Results for 'Carla Freeman'

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  1. The Construction of Social Reality. Anthony Freeman in Conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher (...)
     
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  2.  9
    Enduring Traditions and New Directions in Feminist Ethnography in the Caribbean and Latin AmericaSister Jamaica: A Study of Women, Work, and Household in KingstonThe Myth of the Male Breadwinner: Women and Industrialization in the CaribbeanProducing Power: Ethnicity, Gender, and Class in a Caribbean WorkplaceWomen of Belize: Gender and Change in Central AmericaWomen and Social Movements in Latin America: Power From Below.Carla Freeman, Donna F. Murdock, A. Lynn Bolles, Helen I. Safa, Kevin Yelvington, Irma McClaurin & Lynn Stephen - 2001 - Feminist Studies 27 (2):423.
  3.  56
    Societies of Brains: Walter Freeman in Conversation with Jean Burns.Walter J. Freeman & J. Burns - 1996 - Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  4.  24
    The Ethical Primate. Anthony Freeman in Discussion with Mary Midgley.M. Midgley & A. Freeman - 1995 - Journal of Consciousness Studies 2 (1):67-75.
    [opening paragraph}: The latest book by moral philosopher Mary Midgley prompted Anthony Freeman to consider some of the cultural and ethical aspects of consciousness and to discuss them with the author. What have ethics to do with consciousness? First, it is consciousness that makes morality possible. Second, neither subject fits comfortably into currently popular reductive schemes. As a consequence both have tended to be isolated in a ghetto, shut off from the rest of the intellectual scene. So believes Mary (...)
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  5. Ending the so-Called 'Friedman-Freeman'Debate.R. Edward Freeman - 2008 - Business Ethics Quarterly 18 (2):153-190.
  6.  7
    The Sophists. By M. Untersteiner. Translated From the Italian by K. Freeman. Pp. Xvi + 368. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]G. B. Kerferd, M. Untersteiner & K. Freeman - 1955 - Journal of Hellenic Studies 75:166-167.
  7.  16
    Ancilla to the Pre–Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker. By K. Freeman. Pp. X + 162. Oxford: Blackwell, 1948. 8s. 6d. [REVIEW]J. S. Morrison & K. Freeman - 1949 - Journal of Hellenic Studies 69 (22):92-92.
  8.  14
    History as Form: Architecture and Liberal Anglican Thought in the Writings of Ea Freeman.Edward A. Freeman - 2011 - Modern Intellectual History 8 (2):299-326.
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  9.  11
    Reply to My Commentator - Freeman.James B. Freeman - unknown
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  10. A Philosophical Study of Religion [by] David Hugh Freeman in Collaboration with David Freeman.David Hugh Freeman - 1964 - Craig Press.
  11. Law and Bioethics / Edited by Michael Freeman.Michael D. A. Freeman (ed.) - 2008 - Oxford University Press.
     
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  12. R. Edward Freeman.October Freeman - 1994 - The Politics of Stakeholder Theory: Some Future Direction, Business Ethics Quarterly 4:409-421.
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  13. Rawls.Samuel Freeman - 2007 - Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting (...)
     
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  14. Stakeholder Theory: A Libertarian Defense.R. Edward Freeman & Robert A. Phillips - 2002 - Business Ethics Quarterly 12 (3):331-350.
    Abstract: The purpose of this paper is to suggest that at least one strain of what has come to be called “stakeholder theory” has roots that are deeply libertarian. We begin by explicating both “stakeholder theory” and “libertarian arguments.” We show how there are libertarian arguments for both instrumental and normative stakeholder theory, and we construct a version of capitalism, called “stakeholder capitalism,” that builds on these libertarian ideas. We argue throughout that strong notions of “freedom” and “voluntary action” are (...)
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  15. Justice and the Social Contract: Essays on Rawisian Political Philosophy.Samuel Freeman - 2006 - Oxford University Press USA.
    Samuel Freeman was a student of the influential philosopher John Rawls, he has edited numerous books dedicated to Rawls' work and is arguably Rawls' foremost interpreter. This volume collects new and previously published articles by Freeman on Rawls. Among other things, Freeman places Rawls within historical context in the social contract tradition, and thoughtfully addresses criticisms of this position. Not only is Freeman a leading authority on Rawls, but he is an excellent thinker in his own (...)
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  16. An Anthropologist on Mars.O. Sacks & A. Freeman - 1994 - Journal of Consciousness Studies 1 (2):234-240.
    Oliver Sacks MD, Clinical Professor of Neurology at the Albert Einstein College of Medicine in New York, talked with Anthony Freeman during his visit to London in January 1995 to publicize his recently published book An Anthropologist on Mars. The interview is preceded by an overview of the book.
     
