Results for 'Chinese and western religions'

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  1.  11
    Analysis of the Different Influences of Chinese and Western Religions on Law.Li-Yuan Wang - 2023 - European Journal for Philosophy of Religion 15 (2):53-70.
    Man has to face the unknown future anytime and anywhere. For this reason, he needs to believe in the truth beyond himself. Otherwise, society will decline, decay, and never come back. Similarly, human beings are always faced with social conflicts everywhere. For this reason, he needs a legal system. Otherwise, society will disintegrate and fall apart. However, from the constitutional text, there is no uniform title and standard definition of freedom of religious belief in all countries. Countries in the west (...)
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  2.  29
    The Uneasy Relation between Chinese and Western Philosophy.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):377-387.
    The article considers the relation between Chinese philosophy as an academic discipline and Western philosophy. In the academy there are three ways Chinese philosophy can relate to Western philosophy: Chinese philosophy may see itself as the other of Western philosophy, Chinese philosophy may seek recognition from Western philosophy, and Chinese philosophy may refuse to see Western philosophy as the measure for what is philosophy. I consider scholars from each of these (...)
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  3.  1
    Spiritual Titanism: Indian, Chinese, and Western Perspectives.Nicholas F. Gier - 2000 - SUNY Press.
    A comparative philosophical consideration of the extremes of humanism, or "Titanism," this book critiques trends in Eastern and Western philosophy and examines solutions to them.
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  4.  18
    A Comparative Study of the Philosophy of Chinese and Western Music History From the Perspective of Art Philosophy.Wei Wei, Mingxiao Liu, Yannan Zhu, Benkang Xie, Yang Shen & Guojian Chu - 2023 - European Journal for Philosophy of Religion 15 (2):374-391.
    Art and philosophy are the two major elements of the human world. The existence of art and philosophy can expand the spiritual world of human beings to a greater extent and enrich their spiritual life, thus supporting the construction of the material world. And music, as an aural art, has also been given a philosophical meaning in the evolution of history because of its birth and development. Therefore, when studying music, one should first study the history of music. The philosophy (...)
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  5.  2
    The Philosophical Fusion of the Primitive Aesthetics of Chinese and Western Religious Paintings and the Study of Contemporary Paintings.Sun Fei & Gao Ming - 2023 - European Journal for Philosophy of Religion 15 (4):135-148.
    When art develops to a certain extent, it is bound to be mixed with traces of religion, and art influenced by religion occupies an important position in the entire history of art development. Looking at the development history of Chinese and Western painting art, we can find that there are indeed many connections between religion and art. The spiritual transmission of religion is carried out using intuition through painting art, and its vital role is reflected in the long (...)
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  6. Vermander, Benoît, The Encounter of Chinese and Western Philosophies: A Critique.Emily Kluge - forthcoming - Dao: A Journal of Comparative Philosophy:1-9.
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  7.  4
    Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion.Ithamar Theodor & Zhihua Yao (eds.) - 2013 - Lanham: Lexington Books.
    Although there are various studies comparing Greek and Indian philosophy and religion, and Chinese and Western philosophy and religion, Brahman and Dao: Comparatives Studies in Indian and Chinese Philosophy and Religion is a first of its kind that brings together Indian and Chinese philosophies and religions. Brahman and Dao helps close the gap on a much needed examination on the rich history of Buddhist transmission to China, and the many generations of Indian Buddhist missionaries to (...)
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  8.  4
    The Common Good: Chinese and American Perspectives.P. C. Lo & David Solomon (eds.) - 2014 - Dordrecht: Imprint: Springer.
    This book addresses the Confucian philosophy of common good and deals with the comparative philosophy on eastern and western understandings of common good. The common good is an essentially contested concept in contemporary moral and political discussions. Although the notion of the common good has a slightly antique air, especially in the North Atlantic discussion, it has figured prominently in both the sophisticated theoretical accounts of moral and political theory in recent years and also in the popular arguments brought (...)
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  9.  21
    Skilled Feelings in Chinese and Greek Heart-Mind-Body Metaphors.Lisa Raphals - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):69-91.
