Results for 'Ayesha Irshad'

40 found
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  1.  7
    An Ethical Analysis of Assisted Reproduction Providers’ Websites in Pakistan.Ayesha Irshad & Gabriele Werner-Felmayer - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (3):497-504.
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  2.  5
    Humanitarian Action and Ethics, Ayesha Ahmad and James Smith, Eds. , 336 Pp., $95 Cloth, $29.95 Paper, $29.95 eBook.Larissa Fast - 2019 - Ethics and International Affairs 33 (3):378-380.
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  3.  6
    Ayesha S. Chaudhry: Domestic Violence and the Islamic Tradition.Shehnaz Haqqani - 2015 - Feminist Legal Studies 23 (2):225-230.
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  4. The Professorial Chair (Kursī'ilmī or Kursī Li-L-Wa'? Wa-L-Irshād) in Morocco.Nadia Erzini & Stephen Vernoit - 2013 - Al-Qantara: Revista de Estudios Árabes 34 (1):89-122.
    Moroccan congregational mosques are equipped with a minbar (pulpit) which is used for the Friday sermon. Many mosques in Morocco are also equipped with one or more smaller chairs, which differ in their form and function from the minbar. These chairs are used by professors to give regular lectures to students of traditional education, and by scholars to give occasional lectures to the general public. This tradition of the professorial chair was probably introduced to Morocco from the Middle East in (...)
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  5.  10
    Ayesha Nathoo. Hearts Exposed: Transplants and the Media in 1960s Britain. Xv + 262 Pp., Illus., Bibl., Index. New York: Palgrave Macmillan, 2009. £52. [REVIEW]Duncan Wilson - 2010 - Isis 101 (4):923-924.
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  6.  9
    Ustane’s Evolution Versus Ayesha’s Immortality in H. Rider Haggard’s She.Mark Doyle - 2014 - Philosophy and Literature 38 (1A):A60-A74.
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  7.  5
    Military Inc. Inside Pakistan's Military Economy * by Ayesha Siddiqa.I. Talbot - 2009 - Journal of Islamic Studies 20 (2):297-299.
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  8.  56
    Reviving the Conversation Around CPR/DNR.Jeffrey Bishop, Kyle Brothers, Joshua Perry & Ayesha Ahmad - 2010 - American Journal of Bioethics 10 (1):61-67.
    This paper examines the historical rise of both cardiopulmonary resuscitation and the do-not-resuscitate order and the wisdom of their continuing status in U.S. hospital practice and policy. The practice of universal presumed consent to CPR and the resulting DNR policy are the products of a particular time and were responses to particular problems. In order to keep the excesses of technology in check, the DNR policies emerged as a response to the in-hospital universal presumed consent to CPR. We live with (...)
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  9.  21
    Patients' Perception and Actual Practice of Informed Consent, Privacy and Confidentiality in General Medical Outpatient Departments of Two Tertiary Care Hospitals of Lahore.Ayesha Humayun, Noor Fatima, Shahid Naqqash, Salwa Hussain, Almas Rasheed, Huma Imtiaz & Sardar Imam - 2008 - BMC Medical Ethics 9 (1):14-.
    BackgroundThe principles of informed consent, confidentiality and privacy are often neglected during patient care in developing countries. We assessed the degree to which doctors in Lahore adhere to these principles during outpatient consultations.Material & MethodThe study was conducted at medical out-patient departments (OPDs) of two tertiary care hospitals (one public and one private hospital) of Lahore, selected using multi-stage sampling. 93 patients were selected from each hospital. Doctors' adherence to the principles of informed consent, privacy and confidentiality was observed through (...)
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  10.  5
    Taking on the Taliban: Ethical Issues at the Frontline of Academia.Ayesha Ahmad - 2019 - Bioethics 33 (8):908-913.
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  11.  34
    Multi-Level Corporate Responsibility: A Comparison of Gandhi’s Trusteeship with Stakeholder and Stewardship Frameworks.Jaydeep Balakrishnan, Ayesha Malhotra & Loren Falkenberg - 2017 - Journal of Business Ethics 141 (1):133-150.
    Mohandas Karamchand “Mahatma” Gandhi discussed corporate responsibility and business ethics over several decades of the twentieth century. His views are still influential in modern India. In this paper, we highlight Gandhi’s cross-level CR framework, which operates at institutional, organizational, and individual levels. We also outline how the Tata Group, one of India’s largest conglomerates, has historically applied and continues to utilize Gandhi’s concept of trusteeship. We then compare Gandhi’s framework to modern notions of stakeholder and stewardship management. We conclude that (...)
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  12.  13
    Respect and Rationality: The Challenge of Attempted Suicide.Ayesha Rachel Bhavsar - 2013 - American Journal of Bioethics 13 (3):24-25.
  13.  31
    Counterterrorism Policies and Practices: Health and Values at Stake.Lisa Eckenwiler, Matthew Hunt, Ayesha Ahmad, Philippe Calain, Angus Dawson, Robert Goodin, Daniel Messelken, Leonard Rubenstein & Verina Wild - 2015 - WHO Bulletin 93:737–738.
