Esse artigo propõe uma reflexão ontológica não-essencialista e não-naturalista acerca do humano, a partir de alguns conceitos próprios a hermenêutica filosófica de Gadamer, que sirva de fundamentação para o desenvolvimento de uma filosofia da educação hermenêutica que, por sua vez, avança preocupada com o papel da filosofia nas escolas. Enquanto parte de um trabalho maior, que vem sendo desenvolvido enquanto tese de doutorado, o objetivo desse texto é apresentar, de um modo geral e introdutório, os principais argumentos que sustentam a (...) proposta de uma educação filosófica e hermenêutica, a qual se insere no processo de formação existencial dos educandos. (shrink)

Este trabajo se propone mostrar cómo la Teoría Neoclásica de la Ley Natural fundamenta la existencia de normas morales absolutas, cuál es su relevancia para la filosofía moral, y qué críticas pueden ser formuladas a la argumentación de los autores. Ellos postulan que la ley natural, mediante normas, lleva a elegir y proteger bienes humanos básicos, correspondientes a los diversos aspectos de la naturaleza humana, evitando su destrucción, daño o impedimento. Aunque la mayoría de las normas morales admiten excepción, nunca (...) lo hacen las que prohíben realizar un acto que siempre daña directamente un bien básico, pues tal acto no puede compatibilizarse con la propia autorrealización, y atenta contra la dignidad humana. La división del trabajo tomará la siguiente forma: en los primeros cuatro apartados se abordarán los conceptos clave para la defensa de una norma absoluta en la Teoría Neoclásica, en el quinto se enlazarán los conceptos al modo que los autores lo hacen para demostrar la existencia de absolutos morales y someter el consecuencialismo a crítica, y en el sexto se hará una breve revisión crítica de los argumentos presentados. (shrink)

This paper re-evaluates the role that Plato confers to pleasure in the "Philebus." According to leading interpretations, Plato there downplays the role of pleasure, or indeed rejects hedonism altogether. Thus, scholars such as D. Frede have taken the "mixed life" of pleasure and intelligence initially submitted in the "Philebus" to be conceded by Socrates only as a remedial good, second to a life of neutral condition, where one would experience no pleasure and pain. Even more strongly, scholars such as Irwin (...) have seen the "Philebus'" arguments against false pleasures as an actual attack on hedonism, showing -- in Irwin's words -- "why maximization of pleasure cannot be a reasonable policy for the best life." Against these claims, I argue that the mixed life of pleasure and intelligence is presented in the "Philebus" as a first best and not just as a second best for humans, and that, accordingly, Socrates proposes to incorporate -- rather than reject -- pleasure as one of the intrinsically desirable aspects of the happy life. Thus, I offer alternative readings of controversial passages that have given rise to the prevalent interpretation criticized here, and advance positive evidence that at least some pleasures are seen by Plato as inherently good. In addition, I demonstrate that Plato's arguments against false pleasures do not by themselves constitute an attack on hedonism. Rather, they can be seen as a strategy to show the hedonist that, in order to be a maximal, or even a consistent, hedonist, he should go for true, and not fake pleasures, if after all pleasure is the object of his pursuit. But, since this cannot be achieved without intelligence, then the mixed life of pleasure and intelligence is to be accepted even by hedonist themselves. (shrink)

THE TENTH BOOK OF THE LAWS, which contains Plato's last word on cosmology and theology, has often been considered as presenting Plato's views in a more exoteric way in contrast with the more esoteric style of the Timaeus. And there are good reasons to think that this view is correct. Whereas the Timaeus stresses that "to find the maker and father of this All is difficult, and, having found it, it is impossible to communicate it to the crowd", Plato is (...) in Laws 10 intending to establish a "proemium" or rational foundation for his laws against impiety, which are supposed to be known by all. In this proemium Plato tries to argue for three propositions: that the gods exist ; that they take care of human affairs ; that they cannot be bribed by sacrifices or prayers. The underlying assumption is that learning these facts about the gods will also help to prevent impiety which, like any kind of vice, is often due to ignorance. (shrink)

