Results for 'Mangala R. Chinchore'

(not author) ( search as author name )
1000+ found
Order:
  1. Aniccatā/Anityatā, an analysis of Buddhist opposition to permanence/stability and alternative foundation of ontology and/or anthropology.Mangala R. Chinchore - 1995 - Delhi, India: Sri Satguru Publications.
     
    Export citation  
     
    Bookmark  
  2.  15
    Duhkha: An Analysis of Buddhist Clue to Understand Human Nature.Mangala R. Chinchore - 1993 - Indian Philosophical Quarterly 20 (1):37-83.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Dharmakirti on Criteria of Knowledge'.Mangala R. Chinchore - 1989 - Indian Philosophical Quarterly 16 (2):319-44.
     
    Export citation  
     
    Bookmark  
  4. Dharmakirti on the Distinction Between Svarthanumana and Pararthanumana.Mangala R. Chinchore - 1988 - Indian Philosophical Quarterly 15 (2):177-188.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  9
    Dharmakīrti's theory of hetu-centricity of anumāna.Mangala R. Chinchore - 1989 - Delhi: Motilal Banarsidass Publishers.
    Nyaya and Buddhism as the two-important traditions of Indian Philosophical Thought distinguished themselves through a detailed inquiry into various aspects of Anumana. In both the traditions there flourished a long chain of logicians of great reputation and profound scholarship. Particularly in the Buddhist tradition Dharmakirti distinguished himself, through his scholarly works, as a renowned logician and exerted influence alike both on his adversaries and followers. Although he has discussed a number of issues concerning Anumana in his different works, no systematic (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  8
    Santāna and Santānāntara: an analysis of the Buddhist perspective concerning continuity, transformation, and transcendence and the basis of an alternative philosophical psychology.Mangala R. Chinchore - 1996 - Delhi: Sri Satguru Publications. Edited by Dharmakīrti.
    On the Buddhist doctrine on impermanence; based on Dharmakīrti's Santānāntara-siddhi.
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  3
    Studies in Buddhism.Mangala R. Chinchore - 2007 - Delhi: New Bharatiya Book.
    Essays chiefly on Buddhist philosophy and logic.
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  20
    Dharmakīrti's Theory of Hetu-Centricity of AnumānaDharmakirti's Theory of Hetu-Centricity of Anumana.Masaaki Hattori & Mangala R. Chinchore - 1994 - Journal of the American Oriental Society 114 (1):119.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9.  17
    Some thoughts on significant contributions of buddhist logicians.Mangala Chinchore - 1987 - Journal of Indian Philosophy 15 (2):155-171.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. Krtapranasa and Akrtabhyagama: An Analysis, Defence and Rationale of the Buddhist Theory of Action.Mangala Chinchore - 1991 - Indian Philosophical Quarterly 18 (2):231.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  7
    Lost Buddhist Texts : The Rationale of their Reconstruction in Sanskrit.Mangala Chinchore - 1990 - Indian Philosophical Quarterly 17 (3):285.
    Direct download  
     
    Export citation  
     
    Bookmark  
  12. Buddhist Theory of Meaning and Literary Analysis.M. R. Chinchore - 2000 - Indian Philosophical Quarterly 27 (4):495-498.
    No categories
     
    Export citation  
     
    Bookmark  
  13. Anatta/Anatmata by Mangala Chinchore.S. V. Bokil - 2003 - Indian Philosophical Quarterly 30 (1):146-152.
    No categories
     
    Export citation  
     
    Bookmark  
  14. Aniccata/Anityata by Mangala Chinchore.N. G. Kulkarni - 2003 - Indian Philosophical Quarterly 30 (1):140-145.
    No categories
     
    Export citation  
     
    Bookmark  
  15. Dharmakirti's Santana and Santanantara by Mangala Chinchore.S. Rao - 2003 - Indian Philosophical Quarterly 30 (1):137-139.
     
    Export citation  
     
    Bookmark  
  16. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  17.  8
    Book Review: Cultures of Servitude: Modernity, Domesticity, and Class in India. By Raka Ray and Seemin Qayum. Stanford, CA: Stanford University Press, 2009, 255 pp., $65.00 (cloth), $22.95 (paper), $22.95. [REVIEW]Mangala Subramaniam - 2011 - Gender and Society 25 (1):133-134.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  68
    Bhakti and nationalism in the poetry of Subramania Bharati.Christine Mangala Frost - 2006 - International Journal of Hindu Studies 10 (2):151-167.
  19.  13
    D. G. Leahy and the thinking now occurring.Lissa McCullough & Elliot R. Wolfson (eds.) - 2021 - Albany [New York]: State University of New York Press.
    This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937-2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is 'live' -- a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  18
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
    Direct download  
     
