Results for ' Communism and individualism'

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  1.  5
    The individualists: radicals, reactionaries, and the struggle for the soul of libertarianism.Matt Zwolinski - 2023 - Oxford: Princeton University Press. Edited by John Tomasi.
    Is libertarianism a progressive doctrine, or a reactionary one? Does libertarianism promise to liberate the poor and the marginalized from the yoke of state oppression, or does talk of "equal liberty" obscure the ways in which libertarian doctrines serve the interests of the rich and powerful? Through an examination of the history of libertarianism, this book argues that the answer is (and always has been): both. In this book we explore the neglected 19th century roots of libertarianism to show that (...)
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  2. The Schism Between Individualist and Communist Anarchism in the Nineteenth Century.Wendy McElroy - 2000 - Journal of Libertarian Studies 15 (1; SEAS AUT):97-123.
     
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  3.  2
    “The Community and the Individual – Revisiting the Relevance of Afro-Communism”: A Response to MF Asiegbu and AC Ajah.Innocent I. Enweh - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):103-118.
    In a carefully and strongly worded critique, Asiegbu and Ajah have sought to close the dossier on Afro-communalist project by extollings lipsistic individualism which makes the individual an anarchic unit. Using the Okonkwo saga in Achebe’s [Things Fall Apart] to justify this type of individualism Asiegbu and Ajah bypassed, on the social plane, the ethical principle of individualism and Afro- communalism as forms of humanism. According to these critics, Afro-communalism is conformist, counterproductive, ambiguous, unsuccessful and irrelevant, and (...)
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  4.  6
    Libertarian Communism: Marx, Engels and the Political Economy of Freedom.Tom Bunyard - 2011 - Historical Materialism 19 (3):205-212.
    Book-review of Ernesto Screpanti’s Libertarian Communism: Marx, Engels and the Political Economy of Freedom. In this book, Ernesto Screpanti questions the nature and status of freedom within both Marx’s thought and possible forms of communist organisation. By way of an argument which contends that communism should be understood as a theory of freedom, he extracts a deliberately individualistic version of communism from Marx’s work, and proceeds to develop this into a series of recommendations for practical-organisational forms. These (...)
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  5.  6
    Performing Individualism. Two Tendencies Dismantling War Imagery in Croatian and Serbian Historical Novels of the 1960s.Maciej Czerwiński - 2019 - Seeu Review 14 (2):2-29.
    The article aims at addressing the question of representations of World War Two in Croatian and Serbian literature that were subversive in the sense that they queried the legend not simply by rejecting communism and affirming nationalism, but by emphasizing the uncertainty and sensibility of the human beings, a typical modern reaction to violence and, in general, modernist topoi. In this article I will focus on modernist novelistic representations of the 1960s in which the uncertainty and instability of collective (...)
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  6.  2
    Individualism, Collectivism, and Political Power. [REVIEW]G. E. W. - 1966 - Review of Metaphysics 20 (2):371-371.
    Laszlo separates this book into two major sections: Schematization and Analyses. In the former, he seeks to schematize the relationship between "official" political theory, the political ideas of the common citizen and political institutions and activities. He also tries to elucidate the basic metaphysical premisses of "collectivism" and "individualism" as the two irreducibly opposing political conceptions. The second part is then designed to be a concrete analysis of contemporary, especially communistic, political theory and practice, making use of the elements (...)
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  7.  2
    Negativity in Communism: Ontology and Politics.Artemy Magun - 2014 - Russian Sociological Review 13 (1):9-25.
    The article addresses the notion of communism with a special angle of factuality and negativity, and not in the usual sense of a futurist utopia. After considering the main contemporary theories of communism in left-leaning political thought, the author turns to the Soviet experience of an “actually existing communism.” Apart from and against the bureaucratic state, a social reality existed organized around res nullius, that is, an unappropriated world that was not a collective property, as in the (...)
