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Gyula Klima
Fordham University
  1.  45
    John Buridan.Gyula Klima - 2008 - Oxford University Press.
    Buridan's life, works, and influence -- Buridan's logic and the medieval logical tradition -- The primacy of mental language -- The various kinds of concepts and the idea of a mental language -- Natural language and the idea of a formal syntax in Buridan -- Existential import and the square of opposition -- Ontological commitment -- The properties of terms (proprietates terminorum) -- The semantics of propositions -- Logical validity in a token-based, semantically closed logic -- The possibility of scientific (...)
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  2. Summulae de Dialectica.Gyula Klima (ed.) - 2001
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  3.  2
    Aquinas’s Real Distinction and Its Role in a Causal Proof of God’s Existence.Gyula Klima - 2019 - Roczniki Filozoficzne 67 (4):7-26.
    This paper is not going to offer any criticism of the way Gaven Kerr treats Aquinas’ argument. Instead, it offers an alternative way of reconstructing Aquinas’ argument, intending to strengthen especially those controversial aspects of it that Kerr’s reconstruction left untreated or in relative obscurity. Accordingly, although the paper’s treatment will have to have some overlaps with Kerr’s, it will deal with issues essential to adequate replies to certain competent criticisms of his argument untreated by Kerr. For the sake of (...)
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  4. Three Myths of Intentionality Versus Some Medieval Philosophers.Gyula Klima - 2013 - International Journal of Philosophical Studies 21 (3):359-376.
    This paper argues that three characteristic modern positions concerning intentionality – namely, (1) that intentionality is ‘the mark of the mental’; (2) that intentionality concerns a specific type of objects having intentional inexistence; and (3) that intentionality somehow defies logic – are just three ‘modern myths’ that medieval philosophers, from whom the modern notion supposedly originated, would definitely reject.
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  5.  7
    John Buridan.Gyula Klima - 2009 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 597--603.
    This is a brief, accessible introduction to the thought of the philosopher John Buridan (ca. 1295-1361). Little is known about Buridan's life, most of which was spent studying and then teaching at the University of Paris. Buridan's works are mostly by-products of his teaching. They consist mainly of commentaries on Aristotle, covering the whole extent of Aristotelian philosophy, ranging from logic to metaphysics, to natural science, to ethics and politics. Gyula Klima argues that many of Buridan's academic concerns are strikingly (...)
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  6.  82
    The Medieval Problem of Universals.Gyula Klima - 2008 - Stanford Encyclopedia of Philosophy.
    “The problem of universals” in general is a historically variable bundle of several closely related, yet in different conceptual frameworks rather differently articulated metaphysical, logical, and epistemological questions, ultimately all connected to the issue of how universal cognition of singular things is possible. How do we know, for example, that the Pythagorean theorem holds universally, for all possible right triangles? Indeed, how can we have any awareness of a potential infinity of all possible right triangles, given that we could only (...)
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  7.  78
    Existence and Reference in Medieval Logic.Gyula Klima - manuscript
    “The expression ‘free logic’ is an abbreviation for the phrase ‘free of existence assumptions with respect to its terms, general and singular’.”1 Classical quantification theory is not a free logic in this sense, as its standard formulations commonly assume that every singular term in every model is assigned a referent, an element of the universe of discourse. Indeed, since singular terms include not only singular constants, but also variables2, standard quantification theory may be regarded as involving even the assumption of (...)
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  8. Aquinas' Theory of the Copula and the Analogy of Being.Gyula Klima - 2002 - Logical Analysis and History of Philosophy 5:159-176.
    This paper primarily aims to provide a coherent interpretation of several, apparently conflicting claims made by Aquinas concerning the semantic function of the copula. The paper also argues that these claims can properly be understood only if they are interpreted as forming a coherent part of Aquinas' larger theory of the analogy of being. The Appendix sketches a model theoretical semantics for the reconstruction of Aquinas' relevant ideas, providing the technical means for setting apart the various senses of the verb (...)
     
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  9. Questions on the Soul by John Buridan and Others.Gyula Klima (ed.) - 2017 - Berlin, Germany: Springer.
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  10.  58
    Medieval Philosophy: Essential Readings with Commentary.Gyula Klima, Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley-Blackwell.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  11. Contemporary "Essentialism" Vs. Aristotelian Essentialism.Gyula Klima - manuscript
    Contemporary "essentialism", if we want to provide a succinct, yet sufficiently rigorous characterization, may be summarized in the thesis that some common terms are rigid designators. [1] By the quotation marks I intend to indicate that I regard this as a somewhat improper (though, of course, permitted) usage of the term (after all, nomina significant ad placitum [2]). In contrast to this, essentialism, properly so-called, is the Aristotelian doctrine summarizable in the thesis--as we shall see, no less rigorous in its (...)
