Results for 'Fanfu Li'

983 found
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  1.  16
    On Some Issues of Communist Morality.Li Fanfu - 1981 - Contemporary Chinese Thought 13 (1):22-36.
    Communist morality already occupies the dominant position in Chinese society, but influences of the old morality of the landowning, bourgeois class still remain. In this situation, we must first of all clearly understand, What ultimately are the differences between the new morality and the old morality? In what areas do their fundamental differences appear?
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  2. Xue xi "Shi jian lun", ke fu jing yan zhu yi.Fanfu Li - 1951 - Edited by Fanfu Li.
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  3.  42
    Spatial reasoning in Tenejapan Mayans.Peggy Li, Linda Abarbanell, Lila Gleitman & Anna Papafragou - 2011 - Cognition 120 (1):33-53.
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  4.  39
    Dynamic Self-organizing and early lexical Development in children.Ping Li, Xiaowei Zhao & Brian Mac Whinney - 2007 - Cognitive Science 31 (4):581-612.
    In this study we present a self‐organizing connectionist model of early lexical development. We call this model DevLex‐II, based on the earlier DevLex model. DevLex‐II can simulate a variety of empirical patterns in children's acquisition of words. These include a clear vocabulary spurt, effects of word frequency and length on age of acquisition, and individual differences as a function of phonological short‐term memory and associative capacity. Further results from lesioned models indicate developmental plasticity in the network's recovery from damage, in (...)
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  5. Estestvennonauchnoe poznanie: izmenenie metodologicheskikh orientat︠s︡iĭ.Li︠u︡dmila Vasilʹevna Ozadovskai︠a︡ (ed.) - 1993 - Kiev: Nauk. dumka.
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  6.  11
    Contemporary ecotourism development from the perspective of traditional Taoist philosophy.Zhiluan Ma & Fang Li - 2024 - Trans/Form/Ação 47 (4):e0240092.
    Resumen: La esencia del desarrollo del ecoturismo moderno reside en la coexistencia armónica y armoniosa de la relación entre el hombre y la naturaleza, que es la práctica ecológica del turismo bajo el trasfondo del desarrollo sostenible moderno. El desarrollo del turismo tradicional se centra en los intereses económicos y descuida la protección sostenible de la ecología turística, y el ecoturismo se ha convertido gradualmente en la dirección de desarrollo y reforma del turismo contemporáneo. El taoísmo hace hincapié en seguir (...)
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  7.  15
    Noise in cognition : bug or feature?Adam N. Sanborn, Jian-Qiao Zhu, Jake Spicer, Pablo León-Villagrá, Lucas Castillo, Johanna K. Falbén, Yun-Xiao Li, Aidan Tee & Nick Chater - forthcoming - .
    Noise in behavior is often viewed as a nuisance: while the mind aims to take the best possible action, it is let down by unreliability in the sensory and response systems. How researchers study cognition reflects this viewpoint – averaging over trials and participants to discover the deterministic relationships between experimental manipulations and their behavioral consequences, with noise represented as additive, often Gaussian, and independent. Yet a careful look at behavioral noise reveals rich structure that defies easy explanation. First, both (...)
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  8. Ideas versus labor: What do children value in artistic creation?Vivian Li, Alex Shaw & Kristina R. Olson - 2013 - Cognition 127 (1):38-45.
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  9.  23
    Institutional Pillars and Corruption at the Societal Level.Ji Li, Jane Moy, Kevin Lam & W. L. Chris Chu - 2008 - Journal of Business Ethics 83 (2):327-339.
    This article studies the effects of social institutions on organizational corruption at the societal level by focusing on the possible interactions between the institutional pillars that have been identified in past research. Based on these three institutional aspects or pillars, this article tests the interactive effects of social institutions among societies throughout the world. The results suggest that the three institutional pillars have significant interactive effects on organizational corruption at the societal level. A discussion of the implications of the research (...)
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  10.  14
    Definitions of Technology.Richard Li-Hua - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 18–22.
    This chapter contains sections titled: What Is Technology? Explicit Knowledge and Tacit Knowledge References and Further Reading.
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  11.  2
    Ke xue yu ren wen: Shuang ying yu rong he.Li Cao (ed.) - 2013 - Beijing Shi: Qing hua da xue chu ban she.
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  12.  19
    EDITORIAL: Moral education in Chinese societies: changes and challenges.Li Maosen, Monica J. Taylor & Yang Shaogang - 2004 - Journal of Moral Education 33 (4):405-428.
  13.  37
    Individuals are Inadequate: Recognizing the Family-Centeredness of Chinese Bioethics and Chinese Health System.J. Li & J. Wang - 2012 - Journal of Medicine and Philosophy 37 (6):568-582.
