Results for 'Francis Etim'

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  1.  15
    Udo Etuk on the “God of Africa”: A Response.Francis Etim - 2018 - Open Journal of Philosophy 8 (5):565-577.
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  2.  12
    Hegelian Dialectics: Implications for Violence and Peace in Nigeria.Francis Etim & Maurice Kufre-Abasi Akpabio - 2018 - Open Journal of Philosophy 8 (5):530-548.
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  3. Novum Organum.Francis Bacon, Peter Urbach & John Gibson - 1996 - British Journal for the Philosophy of Science 47 (1):125-128.
     
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  4.  11
    Caste: The Origins of Our Discontent.Francis X. Clooney - 2022 - Common Knowledge 28 (2):296-297.
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  5.  66
    Mass expressions.Francis Jeffry Pelletier & Lenhart K. Schubert - unknown
    previous theories and the relevance of those criticisms to the new accounts. Additionally, we have included a new section at the end, which gives some directions to literature outside of formal semantics in which the notion of mass has been employed. We looked at work on mass expressions in psycholinguistics and computational linguistics here, and we discussed some research in the history of philosophy and in metaphysics that makes use of the notion of mass.
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  6.  35
    Moral Status and the Architects of Principlism.Francis Beckwith & Allison Krile Thornton - 2020 - Journal of Medicine and Philosophy 45 (4-5):504-520.
    In this article, we discuss Beauchamp and Childress’s treatment of the issue of moral status. In particular, we introduce the five different perspectives on moral status that Beauchamp and Childress consider in Principles of Biomedical Ethics and explain their alternative to those perspectives, raise some critical questions about their approach, and offer a different way to think about one of the five theories of moral status that is more in line with what we believe some of its leading advocates affirm.
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  7.  48
    Ethical studies.Francis Herbert Bradley - 1928 - New York,: Liberal Arts Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  8.  57
    Wittgenstein on the impossibility of following a rule only once.Francis Y. Lin - 2020 - British Journal for the History of Philosophy 28 (1):134-154.
    ABSTRACTWittgenstein’s remark that one cannot follow a rule only once has generated two puzzles: how can everyone accept it to be true? and why does Wittgenstein advance it? These two puzzles have tormented commentators for decades. In this paper I put forward a new interpretation and explain away the two puzzles. I shall show that Wittgenstein’s remark is plain truth and that his motivation behind making it is to dissolve the picture theory of meaning propounded in the Tractatus. This interpretation (...)
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  9.  16
    Beauty Restored.Francis Sparshott - 1986 - Philosophical Review 95 (3):461.
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  10.  27
    Political and Economic Arguments for Corporate Social Responsibility: Analysis and a Proposition Regarding the CSR Agenda.Francis Weyzig - 2009 - Journal of Business Ethics 86 (4):417-428.
    Different perspectives on corporate social responsibility (CSR) exist, each with their own agenda. Some emphasise management responsibilities towards stakeholders, others argue that companies should actively contribute to social goals, and yet others reject a social responsibility of business beyond legal compliance. In addition, CSR initiatives relate to different issues, such as labour standards and corruption. This article analyses what types of CSR initiatives are supported by political and economic arguments. The distinction between different CSR perspectives and CSR issues on the (...)
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  11. Domination.Francis N. Lovett - 2001 - The Monist 84 (1):98-112.
    The recent revival of civic republicanism has been grounded on a conception of liberty as non-domination. While this avenue of thought holds considerable promise, such a conception of liberty can only be as sound as the underlying concept of domination, and although the term appears frequently in the pages of contemporary political theory, unlike other basic concepts, domination has received remarkably little in the way of serious conceptual analysis. Indeed, one might be tempted to conclude that domination is not a (...)
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  12.  28
    National ethics guidance in Sub-Saharan Africa on the collection and use of human biological specimens: a systematic review.Francis Barchi & Madison T. Little - 2016 - BMC Medical Ethics 17 (1):64.
    BackgroundEthical and regulatory guidance on the collection and use of human biospecimens for research forms an essential component of national health systems in Sub-Saharan Africa, where rapid advances in genetic- and genomic-based technologies are fueling clinical trials involving HBS and the establishment of large-scale biobanks.MethodsAn extensive multi-level search for publicly available ethics regulatory guidance was conducted for each SSA country. A second review documented active trials listed in the WHO International Clinical Trials Registry Platform as of January 2015 in which (...)
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  13.  11
    Logic, Metaphysics, and the Natural Sociability of Mankind.Francis Hutcheson, James Moore & Michael Silverthorne - 2006 - Liberty Fund.