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  17.  51
    Stakeholder Theory.R. Edward Freeman - 2009 - Philosophy of Management 8 (3):97-107.
    The purpose of this paper is to suggest that at least one strain of what has come to be called “stakeholder theory” has roots that are deeply libertarian. We begin by explicating both “stakeholder theory” and “libertarian arguments.” We show how there are libertarian arguments for both instrumental and normative stakeholder theory, and we construct a version of capitalism, called “stakeholder capitalism,” that builds on these libertarian ideas. We argue throughout that strong notions of “freedom” and “voluntary action” are the (...)
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  18.  37
    The Separation of Technology and Ethics in Business Ethics.Kirsten E. Martin & R. Edward Freeman - 2004 - Journal of Business Ethics 53 (4):353-364.
    The purpose of this paper is to draw out and make explicit the assumptions made in the treatment of technology within business ethics. Drawing on the work of Freeman (1994, 2000) on the assumed separation between business and ethics, we propose a similar separation exists in the current analysis of technology and ethics. After first identifying and describing the separation thesis assumed in the analysis of technology, we will explore how this assumption manifests itself in the current literature. A (...)
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  19.  12
    Do We Understand Consciousness?John Searle & Walter Freeman - 1998 - Journal of Consciousness Studies 5 (5-6):5-6.
    John Searle and Walter Freeman compared notes at a Wonderfest panel at the University of California, Berkeley, 16 August, 1998.
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  20. Art's Emotions: Ethics, Expression, and Aesthetic Experience.Damien Freeman - 2011 - Routledge.
    Despite the very obvious differences between looking at Manet’s Woman with a Parrot and listening to Elgar’s Cello Concerto, both experiences provoke similar questions in the thoughtful aesthete: why does the painting seem to express reverie and the music, nostalgia? How do we experience the reverie and nostalgia in such works of art? Why do we find these experiences rewarding in similar ways? As our awareness of emotion in art, and our engagement with art’s emotions, can make such a special (...)
     
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  21. Art's Emotions: Ethics, Expression, and Aesthetic Experience.Damien Freeman - 2012 - Mcgill-Queen's University Press.
    How is that artistic works have the power to move the human heart? Why does Manet's Woman with a Parrot evoke reverie, and an Edward Elgar cello concerto, nostalgia? What is the value of such experiences? Art's Emotions is a reflective, thought-provoking exploration of the significance that experiencing emotion through art has upon our lives. Damien Freeman reviews and evaluates three traditional approaches to understanding artistic expression and moves on to develop a new theory of emotion that resolves key (...)
     
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  22. Law and Bioethics : Constructing the Inter-Discipline.Michael Freeman - 2008 - In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
     