    Export citation  
     
    Bookmark   158 citations  
  21. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  22.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  23.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  24.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  25.  21
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  26.  30
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  27.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30.  28
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  32.  7
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  4
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  10
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  35.  11
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  37.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  23
    The Study of Gender in India: A Partial Review.Sunita Bose, Manisha Desai, Mangala Subramaniam & Bandana Purkayastha - 2003 - Gender and Society 17 (4):503-524.
    The main purpose of this article is to broaden U.S. scholars' awareness of the similarities and differences of gender literature in another part of the world. In providing this partial review of gender scholarship in India, the authors hope to foster critical reflection on the inequities of global knowledge production and consumption and the role of U.S. academic institutions and scholars in this project. The article is written not by scholars who are based in India but by those who are (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  39.  99
    The Nature of God: An Inquiry into Divine Attributes.Edward R. Wierenga - 1989 - Ithaca: Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion.
  40.  18
    Applying a Public Health Ethics Framework to Consider Scaled-Up Verbal Autopsy and Verbal Autopsy with Immediate Disclosure of Cause of Death in Rural Nepal.Joanna Morrison, Edward Fottrell, Bharat Budhatokhi, Jon Bird, Machhindra Basnet, Mangala Manandhar, Rita Shrestha, Dharma Manandhar & James Wilson - 2018 - Public Health Ethics 11 (3):293-310.
    Verbal autopsy presents the opportunity to understand the disease burden in many low-income countries where vital registration systems are underdeveloped and most deaths occur in the community. Advances in technology have led to the development of software that can provide probable cause of death information in real time, and research considering the ethical implications of these advances is necessary to inform policy. Our research explores these ethical issues in rural Nepal using a public health ethics framework. We considered the burdens (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  19
    Sense and Sensibilia.R. J. Hirst - 1963 - Philosophical Quarterly 13 (51):162-170.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   128 citations  
  42.  9
    Advaita Vedānta.R. Balasubramanian (ed.) - 1999 - Delhi: Motilal Banarsidass Publishers.
  43. Psychology in physical language.R. Carnap - 1961 - In Alfred Jules Ayer (ed.), Logical positivism. Westport, Conn.: Greenwood Press.
  44.  20
    An amorphous model for morphological processing in visual comprehension based on naive discriminative learning.R. Harald Baayen, Petar Milin, Dusica Filipović Đurđević, Peter Hendrix & Marco Marelli - 2011 - Psychological Review 118 (3):438-481.
  45. Anthropological theory: an introductory history.R. Jon McGee - 2003 - Boston: McGraw-Hill. Edited by Richard L. Warms.
    A comprehensive and accessible survey of the history of theory in anthropology, this anthology of classic and contemporary readings contains in-depth commentary in introductions and notes to help guide students through excerpts of seminal anthropological works. The commentary provides the background information needed to understand each article, its central concepts, and its relationship to the social and historical context in which it was written.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  46.  26
    Ethical choices in business.R. C. Sekhar - 2002 - Thousand Oaks, Calif.: Response Books.
    Praise for the First Edition: '... a unique and lively business ethics text... fresh and delightful... Sekhar's witty use of stories and cases will engage and enlighten business people in India and the rest of the world' - Joanne B Ciulla, The Journal of Business Ethics 'Richly international in scope and contributes to global concern' - Newsltter IIAS Leiden University 'This book makes an important contribution through its holisitc and balanced approach to the issue... Each chapter has a fair number (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  47. Education and the development of reason.R. F. Dearden - 1972 - London: Routledge and Kegan Paul. Edited by Paul Heywood Hirst & R. S. Peters.
    pt. 1. A critique of current educational aims.--pt. 2. Reason.--pt. 3. Education and reason.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   31 citations  
  48. Origins of logical positivism.R. Giere & A. Richardson - 1996 - Minnesota Studies in the Philosophy of Science 16.
     
    Export citation  
     
    Bookmark   3 citations  
  49.  92
    Theory and practice in education.R. F. Dearden - 1980 - Journal of Philosophy of Education 14 (1):17–29.
    R F Dearden; Theory and Practice in Education, Journal of Philosophy of Education, Volume 14, Issue 1, 30 May 2006, Pages 17–29, https://doi.org/10.1111/j.1467-.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  50. Prophecy without middle knowledge.Alexander R. Pruss - 2007 - Faith and Philosophy 24 (4):433-457.
    While it might seem prima facie plausible that divine foreknowledge is all that is needed for prophecy, this seems incorrect. To issue a prophecy, God hasto know not just how someone will act, but how someone would act were the prophecy issued. This makes some think that Middle Knowledge is required.I argue that Thomas Flint’s two Middle Knowledge based accounts of prophecy are unsatisfactory, but one of them can be repaired. However the resources needed for repair also yield a sketch (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
1 — 50 / 1000