Results for 'Helene Shinohara'

952 found
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  1.  5
    The Relationship Between Obesity and Quality of Life in Brazilian Adults.Fernanda B. C. Pimenta, Elodie Bertrand, Daniel C. Mograbi, Helene Shinohara & J. Landeira-Fernandez - 2015 - Frontiers in Psychology 6.
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  2.  3
    Monocular Presentation Attenuates Change Blindness During the Use of Augmented Reality.Akihiko Kitamura, Yasunori Kinosada & Kazumitsu Shinohara - 2019 - Frontiers in Psychology 10.
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  3.  14
    A Model of Belief Formation Based on Causality and Application to N-Armed Bandit Problem.Shuji Shinohara, Ryo Taguchi, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):58-68.
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  4.  9
    No Evidence for the Watching-Eyes Effect on Human Impulsivity.Asami Shinohara & Shinya Yamamoto - 2018 - Frontiers in Psychology 9.
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  5.  11
    Efficient Learning of Word Meanings by Agents Using Biases Observed in Language Development of Children.Ryo Taguchi, Masashi Kimura, Satoshi Kodama, Shuji Shinohara, Yurie Iribe, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:444-453.
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  6.  1
    fNIRS Studies on Hemispheric Asymmetry in Atypical Neural Function in Developmental Disorders.Hirokazu Doi & Kazuyuki Shinohara - 2017 - Frontiers in Human Neuroscience 11.
  7.  25
    A Method for Keyword Extraction Using Retrieval Information From Students in Lectures.Shuji Shinohara, Yurie Iribe, Hiroaki Kawashima, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:604-611.
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  8.  3
    Forces Acting on Misfit Dislocations During Interdiffusion.Kazumitzu Shinohara & J. P. Hirth - 1973 - Philosophical Magazine 27 (4):883-895.
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  9.  23
    The Power of Visual Material: Persuasion, Emotion and Identification.Joffe Helene - 2008 - Diogenes 55 (1).
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  10.  12
    From Benares to Beijing: Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yün-huaFrom Benares to Beijing: Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yun-Hua.P. W. K., Koichi Shinohara & Gregory Schopen - 1996 - Journal of the American Oriental Society 116 (3):609.
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  11.  11
    Goal Attribution Toward Non-Human Objects During Infancy Predicts Imaginary Companion Status During Preschool Years.Yusuke Moriguchi, Yasuhiro Kanakogi, Naoya Todo, Yuko Okumura, Ikuko Shinohara & Shoji Itakura - 2016 - Frontiers in Psychology 7.
  12.  10
    On Autonomous Coordination of Learning Biases by an Agent with a Vocabulary Learning Mechanism.Shuji Shinohara, Ryo Taguchi, Takashi Hashimoto, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:103-114.
  13.  12
    Religion and Political Order in Nichiren's Buddhism.Koichi Shinohara - 1981 - Japanese Journal of Religious Studies 8 (3-4):225-235.
  14.  21
    Buddhism and Confucianism in Ch'i-Sung's Essay on Teaching (Yüan-Tao).Koichi Shinohara - 1982 - Journal of Chinese Philosophy 9 (4):401-422.
  15.  6
    Thinning-Out: A Method to Reduce Trials in Skill Discovery of a Robot.Hayato Kobayashi, Kohei Hatano, Akira Ishino & Ayumi Shinohara - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:191-202.
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  16.  4
    Identical and Different Elements in Film Rhetoric Generation.Akihito Kanai, Takashi Ogata & Kentaro Shinohara - 2003 - Transactions of the Japanese Society for Artificial Intelligence 18:114-121.
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  17.  3
    Buddhism and the Problem of Modernity in East Asia: Some Exploratory Comments Based on the Example of TakayamaChogyu.Koichi Shinohara - 1981 - Japanese Journal of Religious Studies 8 (1-2):35-49.
  18. A Response to Human Affliction and Social Loss.Jaffe Helene - 1991 - Journal of Medical Ethics 17.
  19. A Study of Consciousness in Farming and Fishing Villagers: Religious Faith Through Festivals of Gods! Sumiko Hattorr 147 Eliciting the Maturity in Structural Knowledge Through Concepts Sorting Task.Hiroshi Maeda & Kazuko Shinohara - 1999 - Educational Studies 41:301.
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  20. Études Sur Hélène Metzger = Studies on Hélène Metzger.Gad Freudenthal & Hélène Metzger - 1990
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  21.  10
    La beauté d'Hélène ou la médiation du Beau dans les Traités 31 (V,8) et 48 (III,3) de Plotin.Anne-Lise Worms - 2010 - Methodos 10.
