Results for 'Gerald Lindinger'

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  1. Evidence of Conscious and Subconscious Olfactory Information Processing During Word Encoding: A Magnetoencephalographic (MEG) Study.Peter Walla, Bernd Hufnagl, Johann Lehrner, Dagmar Mayer, Gerald Lindinger, Lüder Deecke & Wilfried Lang - 2002 - Cognitive Brain Research 14 (3):309-316.
     
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  2.  99
    Property, Rights, and Freedom*: GERALD F. GAUS.Gerald F. Gaus - 1994 - Social Philosophy and Policy 11 (2):209-240.
    William Perm summarized the Magna Carta thus: “First, It asserts Englishmen to be free; that's Liberty. Secondly, they that have free-holds, that's Property.” Since at least the seventeenth century, liberals have not only understood liberty and property to be fundamental, but to be somehow intimately related or interwoven. Here, however, consensus ends; liberals present an array of competing accounts of the relation between liberty and property. Many, for instance, defend an essentially instrumental view, typically seeing private property as justified because (...)
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  3.  88
    Gerald Holton, Review of Einstein and Religion: Physics and Theology by Max Jammer. [REVIEW]Gerald Holton - 2000 - Philosophy of Science 67 (3):530-533.
  4. Coercion, Ownership, and the Redistributive State: Justificatory Liberalism's Classical Tilt: Gerald Gaus.Gerald Gaus - 2010 - Social Philosophy and Policy 27 (1):233-275.
    Justificatory liberalism is liberal in an abstract and foundational sense: it respects each as free and equal, and so insists that coercive laws must be justified to all members of the public. In this essay I consider how this fundamental liberal principle relates to disputes within the liberal tradition on “the extent of the state.” It is widely thought today that this core liberal principle of respect requires that the state regulates the distribution of resources or well-being to conform to (...)
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  5.  54
    Jurisprudence as Practical Philosophy: Gerald J. Postema.Gerald J. Postema - 1998 - Legal Theory 4 (3):329-357.
    Nowhere has H.L.A. Hart's influence on philosophical jurisprudence in the English-speaking world been greater than in the way its fundamental project and method are conceived by its practitioners. Disagreements abound, of course. Philosophers debate the extent to which jurisprudence can or should proceed without appeal to moral or other values. They disagree about which participant perspective—that of the judge, lawyer, citizen, or “bad man”—is primary and about what taking up the participant perspective commits the theorist to. However, virtually unchallenged is (...)
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  6.  27
    Public Practical Reason: An Archeology*: GERALD J. POSTEMA.Gerald J. Postema - 1995 - Social Philosophy and Policy 12 (1):43-86.
    Kant argues that the “discipline” of reason holds us to public argument and reflective thought. When we speak the language of reasoned judgment, Kant maintains, we “speak with a universal voice,” expecting and claiming the assent of all other rational beings. This language carries with it a discipline requiring us to submit our judgments to the forum of our rational peers. Remarkably, Kant does not restrict this thought to the realm of politics, but rather treats politics as the model for (...)
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  7. What is Deontology?, Part Two: Reasons to Act Gerald F. Gaus.Gerald Gaus - unknown
    Part One of this essay considered familiar ways of characterizing deontology, which focus on the notions of the good and the right. Here we will take up alternative approaches, which stress the type of reasons for actions that are generated by deontological theories. Although some of these alternative conceptualizations of deontology also employ a distinction between the good and the right, all mark the basic contrast between deontology and teleology in terms of reasons to act.
     
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  8.  71
    Why All Welfare States Are Unreasonable*: GERALD F. GAUS.Gerald F. Gaus - 1998 - Social Philosophy and Policy 15 (2):1-33.
    Liberal political theory is all too familiar with the divide between classical and welfare-state liberals. Classical liberals, as we all know, insist on the importance of small government, negative liberty, and private property. Welfare-state liberals, on the other hand, although they too stress civil rights, tend to be sympathetic to “positive liberty,” are for a much more expansive government, and are often ambivalent about private property. Although I do not go so far as to entirely deny the usefulness of this (...)
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  9.  84
    Theory and Practice of Yoga: Essays in Honour of Gerald James Larson.Gerald James Larson & Knut A. Jacobsen (eds.) - 2005 - Brill.
