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  1. added 2019-02-18
    Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  2. added 2019-02-17
    Verantwortung in Gottes Grund: Zur Bedeutung der genetischen Phänomenologie in ethischer und religionsphilosophischer Perspektive.Tammo Mintken - 2018 - Studia Phaenomenologica 18:207-228.
    Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the (...)
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  3. added 2019-02-17
    ‘I Look at Him and He Looks at Me’: Stein’s Phenomenological Analysis of Love.Claudia Mariéle Wulf - 2017 - International Journal of Philosophy and Theology 78 (1-2):139-154.
    ABSTRACTThe Jewish-Catholic philosopher and Carmelite Edith Stein offers a rich notion of love, based on an original phenomenology, which resulted from an active engagement with her teachers Edmund Husserl and Max Scheler, and was later enriched and deepened by incorporating religious philosophical and theological ideas. In order to locate Stein’s original thinking, the essay will first introduce the two thinkers by whom she was most clearly influenced, and show how Stein contrasted the ‘nothing’, as it is presented in Husserl’s other (...)
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  4. added 2019-02-16
    Mystical Aspect of Edith Stein's Anthropology: From Phenomenology to Thomism.J. A. Shabanova - 2016 - Anthropological Measurements of Philosophical Research 10:107-120.
    The aim of the study is to find mystical elements in Edith Stein's anthropology as a connecting principle between phenomenology and Thomism. Relying on methodological definition of philosophical mystic, as a matching of theological and philosophical doctrines, based upon reflection on experience of ecstatic unity with the Absolute, it was shown that phenomenology is implicitly directed towards research of real structure of immediate experience which in all its limits approaches to mystical experience. Not the mind and not the faith, but (...)
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  5. added 2018-09-25
    The experience of the human being in the world and its relevance to scientific work, according to Psychic Causality of Edith Stein.Anneliese Meis - 2018 - Veritas 40:161-190.
    Resumen El presente estudio investiga la importancia de la “experiencia originaria” husserliana para la comprensión del conflicto de las ciencias exactas con el problema de Dios, que Edith Stein califica de “angustia inconsciente de encontrarse” con Él. A través de su controversia con la Psicología del siglo XIX, la discípula de Husserl muestra en su obra Causalidad Psíquica que hace falta un adecuado conocimiento de la índole propia de la ciencia para remontar con rigor metódico a la originariedad de la (...)
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  6. added 2018-09-25
    Essence in Edith Stein‘s Festschrift Dialogue.Robert McNamara - 2016 - In Andreas Speer & Stephan Regh (eds.), Alles Wesentliche lässt sich nicht schreiben. Freiburg, Germany: pp. 175-94.
    This paper reviews the concept of ‘essence’ in Edmund Husserl and Thomas Aquinas as found presented by Edith Stein in her Festschrift article, ‘Husserl’s Phenomenology and the Philosophy of St. Thomas Aquinas: Attempt at a Comparison,’ in the Jahrbuch für Philosophie und Phänomenologische Forschung (1929, 370). The aim of the paper is to perform an analysis of Stein’s understanding of the principal similarities and differences in the understandings of essence found in the writings of Husserl and Aquinas, and primarily in (...)
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  7. added 2018-08-20
    The Phenomenology of Adolf Reinach: Chapters in the Theory of Knowledge and Legal Philosophy.Lucinda Ann Vandervort Brettler - 1973 - Dissertation, McGill University (Canada)
  8. added 2018-06-23
    Antropologia E Metafisica in Edmund Husserl Ed Edith Stein.Angela Ales Bello - 2017 - Acta Philosophica 26 (2):325-344.
    My aim in this paper is to deal with E. Husserl’s and E. Stein’s analyses on the anthropological and metaphysical questions. To perform this task it is necessary to explain the meaning of the phenomenological method, first of all in Husserl and then in E. Stein, underscoring the novelty of their approach to the knowledge of human being, world and God. The essay is divided in four parts; two are dedicated to Husserl’s and Stein’s investigation on the human being and (...)
