Results for 'Hanuman Prasad Poddar'

404 found
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  1. The philosophy of love.Hanuman Prasad Poddar - 1968 - Gorakhpur,: Gita Press.
  2.  38
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  3. The nature of univerasal in Indian philosophy.Sulekha Poddar - 2013 - Kolkata: Sanskrit Pustak Bhandar.
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  4.  95
    Dreamless sleep and soul: A controversy between vedanta and buddhism.H. S. Prasad - 2000 - Asian Philosophy 10 (1):61 – 73.
    In this paper, perhaps the first of its kind, an attempt is made to elucidate and examine the Vedantic theory of soul constructed on the basis of the experience of dreamless sleep which, being radically and qualitatively different from waking and dreaming states, is considered by the Vedantins as a state of temporarily purified individual soul (atman), a state of pure substantial consciousness. They take the experience of dreamless sleep as a model experience of the soul's final liberation from the (...)
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  5. Saving the self: Classical hindu theories on consciousness and contemporary physicalism.C. Ram-Prasad - 2001 - Philosophy East and West 51 (3):378-392.
    Contemporary consciousness studies, where it is not explicitly religious, is mostly physicalist. Theories of self and consciousness in classical Hindu thought can easily be seen to contribute to religious issues in consciousness studies. But it is also the case that there is much in that that can be useful within broadly physicalist parameters of study as well. The Mīmāṃsā and Nyāya schools, while having (nonphysicalist) soteriological goals for the metaphysical self, nonetheless provide theories of its relationship with consciousness that allow (...)
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  6.  15
    Book Review: An Anthropology of Biomedicine. [REVIEW]Amit Prasad - 2012 - Body and Society 18 (3-4):193-197.
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  7.  36
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties from South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  8.  8
    Prof. K. Ramakrishna Rao.B. Sambasiva Prasad - 2022 - Journal of the Indian Council of Philosophical Research 39 (1):55-56.
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  9. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
     
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  10.  34
    Coding accuracy of abdominal aortic aneurysm repair procedures in administrative databases – a note of caution.Prasad Jetty & Carl van Walraven - 2011 - Journal of Evaluation in Clinical Practice 17 (1):91-96.
  11.  45
    Vedanta Solution of the Problem of Evil.Kali Prasad - 1930 - Philosophy 5 (17):62-.
    Vedānta endeavours to base itself essentially on the facts of experience—in the fullest sense of the term. It recognizes the occurrence of everyday experience and the so-called fact of evil, but it refuses to view them as real. The real, it says, like Hegel, does not exist, and that which exists is not real. Evil is only an “existent"—as all this Samsara is—but not the ultimate Real. But it will be at once objected that if evil is an appearance, a (...)
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  12.  13
    Model-based average reward reinforcement learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  13.  29
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  14. Value Education.B. Sambasiva Prasad - 1995 - Indian Philosophical Quarterly 22:395-401.
  15. Dialogue in extremis: valin in the Vālmīki Rāmāyana.Chakravarthi Ram-Prasad - 2019 - In Brian Black & Chakravarthi Ram-Prasad (eds.), In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation. New York: Routledge.
     
