Results for 'Edward P. Morris'

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  1.  22
    The Principle of Reason: The University in the Eyes of Its Pupils.Jacques Derrida, Catherine Porter & Edward P. Morris - 1983 - Diacritics 13 (3):2.
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  2.  55
    Critical notices.Edward J. McKenna, Gordon P. Baker, Katherine J. Morris, John Cottingham & Timothy Williamson - 1994 - International Journal of Philosophical Studies 2 (1):109 – 144.
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  3.  29
    Review of John P. Wright, Hume's a Treatise of Human Nature, an Introduction[REVIEW]William Edward Morris - 2010 - Notre Dame Philosophical Reviews 2010 (10).
  4.  49
    How not to demarcate cognitive science and folk psychology: A response to Pickering and Chater. [REVIEW]William Edward Morris & Robert C. Richardson - 1995 - Minds and Machines 5 (3):339-355.
    Pickering and Chater (P&C) maintain that folk psychology and cognitive science should neither compete nor cooperate. Each is an independent enterprise, with a distinct subject matter and characteristic modes of explanation. P&C''s case depends upon their characterizations of cognitive science and folk psychology. We question the basis for their characterizations, challenge both the coherence and the individual adequacy of their contrasts between the two, and show that they waver in their views about the scope of each. We conclude that P&C (...)
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  5. Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, IV.P. Marshall (ed.) - 2005 - British Academy.
    Isaiah Berlin, 1909-1997 John Edward Christopher Hill, 1912-2003 Rodney Howard Hilton, 1916-2002 Morris Keith Hopkins, 1934-2004 Thomas Peter Ruffell Laslett, 1915-2001 Geoffrey Marshall, 1929-2003 John Smith Roskell, 1913-1998 Isaac Schapera, 1905-2003 Judah Benzion Segal, 1912-2003 John Cyril Smith, 1922-2003 Richard Arthur Wollheim, 1923-2003.
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  6.  2
    The Third Intelligible Triad and the Intellective Gods.Edward P. Butler - 2012 - Méthexis 25 (1):131-150.
    Completing the systematic henadological interpretation of Proсlus’ Platonic Theology begun in The Intelligible Gods in the Platonic Theology of Proclus (“Méthexis” 21, 2008, pp. 131-143) and The Second Intelligible Triad and the Intelligible-Intellective Gods (“Méthexis” 23, 2010, pp. 137-157), the present article concerns the conditions of the emergence of fully mediated, diacritical multiplicity out of the polycentric henadic manifold. The product of the activity of the intellective Gods (that is, the product of the intellective activity of Gods as such), in (...)
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  7. Kripke on functionalism and automata.Edward P. Stabler - 1987 - Synthese 70 (January):1-22.
    Saul Kripke has proposed an argument to show that there is a serious problem with many computational accounts of physical systems and with functionalist theories in the philosophy of mind. The problem with computational accounts is roughly that they provide no noncircular way to maintain that any particular function with an infinite domain is realized by any physical system, and functionalism has the similar problem because of the character of the functional systems that are supposed to be realized by organisms. (...)
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  8.  9
    The legacy of Thomas Paine in the transatlantic world.Sam Edwards & Marcus Morris (eds.) - 2017 - New York, NY: Routledge, Taylor & Francis Group.
    Introduction: the use and abuse of Thomas Paine in the transatlantic world / Sam Edwards and Marcus Morris -- Part I. The image and idea(s) of Paine: origins, use and reuse -- The image of Tom: Paine in print and portraiture / W.A. Speck -- "I am made to say what I never wrote": deism, spiritualism and ventriloquizing Paine, c.1790s-1850s / Patrick W. Hughes -- All Paine: the American mind and the creation of the League of Nations and the (...)
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  9.  41
    How are grammers represented?Edward P. Stabler - 1983 - Behavioral and Brain Sciences 6 (3):391-402.
    Noam Chomsky and other linguists and psychologists have suggested that human linguistic behavior is somehow governed by a mental representation of a transformational grammar. Challenges to this controversial claim have often been met by invoking an explicitly computational perspective: It makes perfect sense to suppose that a grammar could be represented in the memory of a computational device and that this grammar could govern the device's use of a language. This paper urges, however, that the claim that humans are such (...)