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  10.  11
    Identity Becomes an Issue: European Literature in the 1920s*: Gerald Izenberg.Gerald Izenberg - 2008 - Modern Intellectual History 5 (2):279-307.
    The meaning of “identity” in its contemporary sense of “who—or what—I am” is of relatively recent vintage. It became current as a concept of individual and group psychology only through Erik Erikson's work in the 1950s and its extension to collectivities in the social and political upheavals of the 1960s. But an important strand of European literature began calling the possibility of fixed self-definition into question in the 1920s, occasionally even deploying the word “identity” explicitly. In the work of Hermann (...)
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  11. Bentham's Equality-Sensitive Utilitarianism: Gerald J. Postema.Gerald J. Postema - 1998 - Utilitas 10 (2):144-158.
    Rosen argues that Bentham's utilitarian doctrine was sensitive to distributive concerns and would not countenance sacrifice of fundamental individual interests for aggregate gains in happiness in society. This essay seeks to extend and deepen Rosen's argument. It is argued that Bentham's equality-sensitive principle of utility is an expression of an individualist conception of human happiness which contrasts sharply with the orthodox utilitarian abstract conception. Evidence for this interpretation of the basic motivation of Bentham's doctrine is drawn from his view of (...)
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  12.  81
    Bentham on the Public Character of Law: Gerald J. Postema.Gerald J. Postema - 1989 - Utilitas 1 (1):41-61.
    Bentham belongs to a long tradition of reflection on law according to which the nature of law can best be understood in terms of its distinctive contribution to the solution of certain deep and pervasive problems of collective action or collective rationality. I propose to take a critical look at Bentham's unique and penetrating contribution to this tradition. For this purpose I will rely on the interpretation of the main lines of Bentham's jurisprudence and its philosophical motivations which I have (...)
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  13. Human Destinies: Philosophical Essays in Memory of Gerald Hanratty.Gerald Hanratty & Fran O'Rourke (eds.) - 2012 - University of Notre Dame Press.
    From 1968 until his death in 2003, Gerald Hanratty was professor of philosophy at University College Dublin. In this volume to his memory, Fran O'Rourke has assembled twenty-six essays reflecting Hanratty's broad philosophical interests, dealing with central questions of human existence and the ultimate meaning of the universe. Whether engaged in historical investigations into Gnosticism or the Enlightenment, Hanratty was concerned with fundamental themes in the philosophy of religion and philosophical anthropology. _Human Destinies_ brings together a wide range of (...)
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  14. What is Deontology?, Part One: Orthodox Viewsa Gerald F. Gaus.Gerald Gaus - unknown
    Current moral philosophy is often seen as essentially a debate between the two great traditions of consequentialism and deontology. Although there has been considerable work clarifying consequentialism, deontology is more often attacked or defended than analyzed. Just how we are to understand the very idea of a deontological ethic? We shall see that competing conceptions of deontology have been advanced in recent ethical thinking, leading to differences in classifying ethical theories. If we do not focus on implausible versions, the idea (...)
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  15.  21
    The Scope of the Church's Moral Teaching [A Reply to Gleeson, Gerald. The Scope of the Church's Moral Teaching: A Response to Beyond its Authority; in V. 75, Jul 1998; and a Rejoinder to Frank Mobbs by Gerald Gleeson]. [REVIEW]Frank Mobbs & Gerald P. Gleeson - 1999 - The Australasian Catholic Record 76 (1):86.
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  16. The Remembered Present: A Biological Theory of Consciousness.Gerald Edelman - 1989 - Basic Books.
    Having laid the groundwork in his critically acclaimed books Neural Darwinism (Basic Books, 1987) and Topobiology (Basic Books, 1988), Nobel laureate Gerald M. Edelman now proposes a comprehensive theory of consciousness in The Remembered ...
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  17. Operational Planning and Monitoring with Envelopes Gerald M. Powell* CECOM Center for C3 Systems Ft Monmouth, NJ 07703 [email protected] Cs. Umaa8. Edu. [REVIEW]Gerald M. Powell - forthcoming - Ai Systems in Government Conference: Proceedings.
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  18. Euthanasia and Physician-Assisted Suicide.Gerald Dworkin, R. G. Frey & Sissela Bok - 1998 - Cambridge University Press.
