Results for 'Edward Charles Feser'

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  1.  1
    Charles Bolyard and Rondo Keele: Later Medieval Metaphysics: Ontology, Language, and Logic.Edward Feser - 2015 - Metaphysica 16 (1).
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  2. Charles Sanders Peirce: Contributions to the Nation Part Two: 1894-1900.Kenneth Laine Ketner & James Edward - 1981 - Transactions of the Charles S. Peirce Society 17 (2):177-181.
     
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  3. Existential Inertia and the Five Ways.Edward Feser - 2011 - American Catholic Philosophical Quarterly 85 (2):237-267.
    The “existential inertia” thesis holds that, once in existence, the natural world tends to remain in existence without need of a divine conserving cause. Critics of the doctrine of divine conservation often allege that its defenders have not provided arguments in favor of it and against the rival doctrine of existential inertia. But in fact, when properly understood, the traditional theistic arguments summed up in Aquinas’s Five Ways can themselves be seen to be (or at least to imply) arguments against (...)
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  4. The New Atheists and the Cosmological Argument.Edward Feser - 2013 - Midwest Studies in Philosophy 37 (1):154-177.
  5. Classical Natural Law Theory, Property Rights, and Taxation.Edward Feser - 2010 - Social Philosophy and Policy 27 (1):21-52.
    Classical natural law theory derives moral conclusions from the essentialist and teleological understanding of nature enshrined in classical metaphysics. The paper argues that this understanding of nature is as defensible today as it was in the days of Plato, Aristotle, Augustine, and Aquinas. It then shows how a natural law theory of the grounds and content of our moral obligations follows from this understanding of nature, and how a doctrine of natural rights follows in turn from the theory of natural (...)
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  6.  77
    The Role of Nature in Sexual Ethics.Edward Feser - 2013 - The National Catholic Bioethics Quarterly 13 (1):69-76.
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  7. Teleology: A Shopper’s Guide.Edward Feser - 2010 - Philosophia Christi 12 (1):142-159.
     
