Results for 'Hanuman Prasad Poddar'

403 found
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  1. The philosophy of love.Hanuman Prasad Poddar - 1968 - Gorakhpur,: Gita Press.
  2. The nature of univerasal in Indian philosophy.Sulekha Poddar - 2013 - Kolkata: Sanskrit Pustak Bhandar.
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  3.  13
    Model-based average reward reinforcement learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  4. Non-Cognitivist Analysis of Moral Language: A Study of Meaning and Justification.Rajendra Prasad - 1957 - Dissertation, University of Michigan
     
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  5.  9
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  6. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
     
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  7.  15
    Book Review: An Anthropology of Biomedicine. [REVIEW]Amit Prasad - 2012 - Body and Society 18 (3-4):193-197.
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  8.  5
    Models need mechanisms, but not labels.Seema Prasad & Bernhard Hommel - 2024 - Behavioral and Brain Sciences 47:e111.
    The target article proposes a model involving the important but not well-investigated topics of curiosity and creativity. The model, however, falls short of providing convincing explanations of the basic mechanisms underlying these phenomena. We outline the importance of mechanistic thinking in dealing with the concepts outlined in this article specifically and within psychology and cognitive neuroscience in general.
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  9.  5
    The Psychology of Meaning.Kali Prasad - 1950 - Journal of Philosophy 47 (24):725-726.
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  10.  29
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  11.  13
    Cognitive architectures have limited explanatory power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  12.  9
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism.Chakravarthi Ram-Prasad - 2002 - Psychology Press.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a (...)
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  13.  7
    Time and Change in Samkhya- Yoga.Hari Shankar Prasad - 1984 - Journal of Indian Philosophy 12:35.
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  14.  17
    The Provisional World: Existenthood, Causal Efficiency and Sri Harsa.C. Ram-Prasad - 1995 - Journal of Indian Philosophy 23 (2):179-221.
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  15.  18
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties from South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  16.  5
    An Automated Online Shopping System.B. Prasad, C. Chaitanya & Y. Naga Supraja - 2005 - Journal of Intelligent Systems 14 (1):25-44.
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  17. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  18.  6
    Gandhi and Revolution.Devi Prasad - 2016 - Routledge India.
    This volume is a collection of Devi Prasad’s essays on Gandhi, social justice and social change. The different essays address themes ranging from Gandhi’s ideals of satyagraha and ahimsa, civil disobedience and non-violence, to the Gandhian approach to education as founded in making and crafting as well as participation in the political and social movements of our times. They also engage the revolutionary potential of Gandhi’s thought, drawing parallels between Lenin and Gandhi and analysing the historical significance of Gandhi’s (...)
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  19.  15
    Science studies meets colonialism.Amit Prasad - 2022 - Hoboken, NJ: Polity Press.
    The field of Science and Technology Studies has long critiqued the idea that there is such a thing as a universal and singular ""Science"" that exists independently of human society, interpretation, and action. But surprisingly little attention has been paid to the colonial contexts in which the scientific endeavor has been practiced and on which scientific principles have been built. In this important book, Amit Prasad seeks to rectify this erasure, demonstrating that problematic idealized imaginaries of science, scientists, and (...)
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  20.  17
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  21.  7
    Divine self, human self: the philosophy of being in two Gita commentaries.Chakravarthi Ram-Prasad - 2013 - London ; New York: Bloomsbury Academic.
    The Gita is a central text in Hindu traditions, and commentaries on it express a range of philosophical-theological positions. Two of the most significant commentaries are by Sankara, the founder of the Advaita or Non-Dualist system of Vedic thought and by Ramanuja, the founder of the Visistadvaita or Qualified Non-Dualist system. Their commentaries offer rich resources for the conceptualization and understanding of divine reality, the human self, being, the relationship between God and human, and the moral psychology of action and (...)
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  22.  5
    Diffusion pattern in MSi2and M5Si3silicides in group VB and VIB refractory metal-silicon systems.Soumitra Roy, Soma Prasad, Sergiy V. Divinski & Aloke Paul - 2014 - Philosophical Magazine 94 (14):1508-1528.
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  23. The Ethical Obligation for Research During Public Health Emergencies: Insights From the COVID-19 Pandemic.Mariana Barosa, Euzebiusz Jamrozik & Vinay Prasad - 2023 - Medicine, Health Care and Philosophy (1):49-70.