    Lorsqu’il fait référence, dans les traités 31 (V,8) et 48 (III,3) à la beauté d’Hélène, Plotin reprend un topos de la littérature grecque antique. Après avoir rappelé les différentes interprétations de cette figure controversée, on examine ici la façon dont Plotin, tout en rejoignant certaines de ces interprétations, retravaille ce topos (dans le cadre de sa polémique contre les Gnostiques) pour lui donner un sens nouveau.
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  22. Hélène Cixous, Croisées d'Une Oeuvre [Actes du Colloque, Cerisy-la-Salle, du 22 au 30 Juin 1998].Mireille Calle-Gruber, Jacques Derrida, Michèle Gendreau-Massaloux & Miléna Santoro - 2000
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  23.  38
    A Mind Of Her Own: Hélène Metzger to Émile Meyerson, 1933.Cristina Chimisso & Gad Freudenthal - 2003 - Isis: A Journal of the History of Science 94:477-491.
    In May 1933 the historian of chemistry Hélène Metzger addressed a letter to the renowned historian and philosopher of science Émile Meyerson, a cri de coeur against Meyerson’s patronizing attitude toward her. This recently discovered letter is published and translated here because it is an exceptional human document reflecting the gender power structure of our discipline in interwar France. At the age of forty‐three, and with five books to her credit, Metzger was still a junior scholar in the exclusively male (...)
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  24.  21
    The Risks of Intimate Writing: Loving and Dreaming with Hélène Cixous.Jennifer Cooke - 2011 - Angelaki 16 (2):3-18.
    This paper posits that the writings of Hélène Cixous convey a remarkable intimacy, firstly in the representation of love, with its relationship to knowledge and time; and, secondly, in the relationship her texts create with the reader. Cixous’s use of her life, from the publication of her dreams to the life events which are the creative impetus for texts such as The Book of Promethea and The Day I Wasn’t There inform a discussion of the figures of the lover, the (...)
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  25.  17
    Die Künftige Generation: Helene Stöcker's Future (From Malthus to Nietzsche).Penelope Deutscher - 2010 - Southern Journal of Philosophy 48 (s1):18-35.
    An avid reader of Nietzsche, the German radical feminist Helene Stöcker referred in 1893 to the Verfrühung of the modern woman, her prematurity. She used references to Mill, Bebel, Darwin, Galton, and Nietzsche among others to develop a concept of women's untimely modernity. This paper considers how a number of concepts of time, transformation, biological futurity, and putative agency over nature became, for Stöcker, the basis for a feminist claim to autonomy, agency, and reproductive rights. The paper goes on (...)
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  26.  8
    Hélène Landemore: Democratic Reason.Madeleine Pitkin - 2019 - Intergenerational Justice Review 1 (1).
    Book Review Hélène Landemore : Democratic Reason. Princeton: Princeton University Press. 279 pages. ISBN 978-0691155654. Price: £27.95.
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  27.  19
    À Propos de L’Affaire des « Femmes de Réconfort » de L’Armée Japonaise. La Cinéaste Byun Young-Joo s’Entretient Avec Hélène Cixous.Byun Young-joo & Hélène Cixous - 2003 - Clio 17:187-202.
  28.  33
    Countersigning Painting: Hélène Cixous's Art of Writing About Painting.Mairéad Hanrahan - 2009 - The European Legacy 14 (1):5-17.
    Hélène Cixous has written a substantial body of writings about art. This article borrows Derrida's conception of the countersignature to explore the relationship she envisages in them between the plastic arts and writing. It argues that the works to which Cixous is drawn, many of which involve copying words, are driven by the desire to capture what is essentially uncapturable in the artist's idiom. Recognizing in them a displacement of her own concerns, Cixous suggests in these texts that all art (...)
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  29.  30
    De la Scène Poético-Politique À la Scène de “L’Internité”: Les Essais Sur L’Écriture D’Hélène Cixous.Christa Stevens - 2009 - The European Legacy 14 (1):31-42.
    RÉSUMÉ Hélène Cixous a écrit de nombreux essais, consacrés pour la plupart à l?écriture, la sienne et celle d?autres auteurs. Pourtant la place que le genre de l?essai occupe dans l??uvre de l?auteure est loin d?être claire. Face aux fictions cixousiennes appréciées comme étant les véritables ?essais? au sens montaignien du terme, se trouvent les essais en question, souvent écrits à la suite d?une demande extérieure. L?essai même constitue-t-il un genre cixousien à part entière? Une analyse diachronique, qui nous mènera (...)
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  30.  8
    The Politics of Justice and the French Blood Affair in Hélène Cixous's The Perjured City.Irma Erlingsdóttir - 2015 - Paragraph 38 (3):369-385.