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  10. Introduction: the use and abuse of Thomas Paine in the transatlantic world.Sam Edwards & Marcus Morris - 2017 - In Sam Edwards & Marcus Morris (eds.), The legacy of Thomas Paine in the transatlantic world. New York, NY: Routledge, Taylor & Francis Group.
     
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  11.  41
    Descartes' Dualism.Gordon P. Baker & Katherine J. Morris - 1995 - New York: Routledge. Edited by Katherine J. Morris.
    Was Descartes a Cartesian Dualist? In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical (...)
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  12.  35
    The revolutionary unconscious: Deleuze and Masoch.Edward P. Kazarian - 2010 - Substance 39 (2):91-106.
  13. The Intelligible Gods in the Platonic Theology of Proclus.Edward P. Butler - 2008 - Méthexis 21 (1):131-143.
  14.  68
    Book Review:Knowledge of Language: Its Nature, Origin, and Use Noam Chomsky; Language and Problems of Knowledge: The Managua Lectures Noam Chomsky. [REVIEW]Edward P. Stabler - 1989 - Philosophy of Science 56 (3):533-536.
  15.  14
    Edward S. Casey: Getting Back into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History.Edward S. Casey & David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
  16.  12
    Edward S. Casey: Getting Back into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History.Edward S. Casey & David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
  17. Polytheism and Individuality in the Henadic Manifold.Edward P. Butler - 2005 - Dionysius 23:83-103.
  18. The Henadic Origin of Procession in Damascius.Edward P. Butler - 2013 - Dionysius 31.
  19. Plotinian Henadology.Edward P. Butler - 2016 - Kronos - metafizyka, kultura, religia 1 (5):143-159.
    Plotinus’ famous treatise against the Gnostics (33), together with contemporary and thematically related treatises on Intelligible Beauty (31), on Number (34), and on Free Will and the Will of the One (39), can be seen as providing the essential components of a Plotinian defense of polytheism against conceptual moves that, while associated for him primarily with Gnostic sectarians overlapping with Platonic philosophical circles, will become typical of monotheism in its era of hegemony. When Plotinus’ Gnostics ‘contract’ divinity into a single (...)
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  20.  28
    Agostino nifo's early views on immortality.Edward P. Mahoney - 1970 - Journal of the History of Philosophy 8 (4):451.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Discussions AGOSTINO NIFO'S EARLY VIEWS ON IMMORTALITY Various historians of Renaissance philosophy have taken some notice of the prolific author and important philosopher of the late 15th and early 16th centuries, Agostino Nifo (1470-1538), x but no one has yet studied his writings in a methodical and exhaustive fashion. 2 He not only published philosophical works in logic, physics, psychology and metaphysics, but he also authored treatises (...)
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  21. P. N. Castellani and A. Nifo on Averroes' doctrine of the Agent Intellect.Edward P. Mahoney - 1970 - Rivista di Storia Della Filosofia 25 (4):387.
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  22. Plato's Gods and the Way of Ideas.Edward P. Butler - 2011 - Diotima 39:73-87.
  23.  67
    The Gods and Being in Proclus.Edward P. Butler - 2008 - Dionysius 26:93-114.
  24. Polytheism and the Euthyphro.Edward P. Butler - 2016 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 2 (2).
    In this reading of the Euthyphro, Socrates and Euthyphro are seen less in a primordial conflict between reason and devotion, than as sincere Hellenic polytheists engaged in an inquiry based upon a common intuition that, in addition to the irreducible agency of the Gods, there is also some irreducible intelligible content to holiness. This reading is supported by the fact that Euthyphro does not claim the authority of revelation for his decision to prosecute his father, but rather submits it to (...)
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  25. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  26. Sense, intellect, and imagination in Albert, Thomas, and Siger.Edward P. Mahoney - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 602--622.
     
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  27. The Second Intelligible Triad and the Intelligible-Intellective Gods.Edward P. Butler - 2010 - Méthexis 23 (1):137-157.