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  8.  9
    The Soviet Communist Party and the Other Spirit of Capitalism.Anna Paretskaya - 2010 - Sociological Theory 28 (4):377 - 401.
    Based on qualitative analysis of the Soviet press and official state documents, this article argues that the Communist Party was, counter intuitively, an agent of capitalist dispositions in the Soviet Union during 1970s-1980s. Understanding the spirit of capitalism not simply as an ascetic ethos but in broader terms of the cult of individualism, I demonstrate that the Soviet party-state promoted ideas and values of individuality, self-expression, and pleasure seeking in the areas of work and consumption. By broadening our conception (...)
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  9.  8
    Žižek: paper revolutionary: a Franciscan response / Marko Zlomisklić.Marko Zlomisklić - 2018 - Eugene, Oregon: Pickwick Publications.
    In this new book, Marko Zlomislić argues that Slavoj Žižek's work does not contain any sort of radical emancipatory project, especially as it passes through the ideology of communism and Lacanian psychoanalysis. The evidence for the failure of communism is vast and includes the more than six hundred mass graves recently located in Žižek's homeland of Slovenia. Zlomislić demonstrates that the way out of the capitalist dilemma is not a repetition of communism but a return to the (...)
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  10.  9
    Communitarianism and Patriotism.Antoon Vandevelde - 1997 - Ethical Perspectives 4 (3):180-190.
    The collapse of communism and the transition to a market economy and political democracy in Eastern and Central Europe have been accompanied by an outburst of nationalist and patriotic passions. Most commentators see this as a negative phenomenon, a narrow-minded reaction to the void after a long period in which politics was inspired by ideological excess, or a retreat toward a mythical past when confronted with a highly uncertain future. Others look at it in a more positive way: after (...)
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  11.  2
    Socrates Meets Marx: The Father of Philosophy Cross-Examines the Founder of Communism.Peter Kreeft - 2012 - St. Augustine's Press.
    Humorous, frank, and insightful, this book challenges the reader to step in and take hold of what is right and to cast away what is wrong. Topics covered included such varied subjects as private property, the individual, the Three Philosophies of Man, women, individualism, and more. A wonderful introduction to philosophy for the neophyte, and a joy for the experienced student of thought. "Imagine two of the most influential thinkers of all time, and two of the most diametrically opposed, (...)
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  12. Nâng cao đạo đức cách mạng, quét sạch chủ nghĩa cá nhân.Chí Minh Hồ - 1999 - [Thành phố Hồ Chí Minh]: Trẻ.
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  13.  7
    African philosophical foundation of a pneumatological controversy inside the church of Central African Presbyterian in Malawi.Grivas Muchineripi Kayange - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):79-100.
    I investigate the African philosophical foundations of a pneumatological controversy inside the Church of Central African Presbyterian in Malawi. While apparently the conflict consists in difficulties in embracing both the New Pentecostal Theology and the Reformed Calvinist Theology within CCAP, it is rooted in the philosophical conflict between communitarianism and individualism. CCAP fully embraced the African communitarian philosophy mixed with Christian communism as its essence, while adherents of NPT followed individualism. Consequently, this affected the interpretation of the (...)
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  14.  7
    Rationalizing Capitalist Democracy: Cold War Origins of Rational Choice Liberalism.S. M. Amadae - 2003 - Chicago, IL, USA: University of Chicago Press.
    This book discusses how rational choice theory grew out of RAND's work for the US Air Force. It concentrates on the work of William J. Riker, Kenneth J. Arrow, James M. Buchanan, Russel Hardin, and John Rawls. It argues that within the context of the US Cold War with its intensive anti-communist and anti-collectivist sentiment, the foundations of capitalist democracy were grounded in the hyper individualist theory of non-cooperative games.
  15.  1
    Dialektika obʺektivnogo i subʺektivnogo v obshchestvennom razvitii.T. I. I︠A︡shchuk - 1989 - Kiev: Izd-vo polit. lit-ry Ukrainy.
