Results for 'Ernesto Jinesta'

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  1.  4
    A análise à adolescência e jovens delinquentes pelo pedagogista português Faria de Vasconcelos.Ernesto Candeias Martins - 2022 - Educação E Filosofia 36 (78):1277-1314.
    Pretendemos abordar pedagogo português Faria de Vasconcelos (1880-1939) no contexto da Escola Nova, norteando-nos por uma pesquisa de metodologia hermenêutica na análise aos seus pressupostos pedagógicos sobre os problemas escolares e, principalmente a sua preocupação pela adolescência e jovens delinquentes, infratores e/ou indisciplinados. Recorremos conceptualmente aos seus textos (fontes primárias) e à sua obra compilada por Ferreira Marques, a fontes secundárias sobre Escola Nova e História da Educação em Portugal da época. O método hermenêutico permitiu-nos compreender os escritos daquele pedagogista, (...)
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  2.  10
    Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
    In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against ‘Third Way’ attempts to overcome the antagonism between Left and Right.
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  3.  5
    Studi in memoria di Ernesto Grassi.Ernesto Grassi, Emilio Hidalgo-Serna & Massimo Marassi (eds.) - 1996 - Napoli: Istituto italiano per gli studi filosofici.
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  4.  3
    Bibliography of Ernesto Laclau's work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: a critical reader. New York: Routledge.
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  5.  3
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Pennsylvania State University Press.
    By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought Ernesto Grassi develops a conception of rhetoric as the basis of philosophical thought. In the development of modern philosophy since Descartes and Locke rhetoric has been seen as superfluous to knowledge. Rhetoric has been commonly understood as the speech that plays on the emotions the use of thought and words to persuade, rather than their use as the basis to seek knowledge. How does (...)
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  6. Common-sense temporal ontology: an experimental study.Ernesto Graziani, Francesco Orilia, Elena Capitani & Roberto Burro - 2023 - Synthese 202 (6):1-39.
    Temporal ontology is the philosophical debate on the existence of the past and the future. It features a three-way confrontation between supporters of presentism (the present exists, the past and the future do not), pastism (the past and the present exist, the future does not), and eternalism (the past, the present, and the future all exist). Most philosophers engaged in this debate believe that presentism is much more in agreement with common sense than the rival views; moreover, most of them (...)
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  7.  9
    Pedagogia da Pachamama/ Tayta Inti.Ernesto Jacob Keim - 2021 - Filosofia E Educação 12 (3).
    Este texto se caracteriza como debate alinhado com os esforços para lidar com o fenômeno biológico, ecológico e social desencadeado pelo vírus Corona 19 tendo como foco a abordagem amparada na Fenomenologia Schiller-Goethiana, e na Pedagogia da Pachamama/Tayta Inti com a decorrente posição anti-colonial e a abordagem trans e inter educativa sustentada em conhecimentos ancestrais e originários e nas abordagens teóricas da física contemporânea. Tem o propósito de debater possibilidades teóricas e práticas que proporcionem vida futura que atenda ao desafio (...)
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  8.  7
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  9.  20
    Actores, prácticas y relaciones en el mundo colonial de la Cuenca del Plata - doi: 10.4025/dialogos.v19i2.1007.Ernesto J. A. Maeder - 2015 - Dialogos 19 (2).
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  10.  8
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  11.  9
    The interpreted world: an introduction to phenomenological psychology.Ernesto Spinelli - 2005 - Thousand Oaks, Calif.: SAGE.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  12. Dead Past, Ad hocness, and Zombies.Ernesto Graziani - 2024 - Acta Analytica:1-14.
    The Dead Past Growing Block theory of time—DPGB-theory—is the metaphysical view that the past and the present tenselessly exist, whereas the future does not, and that only the present hosts mentality, whereas the past lacks it and is, in this sense, dead. One main reason in favour of this view is that it is immune to the now-now objection or epistemic objection (which aims at undermining the certainty, within an A-theoretical universe, of being currently experiencing the objective present time). In (...)