    The moral issues involved in doctors assisting patients to die with dignity are of absolutely central concern to the medical profession, ethicists, and the public at large. The debate is fuelled by cases that extend far beyond passive euthanasia to the active consideration of killing by physicians. The need for a sophisticated but lucid exposition of the two sides of the argument is now urgent. This book supplies that need. Two prominent philosophers, Gerald Dworkin and R. G. Frey present (...)
     
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  19. Social Philosophy.Gerald F. Gaus - 1999 - M E Sharpe.
    This short and accessible introductory text discusses how people in a pluralistic society such as ours can accept a common social ethic--a publicly justified morality. It presents clear analyses of the basic concepts, including justifications of liberty, harm to others, private property rights, distributive justice, environmental harms, help to others and offensive behavior. Gaus acquaints the reader with the major figures in social philosophy--John Stuart Mill, Jeremy Bentham, Thomas Hobbes, John Locke, David Hume, John Rawls, David Gauthier, and Joel Feinberg--as (...)
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  20.  57
    On Dissing Public Reason: A Reply to Enoch.Gerald Gaus - 2015 - Ethics 125 (4):1078-1095.
    This essay responds to David Enoch’s “The Disorder of Public Reason,” published in a previous issue of Ethics. I seek to set the record straight on several of the many charges Enoch makes. More importantly, having clarified some of the more basic points, I make some preliminary efforts at identifying when his brand of moral realism and my version of public reason differ—and, perhaps, where they are more compatible than one might think.
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  21. A Universe of Consciousness: How Matter Becomes Imagination.Gerald Edelman & Giulio Tononi - 2000 - Basic Books.
    A Nobel Prize-winning scientist and a leading brain researcher show how the brain creates conscious experience.
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  22.  12
    Why Not Socialism?Gerald Allan Cohen - 2009 - Princeton University Press.
    Is socialism desirable? Is it even possible? In this concise book, one of the world's leading political philosophers presents with clarity and wit a compelling moral case for socialism and argues that the obstacles in its way are exaggerated. There are times, G. A. Cohen notes, when we all behave like socialists. On a camping trip, for example, campers wouldn't dream of charging each other to use a soccer ball or for fish that they happened to catch. Campers do not (...)
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  23.  75
    Perceptual Recognition as a Function of Meaningfulness of Stimulus Material.Gerald M. Reicher - 1969 - Journal of Experimental Psychology 81 (2):275.
  24.  11
    The Critical Mass in Collective Action.Gerald Marwell & Pamela Oliver - 1993 - Cambridge University Press.
    The problem of collective action is that each member of a group wants other members to make necessary sacrifices while he or she 'free rides', reaping the benefits of collective action without doing the work. Inevitably the end result is that no one does the work and the common interest is not realized. This book analyses the social pressure whereby groups solve the problem of collective action. The authors show that the problem of collective action requires a model of group (...)
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  25.  99
    Ethics in Psychology: Professional Standards and Cases.Gerald P. Koocher - 1998 - Oxford University Press.
    Whether one's interests lie in psychological practice, counseling, research, or the classroom, psychologists today must deal with a broad range of ethical issues--from charging fees to maintaining a client's confidentiality, and from conducting research to respecting clients, colleagues, and students. Now in a new edition, Ethics in Psychology, the most widely read and cited ethics textbook in psychology, considers many of the ethical questions and dilemmas that psychologists encounter in their everyday practice, research, and teaching. The book has been completely (...)
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  26.  41
    Veritas: The Correspondence Theory and its Critics.Gerald Vision - 2009 - Bradford.
    In Veritas, Gerald Vision defends the correspondence theory of truth -- the theory that truth has a direct relationship to reality -- against recent attacks, and critically examines its most influential alternatives. The correspondence theory, if successful, explains one way in which we are cognitively connected to the world; thus, it is claimed, truth -- while relevant to semantics, epistemology, and other studies -- also has significant metaphysical consequences. Although the correspondence theory is widely held today, Vision points to (...)
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  27.  20
    Strategies for the Control of Voluntary Movements with One Mechanical Degree of Freedom.Gerald L. Gottlieb, Daniel M. Corcos & Gyan C. Agarwal - 1989 - Behavioral and Brain Sciences 12 (2):189-210.
