Results for 'George Gallaro'

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  1. Rome's Liturgical Instruction for the Eastern Catholic Churches.George Gallaro - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:149-179.
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  2.  24
    The Works of George Berkeley.J. E. C., George Berkeley & Alexander Campbell Fraser - 1902 - Philosophical Review 11:97.
  3. The Works of George Berkeley, Bishop of Cloyne.George Berkeley, A. A. Luce & T. E. Jessop - 1954 - British Journal for the Philosophy of Science 4 (16):353-353.
     
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  4. George Boole Selected Manuscripts on Logic and its Philosophy.George Boole, I. Grattan-Guinness & Gérard Bornet - 1997
     
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  5.  78
    Conceptions of the Human Mind: Essays in Honor of George A. Miller.George A. Miller & Gilbert Harman (eds.) - 1993 - L. Erlbaum Associates.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each participant (...)
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  6.  21
    The Works of George Berkeley.George Berkeley - 1901 - Continuum.
  7. George H. Hampsch -- Nuclear Deterrence and World Peace.George H. Hampsch - 1984 - Philosophy and Social Criticism 10 (3-4):123-131.
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  8.  18
    [Book Review] George Soros on Globalization. [REVIEW]George Soros - 2002 - Ethics and International Affairs 16 (2):143-148.
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  9. The Social Psychology of George Herbert Mead.GEORGE HERBERT MEAD - 1956 - University of Chicago Press.
     
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  10. George Berkeley's Manuscript Introduction.George Berkeley - 1987 - Doxa.
     
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  11.  6
    George Santayana.Roger W. Holmes & George W. Howgate - 1940 - Philosophical Review 49 (4):477.
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  12.  47
    George Steiner Comments on the Significance of Violence in Twentieth-Century Life.Eleanor Wachtel & George Steiner - 1994 - The Chesterton Review 20 (2/3):361-373.
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  13. George Herbert Mead.George Cronk - 2001 - Internet Encyclopedia of Philosophy.
     
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  14.  22
    The Hedgehog and the Fox: An Essay on Tolstoy's View of History. By George L. Kline.George L. Kline - 1953 - Ethics 64 (4):313-315.
  15. The Individual and the Social Self: Unpublished Works of George Herbert Mead.George Herbert Mead & David L. Miller - 1984 - Transactions of the Charles S. Peirce Society 20 (1):72-75.
     
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  16.  20
    Editorial 1 Knowing One's Own Actions George Wilson/Proximal Practical Foresight 3–19 Kevin Falvey/Knowledge in Intention 21–44 Nomy Arpaly/Hamlet and the Utilitarians 45–57. [REVIEW]George Graham, Terence Horgan, Mary Mary & Quite Contrary - 2000 - Philosophical Studies 99 (1):373-374.
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  17.  48
    In Praise of Blame.George Sher - 2007 - Oup Usa.
    Blame is an unpopular and neglected notion: it goes against the grain of a therapeutically-oriented culture and has been far less discussed by philosophers than such related notions as responsibility and punishment. This book seeks to show that neither the opposition nor the neglect is justified. The book's most important conclusion is that blame is inseperable from morality itself - that any considerations that justify us in accepting a set of moral principles must also call for the condemnation of those (...)
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  18.  39
    Political Obligations.George Klosko (ed.) - 2005 - Oxford University Press.
    This is the first in-depth study of popular attitudes towards political obligations and how these are viewed by the state. Leading political theorist George Klosko provides a full defense of a theory of political obligation based on the principle of fairness, which is widely viewed as the strongest theory of obligation currently available. This theory is then extended into a developed 'multiple principle' theory of obligation.
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  19. The Intentionality of Human Action.George M. Wilson - 1980 - Stanford University Press.
    CHAPTER ONE Introduction Twenty-five years ago it was pretty widely held among Anglo- American philosophers that it was sheer confusion to suppose that an ...
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  20.  38
    Defensive Force as an Act of Rescue: GEORGE P. FLETCHER.George P. Fletcher - 1990 - Social Philosophy and Policy 7 (2):170-179.
    Jewish law takes an approach to self-defense that differs dramatically from the conventional assumptions of Western secular legal systems. The central theme of Talmudic jurisprudence is that self-defense rests on a duty not to stand idly by while one's neighbor suffers. “Do not stand on the blood of one's neighbor,” as the point is cryptically put in Leviticus 19:16. This way of thinking about self-defense departs in two significant ways from common Western assumptions. First, it stresses that the roots of (...)
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  21. In Defense of Natural Law.Robert George - 1999 - Clarendon Press.
    In his collection George extends the critique of liberalism he expounded in Making Men Moral and also goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and political morality. It is written with the same combination of stylistic elegance and analytical rigour that distinguished his critical work. Not content merely to defend natural law from its cultural despisers, he deftly turns the tables and deploys the idea to (...)
     