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  13.  12
    The Rehabilitation of Rhetorical Humanism: Regarding Heidegger's Anti-Humanism.Ernesto Grassi & R. Scott Walker - 1988 - Diogenes 36 (142):136-156.
    Heidegger's affirmation is categorical: “… the thinking expressed in Being and Time is against humanism”. Heidegger's thesis is not only categorical, it is also polemical. He maintains that the humanist conception does not grasp man's essence, and it is for this reason that he is opposed to humanism, which is a doctrine that “has not thought profoundly enough of man's humanitas.
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  14.  6
    Derrida and the Impossibility of Forgiveness.Ernesto Verdeja - 2004 - Contemporary Political Theory 3 (1):23-47.
    Derrida's recent book, On Cosmopolitanism and Forgiveness, offers a succinct and elegant understanding of forgiveness as ‘impossibility’, unencumbered by any conditions or threats of instrumentalization. However it also contains a disturbing implication. The first part of this article discusses the theory at length, followed by a series of critiques in the second part that shows how his aporetic theory of forgiveness is morally dangerous, for it unwittingly rests upon erasing the memory of the transcendental shortcomings of his conception. The article (...)
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  15.  1
    Discourse.Ernesto Laclau - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 541–547.
    The notion of ‘discourse’, as developed in some contemporary approaches to political analysis, has its distant roots in what can be called the transcendental turn in modern philosophy – i.e. a type of analysis primarily addressed not to facts but to their conditions of possibility. The basic hypothesis of a discursive approach is that the very possibility of perception, thought and action depends on the structuration of a certain meaningful field which pre‐exists any factual immediacy. A transcendental enquiry as an (...)
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  16.  16
    From Fear to Courage: Indian Lesbians’ and Gays’ Quest for Inclusive Ethical Organizations.Ernesto Noronha, Nidhi S. Bisht & Premilla D’Cruz - 2022 - Journal of Business Ethics 177 (4):779-797.
    This paper focusses on the experiences of Indian lesbians and gays who are subjected to unethical acts of workplace bullying which get manifested through constant guesswork, comments and questioning about their sexual identity in the hostile Indian context. Given this, LG participants usually opt for secrecy and lead a double life, using ‘passing’ and ‘covering’ strategies to manage economic, social and psychological risks. Nonetheless, this paper rewrites the negative tenor of lesbians, gays, bisexuals and transexuals research by underscoring how LG (...)
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  17.  2
    Puntos de encuentro entre pensamiento crítico y metacognición para repensar la enseñanza de ética.Ernesto Joaquín Suárez Ruiz & Leonardo Martín González Galli - 2021 - Sophia. Colección de Filosofía de la Educación 30:181-202.
    La visión tradicional del pensamiento crítico (PC) fundada en un enfoque racionalista ha sido puesta en duda a partir de fines del siglo pasado por la ‘segunda ola’ del PC, la cual, a pesar de no ser un movimiento del todo definido, ha incluido aspectos como la imaginación, la creatividad y el trabajo cooperativo en su comprensión y en su aplicación a la enseñanza. Paralelamente, perspectivas actuales en psicología moral como el modelo ‘intuicionista social’ propuesto por Jonathan Haidt, representan un (...)
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  18. L'esame di storia della filosofia per la maturità classica, scientifica e magistrale, col riassunto della dottrina del fascismo.Ernesto Bignami - 1943 - Milano: Bignami.
     
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  19.  3
    Determinants of Frugal Behavior: The Influences of Consciousness for Sustainable Consumption, Materialism, and the Consideration of Future Consequences.Ernesto Suárez, Bernardo Hernández, Domingo Gil-Giménez & Víctor Corral-Verdugo - 2020 - Frontiers in Psychology 11.