  28. Clueless in Academe: How Schooling Obscures the Life of the Mind.Gerald Graff - 2003 - Yale University Press.
    Gerald Graff argues that our schools and colleges make the intellectual life seem more opaque, narrowly specialized, and beyond normal learning capacities than it is or needs to be. Left clueless in the academic world, many students view the life of the mind as a secret society for which only an elite few qualify. In a refreshing departure from standard diatribes against academia, Graff shows how academic unintelligibility is unwittingly reinforced not only by academic jargon and obscure writing, but (...)
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  29. Ethics in Psychology and the Mental Health Professions: Standards and Cases.Gerald P. Koocher - 2008 - Oxford University Press.
    Psychologists today must deal with a broad range of ethical issues--from charging fees to maintaining a client's confidentiality, and from conducting research to respecting clients, colleagues, and students. As the field of psychology has grown in size and scope, the role of ethics has become more important and complex whether the psychologist is involved in teaching, counseling, research, or practice. Now this most widely read and cited ethics text in psychology has been revised to reflect the ethics questions and dilemmas (...)
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  30.  35
    The Scientific Imagination: With a New Introduction.Gerald James Holton - 1978 - Harvard University Press.
    In this book Gerald Holton takes an opposing view, illuminating the ways in which the imagination of the scientist functions early in the formation of a new ...
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  31. Gerald Vision and Indexicals.Julia Colterjohn & Duncan MacIntosh - 1986 - Analysis 47 (1):58-60.
    The indexical thesis says that the indexical terms, “I”, “here” and “now” necessarily refer to the person, place and time of utterance, respectively, with the result that the sentence, “I am here now” cannot express a false proposition. Gerald Vision offers supposed counter-examples: he says, “I am here now”, while pointing to the wrong place on a map; or he says it in a note he puts in the kitchen for his wife so she’ll know he’s home even though (...)
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  32.  23
    Ethical Attitudes of Future Business Leaders Do They Vary by Gender and Religiosity?Gerald Albaum & Robert A. Peterson - 2006 - Business and Society 45 (3):300-321.
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  33. The Right Kind of Solution to the Wrong Kind of Reason Problem.Gerald Lang - 2008 - Utilitas 20 (4):472-489.
    Recent discussion of Scanlon's account of value, which analyses the value of X in terms of agents' reasons for having certain pro-attitudes or contra-attitudes towards X, has generated the problem (WKR problem): this is the problem, for the buck-passing view, of being able to acknowledge that there may be good reasons for attributing final value to X that have nothing to do with the final value that X actually possesses. I briefly review some of the existing solutions offered to the (...)
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  34.  1
    A Thousand Machines: A Concise Philosophy of the Machine as Social Movement.Gerald Raunig - 2010 - Semiotext(E).
    The machine as a social movement of today's “precariat”—those whose labor and lives are precarious. In this “concise philosophy of the machine,” Gerald Raunig provides a historical and critical backdrop to a concept proposed forty years ago by the French philosophers Félix Guattari and Gilles Deleuze: the machine, not as a technical device and apparatus, but as a social composition and concatenation. This conception of the machine as an arrangement of technical, bodily, intellectual, and social components subverts the opposition (...)
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  35.  29
    Hermeneutics Ancient and Modern.Gerald L. Bruns - 1992 - Yale University Press.
    Gerald L. Bruns. the spell of another, to liberate the language imprisoned in a work in his recreation of that work" (p. 80). The notion of a pure language, a language uncontaminated by mere speech, may be one of modernity's great unkillable ...
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  36. Medico-Moral Problems.Gerald A. Kelly - 1955 - St. Louis, Catholic Hospital Association of the United States and Canada.
     
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  37.  62
    How Emotions Inform Judgment and Regulate Thought.Gerald L. Clore & Jeffrey R. Huntsinger - 2007 - Trends in Cognitive Sciences 11 (9):393-399.
  38.  2
    Pain, Sex, and Time a New Outlook on Evolution and the Future of Man.Gerald Heard - 2004 - Monkfish Book Publishing.
    Referring to Heard's influence on Western notables, Ellery Queen wrote, "Gerald Heard is the spiritual godfather of this Western movement.".
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  39.  31
    Hopelessness Depression: A Theory-Based Subtype of Depression.Lyn Y. Abramson, Gerald I. Metalsky & Lauren B. Alloy - 1989 - Psychological Review 96 (2):358-372.
  40.  64
    Education for the Moral Development of Managers: Kohlberg's Stages of Moral Development and Integrative Education. [REVIEW]Gerald D. Baxter & Charles A. Rarick - 1987 - Journal of Business Ethics 6 (3):243 - 248.