    This article examines the operation of “skilled feelings” in metaphors for the heart-mind (xin 心) as ruler of the body. It focuses on three Chinese philosophical texts in contexts outside of the “Confucian” texts that have dominated the emerging field of comparative virtue ethics—the Zhuangzi 莊子, Sunzi Bingfa 孫子兵法 (Sunzi’s Art of War), and Huangdi Neijing 黃帝內經 (The Yellow Emperor’s Classic of Internal Medicine)—and briefly contrasts the Chinese accounts to influential Greek metaphors of the mind as ruler of (...)
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  10.  7
    Different Metaphorical Orientations of Time Succession between Traditional Chinese Medicine and Western Medicine.Juanjuan Wang & Yi Sun - 2021 - Metaphor and Symbol 36 (3):194-206.
    Speakers of different languages perceive time differently depending on various factors such as age, pace of life, religion, time of day, and even pregnancy. In recent years, studies have shown that...
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  11.  8
    Printing and publishing Chinese religion and philosophy in the Dutch Republic, 1595-1700: the Chinese imprint.Trude Dijkstra - 2021 - Boston: Brill.
    Trude Dijkstra discusses how Chinese religion and philosophy were represented in printed works produced in the Dutch Republic between 1595 and 1700. By focusing on books, newspapers, learned journals, and pamphlets, this study sheds new light on the cultural encounter between China and western Europe in the early modern period. Form, content, and material-technical aspects of different media in Dutch and French are analysed, providing new insights into the ways in which readers could take note of Chinese (...)
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  12.  9
    “Let Chinese Thinking Be Chinese, not Western”: Sine Qua Non to Globalization.Wu Kuang-Ming - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):193-209.
    Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese (...)
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  13.  3
    Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion.Ithamar Theodor & Zhihua Yao (eds.) - 2013 - Lanham: Lexington Books.
    Although there are various studies comparing Greek and Indian philosophy and religion, and Chinese and Western philosophy and religion, Brahman and Dao: Comparatives Studies in Indian and Chinese Philosophy and Religion is a first of its kind that brings together Indian and Chinese philosophies and religions. Brahman and Dao helps close the gap on a much needed examination on the rich history of Buddhist transmission to China, and the many generations of Indian Buddhist missionaries to (...)
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  14.  19
    Some issues in chinese philosophy of religion.Xiaomei Yang - 2008 - Philosophy Compass 3 (3):551–569.
    Chinese philosophy of religion is a less discussed and less clearly formed area in the study of Chinese philosophy. It is true that there is virtually no discussion in Chinese philosophy about rationality or justification of religious beliefs comparable to the discussion of the same issues in Western philosophy of religion. The inquiry about rationality and justification of religious beliefs has shaped Western philosophy of religion. However, the scope of philosophy of religion in the (...) context has been widened since Hume and Kant. When the West began to be exposed to non-Western religions, philosophical reflection on non-Western religions is also brought into the scope of philosophy of Religion. We can expect that the concept of religion will become much broader, the scope of philosophy of religion will expand and new issues, especially, issues concerning specific and non-Western religions, will be framed. When we look at philosophy of religion in a broad sense, the field of Chinese philosophy of religion begins to emerge. In this survey paper, I will focus on several issues which, in a broad sense of philosophy of religion, can be construed as the issues of Chinese philosophy of religion. One of the issues is about the religiosity of Confucianism. The second issue is about the concept of Tian. The third is the issue regarding the origin and nature of Chinese state religion and its characteristics which also have caught the attention of scholars, especially, in China. Is Confucianism a religion? How should we construe the religiosity of Confucianism if it does have a religious dimension? Is Tian a theological term? How does Tian differ from Western God? Is the sacrifice to Tian religious and a form of monotheism? What is the nature of state religion in traditional China? What is the relation between the state religion and Confucianism in traditional China? The debates on the issues addressing these questions will be introduced and discussed in this paper. (shrink)
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  15.  12
    Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion.Ram Nath Jha, Sophia Katz, Friederike Assandri, Nicholas F. Gier, Alexus McLeod, Tim Connolly, Yong Huang, Livia Kohn, Wei Zhang, Joshua Capitanio, Guang Xing, Bill M. Mak, John M. Thompson, Carl Olson & Gad C. Isay (eds.) - 2013 - Lanham: Lexington Books.
