The present commentary addresses the Quartz & Sejnowski (Q&S) target article from the point of view of the dynamical learning algorithm for neural networks. These techniques implicitly adopt Q&S's neural constructivist paradigm. Their approach hence receives support from the biological and psychological evidence. Limitations of constructive learning for neural networks are discussed with an emphasis on grammar learning.

The development of artificial agents for social interaction pushes to enrich robots with social skills and knowledge about (local) social norms. One possibility is to distinguish the expressive and the functional orders during a human-robot interaction. The overarching aim of this work is to set a framework to make the artificial agent socially-competent beyond dyadic interaction – interaction in varying multi-party social situations – and beyond individual-based user personalization, thereby enlarging the current conception of “culturally-adaptive”. The core idea is to (...) provide the artificial agent with the capability to handle different kinds of interactional disruptions, and associated recovery strategies, in microsociology. The result is obtained by classifying functional and social disruptions, and by investigating the requirements a robot’s architecture should satisfy to exploit such knowledge. The paper also highlights how this level of competence is achieved by focusing on just three dimensions: (i) social capability, (ii) relational role, and (iii) proximity, leaving aside the further complexity of full-fledged human-human interactions. Without going into technical aspects, End-to-end Data-driven Architectures and Modular Architectures are discussed to evaluate the degree to which they can exploit this new set of social and cultural knowledge. Finally, a list of general requirements for such agents is proposed. (shrink)

Medeiros et al. implement a mixed methods approach to explore the mechanisms underlying individual transformation during mindfulness-based interventions. We provide critiques, questions and ….

In this paper, we argue that Midjourney—a generative AI program that transforms text prompts into images—should be understood not as an agent or a tool, but as a new type of artistic medium. We first examine the view of Midjourney as an agent, considering whether it could be seen as an artist or co-author. This perspective proves unsatisfactory, as Midjourney lacks intentionality and mental states. We then explore the notion of Midjourney as a tool, highlighting its unpredictability and the limited (...) fine-grained control users have over its outputs, which sets it apart from traditional artistic tools. We propose that creating images with Midjourney parallels a gardener's interaction with natura naturans—nature's autonomous generative processes. Similarly, Midjourney acts as machina naturans, where users engage with its dynamic recalcitrance to influence, but not fully control, the creative process. This approach presents Midjourney as an artistic medium shaped by its inherent unpredictability. (shrink)

In Lewis reconstructs set theory using mereology and plural quantification (MPQ). In his recontruction he assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. Since this assumption is far beyond the basic axioms of mereology, it might seem that MPQ do not play any role in order to guarantee the existence of a large infinity of objects. However, we intend to demonstrate that mereology and plural quantification (...) are, in some ways, particularly relevant to a certain conception of the infinite. More precisely, though the principles of mereology and plural quantification do not guarantee the existence of an infinite number of objects, nevertheless, once the existence of any infinite object is admitted, they are able to assure the existence of an uncountable infinity of objects. So, ifMPQ were parts of logic, the implausible consequence would follow that, given a countable infinity of individuals, logic would be able to guarantee an uncountable infinity of objects. (shrink)

Au début des années 1930, l'épistémologie, l'histoire et l'histoire des sciences ont eu une influence réciproque importante mais indirecte. Tant les philosophes que les historiens mettaient en jeu des concepts épistémologiques issus de la crise des sciences exactes et rejetaient l'empirisme et l'idéalisme au nom d'un rationalisme expérimental qui mettait en relation théorie et expérience. Il en résultait une conception dialectique de la science, essentiellement historique mais à propos de laquelle les historiens étaient encore timides du point de vue théorique. (...) Désormais l'histoire était pourtant au coeur des réflexions philosophiques et épistémologiques. (shrink)

In this brief paper, starting from recent works, we analyze from conceptual point of view this basic question: can be the nature of quantum entangled states interpreted ontologically or epistemologically? According some works, the degrees of freedom of quantum systems permit us to establish a possible classification between factorizables and entangled states. We suggest, that the "choice" of degree of freedom, even if mathematically justified introduces epistemic element, not only in the systems but also in their classification. We retain, instead, (...) that there are not two classes of quantum states, entangled and factorizables, but only a single classes of states: the entangled states. In fact, the factorizable states become entangled for a different choice of their degrees of freedom. In the same way, there are not partitions of quantum system which have an ontological superior status with respect to any other. For all these reasons, both mathematical tools utilized are responsible of improper classification of quantum systems. Finally, we argue that we cannot speak about a classification of quantum systems: all the quantum states exhibit a unique objective nature, they are all entangled states. (shrink)

