Results for 'Ernesto Balducci'

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  1.  2
    Il Destino dell'uomo nella società postindustriale.Ernesto Balducci (ed.) - 1987 - Roma: Laterza.
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  2.  7
    Se la speranza č un cerchio che si chiude. Ernesto Balducci e la passione per il futuro.Severino Saccardi - 2012 - Società Degli Individui 44:69-70.
    Il percorso spirituale, culturale e politico di Ernesto Balducci difficilmente puň essere colto nel suo significato di fondo senza considerare il tema delle sue ‘radici' da un punto di vista biografico ed esistenziale. Nella ‘montagna incantata' dell'Amiata, terra di minatori sospesa tra miseria e povertÀ, si ritrovano infatti le fonti sorgive della sua ispirazione. Quello di Balducci č un ‘pensiero di confine' costruito all'insegna della fedeltÀ all'‘asse evangelico' e, contemporaneamente, di una radicale istanza di laicitÀ. Nel tempo (...)
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  3.  55
    A Novel “Planetary Man”: From the Philosophical Paradigm of Modernity to Contemporary Anthropological Mutation: The Perspective of Ernesto Balducci.Mary Malucchi - 2011 - World Futures 67 (8):519 - 530.
    Italian priest, essayist, and intellectual of the twentieth century, Ernesto Balducci identified the crucial turning points of the new millennium by advancing original perspectives capable of opening unusual future scenarios. Sensitive to emergences of society (pollution, wars, ecological collapse), he retraces the causes in the more general ?crisis of modernity,? proposing a new paideia and a new model of thought. He theorizes the construction of a novel planetary horizon that presupposes not only the building of new organizational structures, (...)
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  4.  37
    Bibliography of Ernesto Laclau's work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: a critical reader. New York: Routledge.
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  5.  69
    The interpreted world: an introduction to phenomenological psychology.Ernesto Spinelli - 2005 - Thousand Oaks, Calif.: SAGE.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  6.  31
    Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
    In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against ‘Third Way’ attempts to overcome the antagonism between Left and Right.
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  7.  5
    Studi in memoria di Ernesto Grassi.Ernesto Grassi, Emilio Hidalgo-Serna & Massimo Marassi (eds.) - 1996 - Napoli: Istituto italiano per gli studi filosofici.
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  8. La nascita dello Stato d'Israele e il problema della sua legittimità nella stampa cattolica italiana del 1947-1949,«.R. Balducci - 2002 - Humanitas 1:135.
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  9.  13
    L'etica planetaria.E. Balducci - 1991 - Global Bioethics 4 (11):51-60.
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  10.  8
    Unchopping a Tree: Reconciliation in the Aftermath of Political Violence.Ernesto Verdeja - 2009 - Temple University Press.
    Political violence does not end with the last death. A common feature of mass murder has been the attempt at destroying any memory of victims, with the aim of eliminating them from history. Perpetrators seek not only to eliminate a perceived threat, but also to eradicate any possibility of alternate, competing social and national histories. In his timely and important book, Unchopping a Tree, Ernesto Verdeja develops a critical justification for why transitional justice works. He asks, “What is the (...)
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  11.  11
    Pedagogia da Pachamama/ Tayta Inti.Ernesto Jacob Keim - 2021 - Filosofia E Educação 12 (3).
    Este texto se caracteriza como debate alinhado com os esforços para lidar com o fenômeno biológico, ecológico e social desencadeado pelo vírus Corona 19 tendo como foco a abordagem amparada na Fenomenologia Schiller-Goethiana, e na Pedagogia da Pachamama/Tayta Inti com a decorrente posição anti-colonial e a abordagem trans e inter educativa sustentada em conhecimentos ancestrais e originários e nas abordagens teóricas da física contemporânea. Tem o propósito de debater possibilidades teóricas e práticas que proporcionem vida futura que atenda ao desafio (...)
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  12.  23
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  13.  7
    Determinants of Frugal Behavior: The Influences of Consciousness for Sustainable Consumption, Materialism, and the Consideration of Future Consequences.Ernesto Suárez, Bernardo Hernández, Domingo Gil-Giménez & Víctor Corral-Verdugo - 2020 - Frontiers in Psychology 11.
    The transition toward sustainability and the adjustment to climate change should involve the reduction of consumption behavior and the need to maintain social practices of frugality. This paper investigates the influences of consciousness for sustainable consumption, materialism, and the consideration of future consequences on frugal behaviors. Four-hundred-and-forty-four individuals responded to an instrument investigating these variables. Results of a structural model revealed that materialism significantly and negatively influenced the three dimensions of CSC: economic, environmental, and social. The consideration of distant future (...)
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  14.  3
    Puntos de encuentro entre pensamiento crítico y metacognición para repensar la enseñanza de ética.Ernesto Joaquín Suárez Ruiz & Leonardo Martín González Galli - 2021 - Sophia. Colección de Filosofía de la Educación 30:181-202.