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  16.  24
    Cognitive architectures have limited explanatory power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  17.  22
    Rethinking gender mainstreaming in agricultural innovation policy in Nepal: a critical gender analysis.Rachana Devkota, Laxmi Prasad Pant, Helen Hambly Odame, Bimala Rai Paudyal & Kelly Bronson - 2022 - Agriculture and Human Values 39 (4):1373-1390.
    Gender mainstreaming has been prioritised within the national agricultural policies of many countries, including Nepal. Yet gender mainstreaming at the national policy level does not always work to effect change when policies are implemented at the local scale. In less-developed nations such as Nepal, it is rare to find a critical analysis of the mainstreaming process and its successes or failures. This paper employs a critical gender analysis approach to examine the gender mainstreaming efforts in Nepal as they move from (...)
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  18.  13
    An Automated Online Shopping System.B. Prasad, C. Chaitanya & Y. Naga Supraja - 2005 - Journal of Intelligent Systems 14 (1):25-44.
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  19.  15
    Are formal explanations mere placeholders or pointers?Shamauri Rivera, Sam Prasad & Sandeep Prasada - 2023 - Cognition 235 (C):105407.
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  20.  6
    Better bounds on the adaptivity gap of influence maximization under full-adoption feedback.Gianlorenzo D'Angelo, Debashmita Poddar & Cosimo Vinci - 2023 - Artificial Intelligence 318 (C):103895.
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  21.  8
    Renaissance in Bengal, Quests and Confrontations, 1800-1860.Kalyan Kumar Sarkar & Arabinda Poddar - 1973 - Journal of the American Oriental Society 93 (2):248.
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  22.  13
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  23. A Review of the English Translation of Some Apabhrarhsa Stanzas from Hemacandra's Prakrit Grammar. [REVIEW]Ram Prakash Poddar - 2002 - In Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.), Jaina philosophy, art & science in Indian culture. Delhi: Sharada Pub. House. pp. 150.
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  24.  58
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  25.  18
    The Bloomsbury research handbook of emotions in classical Indian philosophy.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.) - 2021 - New York: Bloomsbury Academic.
    Drawing on a rich variety of Indian texts across multiple traditions, including Vedanta, Buddhist, Yoga and Jain, this collection explores how emotional experience is framed, evoked and theorized in order to offer compelling insights into human subjectivity. Rather than approaching emotion through the prism of Western theory, a team of leading Indian philosophers showcase the unique literary texture, philosophical reflections and theoretical paradigms that classical Indian sources provide in their own right. From solitude in the Saundarananda and psychosomatic theories of (...)
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  26.  40
    A Longitudinal Study of Corporate Social Disclosures in a Developing Economy.J. D. Mahadeo, V. Oogarah-Hanuman & T. Soobaroyen - 2011 - Journal of Business Ethics 104 (4):545-558.
    This article examines corporate social disclosures (CSD) in an African developing economy (Mauritius) as provided in the annual reports of listed companies from 2004 to 2007. Informed by the country’s social, political and economic context and legitimacy theory, we hypothesise that the extent and variety of CSD themes (social, ethics, environment and health and safety) will be enhanced post-2004 and will be influenced by profitability, size, leverage and industry affiliation. We find a significant increase in the volume and variety of (...)
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  27.  36
    Gender-based differences in perception of a just society.Jyoti N. Prasad, Nancy Marlow & Richard E. Hattwick - 1998 - Journal of Business Ethics 17 (3):219-228.
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  28.  42
    CSR Communication: An Impression Management Perspective.Jasmine Tata & Sameer Prasad - 2015 - Journal of Business Ethics 132 (4):765-778.
    Organizations today recognize that it is not only important to engage in corporate social responsibility, but that it is also equally important to ensure that information about CSR is communicated to audiences. At times, however, the CSR image perceived by audiences is not an accurate portrayal of the organization’s CSR identity and is, therefore, incongruent with the desired CSR image. In this paper, we build upon the nascent work on organizational impression management by examining CSR communication from an impression management (...)
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  29. Indian model of leadership.Prasad Kaipa - 2010 - In Ananda Das Gupta (ed.), Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  30.  22
    Architektur des neolithischen Zeitalters.Sehr Geehrter Herr Prasad - unknown
    Unter verschiedenen Projekten, mit denen ich mich in den letzten Jahren nicht beschäftigen konnte, weil der deutsche Mob mich entrechtet und entmündigt hat, möchte ich mein Projekt zur Entwicklung neuartiger Konzepte des Wohnens vorstellen.
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  31. Indian Epistemology.Jwala Prasad - 1939 - Lahore, Motilal Banarsidass.
     
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  32.  30
    Time in Indian philosophy, a collection of essays.H. S. Prasad (ed.) - 1992 - Delhi: Sri Satguru Publications.
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  33. World problems and Jain ethics.Beni Prasad - 1945 - Lahore,: Moti Lal Banarsi Dass.
     
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  34. A critique of the philosophy of sense-data.B. Sambasiva Prasad - 1984 - Tirupati: Sri Venkateswara University.
  35. Reading between the Lines: Direct‐to‐Consumer Advertising of Genetic Testing.Sara Chandros Hull & Kiran Prasad - 2001 - Hastings Center Report 31 (3):33-35.
    A case study in the kinds of problems to expect from this increasingly popular marketing tactic.
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  36.  25
    Financial Conflicts of Interest at FDA Drug Advisory Committee Meetings.Michael J. Hayes & Vinay Prasad - 2018 - Hastings Center Report 48 (2):10-13.
    The U.S. Food and Drug Administration's drug advisory committees provide expert assessments of the safety and efficacy of new therapies considered for approval. A committee hears from a variety of speakers, from six groups, including voting members of the committee, FDA staff members, employees of the pharmaceutical company seeking approval of a therapy, patient and consumer representatives, expert speakers invited by the company, and public participants. The committees convene at the request of the FDA when the risks and harms of (...)
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  37.  36
    A Comparative Treatment of the Paradox of Confirmation.Ram-Prasad Chakravarthi - 2002 - Journal of Indian Philosophy 30 (4):339-358.
  38. Value Education must be Ingrained.Ganesh Prasad Das - 2002 - In P. George Victor (ed.), Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 31.
     