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  23. Law, Human Rights, and the Bioethical Discourse.Michael Freeman - 2008 - In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
  24. How Brains Make Chaos in Order to Make Sense of the World.Christine A. Skarda & Walter J. Freeman - 1987 - Behavioral and Brain Sciences 10 (2):161-173.
  25. The Politics of Stakeholder Theory: Some Future Directions.R. Edward Freeman - 1994 - Business Ethics Quarterly 4 (4):409-421.
    The purpose of this paper is to enter the conversation about stakeholder theory with the goal of clarifying certain foundational issues. I want to show, along with Boatright, that there is no stakeholder paradox, and that the principle on which such a paradox is built, the Separation Thesis, is nicely self-serving to business and ethics academics. If we give up such a thesis we find there is no stakeholder theory but that stakeholder theory becomes a genre that is quite rich. (...)
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  26.  41
    Beyond Moral Reasoning.Dan Freeman - 2008 - Business Ethics Quarterly 18 (4):513-540.
    Moral identity has been touted as a foundation for understanding moral agency in organizations. The purpose of this article is to review the current state of knowledge regarding moral identity and highlight several promising avenues for advancing current understandings of moral actions in organizational contexts. The article begins with a brief overview of two distinct conceptual perspectives on moral identity—the character perspective and the social-cognitive perspective—that dominate extant literature. It then discusses varying approaches that have been taken in attempting to (...)
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  27.  51
    Dialectics and the Macrostructure of Arguments: A Theory of Argument Structure.James B. Freeman - 1991 - Foris Publications.
    Chapter The Need for a Theory of Argument Structure. THE STANDARD APPROACH The approach to argument diagramming which we call standard was originated, ...
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  28. Corporate Social Performance and Attractiveness as an Employer to Different Job Seeking Populations.Heather Schmidt Albinger & Sarah J. Freeman - 2000 - Journal of Business Ethics 28 (3):243 - 253.
    This study investigates the hypothesis that the advantage corporate social performance (CSP) yields in attracting human resources depends on the degree of job choice possessed by the job seeking population. Results indicate that organizational CSP is positively related to employer attractiveness for job seekers with high levels of job choice but not related for populations with low levels suggesting advantages to firms with high levels of CSP in the ability to attract the most qualified employees.
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  29.  22
    A Feminist Reinterpretation of The Stakeholder Concept.R. Edward Freeman - 1994 - Business Ethics Quarterly 4 (4):475-497.
    Stakeholder theory has become one of the most important developments in the field of business ethics. While this concept has evolved and gained prominence as a method of integrating ethics into the basic purposes and strategic objectives of the firm, the authors argue that stakeholder theory has retained certain “masculinist” assumptions from the wider business literature that limit its usefulness. The resources of feminist thought, specifically the work of Carol Gilligan, provide a means of reinterpreting the stakeholder concept in a (...)
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  30.  23
    Scandinavian Cooperative Advantage: The Theory and Practice of Stakeholder Engagement in Scandinavia. [REVIEW]Robert Strand & R. Edward Freeman - 2015 - Journal of Business Ethics 127 (1):1-21.
    In this article, we first provide evidence that Scandinavian contributions to stakeholder theory over the past 50 years play a much larger role in its development than is presently acknowledged. These contributions include the first publication and description of the term “stakeholder”, the first stakeholder map, and the development of three fundamental tenets of stakeholder theory: jointness of interests, cooperative strategic posture, and rejection of a narrowly economic view of the firm. We then explore the current practices of Scandinavian companies (...)
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  31.  47
    The Cambridge Companion to Rawls.Samuel Freeman (ed.) - 2002 - Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars and will serve as a reference work for students and nonspecialists. John Rawls is the most significant and influential philosopher and moral philosopher of the twentieth century. His work has profoundly shaped contemporary discussions of social, political and economic justice in philosophy, law, political science, economics and other social disciplines. In this exciting collection of new essays, many of the world's (...)
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  32.  26
    Argument Structure: Representation and Theory.James B. Freeman - 2011 - Springer.
    An approach to argument macrostructure -- The dialectical nature of argument -- Toulmin's problematic notion of warrant -- The linked-convergent distinction, a first approximation -- Argument structure and disciplinary perspective : the linked-convergent versus multiple-co-ordinatively compound distinctions -- The linked-convergent distinction, refining the criterion -- Argument structure and enthymemes -- From analysis to evaluation.
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  33. Capitalism in the Classical and High Liberal Traditions.Samuel Freeman - 2011 - Social Philosophy and Policy 28 (2):19-55.
    Liberalism generally holds that legitimate political power is limited and is to be impartially exercised, only for the public good. Liberals accordingly assign political priority to maintaining certain basic liberties and equality of opportunities; they advocate an essential role for markets in economic activity, and they recognize government's crucial role in correcting market breakdowns and providing public goods. Classical liberalism and what I call “the high liberal tradition” are two main branches of liberalism. Classical liberalism evolved from the works of (...)
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  34.  34
    The Evidence‐Based Medicine Model of Clinical Practice: Scientific Teaching or Belief‐Based Preaching?Cathy Charles, Amiram Gafni & Emily Freeman - 2011 - Journal of Evaluation in Clinical Practice 17 (4):597-605.
  35.  43
    Enhancing Stakeholder Practice: A Particularized Exploration of Community.Laura Dunham, R. Edward Freeman & Jeanne Liedtka - 2006 - Business Ethics Quarterly 16 (1):23-42.
    Lack of specificity around stakeholder identity remains a serious obstacle to the further development of stakeholder theory andits adoption in actual practice by business managers. Nowhere is this shortcoming more evident than in stakeholder theory’s treatment of the constituency known as “community.”In this paper we attempt to set forth what we call “the Problem of Community” as indicative of the definitional problems of stakeholdertheory. We then begin the process of gaining greater specificity around our notions of community and the role (...)