  16.  14
    Some feasible alternatives to conventional capitalism.Norman Barry - 2003 - Social Philosophy and Policy 20 (1):178-203.
    The collapse of Communism and the retreat from, in theory as well as practice, even moderate forms of collectivism have left even the non-Marxist forms of socialism in disarray. While it is true that forms of collectivism have remarketed themselves under meretricious, insubstantial doctrinal headings such as the “Third Way,” an unstable amalgam of capitalism, communitarianism, and welfarism, there has been little original work on how an economy and society might organize itself so as to have neither the superficially (...)
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  17.  4
    Sartre: The Philosopher of the Twentieth Century.Bernard-Henri Levy - 2003 - Malden, MA: Polity.
    'A whole man, made of all men, worth all of them, and any one of them worth him.' This was how Jean-Paul Sartre characterized himself at the end of his autobiographical study, Words. And Bernard-Henri Levy shows how Sartre cannot be understood without taking into account his relations with the intellectual forebears and contemporaries, the lovers and friends, with whom he conducted a lifelong debate. His thinking was essentially a tumultuous dialogue with his whole age and himself. He learned from (...)
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  18.  2
    Past and Present Political Theology: Expanding the Canon.Dennis Vanden Auweele & Miklos Vassanyi (eds.) - 2020 - Routledge.
    This book demonstrates how discussions of Political Theology have been a constant feature throughout philosophical modernity and that they continue to impact contemporary political debates. By tracing the historical roots and detailing the contemporary outworking of Political Theology in Europe, it contends that this growing field requires a broader "canon" in order for it to mature. Political Theology is shown here to be about the diversity of relationships between religious beliefs and political orientations. First engaging with historical debates, chapters re-examine (...)
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  19.  9
    Community, the Common Good, and Public Healthcare--Confucianism and its Relevance to Contemporary China.Ellen Zhang - 2010 - Public Health Ethics 3 (3):259-266.
    Traditional Chinese culture, Confucianism, in particular, has a non-individualist conception of what it is to be human. It conceives of people fundamentally as members of social groups—specifically, the family, the clan, the political community and the state—not as atomic individuals as perceived in modern society. The communist ideology since the middle of the last century also emphasizes the significance of ‘the common good’ of the state which describes a specific ‘good’ that is shared and beneficial for all (or most) members (...)
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  20.  7
    Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga.Julius Evola - 2018 - Simon & Schuster.
    With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the transcendent dimension (...)
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  21. L’anastasis de Jean-Luc Nancy.Valentin Husson - 2024 - Les Cahiers Philosophiques de Strasbourg 55 (55):17-29.
    This article endeavors to interpret the work of Jean-Luc Nancy through the idea of “anastasis”. Each time, something rises from the dead: meaning emerges from significance, the world from the unworldly aspects of globalization, Christianity from the decline of religion, the body from its Western devaluation in favor of the spirit, and community from the failure of state-controlled communism and rampant individualism. Could it be that life, in a unique manner across all those phenomena, arises from death and (...)
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  22.  7
    Need, Humiliation and Independence.John O'Neill - 2005 - Royal Institute of Philosophy Supplement 57:73-98.
    The needs principle—that certain goods should be distributed according to need—has been central to much socialist and egalitarian thought. It is the principle which Marx famously takes to be that which is to govern the distribution of goods in the higher phase of communism. The principle is one that Marx himself took from the Blanquists. It had wider currency in the radical traditions of the nineteenth century. In the twentieth century it remained central to the mutualist form of socialism (...)
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  23.  2
    Enemy of the people: Simmel, Ibsen, and the Civic legacy of Nietzschean sociology.Ralph Leck - 2005 - The European Legacy 10 (3):133-147.