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  14.  59
    Respect and Rationality: The Challenge of Attempted Suicide.Ayesha Rachel Bhavsar - 2013 - American Journal of Bioethics: 13 (3):24 - 25.
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  15.  41
    Finite Knowledge/Finite Power: “Death Panels” and the Limits of Medicine.Jeffrey Bishop, Kyle Brothers, Joshua Perry & Ayesha Ahmad - 2010 - American Journal of Bioethics 10 (1):7-9.
  16.  8
    The Sole Spokesman. Jinnah, the Muslim League and the Demand for Pakistan.Morris Dembo & Ayesha Jalal - 1986 - Journal of the American Oriental Society 106 (4):891.
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  17.  8
    Tissue Culture in Science and Society: The Public Life of a Biological Technique in Twentieth Century Britain - by Duncan Wilson.Ayesha Nathoo - 2012 - Centaurus 54 (3):259-261.
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  18.  39
    The Tragedy of the Muslim Ummah.Ayesha Chaudhry - unknown
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  19.  36
    Do Motives Matter in Male Circumcision? 'Conscientious Objection' Against the Circumcision of a Muslim Child with a Blood Disorder.Ayesha Ahmad - 2014 - Bioethics 28 (2):67-75.
    Whilst there have been serious attempts to locate the practice of male circumcision for religious motives in the context of the (respective) religion's narrative and community, the debate, when referring to a clinical context, is often more nuanced. This article will contribute further to the debate by contextualising the Islamic practice of male circumcision within the clinical setting typical of a contemporary hospital. It specifically develops an additional complication; namely, the child has a pre-existing blood disorder. As an approach to (...)
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  20.  6
    Post-Divorce Maintenance Rights for Muslim Women in Pakistan and Iran: Making the Case for Law Reform.Ayesha Shahid - 2018 - Muslim World Journal of Human Rights 15 (1):59-98.
    Protecting women and children is one of the core values of the Islamic legal tradition. In Muslim countries religious, constitutional, and legal frameworks obligate the state to take special measures to provide protection to women and children within families and in society. However, despite such provisions, post-divorce maintenance rights are not granted to women in Pakistan and Iran. Family law enacted in Pakistan and Iran still differs in form and substance from what has been mentioned in the primary sources of (...)
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  21.  22
    A Phenomenological Investigation of Women’s Experience of Recovering From Childhood Trauma and Subsequent Substance Abuse.Ayesha C. Hunter - 2016 - Indo-Pacific Journal of Phenomenology 16 (sup1):1-21.
    Proceeding from a phenomenological perspective, the present study investigated the experiences of seven homeless women who had lived through childhood trauma and subsequent substance abuse, with specific focus on the recovery process experienced by each. Applying the analytical protocol of Giorgi to the written accounts obtained from the participants, 15 constituent themes of the recovery process were identified. In order to illuminate the participants’ experiences with minimal influence of any possible researcher bias, the researcher refrained from labelling, judging or diagnosing (...)
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  22.  34
    Nourishing My Grandmother’s Soul.Ayesha Ahmad - 2013 - Narrative Inquiry in Bioethics 3 (1):3-6.
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  23. Freedom and Equality: From Iqbal's Philosophy to Sen's Ethical Concerns.Ayesha Jalal - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  24.  30
    Striking a Just Balance: Maulana Azad as a Theorist of Trans-National Jihad.Ayesha Jalal - 2007 - Modern Intellectual History 4 (1):95-107.
    This article probes the link between anti-colonial nationalist thought and a theory of jihad in early twentieth-century India. An emotive affinity to the ummah was never a barrier to Muslims identifying with patriotic sentiments in their own homelands. It was in the context of the aggressive expansion of European power and the ensuing erosion of Muslim sovereignty that the classical doctrine of jihad was refashioned to legitimize modern anti-colonial struggles. The focus of this essay is on the thought and politics (...)
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  25.  22
    The Birth of Thought: Dramatization, Pluralisation and the Idea.Ayesha Abdullah - 2016 - Deleuze and Guatarri Studies 10 (1):19-32.
    One cannot deny that, even when not explicit, ethical themes run throughout Deleuze's works. Indeed, the method of dramatization directly relates to the production of ethical forms of being. As a method of investigation – critique, if one will – dramatization offers a consistent but dynamic method for interpreting and creating concepts. At the heart of such a method is the attempt to seek the anti-anthropological, anti-hegemonic and anti-representational forces described by Friedrich Nietzsche. It is at the level of this (...)
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  26.  8
    Understanding Risk: Psychosis and Genomics Research in Singapore.Ayesha Ahmad, Tamara Lysaght, Liu Jianjun, Mythily Subramaniam, Tan Say Beng & Benjamin Capps - 2012 - Genomics, Society and Policy 8 (2).
    This is an exploratory paper of the ethical implications for genomic research and mental illness with specific reference to Singapore. Singapore has a unique context due to its social and political systems, and although it is a relatively small country, its population is religiously and culturally diverse. The issues that we identify here, therefore, will offer new perspectives and will also shed light on the existing literature on psychiatric genomics in society. We contextualise issues such as risk and stigma in (...)