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  8. Kripke, Ross, and the Immaterial Aspects of Thought.Edward Feser - 2013 - American Catholic Philosophical Quarterly 87 (1):1-32.
    James Ross developed a simple and powerful argument for the immateriality of the intellect, an argument rooted in the Aristotelian-Scholastic tradition while drawing on ideas from analytic philosophers Saul Kripke, W. V. Quine, and Nelson Goodman. This paper provides a detailed exposition and defense of the argument, filling out aspects that Ross left sketchy. In particular, it elucidates the argument’s relationship to its Aristotelian-Scholastic and analytic antecedents, and to Kripke’s work especially; and it responds to objections or potential objections to (...)
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  9.  33
    From Aristotle to John Searle and Back Again: Formal Causes, Teleology, and Computation in Nature.Edward Feser - 2016 - Nova et Vetera 14 (2):459-494.
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  10. There is No Such Thing as an Unjust Initial Acquisition.Edward Feser - 2005 - Social Philosophy and Policy 22 (1):56-80.
    Critics of Robert Nozick's libertarian political theory often allege that the theory in general and its account of property rights in particular lack sufficient foundations. A key difficulty is thought to lie in his account of how portions of the world which no one yet owns can justly come to be initially acquired. But the difficulty is illusory, because the concept of justice does not meaningfully apply to initial acquisition in the first place. Moreover, the principle of self-ownership provides a (...)
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  11.  14
    Hayek on Social Justice: Reply to Lukes and Johnston.Edward Feser - 1997 - Critical Review 11 (4):581-606.
    Hayek's attack on the ideal of social justice, though long ignored by political theorists, has recently been the subject of a number of largely unsympathetic studies (those of Lukes and Johnston being the most recent) in which his critique is dismissed as at best simply mistaken and at worst frivolous. The responses to Hayek's case against social justice, however, fail to draw any blood, for they do not seriously deal with Hayek's central claim that the very notion of social justice (...)
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  12. Personal Identity and Self-Ownership.Edward Feser - 2005 - Social Philosophy and Policy 22 (2):100-125.
    Defenders of the thesis of self-ownership generally focus on the “ownership” part of the thesis and say little about the metaphysics of the self that is said to be self-owned. But not all accounts of the self are consistent with robust self-ownership. Philosophical accounts of the self are typically enshrined in theories of personal identity, and the paper examines various such theories with a view to determining their suitability for grounding a metaphysics of the self consistent with self-ownership. As it (...)
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  13.  68
    Swinburne's Tritheism.Edward C. Feser - 1997 - International Journal for Philosophy of Religion 42 (3):175-184.
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  14.  1
    Armand Marie Leroi. The Lagoon: How Aristotle Invented Science. 502 Pp., Figs., Bibl., Index. London: Bloomsbury, 2014. £9.99. [REVIEW]Edward Feser - 2017 - Isis 108 (3):684-685.
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  15.  20
    Hayek, Social Justice, and the Market: Reply to Johnston.Edward Feser - 1998 - Critical Review 12 (3):269-281.
    David Johnston 's Rejoinder to my defense of Hayek's critique of social justice, though it has the merit of attempting to deal with Hayek's claim that the very idea of social justice is incoherent, fails to undermine that defense. Johnston 's suggested counterexample to Hayek's claim that talk of an injustice presupposes an agency responsible for the injustice is not even prima facie plausible; he overlooks crucial disanalogies between the pursuit of social justice and the pursuit of other social goals; (...)
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  16.  18
    Self-Ownership, Abortion, and the Rights of Children: Toward a More Conservative Libertarianism.Edward Feser - 2004 - Journal of Libertarian Studies 18 (3):91œ114.
  17.  66
    Real Essentialism.Edward Feser - 2010 - Faith and Philosophy 27 (4):482-486.
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  18.  35
    Hayek on Tradition.Edward Feser - 2003 - Journal of Libertarian Studies 17 (1; SEAS WIN):17-56.
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  19.  31
    Qualia: Irreducibly Subjective but Not Intrinsic.Edward Feser - 2001 - Journal of Consciousness Studies 8 (8):3-20.
    The indirect realist theory of our knowledge of the external world which Russellian philosophers of mind have appealed to in formulating and defending a unique version of the mind-brain identity theory can be applied also to the formulation and defence of a unique version of functionalism. On the view that results, qualia turn out to be features which do not exist over and above the natural world , and are irreducibly subjective but are non-intrinsic properties of brain states . This (...)
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  20.  22
    Philosophy of Mind: A Comprehensive Introduction. By William Jaworski. [REVIEW]Edward Feser - 2014 - American Catholic Philosophical Quarterly 88 (3):603-606.
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  21.  67
    Can Phenomenal Qualities Exist Unperceived?Edward Feser - 1998 - Journal of Consciousness Studies 4 (4):405-14.
    Michael Lockwood has in recent years revived and defended a unique approach to the mind/body problem most famously associated with Bertrand Russell. This approach has a number of surprising and counterintuitive features, not the least of which is that it involves the claim that phenomenal qualities can exist independently of any mind, unperceived by any conscious subject. In this paper I first provide a summary of the Russell/Lockwood theory of mind so as to make evident the importance of this claim (...)
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  22.  23
    The Metaphysical Foundations of Natural Rights.Edward Feser - 2011 - In Thomas Cushman (ed.), Handbook of Human Rights. Routledge. pp. 23.
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  23.  11
    David E. Alexander, Goodness, God, and Evil , 155 Pp., P/B, £17.96. [REVIEW]Edward Feser - 2016 - Ratio 29 (1):106-113.
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  24.  14
    Robert Nozick.Edward Feser - 2003 - Internet Encyclopedia of Philosophy.
  25. Aristotle on Method and Metaphysics.Edward Feser (ed.) - 2013 - Palgrave-Macmillan.
  26. Hayek on Tradition.Edward Feser - unknown - Journal of Libertarian Studies 17 (1):17-56.
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  27. Palmer, Tom G. Realizing Freedom: Libertarian Theory, History, and Practice. Washington, DC: Cato Institute, 2009. [REVIEW]Edward Feser - 2011 - Reason Papers 33:207-211.
  28. Reply to Block on Libertarianism is Unique.Edward Feser - 2010 - Journal of Libertarian Studies 22 (1):261-272.
     
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  29. The Cambridge Companion to Hayek.Edward Feser (ed.) - 2012 - Cambridge University Press.
    F. A. Hayek was among the most important economists and political philosophers of the twentieth century. He is widely regarded as the principal intellectual force behind the triumph of global capitalism, an 'anti-Marx' who did more than any other recent thinker to elucidate the theoretical foundations of the free market economy. His account of the role played by market prices in transmitting economic knowledge constituted a devastating critique of the socialist ideal of central economic planning, and his famous book The (...)
     