    In the article, I examine Hélène Cixous's play La Ville parjure ou le Réveil des Erinyes as a political contribution to the debate over memory and justice. The focus is on the question of how the telling of a story of atrocities may be therapeutic to both the victim and to society. I stress Cixous's alternative way of addressing justice: through forgiveness instead of criminal prosecution or other forms of retribution or reconciliation. Referring to Jacques Derrida's work, the main argument (...)
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  31.  10
    ‘My Little Wild Fever-Struck Brother’: Human and Animal Subjectivity in Hélène Cixous’ Algeria.Helen Andersson - 2017 - International Journal of Philosophy and Theology 78 (4-5):456-468.
    This article examines the place of human and animal subjectivity in two autobiographically informed texts by Hélène Cixous. It takes her view on the word ‘human’ and the figure of Fips, the dog of the Cixous family, as a point of departure. By thinking through this figure, I argue, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to such kinds of political evils, arguing for human relationality and animal corporeality. The article shows (...)
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  32.  24
    ‘Leaving a Space for the Non-Theorizable’: Self and Other in Hélène Cixous's Writing for the Theatre.William McEvoy - 2009 - The European Legacy 14 (1):19-30.
    This essay argues that Hélène Cixous's writings on theatre demonstrate an ongoing concern with the non-theorizable as a fundamental element of her experience of theatre. This creates a tension between Cixous's role as a theorist and her role as a creative writer, and this essay explores how this tension manifests itself in her reflections on theatre. It looks at the strategies Cixous adopts to allow the non-theoretical to inflect her critical and creative writing, focusing on her denial of specialist knowledge (...)
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  33. Collision: Zineb Sedira's “Saphir” and Hélène Cixous' “Landscape of the Trans-, of the Passage.Anna Rådström - 2012 - Evental Aesthetics 1 (2):9-16.
    In this essay I discuss Zineb Sedira’s two-screen video projection “Saphir” in relation to the landscape which Hélène Cixous has called the “the immense landscape of the trans-, of the passage.” My non-conclusive text explores the acts of transition taking place on the dual screen of Sedira’s video work. The work – filmed in the harbour area of Algiers – forms a multifaceted visual narrative of departures and arrivals. Within this narrative an intriguing choreography develops between two solitary characters, a (...)
     
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  34.  15
    Interview with Helene Cixous.Christiane Makward & Helene Cixous - 1976 - Substance 5 (13):19.
  35.  18
    Personal and/or Universal? Hélène Cixous's Challenge to Generic Borders.Sissel Lie & Priscilla Ringrose - 2009 - The European Legacy 14 (1):53-64.
    This article explores the relations between autobiography, fiction and history in the recent texts of Hélène Cixous. It examines the uses and limits of a range of generic categorizations in accounting for these relations. We suggest that most categorizations tend to rely on an underlying oppositionary and exclusive dynamic between autobiography and fiction in which one or the other may be privileged. Our contention is that Cixous's work should rather be understood within an inclusive dynamic in which all three elements, (...)
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  36.  18
    Hélène Cixous Et le Miracle Littéraire.Kerstin Munck - 2009 - The European Legacy 14 (1):43-52.
    RÉSUMÉ La problématique de l’écriture et la vie sera abordée dans le présent article, où je soulignerai que, dès ses débuts, la position d’Hélène Cixous suppose une distanciation de l’auteure par rapport à l’écriture autobiographique. En centrant mon analyse sur une scène de Si près, je constate que l’expérience de la narratrice faite chez les écrivains publics à Oran démontre cette même position: c’est l’écrivain qui est l’inventeur de l’écriture et la fiction ne reproduit pas le réel. J’établis une comparaison (...)
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  37.  13
    Difference, Intersubjectivity, and Agency in the Colonial and Decolonizing Spaces of Hélène Cixous's “Sorties”.Sue Thomas - 1994 - Hypatia 9 (1):53-69.
    In this essay I examine Hélène Cixous's readings and figurings of women in colonial and decolonizing cultural spaces and slippages between universalized Western metaphors and metonyms and their colonial and orientalist significance. These readings, figurings, and slippages provide a supplementary framing of Cixous's utopian model of intersubjective exchange, her representation of the relation between materiality and textuality, and her universalization of the singular transcendental subject.
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  38.  15
    Hélène Prigent, Mélancolie, les métamorphoses de la dépression, Paris, Gallimard (Découvertes Gallimard), RMN (Arts), 2005, 159 pages, 13,90 €. [REVIEW]Claire Crignon-De Oliveira - 2007 - Astérion 5.