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
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  28. Esoteric City: Theological Hermeneutics in Plato's Republic.Edward P. Butler - 2014 - Abraxas: International Journal of Esoteric Studies 5:95-104.
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  29.  36
    Ethical Responsibility in Healing and Protecting the Families of the U.S. Public Health Service Syphilis Study in African American Men at Tuskegee: An Intergenerational Storytelling Approach.Edward P. Wimberly - 2012 - Ethics and Behavior 22 (6):475-481.
    This essay is a reflection on how ethical violations continue to have an impact across generations within families of vulnerable populations that have experienced significant breaches in biomedical research. The focus is on the surviving family members of the United States Public Health Service Syphilis Study at Tuskegee (USPHS). Emphasis will be on responsible ethical practices in research and the use of an unique approach narrative storytelling to address the needs of family descendents who have been impacted by the USPHS (...)
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  30. The Third Intelligible Triad and the Intellective Gods.Edward P. Butler - 2012 - Méthexis. Rivista Internazionale di Filosofia Antica / International Journal for Ancient Philosophy 25:131-150.
    Completing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Méthexis 21, 2008, pp. 131-143) and "The Second Intelligible Triad and the Intelligible-Intellective Gods" (Methexis 23, 2010, pp. 137-157), the present article concerns the conditions of the emergence of fully mediated, diacritical multiplicity out of the polycentric henadic manifold. The product of the activity of the intellective Gods (that is, the product of the intellective activity of Gods as such), in (...)
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  31.  18
    The Logical Approach to Syntax: Foundations, Specifications, and Implementations of Theories of Government and Binding.Edward P. Stabler & Maurice V. Wilkes - 1992 - MIT Press.
    By formalizing recent syntactic theories for natural languages Stabler shows how their complexity can be handled without guesswork or oversimplification. By formalizing recent syntactic theories for natural languages in the tradition of Chomsky's Barriers, Stabler shows how their complexity can be handled without guesswork or oversimplification. He introduces logical representations of these theories together with special deductive techniques for exploring their consequences that will provide linguists with a valuable tool for deriving and testing theoretical predictions and for experimenting with alternative (...)
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  32. Polycentric Polytheism and the Philosophy of Religion.Edward P. Butler - 2008 - Pomegranate 10 (2):207-229.
    The comparison drawn by the Neoplatonist Olympiodorus between the Stoic doctrine of the reciprocal implication of the virtues and the Neoplatonic doctrine of the presence of all the gods in each helps to elucidate the latter. In particular, the idea of primary and secondary “perspectives” in each virtue, when applied to Neoplatonic theology, can clarify certain theoretical statements made by Proclus in his Cratylus commentary concerning specific patterns of inherence of deities in one another. More broadly, the “polycentric” nature of (...)
     
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  33. No Title Available.Edward P. Buffet - 1905
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  34.  56
    Stmctural similarity within and among languages.Edward P. Stabler & Edward L. Keenan - unknown
    Linguists rely on intuitive conceptions of structure when comparing expressions and languages. In an algebraic presentation of a language, some natural notions of similarity can be rigorously defined (e.g. among elements of a language, equivalence w.r.t. isomorphisms of the language; and among languages, equivalence w.r.t. isomorphisms of symmetry groups), but it tums out that slightly more complex and nonstandard notions are needed to capture the kinds of comparisons linguists want to make. This paper identihes some of the important notions of (...)
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  35.  18
    Lovejoy and the Hierarchy of Being.Edward P. Mahoney - 1987 - Journal of the History of Ideas 48 (2):211.
  36.  28
    Computing quantifier scope.Edward P. Stabler - 1997 - In Anna Szabolcsi (ed.), Ways of Scope Taking. Kluwer Academic Publishers. pp. 155--182.
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  37.  20
    Kripke on Functionalism and Automata.Edward P. Stabler Jr - 1987 - Synthese 70 (1):1 - 22.