As is well known, Heinrich Scholz and his academic society maintained good scientific contacts with Polish logicians before, during, and after the Second World War. My interest here is to examine the details of their collaboration by presenting Scholz’s unpublished correspondence with Fr. Józef M. Bocheński. The following topics are discussed here: Polish logicians who survived the war and their current place of work; reorganization of the scholarly environment, didactic activities, duties, scholarly trips; current research topics, prospects for post-war publications, (...) and future publishing plans; information about Jan Łukasiewicz, Bolesław Sobociński, and Joachim Metallmann; personal matters. (shrink)

Worldwide interest in understanding art and creative practices as valid forms of knowledge production has led to the establishment of research-creation as an interdisciplinary academic field in the last twenty years in Canada as elsewhere. Its establishment relates to a growing interest in critical making and technological innovation and to the legacies of feminism(s) and its critique of the power dynamics of knowledge production within academia. This article outlines a series of interactive projects that bring visibility to Latin American women (...) in art, science and technology and speculates on the legacies of feminism(s) in the emergence of research-creation. The four projects discussed build on each other and explore re-mediation, re-activation and re-enactment as part of a collaborative feminist research-creation methodology. I theorize their potential to activate political memory by highlighting how these three approaches to creation share a preoccupation for revisiting the past through repetition, iteration and the facilitation of intergenerational encounters among humans, non-humans and across media and technologies. While discussing the feminist orientation of these approaches, I suggest a critique of dominant modes of knowledge production that have obscured the contributions of Latin American women and offer four research-creation interventions in the media arts archive. (shrink)

Empirical research in bioethics has developed rapidly over the past decade, but has largely eschewed the use of technology-driven methodologies. We propose “design bioethics” as an area of conjoined theoretical and methodological innovation in the field, working across bioethics, health sciences and human-centred technological design. We demonstrate the potential of digital tools, particularly purpose-built digital games, to align with theoretical frameworks in bioethics for empirical research, integrating context, narrative and embodiment in moral decision-making. Purpose-built digital tools can engender situated engagement (...) with bioethical questions; can achieve such engagement at scale; and can access groups traditionally under-represented in bioethics research and theory. If developed and used with appropriate rigor, tools motivated by “design bioethics” could offer unique insights into new and familiar normative and empirical issues in the field. (shrink)

This paper challenges a widespread reading of Aristotle’s use of dialectic in the treatment of aporiai. According to this reading, the search for a resolution of an aporia is supposed to proceed by arguing against conflicting theses to refute one of them. I argue that this reading is not satisfactory and propose an alternative, based on an often overlooked distinction between two dialectical procedures, the refutation (elenchos) of a thesis and the resolution (lysis) of an argument. These two terms are (...) employed fairly consistently by Aristotle in the treatises as well. Since an aporia requires not merely conflicting theses, but conflicting arguments for those theses, I contend that the ideal way out of aporiai involves a critical analysis of those arguments, akin to that involved in the dialectical resolution. A relevant implication of this reading is that it expands the critical use of dialectic for philosophy, and points to the specific philosophical utility of the Sophistical Refutations. (shrink)

If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. Seductions of Fate stages a dialogue between this tragic agent of political emancipation and the unconditional ethical demands (...) it seeks to evade. (shrink)

Aristotle’s Metaphysics E 2 and 3 are devoted to the discussion about accidental being and its causes, with the aim of assessing its credentials as a possible object of first philosophy. The result of this discussion is, in this sense, negative. However, first philosophy has something to say about accidental being, if only through a second order speech. The nature of the accidental is thus explored in these pages of Metaphysics, with the ultimate aim of confirming the impossibility of a (...) scientific study about this way of being and its causes. The central part of this paper deals with E 2, 1026b27-1027a15, where Aristotle introduces the causes of accidental being. I endeavor to show that each of the three causes presented in these lines are compatible and relevant, as they can be understood, respectively, as the formal, efficient and material cause of what happens by accident. (shrink)