Artificial intelligent technologies are utilized to provide online personalized recommendations, suggestions, or prompts that can influence people's decision-making processes. We call this AI-enhanced nudging (or AI-nudging for short). Contrary to the received wisdom we claim that AI-enhanced nudging is not necessarily morally problematic. To start assessing the risks and moral import of AI-nudging we believe that we should adopt a risk-factor analysis: we show that both the level of risk and possibly the moral value of adopting AI-nudging ultimately depend on (...) the complexity of the “moral situation” in which various risk-factors play a causal role in determining levels of uncertainty. (shrink)

This book develops a new approach to plural arbitrary reference and examines mereology, including considering four theses on the alleged innocence of mereology. The authors have advanced the notion of plural arbitrary reference in terms of idealized plural acts of choice, performed by a suitable team of agents. In the first part of the book, readers will discover a revision of Boolosʼ interpretation of second order logic in terms of plural quantification and a sketched structuralist reconstruction of second-order arithmetic based (...) on the axiom of infinite, a la Dedekind, as the unique non-logical axiom. The work goes on to analyse the pros and cons of the new interpretation, also with respect to Linneboʼs objections to the thesis that second order logic is genuine logic. A theory of concepts that can be labelled as a theory of logical concepts is expounded. In the second part of the book, the authors consider grounding megethology on plural arbitrary reference and argue that the arguments for the ontological innocence of mereology are not conclusive and that – for a certain use of mereology – a thesis of innocence, similar to that of plural arbitrary reference, is defensible. The work proposes a virtual theory of mereology in which the role of individuals is played by plural choices of atoms. This considered work will appeal to scholars from branches of analytic philosophy, logic and the philosophy of mathematics in particular. (shrink)

Eger's contribution towards a reapprochment of Hermeneutics, Science and Science Education is very welcome. His focus on the problem of misconceptions is relevant. All the same in our opinion some not minor points need a clarification. We will try to argue that: a) Hermeneutics cannot be reduced to a semantical interpretation of science texts; its phenomenological aspects have to be taken in account. b) Science has an unavoidable historical dimension; original papers and advanced textbooks are the real depositaries of scientific (...) research. Standard textbooks are a caricature not worth it of a hermeneutical analysis. c) A parallelism can be traced between two dicothomies: the lifeworld of hermeneutics and the scienceworld of epistemology on one side and the extraordinary and the normal science on the other. d) For an overcoming of the misconceptions' problem we propose that the previous dicothomies be bridged through a hermeneutical phenomenological approach to science education that stresses the alternative, historical interpretations of natural phenomena. (shrink)

v. 1. Demoniaco e problema del male. Umanesimo e pensiero simbolico. Tempo e temporalità -- v. 2. Ermeneutica e demitizzazione. Storia della filosofia. Filosofia della religione.

In this paper, I argue that the theory of mental files can provide a unitary cognitive account of how names and singular terms work in fiction. I will suggest that the crucial notion we need is not the one of regular file, i.e., a file whose function is to accumulate information that we take to be about a single object of the outside world, but the notion of indexed file, i.e., a file that stands, in the subject’s mind, for another (...) subject’s file about an object. When we read a novel containing the name of an individual, we acquire (fictional) information about that individual and we store those pieces of information into an indexed file. If the name also refers to a real individual outside the context of fiction, the indexed file is linked with the pre-existing regular file that we have about such individual. Otherwise, the indexed file is linked to a regular file referring to an abstract object, namely the fictional entity itself. (shrink)

The Craig interpolation property is investigated for substructural logics whose algebraic semantics are varieties of semilinear pointed commutative residuated lattices. It is shown that Craig interpolation fails for certain classes of these logics with weakening if the corresponding algebras are not idempotent. A complete characterization is then given of axiomatic extensions of the “R-mingle with unit” logic that have the Craig interpolation property. This latter characterization is obtained using a model-theoretic quantifier elimination strategy to determine the varieties of Sugihara monoids (...) admitting the amalgamation property. (shrink)

