Results for 'Charles M. Seeger'

1000+ found
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  1.  66
    S-R Compatibility: Spatial Characteristics of Stimulus and Response Codes.Paul M. Fitts & Charles M. Seeger - 1953 - Journal of Experimental Psychology 46 (3):199.
  2.  5
    Pragmatism: A New Name for Some Old Ways of Thinking.Charles M. Bakewell - 1907 - Philosophical Review 16 (6):624.
  3. Philosophy in Medicine: Conceptual and Ethical Issues in Medicine and Psychiatry.Charles M. Culver - 1982 - Oxford University Press.
     
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  4.  21
    Excellence V. Effectiveness.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (3):499-532.
    Alasdair Maclntyre (1984) asserts that the ethical systems of the Enlightenment (formalism and utilitarianism) have failed to provide ameaningful definition of “good.” Lacking such a definition, business managers have no internal standards by which they can morally evaluate their roles or acts. Maclntyre goes on to claim that managers have substituted external measures of “winning” or “effectiveness” for any internal concept of good. He supports areturn to the Aristotelian notion of virtue or “excellence.” Such a system of virtue ethics depends (...)
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  5.  11
    Varieties of Attention and Disturbances of Attention: A Neuropsychological Analysis.Charles M. Butter - 1987 - In M. Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science. pp. 45--1.
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  6.  8
    Excellence V. Effectiveness: Macintyre’s Critique of Business.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (3):499-532.
    Alasdair Maclntyre asserts that the ethical systems of the Enlightenment have failed to provide ameaningful definition of “good.” Lacking such a definition, business managers have no internal standards by which they can morally evaluate their roles or acts. Maclntyre goes on to claim that managers have substituted external measures of “winning” or “effectiveness” for any internal concept of good. He supports areturn to the Aristotelian notion of virtue or “excellence.” Such a system of virtue ethics depends on an interrelationship of (...)
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  7.  11
    Aristotle: Politics, Books I and II.Charles M. Young & Trevor J. Saunders - 2000 - Philosophical Review 109 (1):87.
    The volumes in the Clarendon Aristotle Series seek to meet the needs of philosophically inclined readers who do not know Greek by providing accurate translations of selected Aristotelian texts accompanied by philosophical commentaries. To these ends, Trevor Saunders’s welcome addition to the series, a treatment of the first two books of Aristotle’s Politics, provides a number of useful tools. First there is a new translation of books I and II. Saunders numbers the paragraphs of the translation and the corresponding sections (...)
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  8.  44
    Trust and New Communication Technologies: Vicious Circles, Virtuous Circles, Possible Futures. [REVIEW]Charles M. Ess - 2010 - Knowledge, Technology & Policy 23 (3):287-305.
    I approach the philosophical analyses of the phenomenon of trust vis-à-vis online communication beginning with an overview from within the framework of computer-mediated communication of concerns and paradigmatic failures of trust in the history of online communication. I turn to the more directly philosophical analyses of trust online by first offering an introductory taxonomy of diverse accounts of trust that have emerged over the past decade or so. In the face of important objections to the possibility of establishing and fostering (...)
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  9.  42
    Deductive Reasoning and the Brain.Charles M. Wharton & Jordan Grafman - forthcoming - Trends in Cognitive Sciences.
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  10.  59
    Goodness in the Enumeration and Singleton Degrees.Charles M. Harris - 2010 - Archive for Mathematical Logic 49 (6):673-691.
    We investigate and extend the notion of a good approximation with respect to the enumeration ${({\mathcal D}_{\rm e})}$ and singleton ${({\mathcal D}_{\rm s})}$ degrees. We refine two results by Griffith, on the inversion of the jump of sets with a good approximation, and we consider the relation between the double jump and index sets, in the context of enumeration reducibility. We study partial order embeddings ${\iota_s}$ and ${\hat{\iota}_s}$ of, respectively, ${{\mathcal D}_{\rm e}}$ and ${{\mathcal D}_{\rm T}}$ (the Turing degrees) into (...)