Abstract:In this article, we present a pragmatic approach to neuroethics, referring back to John Dewey and his articulation of the “common good” and its discovery through systematic methods. Pragmatic neuroethics bridges philosophy and social sciences and, at a very basic level, considers that ethics is not dissociable from lived experiences and everyday moral choices. We reflect on the integration between empirical methods and normative questions, using as our platform recent bioethical and neuropsychological research into moral cognition, action, and experience. Finally, (...) we present the protocol of a study concerning teenagers’ morality in everyday life, discussing our epistemological choices as an example of a pragmatic approach in empirical ethics. We hope that this article conveys that even though the scope of neuroethics is broad, it is important not to move too far from the real life encounters that give rise to moral questions in the first place. (shrink)

El artículo propone poner a prueba la idea comúnmente admitida de que en la concepción aristotélica las emociones tienen una función o fin en el ámbito biológico. Me propongo probar que esta concepción sería más propia de otras posturas, como la tomista y la cartesiana, y especialmente de la darwiniana y neo-darwiniana. Tras presentar en la sección 2 el tipo de explicaciones teleológicas que Aristóteles admite y emplea en biología, analizo en la parte 3 la concepción de las emociones de (...) Descartes y en especial de Darwin y muestro que ellas se adaptan bien al modelo explicativo teleológico aristotélico. En la sección 4, ofrezco varios argumentos con apoyo en los textos biológicos de Aristóteles para mostrar que, en cambio, este tipo de explicaciones teleológicas de las emociones no aparecen con claridad en los escritos biológicos del estagirita, toda vez que lo que encontramos allí es, más bien, explicaciones fisiológico materialistas del carácter de los animales. Por último, sugiero una asimetría con el tratamiento de las emociones desde el punto de vista de la racionalidad práctica que desarrollaré en trabajos ulteriores. (shrink)

This work is the first monograph devoted to the interpretation of Aristotle’s theory of chance in Physics II 4-6 and its implications and projections in other treatises, including an original and comprehensive account of the Aristotelian conception of chance, of accidental causality in the realm of nature, and of accidental causality in the realm of human action. One of the main interpretative issues around Aristotle’s discussion of chance is its relation to the four causes and to teleology. In this sense, (...) it is particularly difficult to find the common features which fortune (tyche) and spontaneity (automaton) share. This work, offers such an interpretation of Aristotle’s general concept of chance (i.e. common to fortune and spontaneity), which shows clearly its relation with his theory of causality (Phys. II 3), with teleology, and with the application of this theory to the study of nature. It also shows how fortune and spontaneity can be interpreted consistently with this general characterization of chance, and how the specific differences between them can be accounted for paying attention to the different structures of causality in the realm of nature and in the realm of human action. Regarding the specific concept of spontaneity (automaton), a crux interpretum, the book offers one of the few independent discussions this issue in Aristotelian literature, and proposes a sub-classification in two kinds of spontaneity based on an analysis of Aristotle’s different examples and characterizations: ‘mixed spontaneity’ (which shares some features with fortune), and ‘pure spontaneity’ (which takes place strictly in the realm of nature). These different structures had not been recognized in specialized literature before. The problem of chance has projections into Aristotle’s natural philosophy, as well as into Aristotle’s theory of action and practical philosophy. This ample perspective of Aristotle’s work, and of the different explanatory models and ontological structures therein involved, constitutes an interesting groundwork for future developments in some or many of these realms of investigation. (shrink)

In this article the relations between philosophy and applied ethics are considered. The presented deliberation is concentrated on the question whether philosophy has contributed to applied ethics, especially to business ethics. Trying to find an answer to this question I will refer to the discussion which was started by R. Rorty in which he presented his own point of view on the issues related to moral development and the role of philosophy and philosophers in the modern world. Rorty points at (...) proper tools which, in his opinion, can be helpful to business ethicists and formulates the goal they should try to aim at. His opinions has started a vivid discussion. Patricia H. Werhane, Daryl Koehn and Richard T. De George try to discuss with Rorty’s statement. They oppose Rorty’s argument that philosophy is not more relevant to applied ethics than any other academic disciplines. They point to the facts which document philosophers’ contribution in forming business ethics. This article presents their arguments as well as an attempt of their critical assessment. (shrink)