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  12. Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect.Gyula Klima - 2009 - Philosophical Investigations 32 (2):163-182.
    This paper argues that Aquinas's conception of the human soul and intellect offers a consistent alternative to the dilemma of materialism and post-Cartesian dualism. It also argues that in their own theoretical context, Aquinas' arguments for the materiality of the human soul and immateriality of the intellect provide a strong justification of his position. However, that theoretical context is rather "alien" to ours in contemporary philosophy. The conclusion of the paper will point in the direction of what can be done (...)
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  13.  29
    Consequences of a Closed, Token-Based Semantics: The Case of John Buridan.Gyula Klima - 2004 - History and Philosophy of Logic 25 (2):95-110.
    This paper argues for two principal conclusions about natural language semantics based on John Buridan's considerations concerning the notion of formal consequence, that is, formally valid inference. (1) Natural languages are essentially semantically closed, yet they do not have to be on that account inconsistent. (2) Natural language semantics has to be token based, as a matter of principle. The paper investigates the Buridanian considerations leading to these conclusions, and considers some obviously emerging objections to the Buridanian approach.
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  14.  29
    On Kenny on Aquinas on Being: A Critical Review of Aquinas on Being. [REVIEW]Gyula Klima - 2004 - International Philosophical Quarterly 44 (4):567-580.
  15. The Essentialist Nominalism of John Buridan.Gyula Klima - 2005 - Review of Metaphysics 58 (4):739 - 754.
    To many contemporary philosophers, the phrase “essentialist nominalism” may appear to be an oxymoron. After all, essentialism is the doctrine that things come in natural kinds characterized by their essential properties, on account of some common nature or essence they share. But nominalism is precisely the denial of the existence, indeed, the very possibility of such shared essences. Nevertheless, despite the intuitions of such contemporary philosophers,2 John Buridan was not only a thoroughgoing nominalist, as is well-known, but also a staunch (...)
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  16.  91
    Man= Body+ Soul: Aquinas's Arithmetic of Human Nature.Gyula Klima - 2002 - In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oxford University Press. pp. 257--274.
  17. The Changing Role Ofentia Rationis in Mediaeval Semantics and Ontology: A Comparative Study with a Reconstruction.Gyula Klima - 1993 - Synthese 96 (1):25 - 58.
  18.  76
    Logic Without Truth: Buridan on the Liar.Gyula Klima - 2008 - In Shahid Rahman (ed.), Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox. Springer. pp. 87-112.
  19.  53
    Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Issue of the Representationalism of Aquinas.Gyula Klima - manuscript
    Is Aquinas a representationalist or a direct realist? Max Herrera’s (and, for that matter, Claude Panaccio’s) qualified answers to each alternative show that the real significance of the question is not that if we answer it, then we can finally learn under which classification Aquinas should fall, but rather that upon considering it we can learn something about the intricacies of the question itself. In these comments I will first argue that the Averroistic notion of “intentional transfer”, combined with the (...)
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  20.  14
    Ockham's Semantics and Ontology of the Categories.Gyula Klima - 1999 - In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge: Cambridge University Press. pp. 118--42.
  21.  36
    Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being.Gyula Klima - manuscript
    Thomas of Sutton was one of the earliest, and by all measures one of the most astute defenders of St. Thomas Aquinas’ characteristic theological and philosophical doctrines. As usual with medieval thinkers, we have little information regarding Sutton’s life..
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  22.  7
    The Semantic Principles Underlying Saint Thomas Aquinas's Metaphysics of Being.Gyula Klima - 1996 - Medieval Philosophy and Theology 5 (1):87-141.
  23.  67
    Thomistic “Monism” Vs. Cartesian “Dualism”.Gyula Klima - 2007 - Logical Analysis and History of Philosophy 10:92-112.
    This paper contrasts the Thomistic and Cartesian interpretations of what the substantial unity of the body and mind can consist in. A detailed discussion of the Thomistic account of the substantial unity of body and soul identifies especially those principles of the presupposed hylomorphist metaphysical background of this account that Descartes abandoned. After arguing for the consistency of the Thomistic view, briefly outlines how certain developments in late-medieval scholasticism prepared the way for the abandonment of precisely these principles. Finally, the (...)
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  24. Quine, Wyman, and Buridan: Three Approaches to Ontological Commitment.Gyula Klima - 2005 - Korean Journal of Logic 8:1-22.