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  11. Aristotle on Temperance.Charles M. Young - 1988 - Philosophical Review 97 (4):521-542.
  12.  3
    Schopenhauer Und Nietzsche.Charles M. Bakewell & Georg Simmel - 1908 - Philosophical Review 17 (5):537.
  13.  18
    The Foundations of Socratic Ethics.Charles M. Young & Alfonso Gomez-Lobo - 1996 - Philosophical Review 105 (2):233.
    Self-interest theories hold that rationality requires one always to choose what is best for oneself. Where these theories differ is in their accounts of what is best for one. Hedonism is a typical self-interest theory, distinguished from other versions by the claim that what is best for one is what gives one the greatest net balance of pleasure over pain. Gómez-Lobo thinks that Socrates is a self-interest theorist: Socrates believes that “a choice is rational if and only if it is (...)
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  14. Heidegger, Kant and Time.Charles M. SHEROVER - 1971 - University Press of America.
  15.  82
    Visual Feature Integration and the Temporal Correlation Hypothesis.Wolf Singer & Charles M. Gray - 1995 - Annual Review of Neuroscience 18:555-86.
  16.  37
    Stimulus-Dependent Neuronal Oscillations and Local Synchonization in Striate Cortex of the Alert Cat.Charles M. Gray & Gonzalo V. di Prisco - 1997 - Journal of Neuroscience 17 (9).
  17.  27
    Synchronous Oscillations in Neuronal Systems: Mechanisms and Functions.Charles M. Gray - 1994 - Journal of Computational Neuroscience 1:11-38.
  18. Plato and Computer Dating: A Discussion of Gerard R. Ledger, Re-Counting Plato: A Computer Analysis of Plato’s Style, and Leonard Brandwood, The Chronology of Plato’s Dialogues.Charles M. Young - 1994 - Oxford Studies in Ancient Philosophy 12:227-50.
  19.  29
    Definition and Assessment of Accuracy in Social Stereotypes.Charles M. Judd & Bernadette Park - 1993 - Psychological Review 100 (1):109-128.
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  20.  15
    Awareness of Implicit Attitudes.Adam Hahn, Charles M. Judd, Holen K. Hirsh & Irene V. Blair - 2014 - Journal of Experimental Psychology: General 143 (3):1369-1392.
  21.  9
    Dionysius, Paul and the Significance of the Pseudonym.Charles M. Stang - 2008 - Modern Theology 24 (4):541-555.
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  22.  11
    Comparing Thinking Style and Ethical Decision-Making Between Chinese and U.S. Students.Charles M. Vance, Judith A. White, Kevin S. Groves, Yongsun Paik & Lin Guo - 2016 - Journal of Business Ethics Education 13:117-146.
    This study provides a comparison of thinking style and ethical decision-making patterns between 386 U.S. students and 506 students from the People’s Republic of China enrolled in undergraduate business education in their respective countries. Contrary to our expectations, the Chinese students demonstrated a significantly greater linear thinking style compared to American students. As hypothesized, both Chinese and U.S. students possessing a balanced linear and nonlinear thinking style profile demonstrated greater ethical intent across a series of ethics vignettes. Chinese students also (...)
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  23. Motion and Feeling Through Music.Charles M. H. Keil - 1966 - Journal of Aesthetics and Art Criticism 24 (3):337-349.
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  24.  13
    Automorphisms of Η -Like Computable Linear Orderings and Kierstead's Conjecture.Charles M. Harris, Kyung Il Lee & S. Barry Cooper - 2016 - Mathematical Logic Quarterly 62 (6):481-506.
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  25.  99
    Paternalistic Behavior.Bernard Gert & Charles M. Culver - 1976 - Philosophy and Public Affairs 6 (1):45-57.
  26.  40
    An Ethical Argument for Host Country Workforce Training and Development in the Expatriate Management Assignment.Charles M. Vance & Eduardo S. Paderon - 1993 - Journal of Business Ethics 12 (8):635 - 641.