    Although there are various studies comparing Greek and Indian philosophy and religion, and Chinese and Western philosophy and religion, Brahman and Dao: Comparatives Studies in Indian and Chinese Philosophy and Religion is a first of its kind that brings together Indian and Chinese philosophies and religions. Brahman and Dao helps close the gap on a much needed examination on the rich history of Buddhist transmission to China, and the many generations of Indian Buddhist missionaries to (...)
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  16.  8
    Laurence G. Thompson Chinese Religion in Western Languages. A Comprehensive and Classified Bibliography of Publications in English, French and German through 1980. [REVIEW]Russell Webb - 1986 - Buddhist Studies Review 3 (2):170-171.
    Laurence G. Thompson Chinese Religion in Western Languages. A Comprehensive and Classified Bibliography of Publications in English, French and German through 1980. The Association for Asian Studies Monograph No. XLI, The University of Arizona Press, Tucson 1985. xlix + 302pp. $19.95.
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  17.  13
    The Interplay of Philosophy and Religion in the Chinese Culture.Jan Konior - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):57-67.
    The aim of this article is to present the interplay between philosophy, religion and culture in China, to give a clear picture of philosophical, religious and cultural aspects of Chinese culture. What do we understand by Chinese culture? What is the role of Religion and Philosophy in Chinese Culture? The goal of this presentation is to present a deeper account of the philosophical, cultural and traditional differences and similarities between the Chinese and the Western World. (...)
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  18.  9
    The Western Image of Chinese Religion From Leibniz To De Groot.R. J. Zwi Werblowsky - 1986 - Diogenes 34 (133):113-121.
    It is not the purpose of this short essay to try the impossible and give an adequate historical survey of the Western image (or rather images) of China. There is, moreover, a vast literature on the subject to which both sinologists and historians of European culture have contributed. The following paragraphs will restrict themselves to two poles in this history: the perception and reception of China in the 17th century (with Leibniz as the most significant and impressive representative of (...)
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  19.  3
    Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis.John B. Henderson - 1991
    In this major contribution to the study of the Chinese classics and comparative religion, John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the Homeric tradition, Vedanta, rabbinic Judaism, ancient and medieval Christian biblical exegesis, and Qur'anic exegesis. In making such comparisons, he discusses some basic assumptions common to all these traditions--such as that the classics or (...)
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  20.  29
    Chinese and Westerners Respond Differently to the Trolley Dilemmas.Henrik Ahlenius & Torbjörn Tännsjö - 2012 - Journal of Cognition and Culture 12 (3-4):195-201.
    A set of moral problems known as The Trolley Dilemmas was presented to 3000 randomly selected inhabitants of the USA, Russia and China. It is shown that Chinese are significantly less prone to support utility-maximizing alternatives, as compared to the US and Russian respondents. A number of possible explanations, as well as methodological issues pertaining to the field of surveying moral judgment and moral disagreement, are discussed.
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  21.  7
    Forum: Chinese and western historical thinking.Sima Qian, His Western Colleagues & Fh Mutschler - 2007 - History and Theory 46 (2):194-200.
  22.  11
    The Interplay of Philosophy and Religion in the Chinese Culture.Jan Konior - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):57-67.
    The aim of this article is to present the interplay between philosophy, religion and culture in China, to give a clear picture of philosophical, religious and cultural aspects of Chinese culture. What do we understand by Chinese culture? What is the role of Religion and Philosophy in Chinese Culture? The goal of this presentation is to present a deeper account of the philosophical, cultural and traditional differences and similarities between the Chinese and the Western World. (...)
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  23.  13
    The ideal of harmony in ancient chinese and greek philosophy.Chenyang Li - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):81-98.
    This article offers a study of the early formation and development of the ideal of harmony in ancient Chinese philosophy and ancient Greek philosophy. It shows that, unlike the Pythagorean notion of harmony, which is primarily based on a linear progressive model with a pre-set order, the ancient Chinese concept of harmony is best understood as a comprehensive process of harmonization. It encompasses spatial as well as temporal dimensions, metaphysical as well as moral and aesthetical dimensions. It is (...)