Patentowanie ludzkich genów jest zjawiskiem, które w obecnych czasach nabrało intensywności i znaczenia. Jest jedną z kluczowych form zabezpieczania praw własności przemysłowej, zwłaszcza dla ośrodków badawczych i koncernów farmaceutycznych. Ze względu na naturę produktu podlegającego opatentowaniu, pomysł patentowania genów budzi wiele kontrowersji i rodzi spory na różnych płaszczyznach. Celem artykułu jest naszkicowanie ram prawnych dla tego zjawiska (m.in. porównanie regulacji europejskich i amerykańskich) oraz krytyczne omówienie argumentów przemawiających zarówno w obronie tej procedury, jak i przeciwko niej, wysuwane z różnych perspektyw: (...) prawnej (kwestia posiadania przez geny tzw. zdolności patentowej, kontrowersje związane z prawem własności do ludzkiego ciała), społeczno-ekonomicznej (wpływ zjawiska na rozwój badań naukowych oraz na ceny leków i dostępność różnych terapii) oraz etycznej (omówionej na podstawie wybranych kazusów). Artykuł zarysowuje również kilka propozycji rozwiązań praktycznych, które mają usuwać przynajmniej niektóre kontrowersje związane z patentowaniem genów. (shrink)

El objetivo de esta reseña es presentar un libro que reflexiona acerca de los procesos históricos de constitución de la identidad masculina y femenina, buscando explicaciones posibles para la desigualdad de género y la dominación sexista que se ha evidenciado a lo largo de la historia y en distintas sociedades.

Este artículo presenta una caracterización del proceso de autogestión laboral ocurrido en la Argentina en el período 1990-2006, apuntando especialmente sobre el universo de las Empresas Recuperadas por sus Trabajadores. En esta dirección, se argumenta sobre una serie de dimensiones analíticas que singularizan a este proceso con referencia a otras experiencias autogestionarias ocurridas antecedentemente. Esta singularidad descansa específicamente en que estas experiencias pueden ser estudiadas como procesos de recolectivización laboral, cuya emergencia y desarrollo se ubica en un escenario atravesado por (...) un profundo proceso de descolectivización social, económica y política. Las dimensiones destacadas y analizadas para aludir al proceso de recolectivización suponen la exposición de argumentos en torno a los siguientes elementos interpretativos: la reconstrucción de un espacio y una experiencia colectiva de trabajo que recuperó parte de la historia asalariada de los trabajadores, la reconfiguración de vínculos de sociabilidad al interior del espacio productivo, la relación con organizaciones sociales y gremiales que representaron los intereses de los trabajadores de estas empresas recuperadas. (shrink)

Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect (...) and calls for our responsible intervention. Humans are thus seen as citizens of a university that can provide a context for their flourishing even in the absence of good political institutions. The book sheds light on many intricate metaphysical issues in late Plato and brings out the close connections between his cosmology and the development of his ethics. (shrink)

A obra de José Saramago tornou-se conhecida pela peculiaridade das narrativas queabordam temas significativos relacionados aos problemas dos homens com o seu tempo, comoo medo da morte, a história e o seu peso na memória da sociedade, os sentimentos mais diversose também os problemas que constituem a contemporaneidade. No ciclo de romances alegóricos,José Saramago escreve romances em que elabora uma crítica à sociedade voltada ao egoísmo,à solidão, ao consumismo desenfreado e às desigualdades. Todos os nomes, publicado em 1997,é um romance (...) que trata da ideia do nome, em uma alusão à linguagem e à identidade reveladaatravés do nome atribuído a cada indivíduo. A ideia do nome, e de tudo o que ele traz em si,está em Walter Benjamin em diversos textos, mas especificamente em Escritos sobre mito elinguagem. A partir das premissas benjaminianas e de textos críticos acerca da obra de JoséSaramago, este artigo apresenta uma leitura do romance Todos os nomes, estabelecendorelações entre a linguagem a e representação dos indivíduos que surgem a partir da constituiçãodo nome. (shrink)

