Results for 'Burns Timothy'

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  1.  44
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  2. From I to You to We: Empathy and Community in Edith Stein’s Phenomenology.Timothy Burns - 2017 - In Dermot Moran & Elisa Magrì (eds.), Empathy, Sociality, and Personhood. Springer Verlag.
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  3.  51
    Leo Strauss on the Origins of Hobbes’s Natural Science.Timothy Burns - 2011 - Review of Metaphysics 64 (4):823-855.
  4. After History? Francis Fukuyama and His Critics.Timothy Burns - 1994
     
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  5. A New Perspective on Nietzsche's Beyond Good and Evil.Timothy W. Burns - 2012 - Interpretation 39 (3):283-288.
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  6. Brill's Companion to Leo Strauss' Writings on Classical Political Thought.Timothy W. Burns (ed.) - 2015 - Brill.
    _Brill's Companion to Leo Strauss’ Writings on Classical Political Thought_ offers clear, accessible essays to assist a new generation of readers in their introduction to Strauss’ writings on the ancients, and to deepen the understanding of those familiar with his work.
     
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  7.  55
    Divide and Conquer: An Exposition of Longeran's Two-Fold Approach to Evil.Timothy Burns - 2010 - In Shilinka Smith & Shona Hill (eds.), Against Doing Nothing: Evil and its Manifestations. Oxford: Inter-Disciplinary Press. pp. 91-102.
    I examine Bernard Lonergan's approach to the problem of evil. I look to determine whether his solution, which is based on the conjugate forms of faith, hope, and charity, and culminates in a heuristic where forgiveness plays an essential role in moving beyond the problem of evil is adequate. I examine the distinction between basic sin, moral evil, and physical evil as well as his claim that from the viewpoint of the unrestricted act of understanding the non-systematic vanishes.
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  8. Empathy, Simulation, and Neuroscience: A Phenomenological Case Against Simulation Theory.Timothy Burns - 2017 - Phenomenology and Mind 12:208-216.
    In recent years, some simulation theorists have claimed that the discovery of mirror neurons provides empirical support for the position that mind reading is, at some basic level, simulation. The purpose of this essay is to question that claim. I begin by providing brief context for the current mind reading debate and then developing an influential simulationist account of mind reading. I then draw on the works of Edmund Husserl and Edith Stein to develop an alternative, phenomenological account. In conclusion, (...)
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  9.  75
    From Nature to Spirit: Husserl's Phenomenology of the Person in Ideen II.Timothy Burns - 2014 - Perspectives: International Postgraduate Journal of Philosophy 5 (1):4-22.
    In this article, I explicate Husserl’s phenomenology of the person as found in Ideen II by examining the most important aspects of persons in this work. In the first section, I explicate the concept of the surrounding world (Umwelt) with special attention to the difference between the different attitudes (Einstellungen) that help determine the sense of constituted objects of experience. In the second section, I investigate Husserl’s description of the person as a founded, higher order, spiritual (geistig) objectivity. I consider (...)
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  10.  49
    Groundwork for the Metaphysics of Deductive Reasoning: The Relation of the Universal and the Particular in Early Works of Tanabe Hajime.Timothy Burns & Tanabe Hajime - 2013 - Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto School, (...)
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  11.  13
    Hobbes and Dionysius of Halicarnassus on Thucydides, Rhetoric and Political Life.Timothy W. Burns - 2014 - Polis 31 (2):387-424.
  12.  4
    John Courtney Murray, Religious Liberty, and Modernity.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (3):49-65.
  13.  5
    John Courtney Murray, Religious Liberty, and Modernity: Part II: Modern Constitutional Democracy.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (3):49-65.
  14.  8
    John Courtney Murray, Religious Liberty, and Modernity.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):13-38.
  15. Marcellinus’ "Life of Thucydides," Translated, with an Introductory Essay.Timothy Burns - 2011 - Interpretation 38 (1):3-25.
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  16. Nicias In Thucydides And Aristophanes Part I: Nicias And Divine Justice In Thucydides.Timothy Burns - 2012 - Polis 29 (2):217-233.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias -- over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
     