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  30. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  31.  2
    Aristotle On Well-Being And Intellectual Contemplation: David Charles.David Charles - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):205-223.
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  32.  17
    Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW]Sébastien Charles - 2002 - Dialogue 41 (04):807-.
  33.  1
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  34. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  35.  3
    The Life and Work of Edward Charles Howard FRS.Frederick Kurzer - 1999 - Annals of Science 56 (2):113-141.
    Edward Charles Howard, a notable chemist of the early nineteenth century, was a descendant of the patrician House that has for generations held the premier Dukedom of Norfolk, and the office of Earl Marshal of England. When, as a younger son, he took up an independent profession, his inclination decided him on a career in science. In his relatively brief career - he died at the early age of 42-Howard made original discoveries in three widely different fields of (...)
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  36. Letters, Lectures, and Addresses of Charles Edward Garman.Charles Edward Garman - 1910 - International Journal of Ethics 20 (3):371-374.
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  37.  4
    "Notes for Mr. Darwin": Letters to Charles Darwin From Edward Blyth at Calcutta: A Study in the Process of Discovery. [REVIEW]Barbara G. Beddall & Edward Blyth - 1973 - Journal of the History of Biology 6 (1):69 - 95.
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  38.  1
    Opuscula: The Latin Aristotle by Lorenzo Minio-Paluello; Medieval Latin Aristotle Commentaries by Charles H. Lohr; A Bibliography of Aristotle Editions, 1501-1600 by F. Edward Cranz. [REVIEW]Charles Schmitt - 1975 - Isis: A Journal of the History of Science 66:422-425.
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  39. Edward C. Moore , "Charles S. Peirce and the Philosophy of Science". [REVIEW]H. S. Harris - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1046.
     
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  40. Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts, Lynn A. Ziegler , "Writings of Charles S. Peirce: A Chronological Edition, Vol. 2". [REVIEW]Ignas K. Skrupskelis - 1985 - Transactions of the Charles S. Peirce Society 21 (2):271.
     
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  41.  6
    On Nozick by Edward Feser[REVIEW]J. C. Lester - 2005 - Journal of Libertarian Studies 19 (3):103.
    This is an excellent though largely uncritical introduction to, and defence of, Robert Nozick‟s Anarchy, State and Utopia (New York: Basic Books, 1974). It is also quite a good introduction to libertarianism. It is full of good arguments. I shall confine myself to critical remarks. My responses are mainly in the order that matters arise in the book.
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  42.  50
    Edward Blyth, Charles Darwin, and the Animal Trade in Nineteenth-Century India and Britain.Christine Brandon-Jones - 1997 - Journal of the History of Biology 30 (2):145 - 178.
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  43. An Aristotelian-Thomist Responds to Edward Feser's 'Teleology.'.Marie George - 2010 - Philosophia Christi 12 (2):441-449.
     
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  44.  5
    Neo-Scholastic Essays. By Edward Feser.James Swindal - 2016 - International Philosophical Quarterly 56 (4):506-509.
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  45.  13
    Scholastic Metaphysics: A Contemporary Introduction. By Edward Feser.Patrick Toner - 2015 - American Catholic Philosophical Quarterly 89 (2):340-342.
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  46.  4
    Letters, Lectures and Addresses of Charles Edward Garman: A Memorial Volume Prepared with the Cooperation of the Class of 1884, Amherst College. [REVIEW]H. A. Overstreet - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (21):582-584.
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  47.  23
    Edward H. Madden and Peter H. Hare, Evil and the Concept of God. (Springfield Illinois: Charles C. Thomas, 1968. Pp. 142 + Vii. Price Not Given.). [REVIEW]John Hick - 1969 - Philosophy 44 (168):160-.
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  48.  23
    "Martin Heidegger: In Europe and America," Ed. Edward G. Ballard and Charles E. Scott.Thomas J. Sheehan - 1976 - Modern Schoolman 53 (3):302-304.
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  49.  10
    Edward Feser: Scholastic Metaphysics: A Contemporary Introduction.Michael Sullivan - 2015 - Studia Neoaristotelica 12 (1):95-104.
  50.  10
    De adiectivorum verbalium -τoς terminatione insignium usu Aeschyleo. Charles Edward Bishop. Lipsiae, 1889. pp. 87. [Doctor.-Diss.]. [REVIEW]Arthur Fairbanks - 1891 - The Classical Review 5 (1-2):63-64.
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