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  1. Voices of the Past: The Status of Language in Eighteenth-Century Japanese Discourse.Naoki Sakai - 2020 - Cornell University Press.
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  2. Situated Meaning: Inside and Outside in Japanese Self, Society, and Language.Jane M. Bachnik & Charles J. Quinn Jr - 2019 - Princeton University Press.
    Situated Meaning adds a new dimension, both literal and metaphoric, to our understanding of Japan. The essays in this volume leave the vertical axis of hierarchy and subordination—an organizing trope in much of the literature on Japan—and focus instead on the horizontal, interpreting a wide range of cultural practices and orientations in terms of such relational concepts as uchi ("inside") and soto ("outside"). Evolving from a shared theoretical focus, the essays show that in Japan the directional orientations inside and outside (...)
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  3. “Know” and Japanese Counterparts; “Shitte-iru” and “Wakatte-iru”.Masaharu Mizumoto - 2017 - In Stephen Stich, Masaharu Mizumoto & Eric McCready (eds.), Epistemology for the rest of the world. New York: Oxford University Press.
  4. Kritik der symbolischen Formen I: Symbolische Form und Funktion by Raji C. Steineck.Thora Ilin Bayer - 2016 - Philosophy East and West 66 (4):1357-1359.
    For any reader with knowledge of the works of Ernst Cassirer, the question that will come to mind on approaching Raji C. Steineck’s Kritik der symbolischen Formen I: Symbolische Form und Funktion is: Why Japan? Cassirer’s great range of writings on the history of thought, culture, and symbol involves no sustained attention to Japanese culture. Cassirer also never addresses problems of East-West philosophy, nor did he, unlike some other German thinkers in the twentieth century, engage in correspondence with Japanese thinkers. (...)
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  5. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  6. Une double réception du concept de sujet: Le sujet agissant et le complément de sujet dans une philosophie linguistique.Akinobu Kuroda - 2016 - European Journal of Japanese Philosophy 1:359-364.
    Dans la double conception du sujet que précise Tokieda Motoki dans sa théorie du processus langagier : sujet subordonné au prédicat et sujet d’action langagière volontaire, conception fondée sur une théorie linguistique inspirée principalement d’études grammaticales de la langue japonaise et qui s’est donc totalement émancipée du paradigme de la grammaire des langues européennes, on peut retrouver, de manière tout à fait paradoxale et frappante, le sens originaire du sujet, à savoir celui de son origine latine « subjectum » qui (...)
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  7. Classical Japanese as a Vehicle of Philosophical Thought.Raud Rein - 2016 - In Takeshi Morisato (ed.), Frontiers of Japanese Philosophy 8: Critical Perspectives on Japanese Philosophy. Nagoya: Chisokudo Publications. pp. 9-24.
  8. Fundamentals of Japanese grammar: comprehensive acquisition.Yuki Johnson - 2013 - Philosophy East and West 63 (2).
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  9. The expression of 'putting'and 'taking'events in Japanese.Miyuki Ishibashi - 2012 - In Anetta Kopecka & Bhuvana Narasimhan (eds.), Events of Putting and Taking: A Crosslinguistic Perspective. John Benjamins. pp. 100--253.
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  10. Yamato kotoba de tetsugakusuru: "onozukara" to "mizukara" no awai de.Seiichi Takeuchi - 2012 - Tōkyō-to Chiyoda-ku: Shunjūsha.
    斬新な視点から、やまと言葉の考察を通し、日本語の哲学の可能性を探り、「日本人の心のありか」を指し示す、刮目の書。.
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  11. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  12. Inside the Concept: Rethinking Dōgen's Language.Rein Raud - 2011 - Asian Philosophy 21 (2):123-137.
    One of the most characteristic features of the philosophy of Dōgen is his idiosyncratic use of language, in particular, the replacement of expected semantic connections between two adjacent Chinese characters with improbable, but grammatically possible ones, from which new philosophical concepts are then derived. The article places this writing technique in the context of the linguistic changes that were taking place both in China and Japan at the time of Dōgen's writing as well as the general attitude of Chan/zen thinkers (...)
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  13. New Etymologies for Some Japanese Time-Words.J. Marshall Unger - 2010 - Journal of the American Oriental Society 130 (1):35-41.
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  14. Japanese Provides a New Relation between Language and the Real World.Sachiko Yamahashi - 2010 - Kagaku Tetsugaku 43 (1):15-29.