    In times of crises, public health leaders may claim that trials of public health interventions are unethical. One reason for this claim can be that equipoise—i.e. a situation of uncertainty and/or disagreement among experts about the evidence regarding an intervention—has been disturbed by a change of collective expert views. Some might claim that equipoise is disturbed if the majority of experts believe that emergency public health interventions are likely to be more beneficial than harmful. However, such beliefs are not always (...)
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  24. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  25.  6
    Better bounds on the adaptivity gap of influence maximization under full-adoption feedback.Gianlorenzo D'Angelo, Debashmita Poddar & Cosimo Vinci - 2023 - Artificial Intelligence 318 (C):103895.
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  26.  9
    Aurobindo's philosophy of nationalism: a review in the 21st century.Bijoy Prasad Das (ed.) - 2017 - [Kolkata]: Avenel Press in association with Durgapur Women's College.
    Contributed articles presented at the National Seminar on Aurobindo's Philosophy of Nationalism--a Review in the 21st Century on 15th and 16th September, 2016 at Durgapur, India sponsored by UGC.
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  27.  13
    Coding accuracy of abdominal aortic aneurysm repair procedures in administrative databases – a note of caution.Prasad Jetty & Carl van Walraven - 2011 - Journal of Evaluation in Clinical Practice 17 (1):91-96.
  28. Indian model of leadership.Prasad Kaipa - 2010 - In Ananda Das Gupta (ed.), Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  29.  7
    Vedanta Solution of the Problem of Evil.Kali Prasad - 1930 - Philosophy 5 (17):62-.
    Vedānta endeavours to base itself essentially on the facts of experience—in the fullest sense of the term. It recognizes the occurrence of everyday experience and the so-called fact of evil, but it refuses to view them as real. The real, it says, like Hegel, does not exist, and that which exists is not real. Evil is only an “existent"—as all this Samsara is—but not the ultimate Real. But it will be at once objected that if evil is an appearance, a (...)
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  30.  1
    Renaissance in Bengal, Quests and Confrontations, 1800-1860.Kalyan Kumar Sarkar & Arabinda Poddar - 1973 - Journal of the American Oriental Society 93 (2):248.
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  31.  9
    The Bloomsbury research handbook of emotions in classical Indian philosophy.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.) - 2021 - New York: Bloomsbury Academic.
    Drawing on a rich variety of Indian texts across multiple traditions, including Vedanta, Buddhist, Yoga and Jain, this collection explores how emotional experience is framed, evoked and theorized in order to offer compelling insights into human subjectivity. Rather than approaching emotion through the prism of Western theory, a team of leading Indian philosophers showcase the unique literary texture, philosophical reflections and theoretical paradigms that classical Indian sources provide in their own right. From solitude in the Saundarananda and psychosomatic theories of (...)
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  32.  9
    A Longitudinal Study of Corporate Social Disclosures in a Developing Economy.J. D. Mahadeo, V. Oogarah-Hanuman & T. Soobaroyen - 2011 - Journal of Business Ethics 104 (4):545-558.
    This article examines corporate social disclosures (CSD) in an African developing economy (Mauritius) as provided in the annual reports of listed companies from 2004 to 2007. Informed by the country’s social, political and economic context and legitimacy theory, we hypothesise that the extent and variety of CSD themes (social, ethics, environment and health and safety) will be enhanced post-2004 and will be influenced by profitability, size, leverage and industry affiliation. We find a significant increase in the volume and variety of (...)
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  33. A Review of the English Translation of Some Apabhrarhsa Stanzas from Hemacandra's Prakrit Grammar. [REVIEW]Ram Prakash Poddar - 2002 - In Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.), Jaina philosophy, art & science in Indian culture. Delhi: Sharada Pub. House. pp. 150.
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  34.  14
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  35.  15
    Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology.Chakravarthi Ram-Prasad - 2007 - Routledge.
    This book presents a collection of essays, setting out both the special concern of classical Indian thought and some of its potential contributions to global philosophy. It presents some key arguments made by different schools about this special concern: the way in which attainment of knowledge of reality transforms human nature in a fundamentally liberating way. It then goes on to look in detail at two areas in contemporary global philosophy - the ethics of difference, and the metaphysics of consciousness (...)
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  36. Knowledge and liberation in classical Indian thought.Chakravarthi Ram-Prasad - 2001 - New York: Palgrave.
    Classical Indian schools of philosophy seek to attain a supreme end to existence--liberation from the cycle of lives. This book looks at four conceptions of liberation and the roles of analytic inquiry and philosophical knowledge in its attainment. The central motivation of Indian philosophy--the quest for the Highest Good--is situated in the analytic philosophical activity of key thinkers.
     
