Results for 'G. MADEL'

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  1. Hornsby, J.-Simple Mindedness.G. Madell - 1998 - Philosophical Books 39:256-257.
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  2. The Identity of the Self.G. MADEL - 1981
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  3. The Essence of the Self: In Defense of the Simple View of Personal Identity.Geoffrey Madell - 2014 - New York: Routledge.
    In this volume, Geoffrey Madell develops a revised account of the self, making a compelling case for why the "simple" or "anti-criterial" view of personal identity warrants a robust defense. Madell critiques recent discussions of the self for focusing on features which are common to all selves, and which therefore fail to capture the uniqueness of each self. In establishing his own view of personal identity, Madell proposes that there is always a gap between ‘A is f and g’ and (...)
     
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  4. MADELL, G. "The Identity of Self". [REVIEW]J. M. Howarth - 1983 - Mind 92:629.
     
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  5.  30
    Real People: Personal Identity Without Thought Experiments.Geoffrey Madell - 1989 - Philosophical Quarterly 39 (157):515-518.
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  6.  12
    Identity, Consciousness and Value.Geoffrey Madell - 1992 - Philosophical Quarterly 42 (167):247-250.
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  7.  19
    Personal Identity.Geoffrey Madell - 1985 - Philosophical Quarterly 35 (139):214-217.
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  8.  8
    The Identity of the Self.Geoffrey Madell - 1981 - Edinburgh University Press.
  9.  64
    What Music Teaches about Emotion.Geoffrey Madell - 1996 - Philosophy 71 (275):63 - 82.
    It is a remarkable feature of most contemporary discussions of emotion that they have been conducted without any reference to what it could mean to talk of the expression of emotion in music. This is a crucial absence, I shall argue, since a proper understanding of music's expression of emotion must lead to a correct view of the nature of emotion itself. Such an understanding will yield the view that emotion is a state of consciousness which is both intentional and (...)
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  10.  7
    Italy: liberating the book from elitism.Madel Crasta - 1993 - Logos 4 (3):162-165.
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  11.  91
    Philosophy, music and emotion.Geoffrey Madell - 2002 - Edinburgh University Press.
    Philosophy, Music and Emotion explores two contentious issues in contemporary philosophy: the nature of music´s power to express emotion, and the nature of emotion itself. It shows how closely the two are related and provides a radically new account of what it means to say that music "expresses emotion." Geoffrey Madell maintains that most current accounts of musical expressiveness are fundamentally misguided. He attributes this fact to the influence of a famous argument of the nineteenth-century critic Hanslick, and also to (...)
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  12.  9
    Philosophy, Music and Emotion.Geoffrey Madell - 2002 - Edinburgh University Press.
    Philosophy, Music and Emotion explores two issues which have been intensively debated in contemporary philosophy: the nature of music's power to express emotion, and the nature of emotion itself. It shows how closely the two topics are related and provides a radically new account of what it means to say that music 'expresses emotion'. Geoffrey Madell maintains that most current accounts of musical expressiveness are fundamentally misguided. He attributes this fact to the influence of a famous argument of the nineteenth-century (...)
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  13.  61
    Ayer on Personal Identity.Geoffrey Madell - 1976 - Philosophy 51 (195):47 - 55.
    In ‘The Concept of a Person’ Ayer presents a theory of personal identity which has never, to my knowledge, attracted the close attention which it deserves. The theory puts forward bodily continuity as the central criterion of personal identity. In this, of course, Ayer does not differ from many other philosophers who have written on this subject. The real interest of Ayer's view is that it is quite explicit that the body is taken as the principle of unity underlying one's (...)
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  14. The Identity of the Self.Geoffrey Madell - 1983 - Philosophy 58 (223):130-132.
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  15.  46
    The Concept of Identity.The Identity of the Self.Eli Hirsch & Geoffrey Madell - 1985 - Philosophy and Phenomenological Research 45 (3):467-473.
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  16. Introduction to a Philosophy of Music.Peter Kivy & Geoffrey Madell - 2004 - Philosophical Quarterly 54 (214):199-202.
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  17. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  18.  34
    A principled sceptic's response.Geoffrey Madell - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):153 – 168.
    Patricia Churchland's Neurophilosophy argues for Eliminative Materialism, but it is vulnerable to criticism under the following heads: (1) It fails to offer a satisfactory account of the subjective quality of experience, and misinterprets arguments by Nagel and Jackson on subjectivity. (2) Its treatment of intentionality results in a most implausible denial of the immediate ?aboutness? of thoughts, and the view of the mental as essentially what it is interpreted to be cannot be sustained. (3) The attempt to counter the argument (...)