. “The Notebook Corner,” edited by Enrico Pattaro, makes its first appearance here as a new section of Ratio Juris. This new section can be described in a sense as an offshoot of the project for A Treatise of Legal Philosophy and General Jurisprudence, a work still in progress composed of five theoretical volumes and six historical ones. The theoretical volumes receive a brief presentation in the paper immediately below, with a specific focus on Volume 1, entitled The Law (...) and the Right: A Reappraisal of the Reality That Ought to Be. This volume is then discussed as well by Rosaria Conte and Cristiano Castelfronchi in the second paper of this “Notebook Corner”. (shrink)

Our usual method" is an expression that Aristotle uses in a passage of the Politics (I.1, 1252a17-20) to describe the technique of subdividing a composite object of study into the elements that make it up, in order to study the possible combinations. What theory is the basis for this method? Is it really a usual method for Aristotle? Enrico Rini responds to these questions, starting with the analysis of some passages of the Aristotelian corpus that refer to concepts of (...) the part and the whole. From these passages, Rini attempts to extrapolate a theory that Aristotle states explicitly only on occasion. The mereology that emerges from this study is not a formal theory, unlike the logical mereology present today, and therefore takes into account different types of the whole and the part, with a scope that has applications for the field of biology. (shrink)

With respect to Parmenides’ thought Melissus was regarded as a dissident thinker already in antiquity. His polemical introduction of the concept of void and the relative idea of infinite Being seemed particularly controversial. The aim of the present paper is to examine the origins of the Melissian understanding of void in order to trace its philosophical genesis to the criticism of the Atomist Leucippus. According to the philosopher from Abdera, the Eleatic fundamental principles had to conform to the obviousness of (...) bodies’ motion, which is why the Eleatic not-Being had to be understood as void. Melissus took issue with this view and criticized the idea of the void’s reality by means of a methodical argument. In the course of doing so, the philosopher from Samos distorted the original Parmenidean ontology, which is why his theories were often criticized severely as theoretically weak. (shrink)

Enrico Berti has had a profound influence on the birth and development of Italian studies in ancient philosophy. His sizable work has shaped a great part of Italian studies on Aristotle and other ancient philosophers. To celebrate him and express their gratitude for his work, some of his disciples, under the impulse of the late Franco Volpi, have brought together a volume in his honour, requesting the participation of some foreign scholars particularly close to him. The volume comprises essays (...) by Pierre Aubenque, Jonathan Barnes, Terence H. Irwin, Tomás Calvo-Martínez, Jaap Mansfeld, Pierre Pellegrin, Gerhard Seel and Alejandro G. Vigo. The main themes are Aristotle's metaphysics and practical philosophy. A Selected Bibliography by E. Berti himself completes the volume."--Publisher's website. (shrink)

The philosophy of film usually presupposes two main assumptions or dogmas. First, films are autonomous audiovisual structures that can be instantiated by particular screenings. Second, the cinematic experience is a surrogate of the audiovisual perception. Experimental cinema can defy these assumptions by making films that either lack an autonomous structure or do not provide spectators with an audiovisual experience that emulates ordinary perception. The paper analyzes Ugo Nespolo’s experimental films precisely as peculiar attempts to defy the two dogmas of the (...) philosophy of film. (shrink)

In this paper I argue that Rawlsians have largely misunderstood the idea of an overlapping consensus of reasonable comprehensive doctrines, thereby failing to delineate in an appropriate way the place of comprehensive doctrines in political liberalism. My argument rests on two core claims. The first claim is that (i) political liberalism is committed to three theses about the overlapping consensus. The first thesis concerns the subject of the overlapping consensus; the second thesis concerns the function of the overlapping consensus; the (...) third thesis explains how the overlapping consensus can serve its function in accordance with political liberalism’s commitment to epistemic neutrality. The second claim on which my argument relies is empirical: (ii) Rawlsians typically deny at least one of the three theses to which political liberalism is committed. Based on (i) and (ii), I conclude that Rawlsians have hitherto provided unconvincing accounts of the place of comprehensive doctrines in political liberalism. (shrink)

Through a comment of the correspondence between Furio Jesi and Gershom Sholem, the author explores the tension between atheism and Judaism that, according to the same Jesi, characterized his own research. His studies on the myth and the mystique and the mediation of Scholem did not only allow Jesi to get on top of his own biography of "half Jew". Being nameless and hidden, the God of the Jews seems also to legitimize and justify Jesi's attempt to develop his research (...) on religious beliefs without assuming the existence of a god. (shrink)