    This paper seeks to establish the ethical foundation of MNCs' responsibility for providing host country workforce (HCW) preparation and training attendant to the new expatriate management assignment. It argues that such moral responsibility arises from a set of correlative duties which MNCs acquire as business institutions. They include duties involving the expatriate manager, the HCW, and the host nation to (1) assist all employees, including the expatriate manager, in the successful execution of their assignments; (2) avoid the semblance of discriminatory (...)
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  27.  12
    The Neo-Platonists. A Study in the History of Hellenism.Charles M. Bakewell & Thomas Whittaker - 1902 - Philosophical Review 11 (1):69.
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  28.  2
    Socrates, Ironist and Moral Philosopher.Charles M. Young - 1993 - Ethics 103 (4):817-820.
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  29.  20
    The Dissolution of Ethical Decision-Making in Organizations: A Comprehensive Review and Model. [REVIEW]Ralph W. Jackson, Charles M. Wood & James J. Zboja - 2013 - Journal of Business Ethics 116 (2):233-250.
    The purpose of this research is to present the major factors that lead to ethical dissolution in an organization. Specifically, drawing from a wide spectrum of sources, this study explores the impact of organizational, individual, and contextual factors that converge to contribute to ethical dissolution. Acknowledging that ethical decisions are, in the final analysis, made by individuals, this study presents a model of ethical dissolution that gives insight into how a variety of elements coalesce to draw individuals into decisions that (...)
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  30.  26
    Are We in Time?Charles M. Sherover - 1986 - International Philosophical Quarterly 26 (1):33-46.
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  31.  47
    Two Concepts of Nomic Accessibility.Charles M. Hermes - 2004 - Southwest Philosophy Review 20 (2):87-94.
    Almost everyone agrees, under some interpretation, that a world is nomologically accessible if and only if it obeys the laws of the base world. This surface agreement, however, has led many to attach little importance to different interpretations, thereby conflating two distinct concepts of nomological accessibility. According to the Shared Law Account (hereafter SL), a target world is nomologically accessible from the base world if, and only if, all and only the laws of the base world are laws at the (...)
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  32. Aristotle on Courage.Charles M. Young - forthcoming - Humanitas: Essays in Honor of Ralph Ross. Claremont: Scripps College.
     
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  33.  69
    Aristotle on Justice.Charles M. Young - 1989 - Southern Journal of Philosophy 27 (S1):233-249.
  34. Scientific Essentialism and the Lewis/Ramsey Account of Laws of Nature.Charles M. Hermes - unknown
    Humean interpretations claim that laws of nature merely summarize events. Non-Humean interpretations claim that laws force events to occur in certain patterns. First, I show that the Lewis/Ramsey account of lawhood, which claims that laws are axioms or theorems of the simplest strongest summary of events, provides the best Humean interpretation of laws. The strongest non-Humean account, the scientific essentialist position, grounds laws of nature in essential non-reducible dispositional properties held by natural kinds. The scientific essentialist account entails that laws (...)
     
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  35.  33
    Cognitive and AI Models of Reasoning.Charles M. Wharton & Jordan Grafman - 1998 - Trends in Cognitive Sciences 2 (2):54-59.
  36.  60
    Egoism.Charles M. Attree - 1928 - The Monist 38 (4):549-568.
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  37.  82
    Common Morality Versus Specified Principlism: Reply to Richardson.Bernard Gert, Charles M. Culver & K. Danner Clouser - 2000 - Journal of Medicine and Philosophy 25 (3):308 – 322.
    In his article 'Specifying, balancing and interpreting bioethical principles' (Richardson, 2000), Henry Richardson claims that the two dominant theories in bioethics - principlism, put forward by Beauchamp and Childress in Principles of Bioethics , and common morality, put forward by Gert, Culver and Clouser in Bioethics: A Return to Fundamentals - are deficient because they employ balancing rather than specification to resolve disputes between principles or rules. We show that, contrary to Richardson's claim, the major problem with principlism, either the (...)