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  22. The Incoherence of Empiricism.George Bealer - 1992 - Aristotelian Society Supplementary Volume 66 (1):99-138.
    Radical empiricism is the view that a person's experiences (sensory and introspective), or a person's observations, constitute the person's evidence. This view leads to epistemic self-defeat. There are three arguments, concerning respectively: (1) epistemic starting points; (2) epistemic norms; (3) terms of epistemic appraisal. The source of self-defeat is traced to the fact that empiricism does not count a priori intuition as evidence (where a priori intuition is not a form of belief but rather a form of seeming, specifically intellectual (...)
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  23.  12
    The Letters of George Santayana.George Santayana - 2001 - MIT Press.
    bk. 1. 1868-1909 -- bk. 2. 1910-1920 -- bk. 3. 1921-1927 -- bk. 4. 1928-1932 -- bk. 5. 1933-1936 -- bk. 6. 1937-1940 -- bk. 7. 1941-1947 -- v. 8. 1948-1952.
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  24.  49
    Kuhn's Paradigms and Neoclassical Economics: Reply to Dow: George Argyrous.George Argyrous - 1994 - Economics and Philosophy 10 (1):123-126.
  25.  35
    "The Quotable Chesterton," Edited by George J. Marlin, Richard P. Rabatin, and John L. Swan. [REVIEW]George W. Rutler - 1987 - The Chesterton Review 13 (1):109-110.
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  26. Compassion: Passion for Communion: Festschrift for Prof. Dr. George Therukaattil Mcbs.George Therukattil & Jacob Naluparayil (eds.) - 2010 - Karunikan Books.
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  27. The Life and Philosophy of George Tucker.George Tucker - 2004 - Thoemmes Continuum.
    v. 1. Tucker's life and writings -- v. 2. Essays on various subjects of taste, morals, and national policy -- v. 3. A voyage to the moon -- v. 4. Essays, moral and metaphysical.
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  28. The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull.George Turnbull - 2005 - Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  29.  6
    A New Solution to an Old Problem: GEORGE B. WALL.George B. Wall - 1979 - Religious Studies 15 (4):511-530.
    Although a personal god of mixed moral character is logically possible, no personal god that has been represented as less than wholly good has gained more than a strictly local appeal. The Judaeo-Christian god is no exception. The god is represented as merciful, kind, longsuffering, forgiving, loving - in a word, wholly good. Of course, representing a god as wholly good is one thing; providing a convincing defence of his goodness is quite another. Indeed, many would contend that of all (...)
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  30.  51
    The Lost Worlds of German Orientalism: George S. Williamson.George S. Williamson - 2012 - Modern Intellectual History 9 (3):699-711.
    The opening lines of Franz Delitzsch's Babel und Bibel offer an unusually frank confession of the personal and psychological motives that animated German orientalism in the nineteenth and early twentieth centuries. For Delitzsch and countless others like him, orientalist scholarship provided an opportunity not just to expand their knowledge of the Near East and India, but also to explore the world of the Bible and, in doing so, effect a reckoning with the religious beliefs of their childhoods. In German Orientalism (...)
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  31.  35
    The Political Philosophy of Bakunin: Scientific Anarchism. By George L. Kline.George L. Kline - 1953 - Ethics 64 (3):231-234.
  32. Rational Persuasion as Paternalism.George Tsai - 2014 - Philosophy and Public Affairs 42 (1):78-112.
  33. Look, a White!: Philosophical Essays on Whiteness.George Yancy - 2012 - Temple University Press.
    From a celebrated scholar on race, a book on ways of seeing, and seeing through, whiteness.
     