    Saul Kripke has proposed an argument to show that there is a serious problem with many computational accounts of physical systems and with functionalist theories in the philosophy of mind. The problem with computational accounts is roughly that they provide no noncircular way to maintain that any particular function with an infinite domain is realized by any physical system, and functionalism has the similar problem because of the character of the functional systems that are supposed to be realized by organisms. (...)
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  38. Reincarnation.P. Edwards - forthcoming - Free Inquiry.
     
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  39.  24
    Reasons for telling.Edward P. Nettel - 2023 - European Journal of Philosophy 31 (4):1014-1029.
    I argue that we can explain how we acquire knowledge from what a speaker tells us by appealing to facts about the speaker's reasons for telling. That is because (1) among our reasons for telling somebody that P can be the fact that P; and (2) these reasons that are facts can be made manifest to our audiences by our telling them that P.
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  40. Time and the Heroes.Edward P. Butler - 2014 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 1 (1):23-44.
    The Platonist Proclus (c. 412-485 CE) identifies the procession of the angels, daimons, and heroes as operating three universal temporal potencies through which we experience time in the forms of past, present, and future, respectively. This essay explicates the Proclean doctrine of the three forms of time in its context within his system and its wider implications, with particular reference to the form of temporality associated with the heroes. Proclus’ schematic account of heroic temporality offers a systematic metaphysical framework for (...)
     
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  41.  35
    Varieties of crossing dependencies: structure dependence and mild context sensitivity.Edward P. Stabler - 2004 - Cognitive Science 28 (5):699-720.
    Four different kinds of grammars that can define crossing dependencies in human language are compared here: (i) context sensitive rewrite grammars with rules that depend on context, (ii) matching grammars with constraints that filter the generative structure of the language, (iii) copying grammars which can copy structures of unbounded size, and (iv) generating grammars in which crossing dependencies are generated from a finite lexical basis. Context sensitive rewrite grammars are syntactically, semantically and computationally unattractive. Generating grammars have a collection of (...)
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  42.  4
    How Not to Turn Yourself into A Case.Edward P. Kazarian - 2001 - International Studies in Philosophy 33 (1):13-32.
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  43. Jesus in the Gospel of Matthew.Edward P. Blair - 1960
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  44. The Bible and Iou: A Guide for Reading and Understanding the Bible.Edward P. Blair - 1953
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  45. Sea of Dissimilitude: Poseidon and Platonism.Edward P. Butler - 2015 - In Rebecca Buchanan (ed.), From the Roaring Deep: A Devotional in Honor of Poseidon and the Spirits of the Sea. Bibliotheca Alexandrina. pp. 213-235.
  46. The Metaphysics of Polytheism in Proclus.Edward P. Butler - 2003 - Dissertation, New School University
    This dissertation seeks to demonstrate that Proclus articulates a metaphysics not merely compatible with his polytheism, but to which in fact polytheism is integral. For Proclus the One Itself, which according to the First Hypothesis of the Parmenides neither is, nor is one, is instead as each henad, that is, as each God. The henads or Gods thus form a multiplicity unlike any other. Ontic multiplicities always exhibit mediation, in accord with a logic subordinating the many to the one. Correlatively, (...)
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  47. Two Models of Minimalist, Incremental Syntactic Analysis.Edward P. Stabler - 2013 - Topics in Cognitive Science 5 (3):611-633.
    Minimalist grammars (MGs) and multiple context-free grammars (MCFGs) are weakly equivalent in the sense that they define the same languages, a large mildly context-sensitive class that properly includes context-free languages. But in addition, for each MG, there is an MCFG which is strongly equivalent in the sense that it defines the same language with isomorphic derivations. However, the structure-building rules of MGs but not MCFGs are defined in a way that generalizes across categories. Consequently, MGs can be exponentially more succinct (...)
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  48.  31
    Deleuze, Perversion, and Politics.Edward P. Kazarian - 1998 - International Studies in Philosophy 30 (1):91-106.
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  49.  31
    How Not to Turn Yourself into A Case.Edward P. Kazarian - 2001 - International Studies in Philosophy 33 (1):13-32.
  50.  46
    Karl Eugen Neumann.Edward P. Buffet - 1916 - The Monist 26 (2):319-320.
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