Results for 'Emmanuel Mabibo'

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  1.  42
    The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions.Vicki Marsh, George Mocamah, Emmanuel Mabibo, Francis Kombe & Thomas N. Williams - 2013 - American Journal of Bioethics 13 (4):20 - 22.
    (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. The American Journal of Bioethics: Vol. 13, No. 4, pp. 20-22. doi: 10.1080/15265161.2013.767960.
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  2.  18
    Of God who comes to mind.Emmanuel Lévinas - 1998 - Stanford, Calif.: Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. (...)
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  3. Totality and infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh,: Duquesne University Press.
  4. Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  5. Otherwise than being: or, Beyond essence.Emmanuel Levinas - 1974 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
    A sequel to Levinas' Totality and Infinity.
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  6.  15
    Noms propres.Emmanuel Levinas - 2014 - Fata Morgana.
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  7. Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985 - Duquesne.
    A masterful series of interviews with Levinas, conducted by French philosopher Philippe Nemo, which provides a succinct presentation of Levinas's philosophy.
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  8.  7
    Entre nous: essais sur le penser-à-l'autre.Emmanuel Lévinas - 1991 - Grasset & Fasquelle.
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  9.  13
    Autrement qu'être, ou, Au-delà de l'essence.Emmanuel Lévinas - 1974 - La Haye,: M. Nijhoff.
    Analyse dans la perspective phénoménologique de l'essence comme expression de "l'être" différent de l'"étant". Substitution, dans la subjectivité, de soi à autrui.
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  10.  45
    God, Death, and Time.Emmanuel Lévinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  11.  13
    Of God Who Comes to Mind.Emmanuel Levinas - 1998 - Stanford University Press.
    The thirteen essays collected in this volume investigate the possibility that the word "God" can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as (...)
  12. Le Personnalisme.Emmanuel Mounier - 1953 - Ethics 63 (3):223-225.
     
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  13.  49
    Outside the subject.Emmanuel Levinas - 1993 - London: Athlone. Edited by Michael B. Smith.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
  14. Totalité et Infini.Emmanuel Levinas - 1963 - Revue Philosophique de la France Et de l'Etranger 153 (4):127-131.
     
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  15. Is Ontology Fundamental?Emmanuel Levinas - 1989 - Philosophy Today 33 (2):121-129.
  16.  10
    The theory of intuition in Husserl's phenomenology.Emmanuel Levinas - 1973 - Evanston [Ill.]: Northwestern University Press.
  17. De Dieu qui vient à l'idée.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):681-682.
     
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  18. God and Philosophy.Emmanuel Levinas - 1978 - Philosophy Today 22 (2):127-145.
  19. On escape.Emmanuel Levinas - 2006 - Filozofia 61 (8):672-684.
  20. Personalism.Emmanuel Mounier & Philip Mairet - 1954 - Philosophy 29 (109):185-186.
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  21.  69
    The Dissemination of Scientific Fake News.Emmanuel J. Genot & Erik J. Olsson - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
    Fake news can originate from an ordinary person carelessly posting what turns out to be false information or from the intentional actions of fake news factory workers, but broadly speaking it can also originate from scientific fraud. In the latter case, the article can be retracted upon discovery of the fraud. A case study shows, however, that such fake science can be visible in Google even after the article was retracted, in fact more visible than the retraction notice. We hypothesize (...)
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  22.  6
    Unforeseen History.Emmanuel Levinas & Nidra Poller - 2003 - University of Illinois Press.
    "Unforseen History covers the years of 1929-92, providing a wide overview of Levinas's work - especially his views on aesthetics and Judaism - offering examples of his precise thinking at work in small essays, long essays, and interviews." --Book Jacket.
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  23.  17
    La problématique de l'hybride dans l'art actuel, une identité complexe.Emmanuel Molinet - 2013 - le Portique 30 (30).
    Envisager la problématique de l’hybride nécessite aujourd’hui de concevoir une dialectique entre deux temporalités, deux champs, qui se croisent et se superposent dans la culture hybride, ancrée dans l’art actuel. L’archéologie de la notion, tout autant que certains phénomènes récents portant cet enjeu, participent d’un récit dont il s’agit de traduire la densité et la complexité, ainsi que la trajectoire.
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  24. How Language Makes Us Know.Emmanuel G. Mesthene - 1967 - Foundations of Language 3 (1):89-91.
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  25.  16
    Nature Functioning Categorially: Randall's Metaphysics.Emmanuel G. Mesthene - 1987 - Transactions of the Charles S. Peirce Society 23 (1):17 - 30.
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  26. Œuvres.Emmanuel Mounier - 1962 - Paris,: Éditions du Seuil.
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  27. Traité du Caractère.Emmanuel Mounier - 1948 - Revue de Métaphysique et de Morale 53 (4):443-444.
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  28.  40
    Strategies of inquiry : The ‘Sherlock Holmes sense of deduction’ revisited.Emmanuel J. Genot - 2018 - Synthese 195 (5):2065-2088.
    This paper examines critically the reconstruction of the ‘Sherlock Holmes sense of deduction’ proposed jointly by M.B. Hintikka and J. Hintikka in the 1980s, and its successor, the interrogative model of inquiry developed by J. Hintikka and his collaborators in the 1990s. The Hintikkas’ model explicitly used game theory in order to formalize a naturalistic approach to inquiry, but the imi abandoned both the game-theoretic formalism, and the naturalistic approach. It is argued that the latter better supports the claim that (...)
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  29.  63
    The game of inquiry: the interrogative approach to inquiry and belief revision theory.Emmanuel J. Genot - 2009 - Synthese 171 (2):271-289.
    I. Levi has advocated a decision-theoretic account of belief revision. We argue that the game-theoretic framework of Interrogative Inquiry Games, proposed by J. Hintikka, can extend and clarify this account. We show that some strategic use of the game rules generate Expansions, Contractions and Revisions, and we give representation results. We then extend the framework to represent explicitly sources of answers, and apply it to discuss the Recovery Postulate. We conclude with some remarks about the potential extensions of interrogative games, (...)
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  30. Existentialist Philosophies.Emmanuel Mounier - 1949 - Philosophy 24 (91):355-355.
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  31. Introdução aos existencialismos.Emmanuel Mounier - 1965 - Revista Portuguesa de Filosofia 21 (1):98-99.
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  32.  4
    L'Affrontement chrétien.Emmanuel Mounier - 1965 - Éditions du Seuil.
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  33. L'affrontement Chrétien.Emmanuel Mounier - 1967 - Revista Portuguesa de Filosofia 23 (4):507-508.
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  34.  28
    Le conflit de l'anthropocentrisme et du théocentrisme dans la philosophie de Descartes.Emmanuel Mounier - 1966 - Les Etudes Philosophiques 21 (3):319 - 324.
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  35. Malraux, Camus, Sartre, Bernanos l'Espoir des Désespérés.Emmanuel Mounier - 1970 - Éditions du Seuil.
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  36. Qu'est-ce que le personnalisme?Emmanuel Mounier - 1946 - Paris,: Éditions du Seuil.
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  37. Œvres.Emmanuel Mounier - 1961 - Seuil.
     
