Results for 'Chae-man Kim'

994 found
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  1. Sarang kwa kyoyukkwan.Chae-man Kim - 1977
     
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  2. Sarang kwa haengbok eŭi ch'odae.Chae-man Kim - 1979 - Sŏul: Paeyŏngsa.
     
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  3. Chʻŏrhak kaeron.Chae-man Yi - 1979 - Sŏul: Tongsŏngsa. Edited by Yong-il Cho.
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  4.  6
    X ŭi chonjaeron ŭl toemutta.Se-man Ch'oe & Sang-wŏn Kim (eds.) - 2021 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  5. Pulgyo esŏ ponŭn noesa wa changgi isik.Kim Chae-sŏng - 2012 - In HŭI-Jong U. (ed.), Pulgyo saengmyŏng yulli yŏn'gu pogosŏ. Sŏul-si: Taehan Pulgyo Chogyejong Pulgyo Sahoe Yŏn'guso.
     
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  6. Pulganŭng ŭn ŏpta: sinnyŏm ŭi kwahak.Chae-hyo Kim - 1966 - Sŏul: T'op'ik Ch'ulp'ansa.
     
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  7. Pulgyo esŏ ponŭn allaksa.Kim Chae-sŏng - 2012 - In HŭI-Jong U. (ed.), Pulgyo saengmyŏng yulli yŏn'gu pogosŏ. Sŏul-si: Taehan Pulgyo Chogyejong Pulgyo Sahoe Yŏn'guso.
     
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  8. Sŏ Chae-p'il esŏ tongsŏ sasang chŏppyŏn.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  9.  27
    William James and Bernard Lonergan on Religious Conversion.Chae Young Kim - 2010 - Heythrop Journal 51 (6):982-999.
  10.  21
    Potential Impact of Geomagnetic Field in Transcranial Magnetic Stimulation for the Treatment of Neurodegenerative Diseases.Kwon-Seok Chae & Yong-Hwan Kim - 2017 - Frontiers in Human Neuroscience 11.
  11.  3
    Samsin sagi wa Ch'onbugyŏng.Chae-hyŏk Kim - 2018 - Kwangju Kwangyŏksi: HAUM. Edited by Sŏk-pŏm Hong.
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  12. Yu Kil-jun kwa tongsŏ sasang chŏppyŏn : "Sŏyu kyŏnmun" kwa "chŏngch'ihak" ŭl chungsim ŭro.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  13.  5
    Han'guk kŭnhyŏndae sahoe ch'ŏrhak ŭi mosaek =.Chae-hyŏn Kim - 2015 - Kyŏngnam Ch'angwŏn-si: Kyŏngnam Taehakkyo Ch'ulp'anbu.
  14. Hanʼguk sahoe chʻŏrhak ŭi suyong kwa chŏnʼgae.Chae-hyŏn Kim - 2002 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
     
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  15.  2
    Han'guk sasang ŭi maek: Tan'gun esŏ wijŏng ch'ŏksa sasang kkaji.Chae-yŏng Kim - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo. Edited by Chae-yŏng Kim.
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  16.  3
    Chugŭm ŭi inmunhak =.Chae-hyŏn Kim (ed.) - 2022 - Sŏul-si: Mosinŭn Saramdŭl.
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  17. Insaeng non chŏnjip.Chae-jun Kim (ed.) - 1966
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  18. Inkyŏk ŭi chʻangjo.Chae-jun Kim - 1973
     
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  19. Bernard Lonergan's Approach to Religious Value in a Pluralistic Age.Chae Young Kim - 2012 - Gregorianum 93 (1):151-170.
     
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  20. Sinnyŏm ŭi masul.Chae-hyo Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
     
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  21.  17
    Shareholder Value Effects of Ethical Sourcing: Comparing Reactive and Proactive Initiatives.Seongtae Kim & Sangho Chae - 2022 - Journal of Business Ethics 179 (3):887-906.
    With the advent of responsible business, ensuring social responsibility in sourcing is of interest to both academics and practitioners. In this study, we examine one way of achieving this goal: ethical sourcing initiatives (ESIs). ESIs refer to a firm’s formal and informal actions to manage sourcing processes in an ethical and socially responsible manner. While ESIs have been established as an important part of corporate social responsibility, it is unclear whether, how, and when this corporate effort is economically beneficial. We (...)
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  22. William James, Choe je-u, and religious experience.Chae Young Kim - 2009 - Journal of Dharma 34 (4):445-460.
     