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  17.  10
    Nicias in Thucydides and Aristophanes Part I: Nicias and Divine Justice in Thucydides.Timothy W. Burns - 2012 - Polis: The Journal for Ancient Greek Political Thought 29 (2):217-233.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias — over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
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  18.  15
    Nicias in Thucydides and Aristophanes Part II: Nicias and Divine Justice in Aristophanes.Timothy W. Burns - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (1):49-72.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias — over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
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  19.  39
    REVIEW: Being Reconfigured by Ian Leask. [REVIEW]Timothy Burns - 2013 - Bibliographia 1.
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  20.  90
    REVIEW: Edmund Husserl's Freiburg Years by J.N. Mohanty. [REVIEW]Timothy Burns - 2013 - Bibliographia 1.
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  21.  14
    Reading Leo Strauss: Reply to Grant Havers.Timothy W. Burns - 2017 - The European Legacy 22 (7-8):859-862.
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  22.  29
    Reading Leo Strauss: A Conservative’s Distortion of His Thought.Timothy W. Burns - 2017 - The European Legacy 22 (7-8):844-854.
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  23.  89
    REVIEW: Phenomenology of Sociality. [REVIEW]Timothy Burns - 2016 - Husserl Studies 32 (3):271-278.
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  24. Recovering Reason: Essays in Honor of Thomas L. Pangle.Timothy Burns (ed.) - 2010 - Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  25.  12
    The Nature of Emotions.Timothy A. Burns - 2019 - International Journal of Philosophical Studies 27 (1):103-106.
    Volume 27, Issue 1, February 2019, Page 103-106.
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  26.  5
    The Recovery of Philosophical Esotericism.Timothy W. Burns - 2015 - Polis 32 (2):393-411.
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  27. In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
     
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  28. In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
     
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  29. The Key Texts of Political Philosophy: An Introduction.Thomas L. Pangle & Timothy W. Burns - 2014 - Cambridge University Press.
    This book introduces readers to analytical interpretation of seminal writings and thinkers in the history of political thought, including Socrates, Plato, Aristotle, the Bible, Thomas Aquinas, Machiavelli, Bacon, Hobbes, Locke, Montesquieu, Rousseau, Tocqueville, Marx, and Nietzsche. Chronologically arranged, each chapter in the book is devoted to the work of a single thinker. The selected texts together engage with 2000 years of debate on fundamental questions including: what is the purpose of political life? What is justice? What is a right? Do (...)
     