    This paper provides a comparison of three fundamentally different approaches to the issue of ontological commitment. It argues that despite superficial similarities on either side, Buridan’s approach provides an intriguing third alternative to the two commonly recognized modern approaches. Keywords: ontological commitment, existence, meaning, reference..
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  25.  73
    Saint Anselm's Proof: A Problem of Reference, Intentional Identity and Mutual Understanding.Gyula Klima - manuscript
    Saint Anselm’s proof for God’s existence in his Proslogion, as the label “ontological” retrospectively hung on it indicates, is usually treated as involving some sophisticated problem of, or a much less sophisticated tampering with, the concept of existence. In this paper I intend to approach Saint Anselm’s reasoning from a somewhat different angle.
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  26. Ars Artium: Essays in Philosophical Semantics, Mediaeval and Modern.Gyula Klima - 1988 - Institure of Philosophy, Hungarian Academy of Sciences.
  27.  20
    The Anti-Skepticism of John Buridan and Thomas Aquinas: Putting Skeptics in Their Place Versus Stopping Them in Their Tracks.Gyula Klima - 2010 - In Henrik Lagerlund (ed.), Rethinking the History of Skepticism: The Missing Medieval Background. Brill. pp. 103--145.
  28. Via Antiqua Vs. Via Moderna Semantics: Two Ways of Constructing Semantic Theory.Gyula Klima - manuscript
    1st GPMR Workshop on Logic and Semantics: Medieval Logic and Modern Applied Logic, Reinische Friedrich Wilhelms Universität Bonn, Germany, 2007.
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  29.  31
    G. Klima: Nulla Virtus Cognoscitiva Circa Proprium Obiectum Decipitur.Gyula Klima - manuscript
    Robert Pasnau’s paper presents a strong thesis, which it does not manage to substantiate. The thesis in question is that the Aristotelian doctrine of the identity of the knower and the known, as interpreted by St. Thomas, cannot possibly be used to fend off skepticism.
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  30.  23
    Approaching Natural Language Via Mediaeval Logic.Gyula Klima - manuscript
    (Appeared in: J. Bernard-J. Kelemen: Zeichen, Denken, Praxis , Institut fur Sozio-Semiotische Studien: Vienna, 1990, pp. 249-267. To print the published version, click here.).
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  31.  95
    Ens Multipliciter Dicitur: The Semantics and Metaphysics of Being in St. Thomas Aquinas.Gyula Klima - manuscript
    This paper examines the multiple semantic functions Aquinas attributes to the verb ‘est’, ranging from signifying the essence of God to acting as a copula of categorical propositions to expressing identity. A case will be made that all these apparently radically diverse functions are unified under Aquinas’s conception of the analogy of being, treating all predications as predications of being with or without some qualification (secundum quid or simpliciter). This understanding of the multiplicity of the semantic functions of this verb (...)
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  32. Theory of Language.Gyula Klima - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  33.  25
    Libellus Pro Sapiente.Gyula Klima - 1984 - New Scholasticism 58 (2):207-219.
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  34.  45
    Geach's Three Most Inspiring Errors Concerning Medieval Logic.Gyula Klima - 2015 - Philosophical Investigations 38 (1-2):34-51.
    This paper analyses the import of three claims extracted from Geach's works concerning theories of predication and the reference of common terms, the notions of being or existence, and the force/content distinction and theories of valid inference, respectively. The paper highlights the theoretical and historical errors involved in these claims as well as their enormous influence and inspiration in the field of the philosophical study of medieval logic and metaphysics.
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  35.  7
    Aquinas’ Balancing Act.Gyula Klima - 2018 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 21 (1):29-48.
    In this paper, I will primarily argue for the consistency of Aquinas’ conception, according to which the human soul, uniquely in God’s creation, is both the inherent, material, substantial form of the human body, and the subsistent immaterial substance underlying the immaterial operations of its immaterial, rational powers, namely, intellect and will. In this discussion, I will point out that typical challenges to Aquinas’ conception usually rely on semantic or ontological assumptions that can plausibly be denied in Aquinas’ own conceptual (...)
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  36.  34
    Conceptual Closure in Anselm's Proof: Reply to Tony Roark.Gyula Klima - 2003 - History and Philosophy of Logic 24 (2):131-134.
    Let me begin my reply to Professor Roark’s objections in good old scholastic fashion, by a distinction. Philosophical objections can be good in two senses. In the first, trivial sense, a good objection is one that convincingly shows the presence of a genuine error in a position or reasoning. Such objections are useful, but uninspiring. In the second, non-trivial sense, a good philosophical objection broadens and deepens our understanding of the problems at issue, whether or not they manage to refute (...)