    This paper is aimed at a critical assessment of the moral framework of the current Chinese health system from a Confucian perspective, by focusing on the debate between the individual directed approach and the family-oriented approach to a health care system. Concerned with the nature and status of the family in communal life, the paper deals with the following questions: to cope with the frailties of material life (including susceptibility to disease), what good is presupposed by human existence and flourishing; (...)
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  14.  28
    Lexical Organization and Competition in First and Second Languages: Computational and Neural Mechanisms.Ping Li - 2009 - Cognitive Science 33 (4):629-664.
    How does a child rapidly acquire and develop a structured mental organization for the vast number of words in the first years of life? How does a bilingual individual deal with the even more complicated task of learning and organizing two lexicons? It is only until recently have we started to examine the lexicon as a dynamical system with regard to its acquisition, representation, and organization. In this article, I outline a proposal based on our research that takes the dynamical (...)
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  15.  50
    Novel method of identifying time series based on network graphs.Ying Li, Hongduo Caö & Yong Tan - 2011 - Complexity 17 (1):13-34.
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  16.  4
    Shanghai da xue fa xue ping lun: fa lü wen hua zhuan ti yan jiu.Youmei Li & Yuqing Li (eds.) - 2004 - Shanghai: Shanghai da xue chu ban she.
    本期发表的论文主要集中于法律移植、东亚法律建构的基础、法学基础理论等方面,其中选择了2002年11月在上海大学召开的中、日、韩三国法学国际研讨会上演讲的一些论文。.
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  17.  6
    Si fa jian ding de su song hua.Yuhua Li - 2006 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she. Edited by Junsheng Yang.
    河北省哲学社会科学规划研究2002年度项目河北省教育厅2005年度著作出版基金资助.
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  18.  5
    Sheng huo jia zhi lun =.Wenge Li - 2005 - Kunming Shi: Yunnan ren min chu ban she.
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  19.  44
    Social Innovation, Local Governance and Social Quality: The Case of Intersectoral Collaboration in Hangzhou City.Yong Li, Ying Sun & Ka Lin - 2012 - International Journal of Social Quality 2 (1):56-73.
    In contemporary European policy discussion, “innovation“ is a term popularly used for finding responses to the pressure of global competition. In various forms of innovation, the accent is mainly given to technical and business innovation but less to social innovation. This article studies the issue of social innovation with reference to the local practice in Hangzhou city, which aims to strengthen the life quality of citizens in this city. These practices develop various forms of inter-sectoral collaboration, resulting in numerous “common (...)
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  20.  5
    20 shi ji Zhongguo zhe xue yan jiu.Xianghai Li - 2012 - Tianjin Shi: Tianjin ren min chu ban she.
  21.  10
    Sheng ming cun zai yu xin ling chao yue: xian dai xin ru jia ren sheng jing jie shuo yan jiu = Shengming cunzai yu xinling chaoyue.Ming Li - 2011 - Beijing: Ren min chu ban she.
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  22.  9
    Sheng ming yu jin hua.Yu Li - 2007 - Shijiazhuang Shi: Hebei jiao yu chu ban she.
    本书对地球生命的创始、人类的起源、生命进化的模式,以及死亡灭绝的循环,人类未来的发展方向等,有大量全新的见解.
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  23.  4
    One and Many: the Approach, Presupposition and Time Spirit of Phenomenology of" Religiosity.Chen Li-Sheng - 2004 - Modern Philosophy 2:014.
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  24.  19
    Study on Carving Art of DangShi Manor in Suide County, Shaanxi, China.Yanjun Li & Xiaosheng Sun - 2012 - Asian Culture and History 4 (1):p48.
    The DangShi manor is located in Hejiashi Village, Baijiajian Town approximately 20 kilometers from the southeast part of Suide County, Shaanxi Province, the unique architecture in Qing Dynasty that has been preserved almost intact in Suide County, a great cultural county, and is an officially protected site in Shaanxi Province. By means of field survey, mapping and taking photos and recording in Dangshi manor, this article acquires the abundant first-hand data about carving art of the manor. With the methods of (...)
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  25.  11
    On characteristics of human beings in ancient chinese philosophy.Li Shuyou - 1988 - Journal of Chinese Philosophy 15 (3):221-253.
  26.  5
    Sha ren zi you sha fu: ren sheng huan wei si kao = Sharenziyoushafu rensheng huanweisikao.Zhendong Li (ed.) - 2005 - Beijing: Zhongguo shi dai jing ji chu ban she.
    这是一本为普通人打造幸福人生的《圣经》。幸福在哪里?幸福就在自己手中,人生有很多事情是难以把握的,而幸福却可以完全掌握在自己手中,并不分你的智商高低......
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  27. Sheng si zhi hui: dao jia sheng ming guan yan jiu.Xia Li - 2004 - Beijing: Ren min chu ban she.