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  39. Elements of mysticism in contemporary Indian philosophy: with special reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore.Krishna Prasad Deo - 1979 - Bhagalpur: Bharat Book Depot.
     
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  40. Logic and scientific method.Saryoo Prasad Gupta - 1978 - Delhi: Ajanta Publications : distributors, Ajanta Books International.
  41. The Vedānta-sūtras of Nārāyaṇa Guru: with an English translation of the original Sanskrit and commentary.Nåaråayana Guru & Narayana Prasad - 1997 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
     
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  42. Hand Data Glove: A Wearable Real-Time Device for Human-Computer Interaction.Piyush Kumar, Jyoti Verma & Shitala Prasad - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 43.
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  43.  40
    Speaker Identification Using Empirical Mode Decomposition-Based Voice Activity Detection Algorithm under Realistic Conditions.R. Kumaraswamy, V. Kamakshi Prasad, Nilabh Kumar Pathak & M. S. Rudramurthy - 2014 - Journal of Intelligent Systems 23 (4):405-421.
    Speaker recognition under mismatched conditions is a challenging task. Speech signal is nonlinear and nonstationary, and therefore, difficult to analyze under realistic conditions. Also, in real conditions, the nature of the noise present in speech data is not known a priori. In such cases, the performance of speaker identification or speaker verification degrades considerably under realistic conditions. Any SR system uses a voice activity detector as the front-end subsystem of the whole system. The performance of most VADs deteriorates at the (...)
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  44. 31. Study on Storage of'Rava'Gur.S. R. Mukherjee, M. Prasad & C. R. Prasad - 1992 - In B. C. Chattopadhyay (ed.), Science and technology for rural development. New Delhi: S. Chand & Co.. pp. 233.
  45. A computational model of machine consciousness.Janusz A. Starzyk & Dilip K. Prasad - 2011 - International Journal of Machine Consciousness 3 (02):255-281.
  46.  12
    Development of Buddhist ethics.Girija Shankar Prasad Misra - 1984 - New Delhi: Munshiram Manoharlal Publishers.
    Description: 'Religion is a doing and doing what is moral'. In Buddhism, particularly, there is such a great emphasis on moral doing that is very often designated as an 'ethical religion' (silaparaka dharma). The present work seeks to study Buddhist ethics as a development process not only in terms of inner dynamics of Buddhism inherent in its doctrinal and ethical formulations but also in terms of its response to various historical compulsions which motivated its followers to introduce in its general (...)
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  47.  52
    Facts, fetishes, and the parliament of things: Is there any space for critique?Srikanth Mallavarapu & Amit Prasad - 2006 - Social Epistemology 20 (2):185 – 199.
    Bruno Latour equates criticism with an iconoclastic urge that is underpinned by the project of modernity. Latour's attack on iconoclastic criticism is therefore closely linked to his rejection of the modern framework. This paper examines Latour's analysis of modernity and the ways in which he connects criticism to the project of modernity. Through our analysis of Latour's reading of an episode from U.R. Anantha Murthy's novel Bharathipura, we argue that critique is actually an integral part of a truly democratic knowledge-making (...)
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  48.  8
    Gandhi and Revolution.Devi Prasad - 2016 - Routledge India.
    This volume is a collection of Devi Prasad’s essays on Gandhi, social justice and social change. The different essays address themes ranging from Gandhi’s ideals of satyagraha and ahimsa, civil disobedience and non-violence, to the Gandhian approach to education as founded in making and crafting as well as participation in the political and social movements of our times. They also engage the revolutionary potential of Gandhi’s thought, drawing parallels between Lenin and Gandhi and analysing the historical significance of Gandhi’s (...)
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  49.  15
    Contempt and Righteous Anger: A Gendered Perspective From a Classical Indian Epic.Chakravarthi Ram-Prasad - 2023 - Emotion Review 15 (3):224-234.
    Reading a passage in the Sanskrit Mahābhārata—the attempted disrobing of Princess Draupadī after her senior husband has gambled her away (after losing all his wealth, his brothers and himself)—I suggest that we see in her attitude and angry words an expression of contempt. I explore how contempt is a concept that is not thematized within Sanskrit aesthetics of emotions, but nonetheless is clearly articulated in the literature. Focusing on the significance of her gendered expression of anger and contempt, and the (...)
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  50.  18
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism.Chakravarthi Ram-Prasad - 2002 - Psychology Press.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a (...)
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