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  38. Being jewish.Emmanuel Levinas - 2007 - Continental Philosophy Review 40 (3):205-210.
  39. Die Spur des Anderen. Untersuchungen zur Phänomenologie und Sozialphilosophie.Emmanuel Lévinas - 1986 - Tijdschrift Voor Filosofie 48 (3):520-521.
     
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  40. La trace de l'autre.Emmanuel Levinas - 1963 - Tijdschrift Voor Filosofie 25 (3):605 - 623.
  41.  25
    Ethique comme philosophie première.Emmanuel Lévinas & Jacques Rolland - 1998 - Rivages.
    Ce texte d'une conférence prononcée en 1982, l'année de publication du recueil "De Dieu qui vient à l'idée", appartient à la dernière période et à la dernière manière du philosophe. Prolongeant l'inspiration des oeuvres précédentes, il affirme vigoureusement la radicalité de l'éthique qu'il pense, antèrieurement à toute morale, comme philosophie première.
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  42.  70
    How can questions be informative before they are answered? Strategic information in interrogative games.Emmanuel Genot & Justine Jacot - 2012 - Episteme 9 (2):189-204.
    We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.
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  43.  4
    How Have Presidents Addressed Race Since 1964?Emmanuel Levinas, Peter Atterton & Tamra Wright - 2019 - In Peter Atterton & Tamra Wright (eds.), Face to face with animals: Levinas and the animal question. Suny Press. pp. 3-9.
  44.  30
    Synchronization by the hand: the sight of gestures modulates low-frequency activity in brain responses to continuous speech.Emmanuel Biau & Salvador Soto-Faraco - 2015 - Frontiers in Human Neuroscience 9.
  45. Signature.Emmanuel Levinas - 1978 - Research in Phenomenology 8 (1):175-189.
  46.  19
    Le cogito dans la pensée de saint Augustin.Emmanuel Bermon - 2001 - Vrin.
    Entend dégager l'enjeu philosophique de la pensée augustinienne du cogito, dans " La cité de Dieu " et dans " La Trinité ", en situant la réflexion du saint dans le champ de la philosophie antique, et en rapprochant sa perspective de celles de Descartes et de Husserl.
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  47.  10
    How can yes-or-no questions be informative before they are answered?Emmanuel J. Genot & Justine Jacot - 2012 - Episteme 9 (2):189-204.
    We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.Send (...)
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  48.  15
    Being Jewish1.Emmanuel Levinas - 2007 - Continental Philosophy Review 40 (3):205-210.
  49.  66
    La substitution.Emmanuel Levinas - 1968 - Revue Philosophique De Louvain 66 (91):487-508.
  50.  9
    Do we Trust Blindly on the Web?Emmanuel Genot & Erik J. Olsson - 2017 - Societé Editrice Il Mulino 1:87-106.
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