    James Moore states that "some of the most distinctive and central arguments of Hutcheson's philosophy - the importance of ideas brought to mind by the internal senses, the presence in human nature of calm desires, of generous and benevolent instincts - will be found to emerge in the course of these writings.""--Jacket.
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  14.  3
    Who visits cathedrals? The science of cathedral studies and psychographic segmentation.Leslie J. Francis & Simon Mansfield - 2022 - HTS Theological Studies 78 (4):1–11.
    This study applied psychographic segmentation theory to explore the psychological type profile of 1082 visitors to four cathedrals (three in England and one in Wales) and to set this profile alongside the published national normative data. Data provided by the Francis Psychological Type Scales demonstrated that among cathedral visitors there were more introverts (60%), sensing types (72%) and judging types (80%), with a balance between thinking types (49%) and feeling types (51%). Comparisons with the population norms demonstrated that extraverts (...)
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  15.  12
    Neues Organon: lateinisch-deutsch.Francis Bacon, Ausgabe Spedding, Ausgabe Buhr, Rudolf Hoffmann & Gertraud Korf - 1990 - Hamburg: F. Meiner. Edited by Wolfgang Krohn.
    Das Novum Organum (1620), das zentrale Hauptwerk der berühmten Instauratio Magna (Große Erneuerung der Wissenschaften) Francis Bacons (1561-1626), markiert den radikalen Bruch der neuzeitlichen Wissenschaft mit den antiken und mittelalterlichen Traditionen des Denkens. Methodische "Forschung" sowie "Fortschritt" und soziale "Wohlfahrt" als Erkenntniszweck - das sind die Grundthemen, denen Bacon erstmals Bestimmtheit gab.
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  16. Personal Bodily Rights, Abortion, and Unplugging the Violinist.Francis J. Beckwith - 1992 - International Philosophical Quarterly 32 (1):105-118.
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  17.  13
    Illustrations on the Moral Sense (1728).Francis Hutcheson & Editor Peach, Bernard - 1971 - Cambridge, MA: Belknap Press of Harvard University Press. Edited by Bernard Peach & Gilbert Burnet.
    Also contains the Burnet/Hutcheson correspondence.
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  18. Getting things done: The science behind stress-free productivity.Francis Heylighen & Clément Vidal - 2007 - Cogprints.
    Allen (2001) proposed the “Getting Things Done” (GTD) method for personal productivity enhancement, and reduction of the stress caused by information overload. This paper argues that recent insights in psychology and cognitive science support and extend GTD’s recommendations. We first summarize GTD with the help of a flowchart. We then review the theories of situated, embodied and distributed cognition that purport to explain how the brain processes information and plans actions in the real world. The conclusion is that the brain (...)
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  19.  51
    Critical thinking: an introduction to reasoning.Francis Watanabe Dauer - 1989 - New York: Oxford University Press.
    A demanding introduction to logic and critical thinking, this book offers more traditional means of teaching the art of reasoning at a time when the field has become almost mathematical. Francis Dauer has rethought the framework for teaching reasoning in general and formal logic in particular, the desired epistemological context, and the role of the fallacies. The result is a coherent and very readable work, informed by Dauer's extensive experience teaching and writing on the subject.
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  20.  52
    Advantages and limitations of formal expression.Francis Heylighen - 1999 - Foundations of Science 4 (1):25-56.
    Testing the validity of knowledge requires formal expression of that knowledge. Formality of an expression is defined as the invariance, under changes of context, of the expression's meaning, i.e. the distinction which the expression represents. This encompasses both mathematical formalism and operational determination. The main advantages of formal expression are storability, universal communicability, and testability. They provide a selective edge in the Darwinian competition between ideas. However, formality can never be complete, as the context cannot be eliminated. Primitive terms, observation (...)
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  21.  40
    (Meta)systems as constraints on variation— a classification and natural history of metasystem transitions.Francis Heylighen - 1995 - World Futures 45 (1):59-85.
    A new conceptual framework is proposed to situate and integrate the parallel theories of Turchin, Powers, Campbell and Simon. A system is defined as a constraint on variety. This entails a 2 × 2 × 2 classification scheme for “higher‐order” systems, using the dimensions of constraint, (static) variety, and (dynamic) variation. The scheme distinguishes two classes of metasystems from supersystems and other types of emergent phenomena. Metasystems are defined as constrained variations of constrained variety. Control is characterized as a constraint (...)
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  22. The not-so-strange modal logic of indeterminacy.Francis Jeffry Pelletier - 1984 - Logique Et Analyse 27 (8):415-422.