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  9. added 2018-03-06
    O przypominaniu sobie albo o granicach praw asocjacji.Piotr Janik - 2013 - Rocznik Filozoficzny Ignatianum 19 (2):32-44.
    Basing itself on Edith Stein's research into philosophy of psychology and the humanities, this article focuses particularly on discussions of the theory of association. Stein's approach, rooted in Husserlian phenomenological perspective, seems to represent a significant contribution to the establish of an intellectual framework for the exploration of the philosophy of consciousness, and also seems helpful for inquiries into the issue pf practical know-how pertaining to remembering things, as well as the use of schemata in intellectual activity generally.
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  10. added 2018-02-04
    Fenomenologia, Ontologia E Metafisica in Edith Stein.Angela Ales Bello - 2016 - Annuario Filosofico 32:189-204.
    In order to clarify the relationship among phenomenology, ontology and metaphysics I analyze Husserl’s and Thomas Aquinas’ influence on Edith Stein’s inquiry. One can discover that she succeeds in establishing a link between the phenomenological essential description of reality and the metaphysical one, particularly regarding the problem of ontology and the research on the human being, giving at last her personal and original contribution to these philosophical questions.
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  11. added 2018-02-04
    Mystical Aspect of Edith Stein's Anthropology: From Phenomenology to Thomism.J. A. Shabanova - 2016 - Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen' 10:107-120.
    The aim of the study is to find mystical elements in Edith Stein's anthropology as a connecting principle between phenomenology and Thomism. Relying on methodological definition of philosophical mystic, as a matching of theological and philosophical doctrines, based upon reflection on experience of ecstatic unity with the Absolute, it was shown that phenomenology is implicitly directed towards research of real structure of immediate experience which in all its limits approaches to mystical experience. Not the mind and not the faith, but (...)
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  12. added 2018-01-29
    Living-Into, Living-With: A Schutzian Account of the Player/Character Relationship.Rebecca Hardesty - 2016 - Glimpse 17:27-34.
    Games Studies reveals the performative nature of playing a character in a virtual-game-world (Nitsche 2008, p.205; Pearce 2006, p.1; Taylor 2002, p.48). Tbe Player/Character relationship is typically understood in terms of the player’s in-game “presence” (Boellstorff 2008, p.89; Schroeder 2002, p.6). This gives the appearance that living-into a game-world is an all-or- nothing affair: either the player is “present” in the game-world, or they are not. I argue that, in fact, a constitutive phenomenology reveals the Player/Character relationship to be a (...)
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  13. added 2018-01-10
    Empathy, Simulation, and Neuroscience: A Phenomenological Case Against Simulation Theory.Timothy Burns - 2017 - Phenomenology and Mind 12:208-216.
    In recent years, some simulation theorists have claimed that the discovery of mirror neurons provides empirical support for the position that mind reading is, at some basic level, simulation. The purpose of this essay is to question that claim. I begin by providing brief context for the current mind reading debate and then developing an influential simulationist account of mind reading. I then draw on the works of Edmund Husserl and Edith Stein to develop an alternative, phenomenological account. In conclusion, (...)
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  14. added 2017-09-17
    Agency, Ownness, and Otherness From Stein to Merleau-Ponty.Timothy Mooney - 2017 - Philosophy Today 61 (1):175-187.
    My aim in this essay is to show that Edith Stein’s influence on Merleau-Ponty in Phenomenology of Perception is predominantly through her early work On the Problem of Empathy. Though he does not give Stein due acknowledgement, Merleau-Ponty is closer to her philosophically than to her near contemporary Max Scheler, who receives much more attention. Whilst Stein’s influence is in the main difficult to disentangle from that of Husserl, some of her reformulations of and additions to the latter’s ideas are (...)
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  15. added 2017-04-20
    The Curious Case of Collective Experience: Edith Stein’s Phenomenology of Communal Experience and a Spanish Fire-Walking Ritual.Burns Timothy - 2016 - The Humanistic Psychologist 44 (4):366-380.