     
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  28.  3
    Tang Yijie zhuan.Juanjuan Li - 2011 - Beijing: Xin hua chu ban she.
  29. The Zisizi in the Jingmen Guodian Chu slips (Reprinted from'Zhongguo zhexue').X. Q. Li - 2000 - Contemporary Chinese Thought 32 (2):61-67.
     
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  30. Untitled: Art as Law1.Robyn Ft R. K. F. Li - 2003 - Studies in Practical Philosophy: A Journal of Ethical and Political Philosophy 3.
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  31.  15
    An Interpretation of Muhammad.Li Liu - 2011 - Asian Culture and History 3 (2):p41.
    There is a meaningful background of social reform for Mohammed to create the monotheism for the Arabian world. He reformed the religion of the Arabian tribes and established Islam, the supremacy of faith, of only one god. Meanwhile, on the basis of religion, he transformed the social structure of the original tribal clan and broke the shell of Arabian tribal system, as laid a foundation for the unified national country. Therefore, his creation of the religion and the missionary activities bore (...)
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  32. 'Filebo'by Plato.Rocco Li Volsi - 2005 - Filosofia 56 (2-3).
     
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  33.  42
    Liu, Xiaogan 劉笑敢, interpretation and orientation 詮釋與定向.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-379.
  34.  5
    Xuan ze li xing, ze ren lun li he shi jian: Meng xue yu Zhongguo he Dong Ya chuan tong = Xuanze lixing zeren lunli he shijian.Zhongjiang Wang & Wei Li (eds.) - 2019 - Jinan Shi: Qi Lu shu she.
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  35. Yang qi li xiang di feng fan.Anyi Wang & You Li (eds.) - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  36.  12
    Liu, Xiaogan 劉笑敢, Interpretation and Orientation 詮釋與定向: Beijing 北京: Shangwu Yinshuguan 商務印書館, 2009, 486 pages.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-370.
  37.  8
    Saliency-aware regularized graph neural network.Wenjie Pei, WeiNa Xu, Zongze Wu, Weichao Li, Jinfan Wang, Guangming Lu & Xiangrong Wang - 2024 - Artificial Intelligence 328 (C):104078.
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  38.  30
    On the relativity of lengths and times.Wen-Xiu Li - 1995 - Apeiron 2 (1):17.
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  39.  29
    microRNAs as novel regulators of stem cell pluripotency and somatic cell reprogramming.Meng Amy Li & Lin He - 2012 - Bioessays 34 (8):670-680.
    Emerging evidence suggests that microRNA (miRNA)‐mediated post‐transcriptional gene regulation plays an essential role in modulating embryonic stem (ES) cell pluripotency maintenance, differentiation, and reprogramming of somatic cells to an ES cell‐like state. Investigations from ES cell‐enriched miRNAs, such as mouse miR‐290 cluster and human miR‐302 cluster, and ES cell‐depleted miRNAs such as let‐7 family miRNAs, revealed a common theme that miRNAs target diverse cellular processes including cell cycle regulators, signaling pathway effectors, transcription factors, and epigenetic modifiers and shape their protein (...)
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  40.  26
    Mobilizing Christianity in the Antivivisection Movement in Victorian Britain.Chien-hui Li - 2012 - Journal of Animal Ethics 2 (2):141-161.
    This article offers a historical perspective on the bearing of the Christian tradition on humans’ ethical relations with other animals. Instead of focusing on major theologians and canonical texts, this article turns to the initiatives taken by laity and clergy in the mobilization of their antivivisection cause in the last quarter of the 19th century. It reveals that despite the lack of institutional support from major Churches, many reformers sympathetic to Christian ideals relied on Christianity as their moral foundation, utilizing (...)
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  41.  2
    Fu chou guan de xing cha yu quan shi.Longxian Li - 2012 - Taibei shi: Guo li Taiwan da xue chu ban zhong xin.