  15. On Takashi Iida's Book, Gengo-Tetsugaku Taizen, Vols.II and III.Tomohisa Furuta - 2008 - Kagaku Tetsugaku 41 (1):95-119.
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  16. The Meaning and Interpretations of the Japanese Aspect Marker -te-i-.Nishiyama Atsuko - 2006 - Journal of Semantics 23 (2):185-216.
    The Japanese marker _-te-i-_ can have progressive, resultative, and existential perfect readings and has often been regarded as ambiguous. This paper shows that there is no clear evidence that _-te-i-_ is ambiguous. It proposes a monosemous analysis of _-te-i-_ that unifies its multiple readings and shows how progressives and perfects can form a natural semantic class. Within the context of a Discourse Representation Theory, I propose that _-te-i-_ consists of an imperfective operator _-te-_ and a stativizer _-i-_. The imperfective operator (...)
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  17. Keigo in Modern Japan: Polite Language from Meiji to the Present (review). [REVIEW]Ann Wehmeyer - 2006 - Philosophy East and West 56 (1):191-194.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Keigo in Modern Japan: Polite Language from Meiji to the PresentAnn WehmeyerKeigo in Modern Japan: Polite Language from Meiji to the Present. By Patricia J. Wetzel. Honolulu: University of Hawai'i Press, 2004. Pp. 206.In Keigo in Modern Japan: Polite Language from Meiji to the Present, Patricia Wetzel delves deeply into social and analytical aspects of honorific and polite language from historical and contemporary perspectives. It is a work (...)
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  18. Image-Thinking and the Understanding of Being: The Psychological Basis of Linguistic Expression.Shigenori Nagatomo, Yuasa Yasuo & Jacques Fasan - 2005 - Philosophy East and West 55 (2):179-208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image- thinking of East Asia, while providing a psychological basis for the latter.
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  19. On japanese things and words: An answer to Heidegger's question.Michael F. Marra - 2004 - Philosophy East and West 54 (4):555-568.
    In lieu of an abstract, here is a brief excerpt of the content:On Japanese Things and Words:An Answer to Heidegger's QuestionMichael F. MarraIt has been over thirty years since my high school teacher of philosophy, Professor Dino Dezzani, recommended a book from which to begin my study of philosophy: Martin Heidegger's (1889-1976) Unterwegs zur Sprache (On the way to language [1959]). Evidently he was aware of my interest in literature and thought that Heidegger's discussion of words, things, and poetic language (...)
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  20. Tetsugaku shisō honʾyakugo jiten.Masahide Ishizuka & Takayuki Shibata (eds.) - 2003 - Tōkyō: Ronsōsha.
  21. A Descriptive Grammar of Early Old Japanese ProseA Reference Grammar of Classical Japanese Prose.Roy Andrew Miller, John R. Bentley & Alexander Vovin - 2003 - Journal of the American Oriental Society 123 (4):847.
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  22. Viewpoint and the nature of the Japanese reflexive zibun.Yukio Hirose - 2002 - Cognitive Linguistics 13 (4).
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  23. Presupposition and Discourse: Functions of the Japanese Particle Mo.Sachiko Shudo - 2002 - Psychology Press.
    First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. Sourcebook for Modern Japanese Philosophy: Selected Documents (review). [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Sourcebook for Modern Japanese Philosophy: Selected DocumentsSteven HeineSourcebook for Modern Japanese Philosophy: Selected Documents. Translated and edited by David A. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala. Westport, Connecticut: Greenwood Press, 1998. Pp. xx + 420.Sourcebook for Modern Japanese Philosophy: Selected Documents, translated and edited by David H. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala, is a new translation of twentieth-century Japanese philosophers and (...)
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  25. Les problèmes de la traduction et la modernitè japonaise.Shin-Ichi Ichikawa - 1999 - Cahiers Internationaux de Symbolisme 92:91-100.
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  26. Language against Its Own Mystifications: Deconstruction in Nagarjuna and Dogen.David R. Loy - 1999 - Philosophy East and West 49 (3):245-260.
    Nāgārjuna and Dōgen point to many of the same Buddhist insights because they deconstruct the same type of dualities, mostly versions of our commonsense but delusive distinction between substance and attribute, subject and predicate. This is demonstrated by examining chapter 2 of the "Mūlamadhyamakakārikā" and Dōgen's transgression of traditional Buddhist teachings in his "Shōbōgenzō." Nonetheless, they reach quite different conclusions about the possibility of language expressing a "true" understanding of the world.