El propósito del presente artículo es el explorar la connotación que el vocablo ¿democracia¿ presenta para Alexis de Tocqueville, en particular en su obra paradigmática, La democracia en América. Para ello, se establecerán comparaciones con las diversas acepciones previas de dicha palabra, a fin de establecer continuidades y rupturas con las mismas. De éstas últimas es preciso rescatar principalmente el hecho de que el bisnieto de Malherbes utilizase el apelativo de democrático en función de una experiencia de vida que él (...) percibía de forma absolutamente divergente con cualquier modo de convivencia implementado en el pasado. La democracia será a su juicio un nuevo estado social, y en su carácter de tal, modificará los patrones de conducta político-sociales de manera radical. Si el pasado deja de iluminar el porvenir, si nos encontramos en una situación crítica, si la oposición entre democracia directa y representativa pierde su validez, debemos tratar de comprender lo que nos rodea con una palabra que refleje un mundo enteramente nuevo. (shrink)

The article presents the aspects related to the learning of the psychological clinic and its evaluation. Authors who, based on different theoretical foundations, agree that the learning of the clinic does not obey teaching and evaluation strategies similar to those applied for other theoretical contents are presented in the text.

Doing research in a globalized context – regardless of the discipline – requires language decisions at different stages of the research process. Many of these language decisions have ethical implications. Existing literature and ethical guidance tend to focus on ethical concerns that arise in communication with participants who use a language different from the main research language. As this article shows, language decisions with potential ethical implications can occur in many additional ways. Two questions guided this work: how do language (...) decisions and research ethics intersect at different stages of the research process, and what potential harm is related to language decisions and how can such concerns be mitigated? Relevant literature – combined with practical research experiences – show that language decisions can potentially result in harm at the conception stage of research projects, when working with participants, during data analysis, interpretation, and dissemination, as well as when managing a research project. Thus, the article highlights that the role of language-related ethical dilemmas is not only organizational (e.g., ensuring participants can understand what the research is about), but also social (e.g., developing trust and relationships in research teams) as well as ideological (e.g., awareness of power structures and diverse worldviews). In order to support researchers in globalized contexts, this article offers a reflective framework that complements regulatory guidance issued by ethical bodies and facilitates a deeper awareness of ethical implications related to language decisions in a multilingual world. (shrink)

The paper concentrates on the teaching of qualitative data collection techniques. The theoretical assumptions upon which the interview strategy is based are analyzed in the first place. For this purpose, “minimum” contents of the body of knowledge formed by phenomenology, symbolic interactionism and..

The history of influence of the old testamentary Maccabees is the focus of the essays collected in this book, which extend thematically and chronologically from the cult of martyrs in late antiquity to the time of the modern wars of liberation.

This article begins by examining the importance that critical intercultural dialogues have within the Modernity/Coloniality Research Program toward reaching an alternative geopolitics and body-politics of knowledge, in order to raise the question whether the colonial difference creates conditions for dialogical situations that bring together critiques of coloniality emerging from different experiences of coloniality. The answer it offers is twofold. On the one hand, if one imagines such situations to be communicative exchanges à la Bakhtin that put logos at the center, (...) given what is termed the coloniality of language and speech, the possibility of such exchanges is feasible only as an abstract gesture. On the other hand, when one faces the complications of the erasure of dialogue produced by coloniality, the kind of decolonial communicative relations that seem possible among people thinking and acting from the colonial difference are less conscious or agential than emotive. By articulating the relations between coalitional methodologies and a global sense of connection the article proposes a nondialogical theory of decolonial communication: a way of orienting ourselves with a sense of permeability and recognition of being on the same side that doesn't need to be politically motivated but is always active. (shrink)

In this review, we present some ethical imperatives observed in this pandemic from a data ethics perspective. Our exposition connects recurrent ethical problems in the discipline, such as, privacy, surveillance, transparency, accountability, and trust, to broader societal concerns about equality, discrimination, and justice. We acknowledge data ethics role as significant to develop technological, inclusive, and pluralist societies. - - - Resumen: En esta revisión, exponemos algunos de los imperativos éticos observados desde la ética de datos en esta pandemia. Nuestra exposición (...) busca conectar problemas éticos típicos dentro de esta disciplina, a saber, privacidad, vigilancia, transparencia, responsabilidad y confianza, con preocupaciones a nivel social relacionadas con la igualdad, discrimi nación y justicia. Consideramos que la ética de datos tiene un rol significativo para desarrollar sociedades tecnificadas, inclusivas y pluralistas. (shrink)