    The fall of Communism continued an ongoing weakening of Marxist ideology, which had been hegemonic among the European Left since the Great War. While the decline of Marxist thought can be justly seen negatively as the historical correlative of globalization, this decline has also produced cultural space for a re-evaluation of non-Marxist critiques of capitalist civilization. One example of a powerful non-Marxist critique of capitalist civilization is Georg Simmel's sociology of money culture. Before turning to Simmel's radical critique, this (...)
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  24.  4
    The French and Modern Civilization.Chen Duxiu - 1999 - Contemporary Chinese Thought 31 (1):54-57.
    After a thorough classical education, Chen Duxiu went on to be a pioneering reform writer and activist, leader of the New Culture movement, Dean of the Arts and Sciences at Beijing University, and cofounder of the Chinese Communist Party. His writings are usually brief and polemical, and he rarely pauses to expound on the meanings of central theoretical terms. He is nonetheless an astute and coherent author, not easily pigeonholed as "nationalist," "individualist," "cosmopolitan," or any of the numerous other categories (...)
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  25.  8
    Merleau-ponty on subjectivity and intersubjectivity.Douglas Low - 1992 - International Studies in Philosophy 24 (3):45-64.
    This paper explicates Merleau-Ponty's highly original theory of subjectivity and intersubjectivity. Merleau-Ponty challenges traditional philosophy/psychology by rejecting the notion of subjective awareness as an introspective awareness of the private contents of one's own consciousness. For Merleau-Ponty, the subjective is a prereflective, prepersonal bodily openess to an anonymous visibility, a visibility in which both the individual and others participate. Thus, for Merleau-Ponty, the personal/ subjective and the shared/ intersubjective overlap. This view escapes the individualism of the West and the collectivism (...)
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  26.  2
    Atheism and Theism. [REVIEW]Giacomo Rinaldi - 1994 - Idealistic Studies 24 (3):285-288.
    The reprint of this book by Errol Harris, which collects and integrates a series of lectures on the philosophy of religion delivered in 1977, and which was originally published as Volume XXVI of Tulane Studies in Philosophy, appears to me to be highly commendable and opportune. For the most remarkable event in the world history of the past decade is certainly the world-wide breakdown of Communist regimes. Having adopted Marx’s and Engels’s historical and dialectical materialism as their official ideology, they (...)
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  27.  2
    Sartre: the philosopher of the twentieth century.Bernard Henri Lévy - 2004 - Malden, MA: Distributed in the USA by Blackwelll.
    ‘A whole man, made of all men, worth all of them, and any one of them worth him.’ This was how Jean-Paul Sartre characterized himself at the end of his autobiographical study, Words. And Bernard-Henri Lévy shows how Sartre cannot be understood without taking into account his relations with the intellectual forebears and contemporaries, the lovers and friends, with whom he conducted a lifelong debate. His thinking was essentially a tumultuous dialogue with his whole age and himself. He learned from (...)
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  28.  7
    Freedom and Individualism on the Rocks.Dane Scott - 2010-09-24 - In Fritz Allhoff & Stephen E. Schmid (eds.), Climbing ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 131–144.
    This chapter contains sections titled: Nietzsche and the Bachar‐Yerian To Bolt or Not to Be and John Stuart Mill Coda: Taylor and The Path Notes.
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  29. Communism and the Incentive to Share in Science.Remco Heesen - 2017 - Philosophy of Science 84 (4):698-716.
    The communist norm requires that scientists widely share the results of their work. Where did this norm come from, and how does it persist? Michael Strevens provides a partial answer to these questions by showing that scientists should be willing to sign a social contract that mandates sharing. However, he also argues that it is not in an individual credit-maximizing scientist's interest to follow this norm. I argue against Strevens that individual scientists can rationally conform to the communist norm, even (...)
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  30. Marx, Communism, and Basic Income.Jan Kandiyali - 2022 - Social Theory and Practice 48 (4):647-664.
