Results for 'Hsing-Ming Wu'

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  1.  28
    There is Also Identity Between Erroneous Thinking and Existence.Kao Hsing-hua, Wu Ming-Sheng, Kang Hsing-hsüeh, Liu Hui-Chun, Liu Yu-Chiao & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):306-315.
    We are of the opinion that there is also identity between erroneous thinking and existence. Our opinion is based on the following facts.
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  2.  57
    The Yin‐Yang‐Wu‐Hsing doctrine in the textual tradition of Tokugawa Japanese Agriculture.Wai-Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national (...)
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  3. Bibliography of Wu Kuang-Ming's writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
     
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  4. Our future into the open past : a step into world-family intercultural (Wu's grateful responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  5.  95
    “Emperor Hundun 渾沌”: A Cultural Hermeneutic.Wu Kuang-Ming - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):263-279.
    Among the four reading-levels, the textual and exegetical levels of Zhuangzi ’s Hundun-story are problem-free, and so we focus expository-wise on its conspicuous hospitality with nine implications. Then, hermeneutically, we see Hundun instructing us against clarity toward unclarity—cosmological, self-composing, cognitive, and communal—of kindly humus, in cosmic confusion, sleep and idleness, mist and pond-dragonfly, and non-ruling people-sovereignty. Pan-hospitality is our Emperor Hundun’s non-arbitrary imperative to nurture life.
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  6.  99
    “Let Chinese Thinking Be Chinese, not Western”: Sine Qua Non to Globalization.Wu Kuang-Ming - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):193-209.
    Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness (...)
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  7. The past as future : journey in world-family intercultural.Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  8.  17
    The Adoption of QR Code Mobile Payment Technology During COVID-19: A Social Learning Perspective.Ming Tu, Lei Wu, Hua Wan, Zhoujin Ding, Zizheng Guo & Jiayi Chen - 2022 - Frontiers in Psychology 12.
    The increasing number of quick response code mobile payment users heralds the coming of a cashless society. However, the extent to which the coronavirus disease 2019 pandemic accelerated the adoption of QR code mobile payment has not been sufficiently researched. Based on social learning theory, this study models how external interaction with the environment has affected the internal appraisal and behavioral intention to adopt QR code mobile payment during COVID-19. Empirical results from 248 respondents revealed that perceived severity and social (...)
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  9.  11
    Beauty in Thinking — Aesthetic Character of Chinese Argumentation.Wu Kuang-Ming - 1997 - Dialogue and Universalism 7 (3):37-49.
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  10.  37
    Chinese philosophy and story-thinking.Wu Kuang-Ming - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):217-234.
  11.  40
    Body Thinking, Story Thinking, Religion.Wu Kuang-Ming - 2013 - Open Journal of Philosophy 3 (4):479.
    This essay offers two novel thinking-modes, “body thinking” and “story thinking,” both intrinsically interrelated, as alternative reasoning to usual analytical logic, and claims that they facilitate understanding “religion” as our ultimate living in the Beyond. Thus body thinking, story thinking, and religion naturally gather into a threefold thinking synonymy. This essay adumbrates in story-thinking way this synonymy in four theme-stages, one, appreciating body thinking primal at our root, to, two, go through story-thinking that expresses body thinking to catalyze religion, to, (...)
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  12.  28
    World Inter-Learning.Wu Kuang-Ming - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:157-163.
    Humanity must continue to grow and develop together in a complex of reciprocal relationships. Such a view presumes an education which is ultimately philosophical. That is, philosophy, teaching and globalization together complement and mutually enrich humanity. In what follows, I discuss the ground, the goal, and potential developments for this project.
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  13.  35
    Philosophy, philosophia, and zhe-Xue.Wu Xiao-Ming - 1998 - Philosophy East and West 48 (3):406-452.
    If philosophy is the only discourse that has ever intended to receive its name from itself, and to leave nothing outside itself, what would be (Western) philosophy's relation to its (Chinese) other? This question is rethought through a rereading of three major Western philosophers, Hegel, Husserl, and Heidegger, and a Chinese philosopher, Feng Youlan. Philosophy is seen, on the one hand, to dialecticize its other but necessarily to fall short of its aim and, on the other, to claim for itself (...)
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  14.  89
    Tai Chi Chuan and Baduanjin Mind-Body Training Changes Resting-State Low-Frequency Fluctuations in the Frontal Lobe of Older Adults: A Resting-State fMRI Study.Jing Tao, Xiangli Chen, Jiao Liu, Natalia Egorova, Xiehua Xue, Weilin Liu, Guohua Zheng, Ming Li, Jinsong Wu, Kun Hu, Zengjian Wang, Lidian Chen & Jian Kong - 2017 - Frontiers in Human Neuroscience 11.
  15. Chu tzŭ hsing chêng.Hsing-wu Yü - 1970 - 59 i.: E..
     