     
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  23.  81
    Spinoza's definition of attribute.Francis S. Haserot - 1953 - Philosophical Review 62 (4):499-513.
  24.  79
    Potentiality in the Abortion Discussion.Francis C. Wade - 1975 - Review of Metaphysics 29 (2):239 - 255.
    Engelhardt is correct in thinking that potentiality implies continuity. The central purpose of the Aristotelian notion of potency is to explain continuity, both in becoming and in generation-corruption. If one denies continuity in change, he will have little use for potentiality, at least little use for the Aristotelian types. And there are types that should not be conflated: one to account for continuity in becoming and generation, another to account for continuity of a being going from not acting to acting. (...)
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  25.  3
    Aristote et la politique.Francis Wolff - 1991 - Presses Universitaires de France - PUF.
    La " philosophie politique " est le singulier croisement, effectué par Aristote, de deux produits de l'histoire grecque. Depuis lors, toute la pensée politique (de Machiavel à Marx, de Montesquieu à H. Arendt) se nourrit de celle d'Aristote. Il convenait d'analyser les livres fondateurs de cette pensée fondatrice pour en livrer à tous l'intention singulière et le sens universel. Les problèmes des cités où vécut Aristote ne sont sans doute pas ceux de nos Etats. Et pourtant les réflexions philosophiques d'Aristote (...)
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  26.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between (...)
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  27.  18
    Clarifying the Philosophical and Legal Foundations of Dobbs.Francis J. Beckwith & Jason T. Eberl - 2024 - American Journal of Bioethics 24 (2):25-28.
    We share Minkoff et al.’s (2024) concern regarding the potential disavowal of pregnant patients’ right to refuse medical interventions, without or against their explicit consent, aimed at preservin...
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  28.  55
    Imagination: The very idea.Francis Sparshott - 1990 - Journal of Aesthetics and Art Criticism 48 (1):1-8.
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  29.  56
    Why artworks have no right to have rights.Francis Sparshott - 1983 - Journal of Aesthetics and Art Criticism 42 (1):5-15.
  30.  8
    Ternary Exclusive Or.Francis Pelletier - 2008 - Logic Journal of the IGPL 16 (1):75-83.
    Ternary exclusive or is the truth function that is true just in case exactly one of its three arguments is true. This is an interesting truth function, not definable in terms of the binary exclusive or alone, although the binary case is definable in terms of the ternary case. This article investigates the types of truth functions that can be defined by ternary exclusive or, and relates these findings to the seminal work of Emil Post.
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  31.  59
    Promoting Research Integrity in Africa: An African Voice of Concern on Research Misconduct and the Way Forward.Francis Kombe, Eucharia Nkechinyere Anunobi, Nyanyukweni Pandeni Tshifugula, Douglas Wassenaar, Dimpho Njadingwe, Salim Mwalukore, Jonathan Chinyama, Bodo Randrianasolo, Perpetua Akindeh, Priscilla S. Dlamini, Felasoa Noroseheno Ramiandrisoa & Naina Ranaivo - 2013 - Developing World Bioethics 14 (3):158-166.
    African researchers and their collaborators have been making significant contributions to useful research findings and discoveries in Africa. Despite evidence of scientific misconduct even in heavily regulated research environments, there is little documented information that supports prevalence of research misconduct in Africa. Available literature on research misconduct has focused on the developed world, where credible research integrity systems are already in place. Public attention to research misconduct has lately increased, calling for attention to weaknesses in current research policies and regulatory (...)
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  32.  31
    Justice and sport.Francis W. Keenan - 1975 - Journal of the Philosophy of Sport 2 (1):111-123.
  33.  15
    The Sense of Order: A Study in the Psychology of Decorative Art.Francis Sparshott - 1981 - Journal of Aesthetic Education 15 (1):126.
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  34.  4
    Pour un projet d'humanisation: science, politique et mosaïsme.Francis Bailly - 2017 - Paris: L'Harmattan.
    "Réfléchir sur la science, mais aussi sur les relations humaines et sur des engagements politiques et militants, tout en faisant référence à des textes anciens et à des enseignements "traditionnaires", n'est-ce pas un peu provocateur? Pourtant, la présente évocation aspire à surmonter les parcellisations et l'éclatement de la pensée - telle, en particulier, que l'Occident la conçoit trop souvent - en traitant aussi bien du raisonnable que de l'affectif, du cognitif que du ressenti et de l'intime, du communautaire que du (...)