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  19.  13
    Bogdan Lisiak. Pojęcie piękna w „Process And Reality" i „Adventures of Ideas" Alfreda Northa Whiteheada [The Notion of Beauty in the „Process And Reality" and „Adventures of Ideas" of Alfred North Whitehead].Krzysztof Mądel - 1970 - Forum Philosophicum: International Journal for Philosophy 4 (1):291-292.
    Alfred North Whitehead is a prominent contemporary philosopher and scientist. He was an active participant of the scientific revolution in the two very first decades of this century. In a concise book dedicated to his philosophy the Author considers the concept of beauty elaborated by Whitehead, especially in his two principal works: Process and Reality and Adventures of Ideas.
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  20.  14
    Idea sprawiedliwosci spolecznej a mysl chrzescijanska [The Idea of Social Justice and the Christian Thought].Krzysztof Mądel - 1970 - Forum Philosophicum: International Journal for Philosophy 5 (1):263-266.
    The idea of social justice belongs to a narrow group of philosophical concepts which have been frequently and eagerly discussed by moderns. Many different authors, not only philosophers, have recognized this idea as being crucial to any social approach - others have applied it with considerable enthusiasm to their own discourses on the social order. To mention Karl Marks and Frederic Engels is enough. Unfortunately, professional philosophical works dedicated to the idea of social justice have been scarce. It is so (...)
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  21.  27
    Pojęcie piękna w „Process And Reality" i „Adventures of Ideas" Alfreda Northa Whiteheada [The Notion of Beauty in the „Process And Reality" and „Adventures of Ideas" of Alfred North Whitehead].Krzysztof Mądel - 1970 - Forum Philosophicum: International Journal for Philosophy 4 (1):291-292.
    Alfred North Whitehead is a prominent contemporary philosopher and scientist. He was an active participant of the scientific revolution in the two very first decades of this century. In a concise book dedicated to his philosophy the Author considers the concept of beauty elaborated by Whitehead, especially in his two principal works: Process and Reality and Adventures of Ideas.
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  22.  8
    Stanislaw Kowalczyk. Idea sprawiedliwosci spolecznej a mysl chrzescijanska [The Idea of Social Justice and the Christian Thought].Krzysztof Mądel - 1970 - Forum Philosophicum: International Journal for Philosophy 5 (1):263-266.
    The idea of social justice belongs to a narrow group of philosophical concepts which have been frequently and eagerly discussed by moderns. Many different authors, not only philosophers, have recognized this idea as being crucial to any social approach - others have applied it with considerable enthusiasm to their own discourses on the social order. To mention Karl Marks and Frederic Engels is enough. Unfortunately, professional philosophical works dedicated to the idea of social justice have been scarce. It is so (...)
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  23.  13
    Stanisław Kowalczyk. U podstaw demokracji. Zagadnienia aksjologiczne [At the Base of Democracy: Questions in Axiology].Krzysztof Mądel - 1970 - Forum Philosophicum: International Journal for Philosophy 7 (1):262-264.
    Democracy was never praised in unanimity. Nor was it praised by everybody. Its greatest supporters were usually its greatest critics. Alexis de Tocqueville, the author of famous Democracy in America, used to call political parties an „evil inherent in free governments". Being so impressed by the enthusiasm of Americans for joining associations, probably he would never expect that some generations later Jonathan Rauch will call the same genuine American spirit „demosclerotical" and „hyperpluralistic". Stanislaw Kowalczyk writes about democracy from a far (...)
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  24. Mind and Materialism.Geoffrey C. Madell - 1988 - Edinburgh University Press.
  25.  4
    The Identity of the Self.Geoffrey Madell - 1981 - Edinburgh University Press.
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  26. Neurophilosophy: A principled skeptic's response.Geoffrey C. Madell - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (June):153-168.
  27.  26
    I_– _Geoffrey Madell.Geoffrey Madell - 1997 - Aristotelian Society Supplementary Volume 71 (1):147-162.
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  28.  27
    I_– _Geoffrey Madell.Geoffrey Madell - 1997 - Aristotelian Society Supplementary Volume 71 (1):147-162.
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  29. Hume's Reason. [REVIEW]Geoffrey Madell - 2000 - Philosophy 75 (3):452-462.