    《復仇觀的省察與詮釋──先秦兩漢魏晉南北朝隋唐編》一書探討先秦至唐代的「復仇觀」,為跨學科、跨領域、跨文化之研究,作者李隆獻教授運用經傳、史書、經生之詮釋、儒士之論述,以及古注、類書、地志、冥界小說等 資料,透過歷時性考察,兼採宏觀與微觀方式,省察傳統「五倫復仇觀」的源起及其歷代境況與嬗變之跡,探索復仇觀在人類演進過程中的社會、文化意涵,並與不同文化的復仇觀相互映照。全書涉及復仇理論、復仇風氣、復仇 現象、復仇觀及其嬗變、復仇觀與法律的互涉、禮法衝突、鬼靈復仇等,乃當前探討復仇觀視野較為多元、全面的專著。 全書共分六大章: 壹、〈「五倫復仇觀」的源起與嬗變〉,以先秦至漢代─復仇觀確立的關鍵時期─的儒家經典為探討對象,追溯、分析此一觀念的起源與確立過程。中國的復仇觀因儒家思想的影響,逐漸發展為超越血緣復仇的「五倫復仇觀」。 再次就不同時代的儒家經典,考察其對復仇的觀念與態度,又次則比對《春秋》三《傳》復仇觀的異同,「餘論」則舉實例略論西方的復仇觀,「結論」藉由中、西復仇觀的比較,凸顯中國復仇觀在社會化的過程中受儒家思想影 響/規範/形塑,及經典/學術化的現象。 貳、〈先秦至唐代復仇型態的省察與詮釋〉述論先秦至唐代復仇型態的諸面向與典型案例,分析、歸納復仇事件的發展為六階段:一、復仇動機;二、復仇對象;三、復仇方式;四、地方官吏對復仇的態度;五、中央政府對復仇 的態度;六、時人/史傳對復仇的評價。後三階段涉及儒家復仇理論、人情常理與法律之間的往互辯證,為一般研究復仇相關論文較少論述者,有頗多可觀之處。 參、〈兩漢復仇風氣與《公羊》復仇理論關係重探〉,旨在釐清《公羊》「復仇理論」與兩漢復仇風氣的關係,進而詮釋漢代復仇盛行的各種原因。 肆、〈兩漢魏晉南北朝復仇與法律的互涉〉,探討復仇觀在兩漢、魏晉南北朝時期的嬗變之跡以及官方的法令規範與執法態度、輿論所反映的復仇觀與復仇與法律互涉的相關問題等進行省察與詮釋。 伍、〈隋唐時期復仇與法律的互涉〉,旨在探討隋唐復仇現象/復仇觀及其與法律的互涉,透過三個關鍵復仇案例─徐元慶復仇案例與陳子昂議及柳宗元〈駁復讎議〉、張琇兄弟復仇案例、梁悅復仇案例與韓愈〈復讎狀〉─的實 際考察來探討。最後,則析論與復仇相關的二則《唐律》 陸、〈先秦至唐代鬼靈復仇的省察與詮釋〉,透過先秦至唐代具有代表性的鬼靈復仇案例,分析各時代鬼靈復仇的動機、方式、特色,及其與天道、冥府、報應等信仰交涉的情況,探索先秦至唐代民間復仇觀的具體樣貌。 附錄、〈日本復仇觀管窺─以古典文學為重心〉,本文以日本古典文學為重心,管窺日本復仇觀的淵源與嬗變之跡。.
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  42.  17
    From Bitter Memories to Revolutionary Memory.Li Lifeng - 2013 - Chinese Studies in History 47 (1):71-94.
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  43.  4
    Fighting for God and the right wing.Barrett Li - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 142--11.
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  44.  6
    Fa lü qu tong hua wen ti de zhe xue kao cha ji qi ta.Shuangyuan Li - 2006 - Changsha Shi: Hunan ren min chu ban she.
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  45.  6
    Fa lü she hui xue jing dian lun zhu ping shu.Yuqing Li (ed.) - 2006 - Shanghai: Shanghai da xue chu ban she.
    本书本着“社会学的研究必须从现实生活出发”的原则,对法律社会学的经典论著进行了深入的探讨。内容包括:法律是与社会互动中实现的——恩格斯《家庭、私有制和国家的起源》、法是由事物性质产生的必然关系——孟德 斯鸠《论法的精神》等。.
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  46.  8
    Fa Lü Yu Min Zu Xing: Riben Fa Lü Jin Dai Hua He Yi Ke Neng.Lihui Li - 2012 - Fa Lü Chu Ban She.
  47.  21
    Feedback‐mediated neuronal competition for survival cues regulates innervation of a target tissue.Yang Li & Marc Fivaz - 2008 - Bioessays 30 (10):929-933.
    Proper wiring of the nervous system requires tight control of the number of nerve terminals that innervate a target tissue. Recent work by Deppmann et al.,1 now suggests that this is achieved by feedback‐mediated neuronal competition for target‐derived survival cues. The authors' model is inspired by the theory for pattern formation based on self‐activation and lateral inhibition, proposed by Meinhardt and Gierer more than 30 years ago.2 BioEssays 30:929–933, 2008. © 2008 Wiley Periodicals, Inc.
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  48.  4
    Fan si wen yi xue =.Qingchun Li - 2009 - Beijing: Beijing shi fan da xue chu ban she. Edited by Yong Zhao.
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  49.  3
    Fa xue ru men.Taizheng Li (ed.) - 2009 - Taibei Shi: Yuan zhao chu ban gong si.
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  50. Fifty years of storms and vagaries-Soliloquy on the eve of National Day.S. Z. Li - 2001 - Contemporary Chinese Thought 33 (2):30-41.
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