    The transition toward sustainability and the adjustment to climate change should involve the reduction of consumption behavior and the need to maintain social practices of frugality. This paper investigates the influences of consciousness for sustainable consumption, materialism, and the consideration of future consequences on frugal behaviors. Four-hundred-and-forty-four individuals responded to an instrument investigating these variables. Results of a structural model revealed that materialism significantly and negatively influenced the three dimensions of CSC: economic, environmental, and social. The consideration of distant future (...)
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  20.  6
    Meaningfulness and Impact of Academic Research: Bringing the Global South to the Forefront.Sudhir Katiyar, Ernesto Noronha & Premilla D’Cruz - 2022 - Business and Society 61 (4):839-844.
    Alongside scholarly and societal dimensions of research impact, the meaningfulness of research, emerging from the link to context, is crucial. Authentic inclusion of Global South scholars based in the Global South aids these objectives.
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  21.  7
    Walking art practice: reflections on socially engaged paths.Ernesto Pujol - 2018 - Axminster, England: Triarchy Press.
    "Artists are trying to move away from the influence of competitive corporate culture that has increasingly defined art as an abrasive urban career. Artists are trying to replace this with the humbler notion of art as a practice, as a mindful way of life, consisting of consciously creative gestures, visible and invisible, large and small. Art practice is a private and public, selfless and generous, creative life process resulting in a conscious cultural product." "Walking Art Practice" brings together the author's (...)
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  22.  12
    What is a mathematician doing…in a chemistry class?Ernesto Estrada - 2024 - Foundations of Chemistry 26 (1):141-166.
    The way of thinking of mathematicians and chemists in their respective disciplines seems to have very different levels of abstractions. While the firsts are involved in the most abstract of all sciences, the seconds are engaged in a practical, mainly experimental discipline. Therefore, it is surprising that many luminaries of the mathematics universe have studied chemistry as their main subject. Others have started studying chemistry before swapping to mathematics or have declared some admiration and even love for this discipline. Here (...)
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  23. Why is Presentism Intuitive?Ernesto Graziani - 2023 - Metaphysica 24 (2):181-201.
    Presentism is, roughly, the ontological view that only the present exists. Among the philosophers engaged in the metaphysics of time there is wide agreement that presentism is intuitive (or commonsensical) and that its intuitiveness counts as evidence in its favour. My contribution has two purposes: first, defending the view that presentism is intuitive from some recent criticisms; second, putting forth a genealogical (or debunking) argument aimed at depriving presentism’s intuitiveness of the evidential value commonly granted to it.
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  24. L'univocità dell'essere Nel de primo rerum principio.Ernesto Dezza - 2008 - Miscellanea Francescana 108 (1-2):111-138.
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  25.  10
    La conoscenza rifiutata.Ernesto Mascitelli - 1974 - Milano,: Vangelista.
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  26.  2
    Linguagem E interpretação: O recurso à linguagem mental em ockham.Ernesto Perini Santos - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (3):339-348.
    Na semântica de Guilherme de Ockhamé de fundamental importância o recurso àlinguagem mental. Examina-se no presente textoo recurso à linguagem mental para mostrar omodo como ela chega a sentenças compostas quesignificam sem qualquer comprometimento quantoà realidade psíquica dos atos a que chega.
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  27. La lógica formal en la lingüística.Ernesto Zierer - 1968 - [Truijillo]: Universidad nacional de Trujillo, Departamento de Idiomas y Lingüística.
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  28.  4
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, Rhetoric as Philosophy has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. (...)
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  29.  5
    Uno y el universo.Ernesto Sábato - 1945 - Buenos Aires: Editorial Sudamericana.
    Uno y el Universo, primer libro publicado por Ernesto Sabato, obtuvo en 1945 el primer premio de prosa de la Municipalidad de Buenos Aires. Formaban el jurado Vicente Barbieri, Francisco Luis Bernárdez, Leónidas Barletta, Ricardo Molinari y Adolfo Bioy Casares. Libro inaugural, Uno y el Universo se resume en su título: en concisa brevedad, pulida y bruñida, de epigramas o cápsulas verbales, Sabato repasa, por riguroso orden alfabético, con voluntad sistemática a la que con frecuencia no es ajena la (...)