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  37.  3
    Ability, Obligation, and Option.Rajendra Prasad - 1993 - Social Philosophy Today 9:55-77.
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  38.  8
    Conversations with J. Krishnamurti: the man and the message.N. Lakshmi Prasad & Jiddu Krishnamurti - 1990 - Wheaton, Ill., U.S.A.: Quest Books. Edited by J. Krishnamurti.
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  39.  17
    Emerging advancements in mathematical sciences.Bhagwati Prasad Chamola, Pato Kumari & Lakhveer Kaur (eds.) - 2022 - New York: Nova Science Publishers.
    The present book of proceedings includes chapters related to the areas of pure, applied and inter-disciplinary mathematics reflecting the potential applications in the domains of sciences and engineering. The main areas include algebra and its applications, analysis and approximation theory, cryptography, computational fluid dynamics, continuum mechanics and vibrations, differential equations and applications, graph theory, fuzzy mathematics and logic, numerical analysis, optimization and its applications, wave propagation, etc. The scientists, engineers, academicians and researchers working in the proposed areas of coding and (...)
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  40.  4
    Social philosophy of Mahatma Gandhi.Mahadeva Prasad - 1958 - Gorakhpur,: Vishwavidyalaya Prakashan.
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  41.  8
    The origins of human rights: ancient Indian and Greco-Roman perspectives.R. U. S. Prasad - 2023 - New York: Routledge.
    This book studies the history of intercultural human rights. It examines the foundational elements of human rights in the East and the West and provides a comparative analysis of the independent streams of thought originating from the two different geographic spaces. It traces the genesis of the idea of human rights back to ancient Indian and Greco-Roman texts, especially concepts such as the Rigvedic universal moral law, the Upanishadic narratives, the Romans' model of governance, the rule of law, and administration (...)
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  42.  8
    The paradox of obligation: and other conceptual essays in moral philosophy.Rajendra Prasad - 2021 - New Delhi: D.K. Printworld, publishers of Indian traditions.
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  43. Vedānta Solution of the Problem of Evil.Kali Prasad - 1930 - Humana Mente 5 (17):62-71.
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  44.  25
    Opening Constructive Dialogues Between Business Ethics Research and the Sociology of Morality: Introduction to the Thematic Symposium.Masoud Shadnam, Andrey Bykov & Ajnesh Prasad - 2020 - Journal of Business Ethics 170 (2):201-211.
    Over the last decade, scholars across the wide spectrum of the discipline of sociology have started to reengage with questions on morality and moral phenomena. The continued wave of research in this field, which has come to be known as the new sociology of morality, is a lively research program that has several common grounds with scholarship in the field of business ethics. The aim of this thematic symposium is to open constructive dialogues between these two areas of study. In (...)
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  45.  39
    Madness, virtue, and ecology: A classical Indian approach to psychiatric disturbance.Chakravarthi Ram-Prasad - 2022 - History of the Human Sciences 35 (1):3-31.
    The Caraka Saṃhitā (ca. first century BCE–third century CE), the first classical Indian medical compendium, covers a wide variety of pharmacological and therapeutic treatment, while also sketching out a philosophical anthropology of the human subject who is the patient of the physicians for whom this text was composed. In this article, I outline some of the relevant aspects of this anthropology – in particular, its understanding of ‘mind’ and other elements that constitute the subject – before exploring two ways in (...)
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  46. An Outline of Indian Non-Realism Some Central Arguments of Advaita Metaphysics.Chakravarthi Ram-Prasad - 1991
     
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  47. Dialogue in extremis: valin in the Vālmīki Rāmāyana.Chakravarthi Ram-Prasad - 2019 - In Brian Black & Chakravarthi Ram-Prasad (eds.), In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation. New York: Routledge.
     
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  48.  4
    Hindu Theology and Biology: The Bhāgavata Purāṇa and Contemporary Theory by Jonathan B. Edelmann.Chakravarthi Ram-Prasad - 2018 - Philosophy East and West 68 (2):648-654.
    Hindu Theology and Biology: The Bhāgavata Purāṇa and Contemporary Theory is a conceptually ambitious book, because it seeks to articulate a program and a position so novel that there is scarcely any extant literature to draw on. The reader with a background in the study of Hinduism and Indian philosophy is likely to be puzzled by the juxtaposition of topics indicated by the title of the book. But what Jonathan Edelmann is setting out to do is to create an area (...)
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  49.  11
    Pluralism, Liberalism and Constitutional Patriotism: A Normative Theory from the Indian Constitution.Chakravarthi Ram-Prasad - 2014 - In Erika Fischer-Lichte, Klaus W. Hempfer & Joachim Küpper (eds.), Religion and Society in the 21st Century. De Gruyter. pp. 53-74.
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  50.  27
    Realisms Interlinked: Objects, Subjects and Other Subjects by Arindam Chakrabarti.Chakravarthi Ram-Prasad - 2020 - Philosophy East and West 70 (4):1-7.
    Arindam Chakrabarti is something of a connoisseur's philosopher, best appreciated by those who know him. Books by him have not piled up over the years of his lengthy career, books which might have made their way into the obtuse consciousness of departments of Western philosophy, which might have made Indian thought somehow sensible to those comfortable with the norms of the dominant Anglo-American analytic tradition. Yet there is hardly anyone working today who was so thoroughly trained in that Anglo-American tradition, (...)
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