    Recent management behavior such as the PINTO gasoline tank decision has received a great deal of notoriety. In fact, repugnant examples of management amorality and immorality abound. One is forced to ask a number of questions. Does such behavior reflect a lack of a proper education in moral behavior? Can education result in moral behavior? If so, what kind of education might that be? Answers to these questions might point a way out of the moral shadows giant corporations have cast (...)
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  41.  23
    Saturated Model Theory.Gerald E. Sacks - 1972 - Reading, Mass., W. A. Benjamin.
    This book contains the material for a first course in pure model theory with applications to differentially closed fields.
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  42.  4
    Constitutional Norms—Erosion, Sabotage, and Response.Gerald J. Postema - 2022 - Ratio Juris 35 (2):99-122.
    Ratio Juris, Volume 35, Issue 2, Page 99-122, June 2022.
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  43.  9
    Emotion Regulation Choice: A Broad Examination of External Factors.Gerald Young & Gaurav Suri - 2019 - Cognition and Emotion 34 (2):242-261.
    Emotion regulation choices are known to be profoundly consequential across affective, cognitive, and social domains. Prior studies have identified two important external factors of emotion regulati...
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  44. Clueless in Academe: How Schooling Obscures the Life of the Mind.Gerald Graff - 2003 - Yale University Press.
    Gerald Graff argues that our schools and colleges make the intellectual life seem more opaque, narrowly specialized, and beyond normal learning capacities than it is or needs to be. Left clueless in the academic world, many students view the life of the mind as a secret society for which only an elite few qualify. In a refreshing departure from standard diatribes against academia, Graff shows how academic unintelligibility is unwittingly reinforced not only by academic jargon and obscure writing, but (...)
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  45.  93
    Problems of Vision: Rethinking the Causal Theory of Perception.Gerald Vision - 1996 - New York: Oxford University Press.
    In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
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  46.  19
    The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy.Gerald James Larson & Ram ShankarHG Bhattacharya - 1987 - Princeton University Press.
    Samkhya is one of the oldest, if not the oldest, system of classical Indian philosophy. This book traces its history from the third or fourth century B. C. up through the twentieth century. The Encyclopedia as a whole will present the substance of the various Indian systems of thought to philosophers unable to read the Sanskrit and having difficulty in finding their way about in the translations (where such exist). This volume includes a lengthy introduction by Gerald James Larson, (...)
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  47.  51
    Virtue as a Benchmark for Spirituality in Business.Gerald F. Cavanagh & Mark R. Bandsuch - 2002 - Journal of Business Ethics 38 (1-2):109 - 117.
    Business people often consider spirituality a means of increasing integrity, motivation and job satisfaction. Yet certain spiritualities are superficial and unstable. Religion gives depth and duration to a spirituality, but may also sew divisiveness. A spirituality's ability to develop good moral habits provides a positive test of the "appropriateness" of that spirituality for business. Many successful business executives demonstrate a spirituality that does develop good moral habits.
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  48.  2
    Classical Sāṃkhya: An Interpretation of its History and Meaning.Gerald James Larson - 1979 - Ross/Erikson.
  49. Empirical and Rational Normativity.Gerald Hull - manuscript
    There are Humeans and unHumeans, disagreeing as to the validity of the Treatise’s ideas regarding practical reason, but not as to their importance. The basic argument here is that the enduring irresolution of their Hume centric debates has been fostered by what can be called the fallacy of normative monism, i.e. a failure to distinguish between two different kinds of normativity: empirical vs. rational. Humeans take the empirical normativity of personal desire to constitute the only real kind, while unHumeans insist (...)
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  50. In Search of an Economic Remnant of Resistance: 3 Reigns 24:12:24p-T.Gerald O. West - 2022 - HTS Theological Studies 78 (4).
    This article attempts to discern an economic narrative remnant amidst the dominant ethno-religious narrative concerning the division of the united monarchy. Historical-critical comparison of the MT and LXX highlights the source-critical dimensions of the stories of the division of the united monarchy after the death of Solomon. This is clearly a moment of ideo-theological contestation, as the four variant accounts demonstrate. However, within each of the larger ‘division of the kingdom’ narratives, there is an economic narrative remnant. The focus of (...)
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