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  37.  82
    Indifference Vs. Universality of Mental Representation in Ockham, Buridan, and Aquinas.Gyula Klima - 2010 - Questio. Yearbook of the History of Metaphysics 10 (1):99-110.
    This paper argues in the first place that nominalists are right in insisting against ontological realists that semantic universality does not require commitment to universal entities. However, Ockham, in his zeal to get rid of Scotus’s universal entities, swept under the carpet the issue of universal representational content of genuinely universal symbols, conflating it with the mere indifference of the information content of non-distinctive singular representations. Buridan did come up with an abstractionist theory of the formation of genuinely universal representational (...)
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  38.  82
    Aquinas Vs. Buridan on Essence and Existence.Gyula Klima - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 30-44.
  39.  37
    Buridan's Logic and the Ontology of Modes.Gyula Klima - 1999 - In Sten Ebbesen & Russsell L. Friedman (eds.), Medieval Analyses in Language and Cognition. Royal Danish Academy. pp. 473-496.
    Summary: The aim of this paper is to explore the relationships between Buridan’s logic and the ontology of modes modi). Modes, not considered to be really distinct from absolute entities, could serve to reduce the ontological commitment of the theory of the categories, and thus they were to become ubiquitous in this role in late medieval and early modern philosophy. After a brief analysis of the most basic argument for the real distinction between entities of several categories (“the argument from (...)
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  40.  43
    The Changing Role of Entia Rationis in Mediaeval Semantics and Ontology.Gyula Klima - 1994 - Synthese 98 (1):187-187.
  41.  75
    The Distinction of Substance and Accident and the Analogy of Being.Gyula Klima - manuscript
    Of those that exist, some are said of a subject, but are in no subject: as man is said of some subject, namely of some man, but is in no subject. Others, however, are in a subject, but are said of no subject. And I say that to be in a subject which, while it is in something not as a part, cannot exist apart from the thing in which it is. For example, some particular literacy is in a subject, (...)
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  42.  11
    Libellus Pro Sapiente: A Criticism of Allan Bäck’s Argument Against St. Thomas Aquinas’ Doctrine of the Incarnation.Gyula Klima - 1984 - New Scholasticism 58 (2):207-219.
  43.  38
    Numerical Quantifiers in Game-Theoretical Semantics.Gyula Klima & Gabriel Sandu - 1990 - Theoria 56 (3):173-192.
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  44.  71
    Aquinas on One and Many.Gyula Klima - 2000 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:195-215.
    Lo studio intende mettere in evidenza l'ambiguità della nozione di unità, intesa come entità numerica, con la nozione di unità quale sinonimo di essere. Sul primo concetto verte la parte iniziale dello studio, alla quale segue l'esame del significato ontologico di «uno». Le considerazioni fatte guidano l'A. a valutare i rapporti di relazione fra le nozioni di essere e uno, e quelle di sostanzialità, identità e semplicità in Tommaso. La gerarchia ontologica che ha al vertice l'essere assoluto e l'assoluta unità (...)
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  45.  8
    The Semantic Principles Underlying St. Thomas Aquinas's Metaphysics of Being.Gyula Klima - 1996 - Medieval Philosophy & Theology 5 (1):87-141.
  46.  16
    Aquinas on Mind.Gyula Klima - 1998 - Faith and Philosophy 15 (1):113-117.
  47.  56
    Is Ockham Off the Hook?Gyula Klima - manuscript
    In his admirably clear, beautifully argued study, Claude Panaccio has provided an able defense of Ockham’s position in response to an argument I presented against Ockham in a discussion with Peter King eight years ago at a meeting in Pittsburgh.1 But after eight years, and even after Claude’s book, I still stand by that argument. So, in these comments I will attempt to explain why I think Ockham may still not be off the hook.
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  48.  12
    The Medieval Liar.Gyula Klima - 2018 - Speculum 93 (1):121-131.
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  49.  49
    The “Grammar” of 'God' and 'Being': Making Sense of Talking About the One True God in Different Metaphysical Traditions.Gyula Klima - manuscript
    Is there a grammar of the name ‘God’? In an obvious and trivial sense there certainly is. This term, being a part of the English language, has to obey the grammatical rules of that language. So, for example, by consulting the relevant textbooks and dictionaries we can establish that ‘God’ is a noun, so it can function as the subject or predicate of simple categorical sentences, but it cannot, for example, function as a verb or a preposition.
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  50. Natures: The Problem of Universals.Gyula Klima - 2003 - In Arthur Stephen McGrade (ed.), The Cambridge Companion to Medieval Philosophy. Cambridge University Press. pp. 196--207.
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