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  27.  9
    The Horns of Dilemma: Life or Sovereignty?Farida Bibi Mughal & Bibi Hajira Irshad Ali - 2017 - Journal of Clinical Research and Bioethics 8 (6).
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  28.  4
    Understanding Risk: Psychosis and Genomics Research in Singapore.Benjamin Capps, Tan Say Beng, Mythily Subramaniam, Liu Jianjun, Tamra Lysaght & Ayesha Ahmad - 2012 - Genomics, Society and Policy 8 (2):1-14.
    This is an exploratory paper of the ethical implications for genomic research and mental illness with specific reference to Singapore. Singapore has a unique context due to its social and political systems, and although it is a relatively small country, its population is religiously and culturally diverse. The issues that we identify here, therefore, will offer new perspectives and will also shed light on the existing literature on psychiatric genomics in society. We contextualise issues such as risk and stigma in (...)
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  29.  23
    A Pilot Survey of Consenting Practice for Laparoscopic Cholecystectomy.Irshad Shaikh, Mohamed Boshnaq, Ahmed Al-Naher, Sapna Patel & George Tsavellas - 2014 - Journal of Bioethical Inquiry 11 (1):9-10.
  30.  2
    The Ethics of Marital Discipline in Premodern Qur'anic Exegesis.Ayesha S. Chaudhry - 2010 - Journal of the Society of Christian Ethics 30 (2):123-130.
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  31.  24
    Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire.Ayesha Abdullah - 2011 - Journal of French and Francophone Philosophy 19 (1):171-176.
    Review of Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire (Pittsburgh: Duquesne University Press, 2009).
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  32.  15
    Explaining Norms Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood New York: Oxford University Press, 2013; V + 290 Pp. £35.00. [REVIEW]Ayesha Bhatti - 2015 - Dialogue 54 (3):578-579.
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  33.  26
    Compensatory Lengthening.S. Gupta & Ayesha Kidwai - unknown
    Compensatory lengthening occurs when the featural content of a nucleus or moraic coda is deleted, or becomes reaffiliated with a nonmoraic position — typically an onset — and the vacated mora, instead of being lost, is retained with new content (Hayes 1989).
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  34.  14
    Conceptualising Phases of Disasters: The Drop Loop Model.Caroline Clarinval & Ayesha Ahmad - 2015 - Asian Bioethics Review 7 (1):81-97.
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  35.  11
    Book ReviewDeleuze and RaceBy Arun Saldanha and Jason Michael Adams, Edinburgh : Edinburgh University Press, 2013. 307 Pp.; ISBN: 978-0748669592. [REVIEW]Ayesha Abdullah - 2015 - Critical Philosophy of Race 3 (2):344-348.
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  36.  11
    Everyday Life of a Chinese Muslim: Between Religious Retention and Material Acculturation.Ayesha Qurrat Ul Ain - 2015 - Journal for the Study of Religions and Ideologies 14 (40):209-237.
    This research focuses upon tracing the acculturative trends of the Hui Muslim community in Xi’an. It suggests that the existence of Muslims in China is a dialectical process between the adaptation to the Chinese culture and the retention of essentially Islamic religious traits. It is exclusively based upon ethnography and aims to investigate qualitatively the patterns of acculturation/retention of the Hui in the light of four socio-religious variables, i.e. identity, dietary habits, religious festivals and life passage rituals, social networking and (...)
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  37.  10
    End-of-Life Decision-Making.Sehrish Pirani, Rozina Karmaliani & Robyna Irshad Khan - 2014 - Asian Bioethics Review 6 (3):289-301.
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  38. Computer Science & Engineering: An International Journal (CSEIJ).Ayesha Butalia, Swapnil Patil, Manjiri Bangali, Bhushan Dusane, Tejswini Chaure & Maya Ingale - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
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  39.  5
    Towards Characterizing Markov Equivalence Classes for Directed Acyclic Graphs with Latent Variables.Ayesha Ali, Thomas Richardson, Peter Spirtes & Jiji Zhang - unknown
    It is well known that there may be many causal explanations that are consistent with a given set of data. Recent work has been done to represent the common aspects of these explanations into one representation. In this paper, we address what is less well known: how do the relationships common to every causal explanation among the observed variables of some DAG process change in the presence of latent variables? Ancestral graphs provide a class of graphs that can encode conditional (...)
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  40.  58
    “I Wanted One Thing and God Wanted Another . . . ”: The Dilemma of the Prophetic Example and the Qur'anic Injunction on Wife-Beating.Ayesha S. Chaudhry - 2011 - Journal of Religious Ethics 39 (3):416-439.
    ABSTRACTChapter 4, verse 34 of the Qur'an permits husbands to physically discipline recalcitrant wives. Modern Muslims who find this husbandly privilege discomfiting often rely on Muhammad's prophetic practice to mitigate the meaning of this verse. In light of Muhammad's example of never hitting his own wives, as found in one prophetic report, they reinterpret the verse as restricting and/or voiding a husband's right to physically discipline his wife. This essay provides a critical and expository survey of prophetic reports related to (...)
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