    La visión tradicional del pensamiento crítico (PC) fundada en un enfoque racionalista ha sido puesta en duda a partir de fines del siglo pasado por la ‘segunda ola’ del PC, la cual, a pesar de no ser un movimiento del todo definido, ha incluido aspectos como la imaginación, la creatividad y el trabajo cooperativo en su comprensión y en su aplicación a la enseñanza. Paralelamente, perspectivas actuales en psicología moral como el modelo ‘intuicionista social’ propuesto por Jonathan Haidt, representan un (...)
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  15.  78
    Official apologies in the aftermath of political violence.Ernesto Verdeja - 2010 - Metaphilosophy 41 (4):563-581.
    Abstract: This article examines the uses of official apologies for massive human rights abuses in the context of democratic transitions. It sketches a normative model of apologies, highlighting how they serve to provide some moral and practical redress for past wrongs. It discusses a number of contributions apologies can make, including publicly confirming the status of victims as moral agents, fostering public reexamination and deliberation about social norms, and promoting critical understandings of history that undermine apologist historical accounts. The article (...)
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  16.  37
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  17.  6
    Uno y el universo.Ernesto Sábato - 1945 - Buenos Aires: Editorial Sudamericana.
    Uno y el Universo, primer libro publicado por Ernesto Sabato, obtuvo en 1945 el primer premio de prosa de la Municipalidad de Buenos Aires. Formaban el jurado Vicente Barbieri, Francisco Luis Bernárdez, Leónidas Barletta, Ricardo Molinari y Adolfo Bioy Casares. Libro inaugural, Uno y el Universo se resume en su título: en concisa brevedad, pulida y bruñida, de epigramas o cápsulas verbales, Sabato repasa, por riguroso orden alfabético, con voluntad sistemática a la que con frecuencia no es ajena la (...)
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  18.  33
    From Fear to Courage: Indian Lesbians’ and Gays’ Quest for Inclusive Ethical Organizations.Ernesto Noronha, Nidhi S. Bisht & Premilla D’Cruz - 2022 - Journal of Business Ethics 177 (4):779-797.
    This paper focusses on the experiences of Indian lesbians and gays who are subjected to unethical acts of workplace bullying which get manifested through constant guesswork, comments and questioning about their sexual identity in the hostile Indian context. Given this, LG participants usually opt for secrecy and lead a double life, using ‘passing’ and ‘covering’ strategies to manage economic, social and psychological risks. Nonetheless, this paper rewrites the negative tenor of lesbians, gays, bisexuals and transexuals research by underscoring how LG (...)
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  19.  22
    Spatial distance effects on incremental semantic interpretation of abstract sentences: Evidence from eye tracking.Ernesto Guerra & Pia Knoeferle - 2014 - Cognition 133 (3):535-552.
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  20. La política de Aristóteles: desafío al liberalismo político.Ernesto Estrada Araque - 2006 - Escritos 14 (32):60-77.
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  21.  11
    Instituciones suicidas.Ernesto Garzón Valdés - 1994 - Isegoría: Revista de Filosofía Moral y Política 9:64-128.
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  22. Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 3-10 [Access article in PDF] Can Immanence Explain Social Struggles? Ernesto Laclau Michael Hardt and Antonio Negri. Empire. Cambridge, MA: Harvard UP, 2000. In a recent interview 1 Jacques Rancière opposes his notion of "people" (peuple) 2 to the category of "multitude" as presented by the authors of Empire. As is well known, Rancière differentiates between police and politics, the first being the logic of (...)
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  23.  28
    Adorno’s Mimesis and its Limitations for Critical Social Thought.Ernesto Verdeja - 2009 - European Journal of Political Theory 8 (4):493-511.
    Adorno’s philosophy has enjoyed a resurgence of attention in political theory over the past decade. In this paper, I challenge contemporary efforts to adopt his critical theory by arguing that his conceptions of mimesis and negative dialectics, which are central to his thought, are ultimately unsatisfactory. I begin by critiquing the normative content of the negative dialectic, and then move on to explore its problematic relation with mimesis. In the following sections I argue that mimesis cannot do the normative work (...)
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  24. Cómo resolver la problemática pirrónica: lo que se aprende de Descartes.Ernesto Sosa - 1996 - Teorema: International Journal of Philosophy 16 (1):7-26.
     
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  25.  20
    Objetividad normativa.Ernesto Sosa - 1996 - Revista de Filosofía (Madrid) 16:171.
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  26. Respuestas a mis comentadores.Ernesto Sosa - 2009 - Teorema: International Journal of Philosophy 28 (1):112-124.
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  27. Resumen de A. Virtue Epistemology.Ernesto Sosa - 2009 - Teorema: International Journal of Philosophy 28 (1):51-58.
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  28.  40
    Reparations in democratic transitions.Ernesto Verdeja - 2006 - Res Publica 12 (2):115-136.
    This article proposes a normative theory of reparations for political violence from the standpoint of contemporary critical theory debates on recognition and redistribution. I argue that any satisfactory reparations theory should aspire to ‘status parity’, a term coined by Nancy Fraser, and should include symbolic and material components for both individuals and groups. The essay argues that reparations can promote a number of worthy goals, including the reaffirmation of moral respect and dignity of victims.