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  30. Presentism and the Pain of the Past: A Reply to Orilia.Ernesto Graziani - 2021 - Philosophical Inquiries 9 (2):53-66.
    In a series of recent papers Francesco Orilia has presented an argument for the moral desirability of presentism. It goes, in brief, as follows: since the existence of painful events is morally undesirable, presentism, which denies that past painful events (tenselessly) exist, is morally more desirable than non-presentism, which instead affirms that past painful events (tenselessly) exist. An objection against this argument, which has already been taken into consideration by Orilia, is the ugly history objection or radical objection: what really (...)
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  31.  8
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi & Timothy W. Crusius - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, _Rhetoric as Philosophy _has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. (...)
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  32.  4
    Tres marcos de interpretación filosófica del Barroco español: Wilhelmsen, Abellán, De la Flor.Ernesto Baltar - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 15:3-12.
    En este artículo analizamos y comparamos tres marcos de interpretación filosófica muy distintos del Barroco español: el de Frederick D. Wilhelmsen, que desde las filas del tradicionalismo católico considera el Barroco como la «civilización de la Contrarreforma» y la manifestación más pura de la idiosincrasia hispánica, única barrera de contención de las ideas secularizadoras del Renacimiento y la Reforma protestante; el de José Luis Abellán, que desde una visión progresista de la historia interpreta el Barroco español como un periodo sintomático (...)
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  33.  5
    Unchopping a Tree: Reconciliation in the Aftermath of Political Violence.Ernesto Verdeja - 2009 - Temple University Press.
    Political violence does not end with the last death. A common feature of mass murder has been the attempt at destroying any memory of victims, with the aim of eliminating them from history. Perpetrators seek not only to eliminate a perceived threat, but also to eradicate any possibility of alternate, competing social and national histories. In his timely and important book, Unchopping a Tree, Ernesto Verdeja develops a critical justification for why transitional justice works. He asks, “What is the (...)
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  34. Pure and Impure Philosophy in Kant's Metaphilosophy.Ernesto V. Garcia - 2023 - Kantian Journal 42 (3):17-48.
    Kant’s metaphilosophy has three main parts: (1) an essentialist project (“What is philosophy?”); (2) a methodological project (“How do we do philosophy?”); and (3) a taxonomic project (“What are the different parts of philosophy, and how are they related?”). This paper focuses on the third project. In particular, it explores one of the most intriguing yet puzzling aspects of Kant’s philosophy, viz. the relationship between what Kant calls ‘pure’ philosophy vs. ‘applied’, ‘empirical’ or what we can broadly refer to as (...)
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  35. Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees.Ernesto Alberto - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.
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  36.  3
    La orientación activa y epistemológica de las descripciones fácticas. La construcción de una controversia.Ernesto Rubén Alonso - 2003 - Enfoques 15 (2):105-124.
    Comme conséquance de l´analyse de la conversation entre un juge et une des parts dans un divorce, on examine la différence qu´il y a entre orientation active et une autre épistémologique de la description des faits dans la perspective de la psychologie sociale discursive. L´objetif de ce travail ..
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  37.  9
    What is a Complex System, After All?Ernesto Estrada - forthcoming - Foundations of Science:1-28.
    The study of complex systems, although an interdisciplinary endeavor, is considered as an integrating part of physical sciences. Contrary to the historical fact that the field is already mature, it still lacks a clear and unambiguous definition of its main object of study. Here, I propose a definition of complex systems based on the conceptual clarifications made by Edgar Morin about the bidirectional non-separability of parts and whole produced by the nature of interactions. Then, a complex system is defined as (...)