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  36.  59
    The Meaning of Corporate Social Responsibility: The Vision of Four Nations. [REVIEW]Ina Freeman & Amir Hasnaoui - 2011 - Journal of Business Ethics 100 (3):419 - 443.
    Corporate Social Responsibility (CSR) has existed in name for over 70 years. It is practiced in many countries and it is studied in academia around the world. However, CSR is not a universally adopted concept as it is understood differentially despite increasing pressures for its incorporation into business practices. This lack of a clear definition is complicated by the use of ambiguous terms in the proffered definitions and disputes as to where corporate governance is best addressed by many of the (...)
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  37.  82
    Values, Authenticity, and Responsible Leadership.R. Edward Freeman & Ellen R. Auster - 2011 - Journal of Business Ethics 98 (S1):15-23.
    The recent financial crisis has prompted questioning of our basic ideas about capitalism and the role of business in society. As scholars are calling for “responsible leadership” to become more of the norm, organizations are being pushed to enact new values, such as “responsibility” and “sustainability,” and pay more attention to the effects of their actions on their stakeholders. The purpose of this study is to open up a line of research in business ethics on the concept of “ authenticity (...)
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  38.  16
    Segmentation, Attention and Phenomenal Visual Objects.Jon Driver, Greg Davis, Charlotte Russell, Massimo Turatto & Elliot Freeman - 2001 - Cognition 80 (1-2):61-95.
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  39.  76
    Business Ethics at the Millennium.R. Edward Freeman - 2000 - Business Ethics Quarterly 10 (1):169-180.
    Business ethics, as a discipline, appears to be at a crossroads. Down one avenue lies more of the same: mostly philosophers takingwhat they know of ethics and ethical theory and applying it to business. There is a long tradition of scholars working in the area known as “business and society” or “social issues in management.” Most of these scholars are trained as social scientists and teach in business schools. Their raison d’etre has been admirable: trying to get executives and students (...)
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  40.  28
    Multinational Enterprise Subsidiaries and Their CSR: A Conceptual Framework of the Management of CSR in Smaller Emerging Economies.Kristin Hah & Susan Freeman - 2014 - Journal of Business Ethics 122 (1):1-12.
    There is a lack of theoretical consensus on how multinational enterprises (MNEs) should implement corporate social responsibility (CSR) to build legitimacy, particularly those operating in the smaller Asian emerging market context, where current growth in the global economy is being felt more acutely than elsewhere. This paper argues for theoretical integration of business ethics (BE) and international business (IB) research to address this concern. Hence, we explore the management of CSR strategies by MNE subsidiaries with specific interest on their proactive (...)
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  41. Managing for Stakeholders: Trade-Offs or Value Creation. [REVIEW]R. Edward Freeman - 2010 - Journal of Business Ethics 96 (S1):7-9.
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  42. The Law of Peoples, Social Cooperation, Human Rights, and Distributive Justice.Samuel Freeman - 2006 - Social Philosophy and Policy 23 (1):29-68.
    Cosmopolitans argue that the account of human rights and distributive justice in John Rawls's The Law of Peoples is incompatible with his argument for liberal justice. Rawls should extend his account of liberal basic liberties and the guarantees of distributive justice to apply to the world at large. This essay defends Rawls's grounding of political justice in social cooperation. The Law of Peoples is drawn up to provide principles of foreign policy for liberal peoples. Human rights are among the necessary (...)
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  43.  53
    Stakeholder Theory, Fact/Value Dichotomy, and the Normative Core: How Wall Street Stops the Ethics Conversation. [REVIEW]Lauren S. Purnell & R. Edward Freeman - 2012 - Journal of Business Ethics 109 (1):109-116.
    A review of the stakeholder literature reveals that the concept of "normative core" can be applied in three main ways: philosophical justification of stakeholder theory, theoretical governing principles of a firm, and managerial beliefs/values influencing the underlying narrative of business. When considering the case of Wall Street, we argue that the managerial application of normative core reveals the imbedded nature of the fact/value dichotomy. Problems arise when the work of the fact/value dichotomy contributes to a closed-core institution. We make the (...)
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  44.  18
    Values and Poetic Organizations: Beyond Value Fit Toward Values Through Conversation. [REVIEW]Ellen R. Auster & R. Edward Freeman - 2013 - Journal of Business Ethics 113 (1):39-49.
    In the midst of greed, corruption, the economic crash and the general disillusionment of business, current conceptions of leadership, organizational values, and authenticity are being questioned. In this article, we fill a prior research gap by directly exploring the intersection of these three concepts. We begin by delving into the relationship between individual values and organizational values. This analysis reveals that the “value fit” approach to creating authenticity is limited, and also indicates that a deeper exploration of the nature of (...)
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  45.  94
    The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin W. Libet, Anthony Freeman & Keith Sutherland - 1999 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
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  46. Consciousness, Intentionality, and Causality.Walter J. Freeman - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    According to behavioural theories deriving from pragmatism, gestalt psychology, existentialism, and ecopsychology, knowledge about the world is gained by intentional action followed by learning. In terms of the neurodynamics described here, if the intending of an act comes to awareness through reafference, it is perceived as a cause. If the consequences of an act come to awareness through proprioception and exteroception, they are perceived as an effect. A sequence of such states of awareness comprises consciousness, which can grow in complexity (...)
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  47. Business Ethics: The State of the Art.R. Edward Freeman (ed.) - 1991 - Oxford University Press.
    This book is a unique collection of essays by the leading scholars in business ethics. The purpose of the volume is to examine the emergence of business ethics as an important element of managerial practice and as an integral area of scholarship. The four lead essays--by Norman Bowie, Kenneth Goodpaster, Thomas Donaldson, and Ezra Bowen--are examples of some of the best thinking about the role of ethics in business. These essays examine such issues as the nature of scholarship and knowledge (...)
     