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  23.  32
    Hölderlin and the Romantic Tradition.Paul De Man, Amalia Herrmann & John Namjun Kim - 2012 - Diacritics 40 (1):100-129.
  24. Sin Ch'ae-ho esŏ tongsŏ sasang chŏppyŏn yangsang yŏn'gu.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  25. Sin Nam-ch'ŏl esŏ Tongyang sasang kwa chŏnt'ong ŭi ŭimi.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  26.  4
    Saengmyŏng ŭi hyŏngpŏpchŏk poho =.Chae-yun Kim - 2014 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  27.  4
    T'anso chungnip kwa kŭrin nyudil: chŏngch'i wa chŏngch'aek = Carbon neutrality and green new deal: politics and policy.Myŏng-sŏng Kim & Chae-hyŏn Yi (eds.) - 2021 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  28. Sŏpʻo manpʻil.Man-Jung Kim - 1959
     
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  29.  17
    Bourdieu's philosophy and sociology of science: a critical appraisal.Kyung-Man Kim - 2023 - New York, NY: Routledge.
    This book explores Pierre Bourdieu's philosophy and sociology of science, which, though central to his thought, have been largely neglected in critical examinations of his work. Addressing the resultant confusion that surrounds Bourdieu's sociologized philosophy of science, it expounds his epistemology and sociology of science, situating it within the context of Anglo-American post positivist philosophy of science and shedding light on the critique of relativist sociology of science that emerges from his field theory. From a detailed critique of Bourdieu's reflexive (...)
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  30.  58
    Dynamic network rewiring determines temporal regulatory functions in Drosophilamelanogaster development processes.Man-Sun Kim, Jeong-Rae Kim & Kwang-Hyun Cho - 2010 - Bioessays 32 (6):505-513.
    Cover Photograph: Resolving developmental genetics in the fourth dimension: an illustration (by Kwang‐Hyun Cho himself) of the principle of dynamic network motifs in Drosophila development. Hitherto largely considered in terms of time‐invariant networks, drosophila development is viewed in the article by Man‐Sun Kim, Jeong‐Rae Kim, and Kwang‐Hyun Cho as the result of networks of gene interactions that change during the course of development. Using this paradigm, pivotal developmental events can be correlated with particular changes from one constellation of gene interactions (...)
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  31.  20
    Value commitment and scientific change.Kyung‐Man Kim - 1992 - Social Epistemology 6 (3):273 – 280.
  32.  5
    한국현대교육철학과교육사학의전개: 1945년부터2000년까지.O. In-T.°ak, Ch°Ang-Hwan Kim & Chae-hæung Yun - 2001 - Sŏul-si: Hakchisa. Edited by Ch'ang-Hwan Kim & Chae-hŭng Yun.
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  33.  16
    Comprehensive Analysis of the Relationship Between Leisure Constraints Negotiation and Leisure Participation Within the Korean Context.Eui Jae Kim, Seong Man Park & Hyun Wook Kang - 2022 - Frontiers in Psychology 13.
    The purpose of this study was to identify relationship between leisure constraint negotiations and leisure activity participation through meta-analysis within the Korean context. Through this study, the inconsistent research results of previous studies are explained by comprehensively clarifying the relationship between the two variables and identifying a third variable that controls the relationship. The efforts of this project are expected to provide useful data that can be used for future research and to seek ways of increasing participation in leisure activities. (...)
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  34.  10
    A Structural Understanding of Soldier's Morality inherent in Warrior Spirit.Jin-man Kim - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):295-325.
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  35.  27
    Dynamic network rewiring determines temporal regulatory functions in Drosophila_ _melanogaster development processes.Man-Sun Kim, Jeong-Rae Kim & Kwang-Hyun Cho - 2010 - Bioessays 32 (6):505-513.
    The identification of network motifs has been widely considered as a significant step towards uncovering the design principles of biomolecular regulatory networks. To date, time‐invariant networks have been considered. However, such approaches cannot be used to reveal time‐specific biological traits due to the dynamic nature of biological systems, and hence may not be applicable to development, where temporal regulation of gene expression is an indispensable characteristic. We propose a concept of a “temporal sequence of network motifs”, a sequence of network (...)
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  36.  38
    Hierarchy of scientific consensus and the flow of dissensus over time.Kyung-Man Kim - 1996 - Philosophy of the Social Sciences 26 (1):3-25.
    During the last few years, several sociological accounts of scientific consensus appeared in which a radically skeptical view of cognitive consensus in science was advocated. Challenging the traditional realist conception of scientific consensus as a sui generis social fact, the radical skeptics claim to have shown that the traditional historical sociologist's supposedly definitive account of scientific consensus is only a linguistic chimera that easily can be deconstructed by the application of different interpretive schema to the given data. I will argue (...)
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  37.  24
    The Optimal Starting Model to Search for the Accurate Growth Trajectory in Latent Growth Models.Minjung Kim, Hsien-Yuan Hsu, Oi-man Kwok & Sunmi Seo - 2018 - Frontiers in Psychology 9.
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  38.  7
    Beyond Justification: Habermas, Rorty and the Politics of Cultural Change.Kyung-Man Kim - 2014 - Theory, Culture and Society 31 (6):103-123.
    Although Jürgen Habermas and Richard Rorty both reject the traditional picture of cultural change in which intellectuals are supposed to have the ‘last word’ on cultural issues and envisage cultural changes as the result of ‘dialogue’ or ‘conversation’ between them and the lay public, they nevertheless end up espousing different pictures of cultural change because of their totally different conception of the role and function of language, truth and rationality in such dialogue. In the first two sections of this article, (...)
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  39. Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 1999 - Sŏul-si: Hyŏnmunsa.
     