    Should Marxists support universal basic income (UBI), i.e., a regular cash income paid to all without a means test or work requirement? This paper considers one important argument that they should, namely that UBI would be instrumentally effective in helping to bring about communism. It argues that previous answers to this question have paid insufficient attention to a logically prior question: what is Marx’s account of communism? In reply, it distinguishes two different accounts: a left-libertarian version that associates (...)
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  31.  5
    Theory of Justice, OCB, and Individualism: Kyrgyz Citizens.Mehmet Ferhat Özbek, Mohammad Asif Yoldash & Thomas Li-Ping Tang - 2016 - Journal of Business Ethics 137 (2):365-382.
    Research suggests that organizational justice has important impacts on work-related attitudes and behaviors, such as organizational citizenship behavior. In this article, we explore the extent to which individualism moderates the relationship between organizational justice and OCB among citizens in Kyrgyzstan. We make additional contributions to the literature because we know very little about these constructs in this former Soviet Union country, Kyrgyzstan, an under-researched and under-represented region of the world. Results of our data collected from 402 managers and employees (...)
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  32.  10
    Realism and Individualism. Charles S. Peirce and the Threat of Modern Nominalism.Mateusz W. Oleksy - 2015 - Philadelphia: John Benjamins.
  33.  6
    Hermeneutic Communism and/or Hermeneutic Anarchism.Dimitri Ginev - 2016 - Philosophy Today 60 (3):663-685.
  34.  26
    Communitarianism and Individualism.Shlomo Avineri & Avner De-Shalit (eds.) - 1992 - oxford: Oxford University Press.
    The essays collected in this volume reflect the many facets of the debate between communitarianism and individualism and examine its implications for the political arena. They cover a wide spectrum of thought and opinion and include work by Ronald Dworkin, Marilyn Friedman, David Gauthier, Amy Gutmann, Will Kymlicka, Alasdair MacIntyre, David Miller, Robert Nozick, John Rawls, Michael Sandel, Charles Taylor, and Michael Walzer.
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  35.  18
    Group Agency and Individualism.Carol Rovane - 2014 - Erkenntnis 79 (S9):1663-1684.
    Pettit and List argue for realism about group agency, while at the same time try to retain a form of metaphysical and normative individualism on which human beings qualify as natural persons. This is an unstable and untenable combination of views. A corrective is offered here, on which realism about group agency leads us to the following related conclusions: in cases of group agency, the sort of rational unity that defines individual rational unity is realized at the level of (...)
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  36.  11
    Deontology, individualism, and uncertainty, a reply to Jackson and Smith.Ron Aboodi, Adi Borer & and David Enoch - 2008 - Journal of Philosophy 105 (5):259-272.
    How should deontological theories that prohibit actions of type K — such as intentionally killing an innocent person — deal with cases of uncertainty as to whether a particular action is of type K? Frank Jackson and Michael Smith, who raise this problem in their paper "Absolutist Moral Theories and Uncertainty" (2006), focus on a case where a skier is about to cause the death of ten innocent people — we don’t know for sure whether on purpose or not — (...)
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  37.  4
    Calibration and the epistemological role of bayesian conditionalization, Marc Lange.Wide Content Individualism - 1998 - Mind 107 (427).
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  38.  6
    Communism and philosophy: contemporary dogmas and revisions of marxism.Maurice Campbell Cornforth - 1980 - London: Lawrence & Wishart.
  39.  3
    Independence and individualism: conflated values in farmer cooperation?Steven B. Emery - 2015 - Agriculture and Human Values 32 (1):47-61.
    Social scientists have long examined the changing role of the individual, and the influence of individualism in social and economic arrangements as well as behavioral decisions. With respect to co-operative behavior among farmers, however, the ideology of individualism has been little theorized in terms of its relationship to the longstanding virtue of independence. This paper explores this relationship by combining analysis of historical literature on the agricultural cooperative movement with the accounts of contemporary English farmers. I show that (...)