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  38.  35
    Severino as a Temporarist Static Eternalist.Ernesto Graziani & Francesco Orilia - 2023 - Eternity and Contradiction. Journal of Fundamental Ontology 5 (8):99-120.
    We distinguish three debates within current analytic philosophy of time: a first one regarding the passage of time, where static and dynamic views oppose each other; a second one concerning the existence or non-existence of temporal entities, where presentism and eternalism are main contenders; a third one about permanence, where the conflict is between permanentism and temporarism. We then consider how Severino's Parmenidean view may be related to such debates and argue that it is best viewed as a kind of (...)
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  39.  7
    Guerrilla Science: Survival Strategies of a Cuban Physicist.Ernesto Altshuler - 2017 - Cham: Imprint: Springer.
    Full of drama, dedication, and humor, this book narrates the author's often frustrating experiences working as an experimental physicist in Cuba after the disintegration of the so-called socialist block. Lacking finance and infrastructure, faced with makeshift equipment, unpredictable supplies, and unreliable IT, Altshuler tells how he and his students overcame numerous challenges to make novel and interesting contributions to several fields of science. Along the way, he explains the science - from studies of ant colonies to superconductivity - either qualitatively (...)
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  40. Giordano Bruno.Ernesto Baldi - 1955 - Firenze,: L. Gonnelli.
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  41.  1
    Il Destino dell'uomo nella società postindustriale.Ernesto Balducci (ed.) - 1987 - Roma: Laterza.
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  42. Discurso sobre os filósofos gregos.Ernesto de Mello Baptista - 1972 - Rio de Janeiro,:
     
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  43. Arte come antiarte.Ernesto Grassi - 1972 - Torino,: G. B. Paravia.
     
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  44.  6
    Arte e mito.Ernesto Grassi - 1996 - Napoli: La città del sole. Edited by C. Gentili.
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  45.  6
    Die Theorie des Schönen in der Antike.Ernesto Grassi - 1980 - Köln: DuMont.
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  46. L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  47.  8
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 3-10 [Access article in PDF] Can Immanence Explain Social Struggles? Ernesto Laclau Michael Hardt and Antonio Negri. Empire. Cambridge, MA: Harvard UP, 2000. In a recent interview 1 Jacques Rancière opposes his notion of "people" (peuple) 2 to the category of "multitude" as presented by the authors of Empire. As is well known, Rancière differentiates between police and politics, the first being the logic of (...)
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  48.  11
    Participatory Budgeting as if Emancipation Mattered.Ernesto Ganuza & Gianpaolo Baiocchi - 2014 - Politics and Society 42 (1):29-50.
    Participatory Budgeting has by now been widely discussed, often celebrated, and is now instituted in at least 1,500 cities worldwide. Some of its central features—its structure of open meetings, its yearly cycle, and its combination of deliberation and representation—are by now well known. In this article, however, we critically reflect on its global travel and argue for more careful consideration of some of its less well-known features, namely the coupling of the budgeting meetings with the exercise of power. We disaggregate (...)
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  49.  14
    Spatial distance effects on incremental semantic interpretation of abstract sentences: Evidence from eye tracking.Ernesto Guerra & Pia Knoeferle - 2014 - Cognition 133 (3):535-552.
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  50.  4
    El gusto por la mugre [“Der goût de la saleté”].Ernesto Román - 2023 - Saberes y Prácticas. Revista de Filosofía y Educación 8 (1):1-11.
    En el presente artículo intentaré desarrollar algunas glosas marginales a un comentario de Walter Benjamin sobre el poema de Bertold Brecht “Del niño que no quería bañarse”. El comentario de Benjamin parte del gusto por la mugre para recuperar el pensamiento de Charles Fourier y su perspectiva de un trabajo lúdico. Intentaré mostrar cómo, a partir de la recepción del pensamiento de Fourier, el comentario de Benjamin sobre el poema de Brecht establece profundos vínculos entre la liberación del trabajo y (...)
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