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  24. Morality and Religion.William Wainwright & Anne Jeffrey - 2023 - In Christian B. Miller (ed.), The Bloomsbury Handbook of Ethics. Bloomsbury Academic.
    A number of important religious views entail that the ontological and epistemic relations between religion and morality are tighter than most secular thinkers suppose. We will focus on three theistic metaethical accounts of moral phenomena and moral knowledge: natural law theories, divine command theories, and divine will theories. These three types of accounts are among the most dominant in the philosophical literature on theistic ethics in contemporary anglophone philosophy, perhaps owing to their connection to major Western religions such (...)
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  25.  4
    Cosmo-Metaphysics: The Origin of the Universe in Aristotelian and Chinese Philosophy.Mingjun Lu - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):465-482.
    This essay compares Greek and Chinese conceptions of the origin of the world based on the concept of cosmo-metaphysics, by which I mean a philosophical scheme that addresses at once the law of the universe and the primary cause of substance or being. In regarding God or the first mover as both the cosmic and substantial principle of unity, Aristotle spells out a cosmo-metaphysics in his On the Universe and the Metaphysics. Aristotle’s cosmo-metaphysics, I propose, finds a close parallel (...)
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  26.  4
    China's contemporary philosophical journey: Western philosophy and Marxism Chinese philosophical studies.Fangtong Liu - 2004 - Washington, D.C.: Council for Research in Values and Philosophy.
    Modern-contemporary transformation of western philosophy -- Postmodernism and tendencies of contemporary philosophy -- Present philosophical tendencies : a comparative study of Marxist and contemporary Western philosophy -- Modern-contemporary transformation of Western philosophy and changes of ideas in morality and value -- Modern-contemporary transformation of Western philosophy and changes of Western religion and its philosophy -- A reflection on "humanism" and "philosophical trend in humanism" -- Market economy and moral theory of pragmatism -- The sixty-year samsara (...)
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  27.  14
    Chinese religion: an anthology of sources.Deborah Sommer (ed.) - 1995 - New York: Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and (...)
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  28.  20
    Chinese and Western Marxist theories of modernity: Comparing and connecting.Yang Liyin - 2022 - Educational Philosophy and Theory 54 (11):1820-1829.
    Modernity is not only the basic theoretical horizon of Chinese and Western Marxism, but also their theoretical object. The understanding of modernity has resulted in the respective characteristic Chinese and Western Marxist theories of modernity. These two schools share three epistemological aspects in common: Marxist intellectual origins; the same analytical framework for understanding modernity; and the same understanding of the basic characteristics of modernity. However, they differ greatly from each other in terms of their social backgrounds, (...)
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  29.  4
    Levinas, : Chinese and Western Perspectives.Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) - 2008 - Malden, MA.: Wiley-Blackwell.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
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  30.  11
    Dialogues of Philosophies, Religions, and Civilizations in the Era of Globalization: Chinese Philosophical Studies, Xxv.Zhao Dunhua & George F. McLean (eds.) - 2007 - Council for Research in Values and Philosophy.
    Dialogue between eastern and western philosophies -- Dialogue between Confucianism and Christianity.
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  31.  19
    Sympathy, Resonance, and the Use of Natural Correspondences in Philosophical Argument: A Comparison of Greco-Roman and Early Chinese Sources.Jordan Palmer Davis - 2023 - Dao: A Journal of Comparative Philosophy 22 (4):525-553.
    Thinkers from the Chinese and Greco-Roman traditions posit that disparate objects throughout the cosmos have mutual affinities. In the Stoic tradition, such affinities are explained through “sympathy.” In the Chinese tradition, the explanatory principle is often called ganying 感應 (resonance). In addition, both traditions use similar philosophical strategies when discussing these concepts. Thinkers cite natural correspondences, placing them in parallel lists as evidence for philosophical truths. On the surface, the analogous concepts and strategies hint that these thinkers share (...)
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  32.  27
    Chinese Processual Holism and Its Attitude Towards “Barbarians” and Non-Humans.Shuchen Xiang - 2020 - Sophia 60 (4):941-964.
