Results for 'Edward P. Morris'

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  1.  22
    The Principle of Reason: The University in the Eyes of Its Pupils.Jacques Derrida, Catherine Porter & Edward P. Morris - 1983 - Diacritics 13 (3):2.
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  2.  55
    Critical notices.Edward J. McKenna, Gordon P. Baker, Katherine J. Morris, John Cottingham & Timothy Williamson - 1994 - International Journal of Philosophical Studies 2 (1):109 – 144.
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  3.  29
    Review of John P. Wright, Hume's a Treatise of Human Nature, an Introduction[REVIEW]William Edward Morris - 2010 - Notre Dame Philosophical Reviews 2010 (10).
  4.  49
    How not to demarcate cognitive science and folk psychology: A response to Pickering and Chater. [REVIEW]William Edward Morris & Robert C. Richardson - 1995 - Minds and Machines 5 (3):339-355.
    Pickering and Chater (P&C) maintain that folk psychology and cognitive science should neither compete nor cooperate. Each is an independent enterprise, with a distinct subject matter and characteristic modes of explanation. P&C''s case depends upon their characterizations of cognitive science and folk psychology. We question the basis for their characterizations, challenge both the coherence and the individual adequacy of their contrasts between the two, and show that they waver in their views about the scope of each. We conclude that P&C (...)
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  5. Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, IV.P. Marshall (ed.) - 2005 - British Academy.
    Isaiah Berlin, 1909-1997 John Edward Christopher Hill, 1912-2003 Rodney Howard Hilton, 1916-2002 Morris Keith Hopkins, 1934-2004 Thomas Peter Ruffell Laslett, 1915-2001 Geoffrey Marshall, 1929-2003 John Smith Roskell, 1913-1998 Isaac Schapera, 1905-2003 Judah Benzion Segal, 1912-2003 John Cyril Smith, 1922-2003 Richard Arthur Wollheim, 1923-2003.
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  6.  9
    The legacy of Thomas Paine in the transatlantic world.Sam Edwards & Marcus Morris (eds.) - 2017 - New York, NY: Routledge, Taylor & Francis Group.
    Introduction: the use and abuse of Thomas Paine in the transatlantic world / Sam Edwards and Marcus Morris -- Part I. The image and idea(s) of Paine: origins, use and reuse -- The image of Tom: Paine in print and portraiture / W.A. Speck -- "I am made to say what I never wrote": deism, spiritualism and ventriloquizing Paine, c.1790s-1850s / Patrick W. Hughes -- All Paine: the American mind and the creation of the League of Nations and the (...)
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  7. The Intelligible Gods in the Platonic Theology of Proclus.Edward P. Butler - 2008 - Méthexis 21 (1):131-143.
  8.  41
    How are grammers represented?Edward P. Stabler - 1983 - Behavioral and Brain Sciences 6 (3):391-402.
    Noam Chomsky and other linguists and psychologists have suggested that human linguistic behavior is somehow governed by a mental representation of a transformational grammar. Challenges to this controversial claim have often been met by invoking an explicitly computational perspective: It makes perfect sense to suppose that a grammar could be represented in the memory of a computational device and that this grammar could govern the device's use of a language. This paper urges, however, that the claim that humans are such (...)
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  9. Introduction: the use and abuse of Thomas Paine in the transatlantic world.Sam Edwards & Marcus Morris - 2017 - In Sam Edwards & Marcus Morris (eds.), The legacy of Thomas Paine in the transatlantic world. New York, NY: Routledge, Taylor & Francis Group.
     