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  29.  3
    Formal logic and linguistics.Ernesto Zierer - 1972 - The Hague,: Mouton.
  30. La lógica formal en la lingüística.Ernesto Zierer - 1968 - [Truijillo]: Universidad nacional de Trujillo, Departamento de Idiomas y Lingüística.
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  31. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  32.  9
    Ética, disenso, y derechos humanos: en conversación con Ernesto Garzón Valdés.Javier Muguerza & Ernesto Garzón Valdés - 1998 - Madrid: Argés. Edited by Ernesto Garzón Valdés.
  33.  24
    From fragment to hypertext: Adding layers of reading.Ernesto Priani & Ana María Guzman Olmos - 2015 - Humanist Studies and the Digital Age 4 (1):108-115.
    In this paper we will suggest that a hypertextual representation of the text allows us to show different temporal layers of reading and lets us add new ones. We use the notion “layers of reading” as a metaphor to explain how, historically, each reading of a text creates a new layer, an independent “stratum of meaning” -to use a geological term-, that is superimposed to a previous reading. We think the digital edition and the digital reading could create a philosophical (...)
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  34.  1
    La polemica su la Weltgeschichte.Ernesto Ragionieri - 1951 - Roma,: Edizioni di Storia e letteratura.
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  35.  9
    Del educar al pedagogiar.Ernesto Lleras - 2010 - Polis: Revista Latinoamericana 25.
    En este escrito se trata de mostrar una concepción de la educación como un proceso desarrollado colectivamente a partir de la realización de las “vocaciones vitales” y de la capacidad de “darse cuenta”, en todos los contextos de la vida.
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  36.  57
    Notification of communities of learning in local development.Ernesto Lleras - 2004 - World Futures 60 (1 & 2):91 – 98.
    This article discusses conditions in Colombia and the need for emancipation from colonial stereotypes. It describes communities of learning that have been created as spaces in which people can practice making sense of their world. It describes a project in Bogot and reflects on what has been done and what was learned in trying to create communities of learning.
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  37. Neo-pragmatismo, realismo y verdad.Ernesto Sosa - 1992 - In Margarita M. Valdés (ed.), Relativismo lingüístico y epistemológico. México, D.F.: Universidad Nacional Autónoma de México.
     
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  38.  29
    The Value of Relatedness in Existential Psychotherapy and Phenomenological Enquiry.Ernesto Spinelli - 2006 - Indo-Pacific Journal of Phenomenology 6 (sup1):1-8.
    Existential psychotherapy places pivotal significance upon the inter-relational aspects of human experience. By so doing, the therapeutic relationship itself becomes the principal means through which the client’s presenting symptoms and disorders are disclosed as direct expressions and outcomes of the client’s overall “way of being” rather than as isolated and disruptive impediments. At the same time, existential therapy emphasises the actual relationship that emerges between psychotherapist and client and argues that it is via the contrast and comparison of this lived (...)
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  39.  51
    A critical theory of reparative justice.Ernesto Verdeja - 2008 - Constellations 15 (2):208-222.
  40. Deconstruction, pragmatism, hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and pragmatism. New York: Routledge. pp. 47--68.
     
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  41.  2
    A Critical Theory of Reparative Justice.Ernesto Verdeja - 2008 - Constellations 15 (2):208-222.
  42.  47
    Climate change and philosophy in Latin America.Ernesto O. Hernández - 2011 - Journal of Global Ethics 7 (2):161 - 172.
    This paper aims at surveying the current philosophical issues concerning the climate change crisis in Latin America. The work attempts to analyze some central policies, particularly those that fostered economic progress in the region at the expense of human and environmental depletion. Historically, Latin America remained at the periphery of philosophical inquiry following the long standing multiple manifestations of colonialism. As a result, the systematic philosophical reflections about climate change in the region have been scarce at best. Here, I have (...)
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  43.  3
    El historiador filósofo.Ernesto Herrera - 2017 - Monterrey, N.L.: Universidad Autónoma de Nuevo León.
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  44. SocietË e arte nell''etË di Empedocle.Ernesto De Miro - 1998 - Elenchos: Rivista di Studi Sul Pensiero Antico 19 (2):325-344.
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  45.  4
    L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  46. L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  47. I Corsi di aggiornamento dell'Università Cattolica e le Settimane sociali.Ernesto Preziosi - 2010 - Studium 106 (4):521-535.
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  48. Il rinnovamento «lungo» dell'Azione Cattolica Italiana: L'evoluzione degli statuti.Ernesto Preziosi - 2003 - Studium 99 (4):593-612.
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  49. Nuovi confini per laicità e libertà religiosa.Ernesto Preziosi - 2007 - Studium 103 (4):513-526.
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  50. Tra solidarietà e Resistenza: aspetti motivazionali.Ernesto Preziosi - 2007 - Studium 103 (1):19-38.
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