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  38.  14
    On the Jump Classes of Noncuppable Enumeration Degrees.Charles M. Harris - 2011 - Journal of Symbolic Logic 76 (1):177 - 197.
    We prove that for every ${\mathrm{\Sigma }}_{2}^{0}$ enumeration degree b there exists a noncuppable ${\mathrm{\Sigma }}_{2}^{0}$ degree a > 0 e such that b′ ≤ e a′ and a″ ≤ e b″. This allows us to deduce, from results on the high/low jump hierarchy in the local Turing degrees and the jump preserving properties of the standard embedding l: D T → D e , that there exist ${\mathrm{\Sigma }}_{2}^{0}$ noncuppable enumeration degrees at every possible—i.e., above low₁—level of the high/low (...)
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  39.  9
    A Critical History of Individual and Collective Ethics in the Lineage of Lellouch and Schwartz.Charles M. Heilig & Charles Weijer - unknown
    The notions of individual and collective ethics were first explicitly defined in the biostatistical literature in 1971 to motivate a mathematical solution to a posed ethical dilemma. This paper reviews key antecedents to these concepts and traces explicit references to them over time, primarily in the biostatistical literature. Following a historical exposition of these texts, a critical thematic analysis shows the following: the normative force of these concepts has not been adequately argued. Individual and collective ethics do not solve the (...)
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  40.  33
    The Social Equation: Freedom and its Limits.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (2):329-352.
    Western business philosophy is rooted in the concepts of free enterprise, free markets, free choice. Yet freedom has its limits. Nature itself imposes constraints. In the state of nature each business must try to accomplish everything autonomously and ward off the attacks of rivals. These activities cost the business a great deal of freedom. The social contract emerges from such anarchy to increase the freedom available to all members of society. It does so by setting limits on individual freedom which (...)
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  41.  11
    Reduction of Error with Practice in Perception of the Postural Vertical.Charles M. Solley - 1956 - Journal of Experimental Psychology 52 (5):329.
  42. Heidegger, Kant & Time.Charles M. Sherover - 1971
     
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  43.  11
    Time, Freedom, and the Common Good: An Essay in Public Philosophy.Charles M. SHEROVER - 1989 - State University of New York Press.
    Sherover (philosophy, Hunter) constructs a theory of organized society, identifying three fundamental features of contemporary life: social membership, temporality, and freedom.
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  44.  32
    The Human Experience of Time: The Development of its Philosophic Meaning.Charles M. Sherover - 1975 - Northwestern University Press.
    Updated, expanded, and with a new introduction by the editor, this volume is not only a historical overview but also a dialectical analysis displaying the ...
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  45.  81
    The Justification of Paternalism.Bernard Gert & Charles M. Culver - 1979 - Ethics 89 (2):199-210.
  46.  28
    Aristotle's Justice.Charles M. Young - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 179--197.
  47. Cognitive Peers and Self-Deception.Charles M. Hermes - 2007 - Teorema: International Journal of Philosophy 26 (3):123-130.
     
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  48.  24
    Defining Death in Theory and Practice.James L. Bernat, Charles M. Culver & Bernard Gert - 1982 - Hastings Center Report 12 (1):5-9.
  49.  21
    The Social Equation: Freedom and its Limits.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (2):329-352.
    Western business philosophy is rooted in the concepts of free enterprise, free markets, free choice. Yet freedom has its limits. Nature itself imposes constraints. In the state of nature each business must try to accomplish everything autonomously and ward off the attacks of rivals. These activities cost the business a great deal of freedom. The social contract emerges from such anarchy to increase the freedom available to all members of society. It does so by setting limits on individual freedom which (...)
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  50.  10
    Inexplicable Analogies.Charles M. Myers - 1962 - Philosophy and Phenomenological Research 22 (3):326-333.
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