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  10.  41
    Descartes' Dualism.Gordon P. Baker & Katherine J. Morris - 1995 - New York: Routledge. Edited by Katherine J. Morris.
    Was Descartes a Cartesian Dualist? In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical (...)
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  11. The Second Intelligible Triad and the Intelligible-Intellective Gods.Edward P. Butler - 2010 - Méthexis 23 (1):137-157.
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
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  12.  35
    The revolutionary unconscious: Deleuze and Masoch.Edward P. Kazarian - 2010 - Substance 39 (2):91-106.
  13.  2
    The Third Intelligible Triad and the Intellective Gods.Edward P. Butler - 2012 - Méthexis 25 (1):131-150.
    Completing the systematic henadological interpretation of Proсlus’ Platonic Theology begun in The Intelligible Gods in the Platonic Theology of Proclus (“Méthexis” 21, 2008, pp. 131-143) and The Second Intelligible Triad and the Intelligible-Intellective Gods (“Méthexis” 23, 2010, pp. 137-157), the present article concerns the conditions of the emergence of fully mediated, diacritical multiplicity out of the polycentric henadic manifold. The product of the activity of the intellective Gods (that is, the product of the intellective activity of Gods as such), in (...)
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  14.  3
    Applied Symbolic Logic.Edward P. Lynch - 1980 - Wiley.
  15. HIV Testing, Screening, and Confidentiality: An American Perspective.Edward P. Richards & Iii - 2001 - In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press.
  16.  18
    The Logical Approach to Syntax: Foundations, Specifications, and Implementations of Theories of Government and Binding.Edward P. Stabler & Maurice V. Wilkes - 1992 - MIT Press.
    By formalizing recent syntactic theories for natural languages Stabler shows how their complexity can be handled without guesswork or oversimplification. By formalizing recent syntactic theories for natural languages in the tradition of Chomsky's Barriers, Stabler shows how their complexity can be handled without guesswork or oversimplification. He introduces logical representations of these theories together with special deductive techniques for exploring their consequences that will provide linguists with a valuable tool for deriving and testing theoretical predictions and for experimenting with alternative (...)
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  17. Sense, intellect, and imagination in Albert, Thomas, and Siger.Edward P. Mahoney - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 602--622.
     
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  18. Polytheism and Individuality in the Henadic Manifold.Edward P. Butler - 2005 - Dionysius 23:83-103.
  19. Reincarnation.P. Edwards - forthcoming - Free Inquiry.
     
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  20. The Henadic Origin of Procession in Damascius.Edward P. Butler - 2013 - Dionysius 31.
  21. Jesus in the Gospel of Matthew.Edward P. Blair - 1960
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  22. The Bible and Iou: A Guide for Reading and Understanding the Bible.Edward P. Blair - 1953
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  23. Plotinian Henadology.Edward P. Butler - 2016 - Kronos - metafizyka, kultura, religia 1 (5):143-159.
    Plotinus’ famous treatise against the Gnostics (33), together with contemporary and thematically related treatises on Intelligible Beauty (31), on Number (34), and on Free Will and the Will of the One (39), can be seen as providing the essential components of a Plotinian defense of polytheism against conceptual moves that, while associated for him primarily with Gnostic sectarians overlapping with Platonic philosophical circles, will become typical of monotheism in its era of hegemony. When Plotinus’ Gnostics ‘contract’ divinity into a single (...)
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  24.  20
    History of philosophy in the making. A symposium of essays to honor professor James D. Collins on his 65th birthday by his colleagues and friends.Edward P. Mahoney - 1984 - Journal of the History of Philosophy 22 (4):501-503.
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  25.  21
    Maître siger de Brabant,.Edward P. Mahoney - 1982 - Journal of the History of Philosophy 20 (4):429-432.
  26.  28
    Computing quantifier scope.Edward P. Stabler - 1997 - In Anna Szabolcsi (ed.), Ways of Scope Taking. Kluwer Academic Publishers. pp. 155--182.
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  27. No Title Available.Edward P. Buffet - 1905
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  28. Plato's Gods and the Way of Ideas.Edward P. Butler - 2011 - Diotima 39:73-87.
  29.  63
    Sociobiology and the Preemption of Social Science.Edward P. Stabler - 1982 - Philosophy of Science 49 (4):648-651.
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  30.  56
    Stmctural similarity within and among languages.Edward P. Stabler & Edward L. Keenan - unknown
    Linguists rely on intuitive conceptions of structure when comparing expressions and languages. In an algebraic presentation of a language, some natural notions of similarity can be rigorously defined (e.g. among elements of a language, equivalence w.r.t. isomorphisms of the language; and among languages, equivalence w.r.t. isomorphisms of symmetry groups), but it tums out that slightly more complex and nonstandard notions are needed to capture the kinds of comparisons linguists want to make. This paper identihes some of the important notions of (...)
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  31. John Angus MacVannel.Edward P. Buffet - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (24):671.
     
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  32. Journals and New Books.Edward P. Buffet - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (24):669.
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  33. Journals and New Books.Edward P. Buffet - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (24):671.
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  34. Notes and News.Edward P. Buffet - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (12):336.
     