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  30. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  31. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  32. The Curious Case of Collective Experience: Edith Stein’s Phenomenology of Communal Experience and a Spanish Fire-Walking Ritual.Burns Timothy - 2016 - The Humanistic Psychologist 44 (4):366-380.
    In everyday language, we readily attribute experiences to groups. For example, 1 might say, “Spain celebrated winning the European Cup” or “The uncovering of corruption caused the union to think long and hard about its internal structure.” In each case, the attribution makes sense. However, it is quite difficult to give a nonreductive account of precisely what these statements mean because in each case a mental state is ascribed to a group, and it is not obvious that groups can have (...)
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  33.  17
    Links Between Communication and Relationship Satisfaction Among Patients With Cancer and Their Spouses: Results of a Fourteen-Day Smartphone-Based Ecological Momentary Assessment Study.Shelby L. Langer, Joan M. Romano, Michael Todd, Timothy J. Strauman, Francis J. Keefe, Karen L. Syrjala, Jonathan B. Bricker, Neeta Ghosh, John W. Burns, Niall Bolger, Blair K. Puleo, Julie R. Gralow, Veena Shankaran, Kelly Westbrook, S. Yousuf Zafar & Laura S. Porter - 2018 - Frontiers in Psychology 9.
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  34.  66
    The Inheritance, Power and Predicaments of the “Brain-Reading” Metaphor.Frederic Gilbert, Lawrence Burns & Timothy Krahn - 2011 - Medicine Studies 2 (4):229-244.
    Purpose With the increasing sophistication of neuroimaging technologies in medicine, new language is being sought to make sense of the findings. The aim of this paper is to explore whether the brain-reading metaphor used to convey current medical or neurobiological findings imports unintended significations that do not necessarily reflect the genuine findings made by physicians and neuroscientists. Methods First, the paper surveys the ambiguities of the readability metaphor, drawing from the history of science and medicine, paying special attention to the (...)
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  35.  10
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns[REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  36.  88
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  37.  19
    II–Timothy Williams: Existence and Contingency.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  38.  71
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  39.  41
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  40.  21
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  41.  91
    Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  42.  49
    A Methodological Assessment of Multiple Utility Frameworks: Timothy J. Brennan.Timothy J. Brennan - 1989 - Economics and Philosophy 5 (2):189-208.
    One of the fundamental components of the concept of economic rationality is that preference orderings are “complete,” i.e., that all alternative actions an economic agent can take are comparable. The idea that all actions can be ranked may be called the single utility assumption. The attractiveness of this assumption is considerable. It would be hard to fathom what choice among alternatives means if the available alternatives cannot be ranked by the chooser in some way. In addition, the efficiency criterion makes (...)
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  43. Herbert Hart and the Semantic Sting: Timothy A.O. Endicott.Timothy Endicott - 1998 - Legal Theory 4 (3):283-300.
    Even to disagree, we need to understand each other. If I reject what you say without understanding you, we will only have the illusion of a disagreement. You will be asserting one thing and I will be denying another. Even to disagree, we need some agreement.
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  44. Reorientation: Leo Strauss in the 1930s.Martin D. Yaffe & Richard S. Ruderman (eds.) - 2013 - Palgrave-Macmillan.
    Machine generated contents note: -- Introduction; Martin D. Yaffe and Richard S. Ruderman -- 1. How Strauss Became Strauss; Heinrich Meier -- 2. Spinoza's Critique of Religion: Reading Too Literally and Not Reading Literally Enough; Steven Frank -- 3. The Light Shed on the Crucial Development of Strauss's Thought by his Correspondence with Gerhard Krüger; Thomas L. Pangle -- 4. Strauss on Hermann Cohen's 'Idealizing' Appropriation of Maimonides as a Platonist; Martin D. Yaffe -- 5. Strauss on the Religious and (...)
     
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  45. The Philosophy of Philosophy • by Timothy Williamson • Blackwell, 2007. X + 332 Pp. £ 15.99 Paper: Summary. [REVIEW]Timothy Williamson - 2009 - Analysis 69 (1):99-100.
    The book is primarily an essay on the epistemology of the sort of armchair knowledge that we can hope to achieve in philosophy. The possibility of such knowledge is not to be explained by reinterpreting philosophical questions as questions about words or concepts. Although there are philosophical questions about words and concepts, most philosophical questions are not about words or concepts: they are, just as they seem to be, about the things, many of them independent of us, to which the (...)
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  46. Modality & Other Matters: An Interview with Timothy Williamson.Timothy Williamson & Paal Antonsen - 2010 - Perspectives: International Postgraduate Journal of Philosophy 3 (1):16-29.
    An interview with Timothy Williamson on Modality and other matters. Williams is asked three main questions: the first about the difference between philosophical and non-philosophical knowledge, the second concerns the epistemology of modality, and the third is on the emerging metaphysical picture.
     
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  47. Modal Logic as Metaphysics.Timothy Williamson - 2013 - Oxford University Press.
    Timothy Williamson gives an original and provocative treatment of deep metaphysical questions about existence, contingency, and change, using the latest resources of quantified modal logic. Contrary to the widespread assumption that logic and metaphysics are disjoint, he argues that modal logic provides a structural core for metaphysics.
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  48. The Philosophy of Philosophy.Timothy Williamson - 2007 - Wiley-Blackwell.
    The second volume in the _Blackwell Brown Lectures in Philosophy_, this volume offers an original and provocative take on the nature and methodology of philosophy. Based on public lectures at Brown University, given by the pre-eminent philosopher, Timothy Williamson Rejects the ideology of the 'linguistic turn', the most distinctive trend of 20th century philosophy Explains the method of philosophy as a development from non-philosophical ways of thinking Suggests new ways of understanding what contemporary and past philosophers are doing.
     
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  49.  35
    The Protestant Ethic and the Spirit of Capitalism. Max Weber.C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
  50.  43
    The Futility of Multiple Utility: Timothy J. Brennan.Timothy J. Brennan - 1993 - Economics and Philosophy 9 (1):155-164.
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