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  35. On Formal and Universal Unity.Francis Suarez & J. F. Ross - 1966 - Tijdschrift Voor Filosofie 28 (4):729-730.
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  36. Hume’s Scepticism with Regard to Reason: A Reconsideration.Francis W. Dauer - 1996 - Hume Studies 22 (2):211-229.
  37.  9
    Pentecostal/charismatic Churches and the Provision of Social Services in Ghana.Francis Benyah - 2021 - Transformation: An International Journal of Holistic Mission Studies 38 (1):16-30.
    The provision of social services by Pentecostal/charismatic churches in Ghana is discussed in this article. Focusing on four selected Pentecostal/charismatic churches in Ghana, it is argued that Pentecostal/charismatic churches are not only concerned with the proclamation of the gospel of Jesus Christ but are also actively engaged in the provision of social and welfare services aimed at transforming the lives of their constituents. This development, in the author’s view, points to a paradigm shift from the well-known otherworldly nature of the (...)
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  38.  10
    Human Rights in the African Context.Francis M. Deng - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 499–508.
    This chapter contains sections titled: Introduction Cross‐Cultural Perspectives on Human Rights Democratic Participation in the Cultural Context Development as a Process of Self‐Enhancement from Within Conclusion.
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  39. A Measured Pace: Toward a Philosophical Understanding of the Arts of Dance.Francis Sparshott - 1998 - Philosophical Quarterly 48 (190):129-132.
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  40.  18
    Some Observations on the «Fictum» Theory in Ockham and Its Relation to Hervaeus Natalis.Francis E. Kelley - 1978 - Franciscan Studies 38 (1):260-282.
  41.  36
    Physician Value Neutrality: A Critique.Francis J. Beckwith & John F. Peppin - 2000 - Journal of Law, Medicine and Ethics 28 (1):67-77.
    Although the notion of physician value neutrality in medicine may be traced back to the writings of Sir William Osler, it is relatively new to medicine and medical ethics. We argue in this paper that how physician value neutrality has been cashed out is often obscure and its defense not persuasive. In addition, we argue that the social/political implementation of neutrality, Political Liberalism, fails, and thus, PVN's case is weakened, for PVN's justification relies largely on the reasoning undergirding PL. For (...)
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  42.  70
    Selection of organization at the social level: Obstacles and facilitators of metasystem transitions.Francis Heylighen & Donald Campbell - 1995 - World Futures 45 (1):181-212.
    (1995). Selection of organization at the social level: Obstacles and facilitators of metasystem transitions. World Futures: Vol. 45, The Quantum of Evolution, pp. 181-212.
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  43.  5
    I Am a Beautiful Monster: Poetry, Prose, and Provocation.Francis Picabia - 2007 - MIT Press.
    The first definitive edition in English of writings by poet, painter, pickpocket-plagiarist, and consummate anti-artist Francis Picabia, one of Dada's leading figures.
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  44.  11
    Pourquoi y a-t-il quelque chose plutôt que rien?Francis Wolff & Paul Clavier (eds.) - 2007 - Paris: Éditions Ens rue d'Ulm.
    En dépit de toutes les proclamations sur la " mort de la métaphysique ", la philosophie ne peut aujourd'hui, pas plus qu'hier, se passer de l'interrogation métaphysique. Si elle décidait d'abandonner l'enquête sur les questions au-delà de l'expérience, elle laisserait le champ libre à toutes les spéculations irrationnelles, aux charlatanismes de la quête spirituelle, aux marchands d'illusion illuminée. La question " Pourquoi y a-t-il quelque chose plutôt que rien? " semble réunir à elle seule quelques vertus et tous les péchés (...)
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  45. Eléments pour une anthropologie du magico-religieux à la Martinique.Francis Affergan - 1989 - Cahiers Internationaux de Sociologie 87:265-281.
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  46.  57
    The beautiful society.Francis Akpata - 2002 - The Philosophers' Magazine 19 (19):50-51.
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  47.  4
    Dante and Derrida: Face to Face.Francis J. Ambrosio - 2007 - State University of New York Press.
    Discusses Derrida as a religious thinker, reading Dante’s Commedia and Derrida’s religious writings together.
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  48. Philosophy, Religion, and the Meaning of Life.Francis J. Ambrosio - 2009 - Teaching Co..
  49.  9
    A New Study of Christianity and Christian Origins I. and II.Francis Anderson - 1924 - Australasian Journal of Philosophy 2 (3):197.
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  50. Habakkuk: A New Translation with Introduction and Commentary.Francis I. Andersen - 2001
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