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  27. Professor Quine on Japanese Classifiers.Takashi Iida - 1998 - Annals of the Japan Association for Philosophy of Science 9 (3):111-118.
  28. The Structure of the Inner Life of a Philosopher: The Multi-Layered Aspects of Speech.Masahiro Morioka - 1998 - In Tetsuo Yamaori (ed.), Nihonjin no Shisô no Jusôsei: Watashi no Shiza kara Kangaeru. pp. 77-100.
    We are born of the nothingness incomprehensible to each of us individuals and find death in the midst of the limitlessness. I have absolutely no idea why I am living here and now. I don’t know why the world is the way it is. I have been thrust into existence and am coldly surrounded by the limitless space. When humans cannot fully grasp the foundations of existence, we become encumbered by the feeling known as “fear.” I was a young boy (...)
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  29. Essais sur l'histoire de la pensée politique au Japon.Masao Maruyama, Jacques Joly & Patrick Beillevaire - 1996
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  30. Uta, katari, kotowari: Nihon shisō no sugata to kōzō.Morihide Nozaki - 1996 - Tōkyō: Perikansha.
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  31. いのちの遠近法: 意味と非意味の哲学.Tateki Sugeno - 1995
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  32. Augmentative verbal repetitive constructions in Japanese.Shigeko Okamoto - 1994 - Cognitive Linguistics 5 (4):381-404.
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  33. The Empire of Signs: Semiotic Essays on Japanese Culture.Yoshihiko Ikegami - 1993 - Philosophy East and West 43 (4):763-766.
  34. Gengo tetsugaku no chihei: Maruyama Keizaburō no sekai.Keizauburō Maruyama, Shūichi Kaganoi, Hideki Maeda, Kenji Tatsukawa & Kenzō Akaba (eds.) - 1993 - Tōkyō: Hatsubai Seiunsha.
  35. The grammaticization of the Japanese verbs oku _ and _shimau.Tsuyoshi Ono - 1992 - Cognitive Linguistics 3 (4):367-390.
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  36. Language and logic in modern japan.Carl Becker - 1991 - Journal of Chinese Philosophy 18 (4):441-473.
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  37. Hon Yaku No Shiso.Shuichi Kato & Masao Maruyama - 1991
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  38. Kotoba to Jikan Kodai Nihonjin No Shisåo.Susumu Itåo - 1990
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  39. A Syntactical Analysis of Modern Japanese Thought Patterns as Reflected in Characteristics of the Japanese Language.Yoko Tsuboya - 1990 - Dissertation, Oregon State University
    This study had two purposes. The first purpose was to determine whether certain aspects of the Japanese language were reflected in examples of the Japanese cultural construct of contemporary essays. The second purpose was to show how these aspects of the Japanese language reflect the intuitive, non-logical nature of Japanese thinking. ;Three characteristics of the Japanese language were first identified: orientation to a particular situation; relative freedom of word order; and ellipsis, especially omission of the subject. A contemporary Japanese essay (...)
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  40. Buntai.Shuichi Kato & Ai Maeda - 1989
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  41. The Japanese: A Study by a Foreigner.Chiang Pai-li - 1989 - Chinese Studies in History 22 (4):13-44.
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  42. 欲動.Keizaburo Maruyama - 1987
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  43. Kotoba to wa nani ka =.Keizaburō Maruyama - 1987 - Tōkyō: Hatsubai, Seiunsha. Edited by Keizaburō Maruyama.
  44. The occurring fact in the japanese way of thinking+ and language.T. Ikegami - 1985 - Philosophisches Jahrbuch 92 (1):123-124.
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  45. Japanese Reflexes of the Proto-Altaic Lateral.John C. Street - 1985 - Journal of the American Oriental Society 105 (4):637-651.
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  46. On the Origin of Voicing Alteration in Japanese Consonants.Timothy J. Vance - 1982 - Journal of the American Oriental Society 102 (2):333-341.
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  47. 日本の中世思想. 宮井義雄 - 1981
  48. Some Comments on Samuel E. Martin's A Reference Grammar of Japanese.Chisato Kitagawa - 1980 - Journal of the American Oriental Society 100 (1):18-25.
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  49. A Transformational Analysis of Modern Colloquial Japanese.Roy Andrew Miller & John J. Chew - 1979 - Journal of the American Oriental Society 99 (3):505.
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  50. Fundamentals of Japanese.Roy Andrew Miller, Toyoaki Uehara & Gisaburo N. Kiyose - 1979 - Journal of the American Oriental Society 99 (1):122.
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