    This paper argues that the ‘processual holism’ of Chinese metaphysics explains its characteristic attitude towards non-humans such as animals and demons. As all things are constantly in process and form a continuum, it follows that ontological distinctions between ‘species’ become impossible to delimit. The distinctions one makes are instead understood as perspectival and provisional. These metaphysical assumptions explain the lack of interest in the Chinese tradition for classifying the distinctions between humans and non-human. We see many examples of (...)
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  33.  17
    Transcendence and Non-Naturalism in Early Chinese Thought.Alexus McLeod & Joshua R. Brown - 2020 - London: Bloomsbury. Edited by Alexus McLeod.
    Contemporary scholars of Chinese philosophy often presuppose that early China possessed a naturalistic worldview, devoid of any non-natural concepts, such as transcendence. Challenging this presupposition head-on, Joshua R. Brown and Alexus McLeod argue that non-naturalism and transcendence have a robust and significant place in early Chinese thought. -/- This book reveals that non-naturalist positions can be found in early Chinese texts, in topics including conceptions of the divine, cosmogony, and apophatic philosophy. Moreover, by closely examining a range (...)
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  34.  3
    Traditional Chinese Thought: Philosophy or Religion?Jana S. Rosker - 2009 - Asian Philosophy 19 (3):225-237.
    Contemporary theoretical streams in sinology and modern Chinese philosophy have devoted increasing attention to investigating and comparing the substantial and methodological assumptions of the so-called 'Eastern' and 'Western' traditions. In spite of the complexity of these problems, the most important methodological condition for arriving at some reasonably valid conclusions will undoubtedly be satisfied if we consciously endeavor to preserve the characteristic structural blocks and observe the specific categorical laws of the cultural contexts being discussed. Whenever sinologists speak of (...)
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  35.  5
    Chinese and Western Philosophical and Ethical Perspectives: Différance Rather Than Incommensurability or Sameness.Geir Sigurðsson - 2017 - Diogenes 64 (1-2):58-62.
    This experimental article claims that relatively recent trends in Western philosophy provide a much more open approach to philosophies originating in nonwestern traditions, including the Chinese, than found in most mainstream Western philosophy. More specifically, I argue that a slightly modified version of Jacques Derrida’s concept of différance offers a hermeneutic parallel to native Chinese philosophical approaches to interpretation. These converge in the view that Western and Chinese philosophies cannot be reduced to the other (...)
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  36.  9
    Chinese and Western philosophy in dialogue.Ronnie Littlejohn & Qingjun Li - 2021 - Educational Philosophy and Theory 53 (1):10-20.
    We are pleased to provide two explorations on the topic of dialogue in Chinese philosophy. In this paper, we consider the educational and theoretical dialogues in China resulting from the encounter...
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  37.  45
    Knowledge and Error in Early Chinese Thought.Chris Fraser - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):127-148.
    Drawing primarily on the Mòzǐ and Xúnzǐ, the article proposes an account of how knowledge and error are understood in classical Chinese epistemology and applies it to explain the absence of a skeptical argument from illusion in early Chinese thought. Arguments from illusion are associated with a representational conception of mind and knowledge, which allows the possibility of a comprehensive or persistent gap between appearance and reality. By contrast, early Chinese thinkers understand mind and knowledge primarily in (...)
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  38.  32
    Truth and Chinese Philosophy: A Plea for Pluralism.Frank Saunders - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):1-18.
    The question of whether or not early Chinese philosophers had a concept of truth has been the topic of some scholarly debate over the past few decades. The present essay offers a novel assessment of the debate, and suggests that no answer is fully satisfactory, as the plausibility of each turns in no small part on difficult and unsettled philosophical issues prior to the interpretation of any ancient Chinese philosophical texts—particularly the issues of what it means to “have (...)
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  39.  13
    Understanding the Chinese Mind: The Philosophical Roots.Robert Elliott Allinson (ed.) - 1989 - New York: Oxford University Press.
    Professor Kenneth Inada, State University of New York at Buffalo, writes: "There is no ordinary volume. It is a well crafted work containing brilliant reactions to traditional Chinese philosophical thought." -/- Ninian Smart, President, American Academy of Religion, Rowney Chair of Philosophy, The University of California, Santa Barbara, in a review of Understanding the Chinese Mind in Philosophy, East and West, writes: "This is an important book ... Robert E. Allinson is to be congratulated on putting together this (...)