    In everyday language, we readily attribute experiences to groups. For example, 1 might say, “Spain celebrated winning the European Cup” or “The uncovering of corruption caused the union to think long and hard about its internal structure.” In each case, the attribution makes sense. However, it is quite difficult to give a nonreductive account of precisely what these statements mean because in each case a mental state is ascribed to a group, and it is not obvious that groups can have (...)
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  16. added 2017-04-20
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  17. added 2017-03-27
    Edith Stein’s Political Ontology.Timothy Martell - 2012 - Symposium 16 (2):201-217.
    What is a society? What is political power? John Searle claims that previous political philosophers not only neglected these fundamental questions but also lacked the means to effectively address them. Good answers, he thinks, depend on theories of speech acts, intentionality, and constitutive rules first developed by analytic philosophers. But Searle is mistaken. Early phenomenologists had already developed the requisite theories. Reinach’s philosophy of law includes a theory of speech acts. This theory is based on Husserl’s account of intentionality. Edith (...)
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  18. added 2017-03-18
    Identity, Alterity, and Ethics in the Work of Husserl and His Religious Students: Stein and Levinas.Curtis Hutt - 2009 - Philosophy Today 53 (1):12-33.
  19. added 2017-03-03
    The Study of the Soul Between Psychology and Phenomenology at Edith Stein.Angela Ales Bello - 2007 - Cultura 4 (2):90-108.
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; there is thus reproposed the distinction (...)
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  20. added 2017-03-02
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being: Martin Heidegger’s Impact.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
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  21. added 2017-03-02
    Edmund Husserl and Edith Stein: The Question of the Human Subject.Angela Ales Bello - 2008 - American Catholic Philosophical Quarterly 82 (1):143-159.
    The goal of this article is to analyze the way in which Edith Stein describes the human subject throughout her research, including her phenomenological phaseand the period of her Christian philosophy. In order to do this, I trace essential moments in Husserl’s philosophy, showing both Stein’s reliance upon Husserl andher originality. Both thinkers believe that an analysis of the human being can be carried out by examining consciousness and its lived experiences. Through suchan examination Stein arrives at the same conclusion (...)
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  22. added 2017-02-28
    Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein, and Karl Jaspers.Dermot Moran - 2008 - American Catholic Philosophical Quarterly 82 (2):265-291.
    Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship with transcendence, with the wholly other, with the numinous. If phenomenology restricts its evidence to givenness and to what has phenomenality, what becomes of that which is withheld or cannot in principle come to givenness? In this paper I examine attempts to acknowledge the transcendent in the writings of two phenomenologists, Edmund Husserl and Edith Stein, and also consider the influence of the existentialist Karl Jaspers, who made (...)
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  23. added 2017-02-27
    Edith Stein’s Theory of the Person in Her Münster Years.Beate Beckmann-zöller - 2008 - American Catholic Philosophical Quarterly 82 (1):47-70.
    The new critical edition of Stein’s lectures on philosophical and theological anthropology makes it possible to research further her theory of the person as developed during her middle period in Munster, that is, between 1932 and 1933. Her project revolves around the anthropological foundations of a Catholicpedagogy. Th is phase of her work is marked by various debates. On one hand, she attempts to bring the intellectual legacy of Husserl and phenomenology intodialogue with Thomas Aquinas and other Scholastic thinkers. On (...)
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  24. added 2016-07-27
    Husserl and Stein on the Phenomenology of Empathy: Perception and Explication.James Jardine - 2014 - Synthesis Philosophica 29 (2):273-288.
    Within the phenomenological tradition, one frequently finds the bold claim that interpersonal understanding is rooted in a sui generis form of intentional experience, most commonly labeled empathy (Einfühlung). The following paper explores this claim, emphasizing its distinctive character, and examining the phenomenological considerations offered in its defense by two of its main proponents, Edmund Husserl and Edith Stein. After offering in section 2 some preliminary indications of how empathy should be understood, I then turn to some characterizations of its distinctive (...)
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