Despite the burgeoning literature on the governance and impact of cross-sector partnerships in the past two decades, the debate on how and when these collaborative arrangements address globally relevant problems and contribute to systemic change remains open. Building upon the notion of wicked problems and the literature on governing such wicked problems, this paper defines harnessing problems in multi-stakeholder partnerships as the approach of taking into account the nature of the problem and of organizing governance processes accordingly. The paper develops (...) an innovative analytical framework that conceptualizes MSPs in terms of three governance processes harnessing three key dimensions of wicked problems. The Roundtable on Sustainable Palm Oil provides an illustrative case study on how this analytical framework describes and explains organizational change in partnerships from a problem-based perspective. The framework can be used to better understand and predict the complex relationships between MSP governance processes, systemic change and societal problems, but also as a guiding tool in organizing governance processes to continuously re-assess the problems over time and address them accordingly. (shrink)

We characterize the collapse of Buss' bounded arithmetic in terms of the provable collapse of the polynomial time hierarchy. We include also some general model-theoretical investigations on fragments of bounded arithmetic.

This paper explores the relationship between business experience in cross-sector partnerships and the co-creation of what we refer to as ‘dynamic capabilities for stakeholder orientation,’ consisting of the four dimensions of sensing, interacting with, learning from and changing based on stakeholders. We argue that the co-creation of dynamic capabilities for stakeholder orientation is crucial for CSPs to create societal impact, as stakeholder-oriented organizations are more suited to deal with “wicked problems,” i.e., problems that are large, messy, and complex. By means (...) of a grounded theory approach of inductive research, we collected and interpreted data on four global agri-food companies which have heterogeneous experience in participating in CSPs. The results of this paper highlight that only companies’ capability of interacting with stakeholders continually increases, while their capabilities of sensing, learning from, and changing based on stakeholders first increase and then decrease as companies gain more experience in CSP participation. To a large extent, this can be attributed to the development of corporate strategies on sustainability after a few years of CSP participation, which entails a shift from a reactive to a proactive attitude towards sustainability issues and which may decrease the need or motivation for stakeholder orientation. These findings open up important issues for discussion and for future research on the impact of CSPs in a context of wicked problems. (shrink)

Perhaps no philosopher is more of a conundrum than Nietzsche, the solitary rebel, poet, wayfarer, anti-revolutionary Aufklärer and theorist of aristocratic radicalism. His accusers identify in his 'superman' the origins of Nazism, and thus issue an irrevocable condemnation; his defenders pursue a hermeneutics of innocence founded ultimately in allegory. In a work that constitutes the most important contribution to Nietzschean studies in recent decades, Domenico Losurdo instead pursues a less reductive strategy. Taking literally the ruthless implications of Nietzsche's anti-democratic (...) thinking - his celebration of slavery, of war and colonial expansion, and eugenics - he nevertheless refuses to treat these from the perspective of the mid-twentieth century. In doing so, he restores Nietzsche's works to their complex nineteenth-century context, and presents a more compelling account of the importance of Nietzsche as philosopher than can be expected from his many contemporary apologists. (shrink)

The essay focuses on the dispute over the Kantian legacy that took place in Davos, in 1929, between Cassirer and Heidegger. The relationship between imagination, freedom and politics is at its core. Two different readings of Kant stand in a discrepancy that generates dismay. An opposition, not a hermeneutical leveling, stands between the two. It is a philosophical opposition that is intimately linked to the positivity of what is posed - and not necessarily opposed — next to the opposite position; (...) philosophical opposition as a productive figure of the negative, because it incorporates the potential for movement and transformation that the negative has, avoiding the exclusion of one interpretation from the other. One must therefore read the confrontation or dispute between Cassirer and Heidegger in Davos as a real opposition between opposing forces, both positive, because neither philosophy derives its meaning from the negation of the other, as Kant would have said. The opposites do not contradict each other, but rather face each other according to an ontological and symbolic plan which on the one hand makes them both necessary but on the other hand opposes them in a single space of knowledge. In the background stand the black shadows that stretch over Germany and Europe. Darkness that will soon throw the opposition into the darkness, imposing a night of the world in which one philosophy will save the symbolic through the exile, while the other philosophy will abandon itself to its destructive repetition leading to the annihilation of the being. (shrink)

The present essay seeks to analyze the reflections on cinematographic art proposed by Jean-Luc Nancy, referring in particular to his L’Évidence du film. Abbas Kiarostami (2001) as well as to other studies where the author reconsiders the concepts of image and gaze. The specifity of films lies in “evidence”, which is a way to affirm the finite character of existence-presence. Cinema addresses the world without any form of realism. It is reality itself to open out to the image. What results (...) is a possible gaze which is no longer on representation and nor can it be a representative gaze. This gaze does not look at any object; the very act of seeing can be seen through it. (shrink)

In this paper we argue that data science is a coherent and novel approach to empirical problems that, in its most general form, does not build understanding about phenomena. Within the new type of mathematization at work in data science, mathematical methods are not selected because of any relevance for a problem at hand; mathematical methods are applied to a specific problem only by `forcing’, i.e. on the basis of their ability to reorganize the data for further analysis and the (...) intrinsic richness of their mathematical structure. In particular, we argue that deep learning neural networks are best understood within the context of forcing optimization methods. We finally explore the broader question of the appropriateness of data science methods in solving problems. We argue that this question should not be interpreted as a search for a correspondence between phenomena and specific solutions found by data science methods; rather, it is the internal structure of data science methods that is open to precise forms of understanding. (shrink)

DIVTranslated into English for the first time, this work portrays a different side of Hegel -- not just as a philosopher preoccupied with abstract ideas but a man deeply enmeshed and active in the pressing, concrete political issues of his time./div.