In section 1 we argue that the adoption of a tenseless notion of truth entails a realistic view of propositions and provability. This view, in turn, opens the way to the intelligibility of theclassical meaning of the logical constants, and consequently is incompatible with the antirealism of orthodox intuitionism. In section 2 we show how what we call the potential intuitionistic meaning of the logical constants can be defined, on the one hand, by means of the notion of atemporal provability (...) and, on the other, by means of the operator K of epistemic logic. Intuitionistic logic, as reconstructed within this perspective, turns out to be a part of epistemic logic, so that it loses its traditional foundational role, antithetic to that of classical logic. In section 3 we uphold the view that certain consequences of the adoption of atemporal notion of truth, despite their apparent oddity, are quite acceptable from an antirealist point of view. (shrink)

The first book of the Aristotelian Physics may be considered as a sort of general introduction to the whole work. In particular, chapters 2 and 3 result very interesting for the foundation of the science of nature according to Aristotle; indeed, in these two chapters, the Stagirite criticizes the position of the Eleates Parmenides and Melissus. These two philosophers are considered as those who claim that change does not exist because the existence of the not-being is impossible to suppose. For (...) this reason, since the Eleates deny that motion and change really exist, the refutation of their thesis results essential for the logical and ontological foundation of the Aristotelian science of nature. This paper wants to make light on the argumentations that Aristotle uses against Parmenides and Melissus. Indeed, since the Stagirite makes often use of his philosophical categories, it seems that his critics sound a little bit anachronistic. In many passages of the text is seems that Aristotle “simply” replace the presupposition of the Eleatic philosophy with the thesis of the evidence of moving and plurality, in general. The aim of this contribution is to reflect on the critics present in Ph. I 2–3 in order to underline the importance of the Eleatic philosophy for the Aristotelian science of nature. (shrink)

Ontologia dell’arte L’ontologia dell’arte è la disciplina filosofica che si occupa di stabilire a quali categorie ontologiche appartengono determinate famiglie di opere d’arte. Si consideri innanzitutto la distinzione fra individui e tipi, che ricalca la distinzione aristotelica fra particolari e universali. Un individuo è qualcosa che ha una sua precisa localizzazione nello spazio e nel tempo, qualcosa che potremmo indicare con un gesto o con un dimostrativo come “questo” o “quello”: questa...

I term ‘institutional monism’ the ontological thesis according to which the distinction between institutions and practices is only a matter of degree and not of kind. This paper criticizes institutional monism and puts forward a dualist theory, which takes institutions and practices as two distinct ontological kinds. For that, I introduce a distinction between the attitude and the content of a mental state. I show there can be normativity at the level of the attitude as well as at the level (...) of the content. In the former case we have a norm, in the latter a rule. This allows me to draw an ontological distinction between practices, understood as systems of norms, and institutions, understood as systems of rules. (shrink)

The intention of Atomic Order is to encourage and contribute to the dialogue between philosophers and scientists by discussing a concrete example of scientific discovery according to a method acceptable and understandable to both sides. This discussion takes simultaneously into account the scientific and philosophical methodologies and mentalities. By regarding "pure" science or "pure" philosophy as limiting cases, it becomes evident that basic questions are best posed and answered by emphasiz ing the deeply embedded complementary relationship between the two. The (...) example chosen is atomic physics, and a systematic method is developed to illuminate the philosophical structure of this science--and science generally--from within.The book consists of two parts. The first part is devoted to the problem of atomic order as discovered and verified by physics, from the speculations of Dalton to the consequences of modern quantum mechanics. These chapters will afford a telescopic, historical review to the scientific reader and a reliable, understandable account of the physical discoveries and theories to the nonscientist. The second part analyzes the presuppositions, guiding principles, and implications that made possible the development of atomic physics and that impart a humanistic meaning to it. In separate chapters are discussed the epistemological structure of atomic physics, the new conception of matter implicit in the quantum theory, and the ontological implications of atomic order. It is seen that, in this area, science and philosophy are inextricably interpenetrated. A philosophic problematic is immanent in creative atomic science, as is evidenced by the numerous reflections and speculations of scientists that are quoted in the book. Conversely, an interest in scientific research is indispensable for a modern philosopher, and the philosopher may well be surprised and encouraged on recognizing the role already being played by philosophy in the supposedly pragmatic world of science.Dr. Cantore brings an ecumenical cast Lof mind to the healing of the bjcultural split between the humanists and the scientists. The recipient of a doctorate in physics and another in philosophy, he has drawn from both fields in a book dedicated to "making the educated public more aware of the need and method for a new synthesis between the two cultures.". (shrink)