  30. Derek Parfit and Greta garbo.Geoffrey C. Madell - 1985 - Analysis 45 (March):105-9.
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  31.  16
    Derek Parfit and Greta Garbo.Geoffrey Madell - 1985 - Analysis 45 (2):105.
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  32. Emotion and Feeling.Geoffrey C. Madell & Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (71):147-176.
  33. Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh: Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  34.  64
    Personal identity and the idea of a human being.Geoffrey C. Madell - 1991 - Philosophy 29:127-142.
    The central fact about the problem of personal identity is that it is a problem posed by an apparent dichotomy: the dichotomy between the objective, third-person viewpoint on the one hand and the subjective perspective provided by the first-person viewpoint on the other. Everyone understands that the mind/body problem is precisely the problem of what to do about another apparent dichotomy, the duality comprising states of consciousness on the one hand and physical states of the body on the other. By (...)
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  35.  46
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  36.  65
    Physicalism and the content of thought.Geoffrey C. Madell - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (1):107-21.
  37.  47
    Last Rites for the Private Language Argument.Geoffrey Madell - 2018 - Philosophy 93 (1):53-67.
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  38.  23
    Personal Identity and the Idea of a Human Being.Geoffrey Madell - 1991 - Royal Institute of Philosophy Supplement 29:127-142.
    The central fact about the problem of personal identity is that it is a problem posed by an apparent dichotomy: the dichotomy between the objective, third-person viewpoint on the one hand and the subjective perspective provided by the first-person viewpoint on the other. Everyone understands that the mind/body problem is precisely the problem of what to do about another apparent dichotomy, the duality comprising states of consciousness on the one hand and physical states of the body on the other. By (...)
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  39. Materialism and the first person.Geoffrey Madell - 2003 - In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 123-139.
    Here are some sentences from Fred Dretske's book Naturalising the Mind: For a materialist there are no facts that are accessible to only one person … If the subjective life of another being, what it is like to be that creature, seems inaccessible, this must be because we fail to understand what we are talking about when we talk about its subjective states. If S feels some way, and its feeling some way is a material state, how can it be (...)
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  40. Do we understand the self?Geoffrey Madell - 2008 - Think 7 (19):73-78.
    Geoffrey Madell introduces the puzzle of personal identity.
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  41.  33
    Materialism and the First Person.Geoffrey Madell - 2003 - Royal Institute of Philosophy Supplement 53:123-139.
    Here are some sentences from Fred Dretske's book Naturalising the Mind:For a materialist there are no facts that are accessible to only one person … If the subjective life of another being, what it is like to be that creature, seems inaccessible, this must be because we fail to understand what we are talking about when we talk about its subjective states. If S feels some way, and its feeling some way is a material state, how can it be impossible (...)
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  42. The Road to Substance Dualism.Geoffrey Madell - 2010 - Royal Institute of Philosophy Supplement 67:45-60.
    The common materialist view that a functional account of intentionality will eventually be produced is rejected, as is the notion that intentional states are multiply realisable. It is argued also that, contrary to what many materialists have held, the causation of behaviour by intentional states rules out the possibility of a complete explanation of human behaviour in physical terms, and that this points to substance dualism. Kant's criticism of the Cartesian self as a substance, endorsed by P. F. Strawson, rests (...)
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  43.  31
    Action and causal explanation.Geoffrey Madell - 1967 - Mind 76 (301):34-48.
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  44.  56
    Reviews real materialism, and other essays by Galen Strawson clarendon press, oxford, 2008, pp. VIII+478. £65.Geoffrey Madell - 2010 - Philosophy 85 (1):143-147.
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  45. The Identity of Self.Geoffrey Madell - 1983 - Mind 92 (368):629-630.
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  46. Timothy Sprigge and panpsychism.Goeffrey Madell - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Ontos.
     
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  47.  31
    Hare's Prescriptivism.Geoffrey Madell - 1965 - Analysis 26 (2):37 - 41.
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  48.  20
    Matter and Sense.Geoffrey Madell - 1983 - Philosophical Books 24 (3):175-177.
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  49.  2
    No Title available: PHILOSOPHY.Geoffrey Madell - 1971 - Philosophy 46 (176):175-176.
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  50.  16
    The Centered Mind By Peter Carruthers Oxford University Press, 2015, pp. 304, £30 ISBN 978-0-19873882-4.Geoffrey Madell - 2016 - Philosophy 91 (3):446-450.
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