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  48. Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism?Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    For the last five years philosopher Galen Strawson has provoked a mixture of shock and scepticism with his carefully argued case that physicalism entails panpsychism. In this book Strawson provides the fullest and most careful statement of his position to date, throwing down the gauntlet to his critics — including Peter Carruthers, Frank Jackson, David Rosenthal and J.J.C. Smart — by inviting them to respond in print. The book concludes with Strawson's response to his commentators. Galen Strawson’s books include Mental (...)
     
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  49.  11
    Infant Search Tasks Reveal Early Concepts of Containment and Canonical Usage of Objects.N. H. Freeman, S. Lloyd & C. G. Sinha - 1980 - Cognition 8 (3):243-262.
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  50. The Burdens of Public Justification: Constructivism, Contractualism, and Publicity.Samuel Freeman - 2007 - Politics, Philosophy and Economics 6 (1):5-43.
    The publicity of a moral conception is a central idea in Kantian and contractarian moral theory. Publicity carries the idea of general acceptability of principles through to social relations. Without publicity of its moral principles, the intuitive attractiveness of the contractarian ideal seems diminished. For it means that moral principles cannot serve as principles of practical reasoning and justification among free and equal persons. This article discusses the role of the publicity assumption in Rawls’s and Scanlon’s contractualism. I contend that (...)
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