memory and Self: A Neuropathological Approach.Roland Puccetti - 1977 - Philosophy 52 (200):147 - 153.
  36. The Political Background of the Religious View of Man in Ancient Greece.Roland Crahay & Hans Kaal - 1963 - Diogenes 11 (41):51-69.
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  37. Matter's Mastermind: the Model-Making Brain: Model as Analogy.Roland Fischer - 1981 - Diogenes 29 (116):18-39.
    Innovative understanding or explanation stems almost exclusively from analogical reasoning. Induction systematizes the familiar; deduction casts it into formal relationship. Reasoning by analogy brings to bear on the familiar a new perspective derived from another realm of inquiry. Models are fruits from the tree of analogical knowledge.
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  38.  4
    Culture et relativisme : à propos de La Défaite de la pensée.Roland Quilliot - 1996 - Hermes 20:239.
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  39.  98
    Negative Utopia and Religion.Roland Caillois - 1974 - Diogenes 22 (87):34-49.
  40.  14
    ‚La fatigue de soi ': Bemerkungen zu einer Pädagogik der Selbstsorge.Roland Reichenbach - 2004 - In Norbert Ricken & Markus Rieger-Ladich (eds.), Michel Foucault: pädagogische Lektüren. Wiesbaden: VS Verlag für Sozialwissenschaften. pp. 187--200.
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  41.  11
    Sport in Leuven 1914-1976: een'bewogen'geschiedenis.Roland Renson & Jan Tolleneer - 1992 - Hermes 23 (2-3-4):203-220.
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  42. A Story of the Utopian Vision of the World.Roland Fischer - 1993 - Diogenes 41 (163):5-25.
    A map of the world that does not include Utopia is not worth glancing at, for it leaves out the country at which humanity is always landing.Oscar WildeThe further ahead one looks, the more the vision of the distant future resembles the golden age of the mythical past.John CohenBeing condemned (or chosen?) to be “the missing link” on its way to perfectibility (or redemption?) - half animal/half human - we always need in some way or another the transcendence of a (...)
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  43. Le juge constitutionnel et le droit de propriété: un héritage difficile à assumer: Critique de la propriété.Roland Ricci - 2001 - Actuel Marx 29:215-216.
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  44. History and Present Problems.Roland N. Stromberg - 1969 - Diogenes 17 (66):1-14.
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  45.  21
    Civilization.Roland Robertson - 2006 - Theory, Culture and Society 23 (2-3):421-427.
    It is necessary to distinguish between civilization as a sociocultural complex on the one hand, and civilization as a process, on the other. This is illustrated by invoking the work of Norbert Elias. For Elias, the civilizing process consisted in the way in which what were, historically, constraints on human behaviour became internalized, and is a process that takes different forms in different cultures. On the other hand, at the centre of civilization as sociocultural complex was the question concerning the (...)
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  46.  23
    `Civilization' and the Civilizing Process: Elias, Globalization and Analytic Synthesis.Roland Robertson - 1992 - Theory, Culture and Society 9 (1):211-227.
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  47.  32
    Globality and Modernity.Roland Robertson - 1992 - Theory, Culture and Society 9 (2):153-161.
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  48.  32
    Globality, Globalization and Transdisciplinarity.Roland Robertson - 1996 - Theory, Culture and Society 13 (4):127-132.
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  49.  24
    Global millennialism: a postmortem on secularization.Roland Robertson - 2007 - In Peter Beyer & Lori Gail Beaman (eds.), Religion, globalization and culture. Boston: Brill. pp. 6--9.
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  50.  9
    Societies, Individuals and Sociology: lntra-Civilisational Themes.Roland Robertson - 1982 - Theory, Culture and Society 1 (2):6-17.
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