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  34.  46
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW]George B. Kauffman - 2013 - Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  35.  27
    Democratic Procedures and Liberal Consensus.George Klosko - 2004 - Oxford University Press.
    In this ground-breaking study, George Klosko combines a theoretical discussion of liberalism with an empirical analysis of the conditions under which people give their support to liberal democratic regimes and regard policies as legitimate.
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  36. George Grant in Process Essays and Conversations.George Parkin Grant & Lawrence Schmidt - 1978
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  37. George Grant Selected Letters.George Parkin Grant & William Christian - 1996
     
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  38. George Holmes Howison Philosopher and Teacher; a Selection From His Writings,with a Biographical Sketch.George Holmes Howison, John Wright Buckham & George Malcolm Stratton - 1934 - University of California Press.
     
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  39.  34
    George Santayana.George Washburne Howgate - 1938 - New York: Russell & Russell.
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  40. Black Bodies, White Gazes: The Continuing Significance of Race.George Yancy - 2008 - Rowman & Littlefield Publishers.
    Black Bodies, White Gazes: The Continuing Significance of Race understands Black embodiment within the context of white hegemony within the context of a racist, anti-Black world. Yancy demonstrates that the Black body is a historically lived text on which whites have inscribed their projections which speak equally forcefully to whites' own self-conceptualizations.
     
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  41.  18
    George Grant in Conversation.George Parkin Grant - 1995 - Anansi.
    "Historian Ramsay Cook called George Grant one of Canadas two most important political thinkers in the twentieth century.
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  42. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  43. Linguistics and Natural Logic.George Lakoff - 1970 - Synthese 22 (1-2):151 - 271.
    Evidence is presented to show that the role of a generative grammar of a natural language is not merely to generate the grammatical sentences of that language, but also to relate them to their logical forms. The notion of logical form is to be made sense of in terms a natural logic, a logical for natural language, whose goals are to express all concepts capable of being expressed in natural language, to characterize all the valid inferences that can be made (...)
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  44.  36
    Seeing Fictions in Film: The Epistemology of Movies.George M. Wilson - 2011 - Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  45. Theories of Properties, Relations, and Propositions.George Bealer - 1979 - Journal of Philosophy 76 (11):634-648.
    This is the only complete logic for properties, relations, and propositions (PRPS) that has been formulated to date. First, an intensional abstraction operation is adjoined to first-order quantifier logic, Then, a new algebraic semantic method is developed. The heuristic used is not that of possible worlds but rather that of PRPS taken at face value. Unlike the possible worlds approach to intensional logic, this approach yields a logic for intentional (psychological) matters, as well as modal matters. At the close of (...)
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  46.  3
    The Outrageous Idea of Christian Scholarship.George M. Marsden - 1998 - Oup Usa.
    In this book George Marsden responds to critics of his The Soul of the American University, and attempts to explain how, without heavy-handed dogmatism or moralizing, Christian faith can be of great relevance to contemporary scholarship of the highest standards.
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  47. White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?George Yancy (ed.) - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
     
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  48. What White Looks Like: African-American Philosophers on the Whiteness Question.George Yancy (ed.) - 2004 - Routledge.
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means to be (...)
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  49.  17
    George Herbert Mead.George Allan - 1974 - Process Studies 4 (1):42-51.
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  50.  7
    George Herbert Mead: Self, Language, and the World. [REVIEW]George Allan - 1974 - Process Studies 4 (1):42-51.
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