Let be a saturated model of inaccessible cardinality, and let be arbitrary. Let denote the expansion of with a new predicate for. Write for the collection of subsets such that ≡. We prove that if the VC-dimension of is finite then is externally definable.

We consider the problem of uniqueness of certain simultaneity structures in flat spacetime. Absolute simultaneity is specifiled to be a non-trivial equivalence relation which is invariant under the automorphism group Aut of spacetime. Aut is taken to be the identity-component of either the inhomogeneous Galilei group or the inhomogeneous Lorentz group. Uniqueness of standard simultaneity in the first, and absence of any absolute simultaneity in the second case are demonstrated and related to certain group theoretic properties. Relative simultaneity with respect (...) to an additional structure X on spacetime is specified to be a non-trivial equivalence relation which is invariant under the subgroup in Aut that stabilises X. Uniqueness of standard Einstein simultaneity is proven in the Lorentzian case when X is an inertial frame. We end by discussing the relation to previous work of others. (shrink)

In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, (...) temporality and sociality. Central to this new encounter of Patočka and Ricoeur is the discovery of an idea of inter-human community based on a a-subjective conception of existence. (shrink)

The war against Iraq unleashed in March 2003 spawned an attempt to silence the protest movement by accusing it of anti‐Americanism. This essay argues that the theory according to which right‐wing anti‐Americanism and left‐wing anti‐Americanism coincide is a myth. A new issue appears now, a paradox that characterizes the United States, where democracy developed within the white community concomitantly with the enslavement of blacks and the deportation of American Indians. In the American “Herrenvolk democracy,” a line of demarcation between whites (...) and people of color fosters the development of relations based on equality within the white community. Furthermore, U.S. history is marked by the fundamentalist tendency to transform the Judeo‐Christian tradition into a sort of national religion that consecrates the exceptionalism of the American people and the sacred mission with which they are entrusted (“Manifest Destiny”). Europe is unable thoroughly to comprehend the American mixture of religious and moral fervor, on the one hand, and overt pursuit of political, economic, and military world domination, on the other. But it is this mixture, or rather this explosive combination, this peculiar fundamentalism, that constitutes the greatest threat to world peace today. (shrink)

This note provides a summary of the meaning of the term `Superselection Rule' in Quantum Mechanics and Quantum-Field Theory. It is a contribution to the Compendium of Quantum Physics: Concepts, Experiments, History and Philosophy, edited by Friedel Weinert, Klaus Hentschel, Daniel Greenberger, and Brigitte Falkenburg, to be published by Springer Verlag.

This paper discusses the merits and faults of a Note by Vittorino Grossi, published in this journal , concerning a new Italian translation of Augustine’s bestseller, City of God, with an introduction by Domenico Marafioti . The Author discusses the divergence of interpretations of Augustine’s works.

On his way to General Relativity (GR) Einstein gave several arguments as to why a special relativistic theory of gravity based on a massless scalar field could be ruled out merely on grounds of theoretical considerations. We re-investigate his two main arguments, which relate to energy conservation and some form of the principle of the universality of free fall. We find that such a theory-based a priori abandonment not to be justified. Rather, the theory seems formally perfectly viable, though in (...) clear contradiction with (later) experiments. (shrink)

Montesquieu is the first political writer who scientifically studies all human institutions, ancient and modern, Asiatic and European, African and American; the first to formulate the principles of the separation of powers and the independence of justice; the first to theorize the Federal Democracy and the first to systematically track down the roo.

Le projet de Pierre THévenaz d�une �philosophie sans absolu� est le fruit de la rencontre entre la raison philosophique et l�expérience-choc de l�annonce chrétienne, qui restitue à l�humain sa dimension uniquement et radicalement humaine. Le monde d�ici-bas devient ainsi le lieu de l�homme dans son historicité. La méthode de cette conversion à l�en deça est celle d�une radicalisation de la philosophie réflexive. Si désormais �la raison c�est l�homme�, la tâche d�une �philosophie sans absolu� devient l�herméneutique de la condition humaine.

Il presente numero di “Rivista di estetica” raccoglie diversi contributi che intendono riflettere oggi sui limiti e sulle possibilità di un approccio estetico-filosofico alle nuove istanze (sia tecniche che narrative) che ci giungono da questo oggetto sempre da identificare chiamato film. Come si sa, il cinema, fin dalle sue origini, ha generato un complesso insieme di discorsi intorno a sé. Il cinema è stato cioè continuamente trattato, discusso, analizzato, fatto oggetto di studio, dalla st...

The Case for a Critique of the Category of Totalitarianism. In this article Domenico Losurdo sketches a history of the category of totalitarianism, rehearsing the various shifts it has been subject to since the October revolution. While the roots of the notion are to be located both in the violence inflected by the colonial enterprise upon indigenous populations and the violence exercised at the very heart of the capitalist metropolis, upon the poor and the outcast, such violence did take (...) on a number of unprecedented characteristics in the twentieth century phenomenon of total war. The imperatives of the cold war were subsequently to lead western liberals to the formulation of a strange indictment of the revolutionary. (shrink)