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  40.  2
    Women Communists and the Polish Communist Party: from “Fanatic” Revolutionaries to Invisible Bureaucrats.Natalia Jarska - 2017 - History of Communism in Europe 8:189-210.
    The paper aims at tracing a collective portrait and the trajectories of a group of about forty women active in the communist movement after Poland had regained independence, and after the Second World War. I explore the relations between gender, communist activity, and the changing circumstances of the communist movement. I argue that interwar activities shaped women communists as radical, uncompromising, and questioning traditional femininity political agents, accepted as comrades at every organisational level. This image and identity, though, contributed to (...)
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  41.  11
    The Idea of Communism and the Communism of the Idea.Simone A. Medina Polo - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):301-308.
    This essay articulates a double helix at work in Badiou’s thought on politics as a condition of philosophy and philosophy as such by focusing on what Badiou calls “the Idea of communism” and we will call “the communism of the Idea.” The former refers to communism as an Idea par excellence, while the latter concerns the Idea as a philosophical communism. The first section of the essay unpacks the Idea of communism as a composite interaction (...)
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  42.  5
    Complications: Communism and the Dilemmas of Democracy.Claude Lefort & Dick Howard - 2007 - Columbia University Press.
    Al-Jazeera and other satellite television stations have transformed Arab politics over the last decade.
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  43.  7
    Communism and feminism.Brigitte Studer - 2015 - Clio 41:139-152.
    L’article porte sur le rapport entre communisme et féminisme dans l’entre-deux-guerres en prenant comme point de départ un débat transnational entre chercheuses d’horizons divers, débat paru dans une revue sur l’histoire des femmes et du genre dans les pays d’Europe de l’Est fondée récemment. Trois approches différentes permettent d’éclairer la position ambiguë du féminisme dans les organisations communistes et l’Internationale communiste. Dans un premier temps, ce sont les opportunités et les limites de l’égalité formelle offerte aux femmes communistes qui sont (...)
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  44.  1
    Christianity, communism, and the ideal society: a philosophical approach to modern politics.James Kern Feibleman - 1937 - New York: AMS Press.
  45. Communism and the Conscience of the West.Fulton J. Sheen - 1948
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  46.  10
    The Anarchist Diet: Vegetarianism and Individualist Anarchism in Early 20th-Century France.Carl Tobias Frayne - 2021 - Journal of Animal Ethics 11 (2):83-96.
    This article uncovers the historical connection between anarchism and vegetarianism in France. In doing so, it restores the significance of a little-known branch of the libertarian movement, namely individualist anarchism. Individualist anarchists sought to transform themselves by applying anarchist principles in their daily lives instead of waiting for a future revolution. Retracing the thoughts and deeds of these forgotten pioneers of the ecological and animal liberation movements, I show that vegetarianism is a striking illustration of anarcho-individualist prefigurative politics and that (...)
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  47. Communism and the reality of moral law.James D. Bales - 1969 - Nutley, N.J.,: Craig Press.
  48. Hobbes and individualism.Alan Ryan - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. New York: Oxford University Press.
  49.  12
    Scientific Sharing, Communism, and the Social Contract.Michael Strevens - 2017 - In Thomas Boyer-Kassem, Conor Mayo-Wilson & Michael Weisberg (eds.), Scientific Collaboration and Collective Knowledge. New York, USA: Oxford University Press. pp. 3--33.
    Research programs regularly compete to achieve the same goal, such as the discovery of the structure of DNA or the construction of a TEA laser. The more the competing programs share information, the faster the goal is likely to be reached, to society's benefit. But the "priority rule"—the scientific norm mandating that the first program to reach the goal in question receive all the credit for the achievement—provides a powerful disincentive for programs to share information. How, then, is the clash (...)
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  50. Communism and the ironic value of property in italian neo-realist cinema.John R. Hamilton - 2006 - Journal of Libertarian Studies 20 (4):61-69.
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