    Pour accompagner l’exposition Mélancolie, génie et folie en Occident, la Réunion des musées nationaux fait paraître une histoire de la mélancolie rédigée par l’historienne de l’art Hélène Prigent, sorte de catalogue condensé des œuvres présentées au public entre la fin de l’année 2005 et le début de 2006, qui reprend d’ailleurs le découpage thématique et chronologique retenu par Jean Clair. Le projet est ambitieux puisqu’il s’agit de rendre compte de la persistance de ce thème depuis l’Antiqu..
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  39.  15
    Difference, Intersubjectivity, and Agency in the Colonial and Decolonizing Spaces of Hélène Cixous's "Sorties".Sue Thomas - 1994 - Hypatia 9 (1):53 - 69.
    In this essay I examine Hélène Cixous's readings and figurings of women in colonial and decolonizing cultural spaces and slippages between universalized Western metaphors and metonyms and their colonial and orientalist significance. These readings, figurings, and slippages provide a supplementary framing of Cixous's utopian model of intersubjective exchange, her representation of the relation between materiality and textuality, and her universalization of the singular transcendental subject.
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  40.  3
    Of Force and the Future — Hélène Cixous's Poematic ‘Might’.Mark Dawson - 2011 - Oxford Literary Review 33 (2):151-165.
    This essay reads Hélène Cixous's Le jour où je n’étais pas là as both an experience of, and experiment in, the writing of a certain poematic ‘might’. Following Jacques Derrida's reading of Cixous's work in H. C. pour la vie, c'est à dire …, it suggests that such a ‘might’ allows us to hear and understand what nevertheless remains to be heard and understood. It argues, then, that at both a performative and narrative level, reading Cixous's text allows us to (...)
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  41.  1
    Flesh, Folds and Texturality: Thinking Visual Ellipsis Via Merleau-Ponty, Hélène Cixous and Robert Frank.Jenny Chamarette - 2007 - Paragraph 30 (2):34-49.
    Certain forms of art privilege the ellipsis. For example, in poetry, one has only to think of Mallarmé's Un Coup de dés for ellipsis to mark its peculiar trace upon the processes of meaning. Nonetheless, because ellipsis situates itself so curiously between meaning and signification, a formal definition may seem too categorical in explaining what ellipsis can do in its between-state, flanked by visuality, semiotics and signification. This article examines how Merleau- Ponty, Derrida and Deleuze, employ textual-visual and ontological-perceptual strategies (...)
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  42. Hélène Metzger : Lettres.Hélène Metzger - 1988 - Corpus: Revue de philosophie 8:247-269.
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  43. Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
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  44. Algerian Imprints: Ethical Space in the Work of Assia Djebar and Hélène Cixous.Brigitte Weltman-Aron - 2015 - Cambridge University Press.
    Born and raised in French Algeria, Assia Djebar and Hélène Cixous represent in their literary works signs of conflict and enmity, drawing on discordant histories so as to reappraise the political on the very basis of dissensus. In a rare comparison of these authors' writings, _Algerian Imprints_ shows how Cixous and Djebar consistently reclaim for ethical and political purposes the demarcations and dislocations emphasized in their fictions. Their works affirm the chance for thinking afforded by marginalization and exclusion and delineate (...)
     
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  45. Vulnerability, Longing, and Stigma in Hélène Cixous's: The Day I Wasn't There.Sonja Boon - 2013 - Substance 42 (3):85-104.
  46.  9
    Augustine and Kierkegaard. Edited by John Doody, Kim Paffenroth, and Helene Tallon Russell. [REVIEW]Gene Fendt - 2019 - American Catholic Philosophical Quarterly 93 (3):577-579.
    Review of an edited book of articles by various authors, each article on some aspect of both thinkers.
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  47.  12
    Thinking About ‘Presentism’ From a Historian's Perspective: Herbert Butterfield and Hélène Metzger.Oscar Moro-Abadía - 2009 - History of Science 47 (1):55-77.
  48.  98
    El viento en las velas. Notas sobre Voiles, de Hélène Cixous y Jacques Derrida.Antonio Tudela Sancho - 1999 - Daimon: Revista Internacional de Filosofía 19:185-192.
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  49.  25
    Landemore, Hélène. Democratic Reason: Politics, Collective Intelligence, and the Rule of the Many.Princeton, NJ: Princeton University Press, 2013. Pp. 304. $39.50. [REVIEW]Sameer Bajaj - 2014 - Ethics 124 (2):426-431.
  50.  13
    Hélène Metzger and the Interpretation of Seventeenth Century Chemistry.Jan Golinski - 1987 - History of Science 25 (1):85-97.
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