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  40. Paro ponŭn Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 2005 - Sŏul-si: Nonhyŏng.
  41. Habermas on Understanding: Virtual Participation, Dialogue and the Universality of Truth. [REVIEW]Kyung-Man Kim - 2011 - Human Studies 34 (4):393-406.
    Although the success of Habermas’s theory of communicative action depends on his dialogical model of understanding in which a theorist is supposed to participate in the debate with the actors as a ‘virtual participant’ and seek context-transcendent truth through the exchange of speech acts, current literature on the theory of communicative action rarely touches on the difficulties it entails. In the first part of this paper, I will examine Habermas’s argument that understanding other cultural practices requires the interpreter to virtually (...)
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  42.  27
    Impact of Not Addressing Partially Cross-Classified Multilevel Structure in Testing Measurement Invariance: A Monte Carlo Study.Myung H. Im, Eun S. Kim, Oi-Man Kwok, Myeongsun Yoon & Victor L. Willson - 2016 - Frontiers in Psychology 7.
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  43.  14
    The Meaning of Freedom as Ideal Type of Education in On the Aesthetic Education of Man in a Series of Letters by Schiller.Chae-Hyeong Park - 2001 - Journal of Moral Education 13 (1):69.
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  44.  2
    A Man between Two Worlds: Assessing Martin Sklar's Philosophy of Liberalism.Kim R. Holmes - 2019 - Telos: Critical Theory of the Contemporary 2019 (186):123-138.
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  45.  14
    Running Man: The Korean Television Variety Program on the Transnational, Affective Run.Kyung Hyun Kim & Tian Li - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):163-184.
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  46.  5
    Pŏmbu Kim Chŏng-sŏl ŭi p'ungnyu, Tonghak kŭrigo Tongbanghak.Chae-mok Ch'oe - 2018 - Sŏul-si: Chisik kwa Kyoyang.
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  47.  25
    The Relation between Character Education and Global Citizenship Education: Are Education for the Good Man and Education for the Good Citizen Compatible?Kim Hyung Ryeol - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (104):1-27.
  48.  20
    Po-bo man?Kim Sterelny - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):729-741.
  49.  5
    The Triumph of a Reasonable Man: Stich, Mindreading, and Nativism.Kim Sterelny - 2009-03-20 - In Dominic Murphy & Michael Bishop (eds.), Stich. Wiley‐Blackwell. pp. 152–166.
    This chapter contains sections titled: Beyond Simulation and the Theory‐Theory A Hybrid Theory of Interpretation and Prediction Innateness on a Hybrid Model The Poverty of the Stimulus Acquisition and General Learning Abilities Optimality, Adaptation, Learning Reprise References.
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  50.  20
    Narratives of Race and Indigeneity in the Genographic Project.Kim TallBear - 2007 - Journal of Law, Medicine and Ethics 35 (3):412-424.
    In his 21st-century explorer’s uniform, Nordiclooking Spencer Wells kneels alongside nearly naked, smaller, African hunters who sport bows and arrows. Featured on the National Geographic Web site, “Explorer-in-Residence” Wells hold a bachelor’s and doctorate degree in biology. He is also a filmmaker who both masterminded and hosted National Geographic’s 2002 documentary, The Journey of Man: A Genetic Odyssey, which explains to non-scientists a molecular anthropology narrative of how humans left Africa 60,000 years ago to populate the rest of the globe.In (...)
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