The paper attempts to demonstrate the contemporary relevance of Spinoza’s ethics of virtue and responsibility—a non-deontic ethics whose foundation is not obligation and duty, not the normative laws which regulate the relations with the fellows, or the prescriptions, but an intuitive knowledge on the essence of things and on the choice of a proper way of life. The choice of the best way of life is equivalent with the responsibility to identify the opportunities to control the own life.

O artigo apresenta os resultados de uma pesquisa que investigou a apropriação do referencial teórico de Paulo Freire em teses e dissertações nas áreas de Ensino de Ciências e Educação CTS. Através de uma análise bibliométrica e epistemológica de quatro matrizes que agregam os niveis epistemológico, ontológico e gnosiológico foi identificada a presença do referencial teórico de Paulo Freire nesses trabalhos.

Recently, a strong hylomorphic reading of Aristotelian emotions has been put forward, one that allegedly eliminates the problem of causal interaction between soul and body. Taking the presentation of emotions in de An. I 1 as a starting point and basic thread, but relying also on the discussion of Rh. II, I will argue that this reading only takes into account two of the four causes of emotions, and that, if all four of them are included into the picture, then (...) a causal interaction of mind and body remains within Aristotelian emotions, independent of how strongly their hylomorphism is understood. Beyond the discussion with this recent reading, the analysis proposed of the fourfold causal structure of emotions is also intended as a hermeneutical starting point for a comprehensive analysis of particular emotions in Aristotle. Through the different causes Aristotle seems to account for many aspects of the complex phenomenon of emotion, including its physiological causes, its mental causes, and its intentional object. (shrink)

Depuis la publication des Dits et écrits, la place de la littérature dans l’oeuvre de Michel Foucault a une position bien assignée dans les recherches académiques, où l’on souligne surtout l’approche nietzschéenne de la lecture qu’a proposé le philosophe. Prenant appui sur des nouvelles publications et sur des manuscrits inédits, notre texte envisage ce thème sous un autre prisme, à partir du structuralisme de l’analyse littéraire et de l’enjeu philosophique de la revue Tel Quel dans son rapport avec le Nouveau (...) Roman. En repérant l’importance du concept de « distance » dans ses écrits sur la littérature, nous discuterons comment plusieurs des notions créées par Foucault se trouvent en dialogue avec cette constellation théorique plus large. Nous y établirons ainsi le rapport entre la structure et l’événement, la paire conceptuelle au centre des débats philosophiques des années 1960, qui nous guidera dans la compréhension des tensions et des adhésions de la méthodologie foucaldienne à l’égard de l’analyse structurale. A abordagem da « distância » nos escritos literários de Michel Foucault, ou como inscrever o acontecimento na estrutura Desde a publicação dos Ditos e Escritos, o lugar da literatura na obra de Michel Foucault possui uma posição bem definida nas pesquisas acadêmicas, nas quais se ressalta sobretudo a abordagem nietzscheana da leitura proposta pelo filósofo. Recorrendo a novas publicações e aos manuscritos inéditos do Fonds Foucault-BnF, este texto enfocará o tema da literatura sob um outro prisma, à partir do estruturalismo da análise literária e do contexto filosófico da revista Tel Quel em sua relação com o Nouveau Roman. Enfatizando a importância do conceito de “distância” em seus escritos sobre a literatura, discutir-se-á como várias das noções criadas por Foucault se encontram em diálogo com esta constelação teórica mais ampla. A relação entre a estrutura e o acontecimento, enquanto par conceitual que se encontrava no centro dos debates filosóficos nos anos 1960, nos guiará na compreensão das tensões e das adesões da metodologia foucaltiana no que tange à análise estrutural.Palavras-chave: Análise literária. Estruturalismo. Distância. Acontecimento. Tel Quel; BnF Inéditos. (shrink)