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  40.  6
    Understanding the Chinese Mind: The Philosophical Roots.David Wong & Robert E. Allinson - 1992 - Philosophy East and West 42 (3):527.
    This book review outlines and comments on the ten sections of Robert Allinson’s edited collection, Understanding the Chinese Mind: The Philosophical Roots. It begins with John E. Smith, whose essay presents three types of intercultural scholarly occurrences: parallels and agreements, divergences, and conflict. Next is Robert Neville, who discusses common ontological and cosmological themes in Confucianism, Daoism, and Sinicized Buddhism. General themes are then tied to Plato and the mystical side of Western monotheistic religions. In the following (...)
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  41.  21
    Between Deontology and Justice: Chinese and Western Perspectives.Genyou Wu & Yong Li - 2019 - New York: Routledge.
    In China, political philosophy is still a comparatively new academic discipline. While there is no such phrase as "political philosophy" in ancient Chinese texts, there are elements within them that could be considered part of that field. Central questions of Chinese ancient political philosophy include the legitimacy of the source of political power, the foundation of moral rationality for the use of political power, and the purpose of political activities. This book explores the ideas of rights, the foundations (...)
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  42.  6
    A Corpus Linguistics Approach to the Representation of Western Religious Beliefs in Ten Series of Chinese University English Language Teaching Textbooks.Yanhong Liu, Lawrence Jun Zhang & Li Yang - 2022 - Frontiers in Psychology 12.
    The early Sino-Western contact was through the way in which religion and language interact to produce language contact. However, research on this contact is relatively limited to date, particularly in the realm of English language materials. In fact, there is a paucity of research on Western religions in English Language Teaching textbooks. By applying corpus linguistics as a tool and the Critical Discourse Analysis as the theoretical framework, this manuscript critically investigates the significant semantic domains in ten (...)
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  43.  8
    Chinese and Japanese Religions.Chauncey S. Goodrich & Allie M. Frazier - 1970 - Journal of the American Oriental Society 90 (2):417.
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  44.  37
    Patient privacy and autonomy: a comparative analysis of cases of ethical dilemmas in China and the United States.Hui Zhang, Hongmei Zhang, Zhenxiang Zhang & Yuming Wang - 2021 - BMC Medical Ethics 22 (1):1-8.
    Background Respect for patients’ autonomy is usually considered to be an important ethical principle in Western countries; privacy is one of the implications of such respect. Healthcare professionals frequently encounter ethical dilemmas during their practice. The past few decades have seen an increased use of courts to resolve intractable ethical dilemmas across both the developed and the developing world. However, Chinese and American bioethics differ largely due to the influence of Chinese Confucianism and Western religions, (...)
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  45. Morals and western religion.John Laird - 1931 - London,: E. Arnold & Co..
  46. Lévinas: Chinese and Western perspectives.Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) - 2008 - Malden, MA.: Wiley-Blackwell.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
     
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  47.  20
    Moral Theorizing and the Source of Normativity in Classical Chinese Philosophy: An Outline.Philippe Brunozzi - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):335-351.
    When engaging with classical Chinese ethics, we might end up wondering what kind of moral theorizing we ultimately are confronted with. The accounts and answers to specific practical problems are dispersed throughout the texts and expressed via various codes of composition, ranging from sayings to theoretical reflections to poems. However, what exactly the aim of these theories consists in is not explicitly addressed by systematic second-order reflections. In this article I try to shed some light on the understanding of (...)
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  48.  10
    Forum: Chinese and western historical thinking.Crossing Cultural Borders, Howto Understand & Jorn Rusen - 2007 - History and Theory 46 (2):189-193.
  49.  8
    Chinese and Western Religious Symbols as Used in Taiwan.David W. Chappell & Daniel G. Ross - 1984 - Buddhist-Christian Studies 4:154.
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  50. Morals and Western Religion: A Discussion in Seven Dialogues.John Laird - 1931 - Philosophy 6 (23):386-389.
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