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  35.  12
    Edward S. Casey: Getting Back into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History.Edward S. Casey & David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
  36.  14
    Edward S. Casey: Getting Back into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History.Edward S. Casey & David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
  37.  67
    The Gods and Being in Proclus.Edward P. Butler - 2008 - Dionysius 26:93-114.
  38. Polytheism and the Euthyphro.Edward P. Butler - 2016 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 2 (2).
    In this reading of the Euthyphro, Socrates and Euthyphro are seen less in a primordial conflict between reason and devotion, than as sincere Hellenic polytheists engaged in an inquiry based upon a common intuition that, in addition to the irreducible agency of the Gods, there is also some irreducible intelligible content to holiness. This reading is supported by the fact that Euthyphro does not claim the authority of revelation for his decision to prosecute his father, but rather submits it to (...)
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  39. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  40.  36
    Ethical Responsibility in Healing and Protecting the Families of the U.S. Public Health Service Syphilis Study in African American Men at Tuskegee: An Intergenerational Storytelling Approach.Edward P. Wimberly - 2012 - Ethics and Behavior 22 (6):475-481.
    This essay is a reflection on how ethical violations continue to have an impact across generations within families of vulnerable populations that have experienced significant breaches in biomedical research. The focus is on the surviving family members of the United States Public Health Service Syphilis Study at Tuskegee (USPHS). Emphasis will be on responsible ethical practices in research and the use of an unique approach narrative storytelling to address the needs of family descendents who have been impacted by the USPHS (...)
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  41. P. N. Castellani and A. Nifo on Averroes' doctrine of the Agent Intellect.Edward P. Mahoney - 1970 - Rivista di Storia Della Filosofia 25 (4):387.
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  42.  17
    A Procrustean Approach to Informed Consent: The Texas Medical Disclosure Panel.Edward P. Richards & Katharine C. Rathbun - 1982 - Journal of Law, Medicine and Ethics 10 (5):158-164.
  43.  18
    A Procrustean Approach to Informed Consent: The Texas Medical Disclosure Panel.Edward P. Richards & Katharine C. Rathbun - 1982 - Journal of Law, Medicine and Ethics 10 (5):158-164.
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  44.  8
    Innovative Legal Tools to Prevent Obesity.Edward P. Richards, Maile S. L. Shimabukuro, Susan Combs & Marshall W. Kreuter - 2004 - Journal of Law, Medicine and Ethics 32 (S4):59-61.
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  45. Esoteric City: Theological Hermeneutics in Plato's Republic.Edward P. Butler - 2014 - Abraxas: International Journal of Esoteric Studies 5:95-104.
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  46. The Third Intelligible Triad and the Intellective Gods.Edward P. Butler - 2012 - Méthexis. Rivista Internazionale di Filosofia Antica / International Journal for Ancient Philosophy 25:131-150.
    Completing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Méthexis 21, 2008, pp. 131-143) and "The Second Intelligible Triad and the Intelligible-Intellective Gods" (Methexis 23, 2010, pp. 137-157), the present article concerns the conditions of the emergence of fully mediated, diacritical multiplicity out of the polycentric henadic manifold. The product of the activity of the intellective Gods (that is, the product of the intellective activity of Gods as such), in (...)
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  47. The psychoanalytic study of religion: past, present, future.Edward P. Shafranske - 2021 - In H. Newton Malony & Edward P. Shafranske (eds.), Early Psychoanalytic Religious Writings. Boston: Brill | Rodopi.
  48. Polycentric Polytheism and the Philosophy of Religion.Edward P. Butler - 2008 - Pomegranate 10 (2):207-229.
    The comparison drawn by the Neoplatonist Olympiodorus between the Stoic doctrine of the reciprocal implication of the virtues and the Neoplatonic doctrine of the presence of all the gods in each helps to elucidate the latter. In particular, the idea of primary and secondary “perspectives” in each virtue, when applied to Neoplatonic theology, can clarify certain theoretical statements made by Proclus in his Cratylus commentary concerning specific patterns of inherence of deities in one another. More broadly, the “polycentric” nature of (...)
     
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  49. Book Review:Knowledge of Language: Its Nature, Origin, and Use Noam Chomsky; Language and Problems of Knowledge: The Managua Lectures Noam Chomsky. [REVIEW]Edward P. Stabler - 1989 - Philosophy of Science 56 (3):533-536.
  50.  9
    Two Aristotelians of the Italian Renaissance: Nicoletto Vernia and Agostino Nifo.Edward P. Mahoney - 2000 - Routledge.
    This volume deals with the psychological, metaphysical and scientific ideas of two major and influential Aristotelian philosophers of the Italian Renaissance - Nicoletto Vernia (d. 1499) and Agostino Nifo (ca 1470-1538) - whose careers must be seen as inter-related. Both began by holding Averroes to be the true interpreter of Aristotle's thought, but were influenced by the work of humanists, such as Ermolao Barbaro, though to a different degree. Translations of the Greek commentators on Aristotle (Alexander of Aphrodisias, Themistius and (...)
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