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  16.  11
    Oriental Philosophies.Kuang-Ming Wu - 1986 - Philosophy East and West 36 (3):299-301.
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  17.  10
    Negative emotion amplifies retrieval practice effect for both task-relevant and task-irrelevant information. Di Wu, Chuanji Gao, Bao-Ming Li & Xi Jia - 2023 - Cognition and Emotion 37 (7).
    Selective retrieval of task-relevant information often facilitates memory retention of that information. However, it is still unclear if selective retrieval of task-relevant information can alter memory for task-irrelevant information, and the role of emotional arousal in it. In two experiments, we used emotional and neutral faces as stimuli, and participants were asked to memorise the name (who is this person?) and location (where does he/she come from?) associated with each face in initial study. Then, half of the studied faces were (...)
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  18.  15
    Office Hours: Activism and Change in the Academy (review).Yung-Hsing Wu - 2005 - Symploke 13 (1):335-336.
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  19.  26
    Violence as weakness: In China and beyond.Kuang-Ming Wu - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):7-28.
  20. Wu Wei after zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  21.  23
    Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21 (1):71-78.
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  22.  22
    Punctuation: Art, Politics, and Play (review).Yung-Hsing Wu - 2008 - Symploke 16 (1-2):318-320.
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  23.  64
    Goblet words, dwelling words, opalescent words ‐ philosophical methodology of Chuang Tzu.Kuang-Ming Wu - 1988 - Journal of Chinese Philosophy 15 (1):1-8.
  24.  39
    Non-world-making in Chuang Tzu.Kuang-Ming Wu - 1991 - Journal of Chinese Philosophy 18 (1):37-50.
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  25.  28
    Realism (fajia), human akrasia, and the Milieu for Ultimate Virtue.Kuang-Ming Wu - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):21-44.
  26. Chung-kuo li shih wen hua chung ti wang pa ssu hsiang yen pien.Li-Hsing Wu - 1979 - Taipei,: Taiwan :.
     
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  27.  40
    On the "logic" of togetherness: a cultural hermeneutic.Kuang-Ming Wu - 1998 - Boston: Brill. Edited by Kuang-Ming Wu.
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  28.  50
    The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu.Kuang-Ming Wu - 1993 - Philosophy East and West 43 (1):127-135.
  29.  67
    On Chinese body thinking: a cultural hermeneutic.Kuang-Ming Wu - 1997 - New York: Brill. Edited by Kuang-Ming Wu.
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  30.  51
    Chuang Tzu: World Philosopher at Play.Kuang-Ming Wu - 1985 - Philosophy East and West 35 (4):453-455.
  31.  47
    Hermeneutic explorations in the zhuangzi.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (s1):61-79.
  32.  7
    Ageless Nonsense of Our Life.Kuang-Ming Wu - 2001 - International Journal of Transpersonal Studies 20 (1):135-142.
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  33.  45
    Stones from Other Mountains: Chinese Painting Studies in Postwar America – Edited and Introduced by Jason C. Kuo.Kuang-Ming Wu - 2011 - Journal of Chinese Philosophy 38 (3):499-501.
  34.  31
    The Cave and the Burglar. Plato compared with Zen.Kuang-Ming Wu - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:223-228.
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  35.  35
    The Liar Paradox.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (5):253-260.
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  36.  60
    Trying without trying: Toward a taoist phenomenology of truth.Kuang-Ming Wu - 1981 - Journal of Chinese Philosophy 8 (2):143-167.
  37.  70
    Dream in Nietzsche and Chuang Tzu.Kuang-Ming Wu - 1986 - Journal of Chinese Philosophy 13 (4):371-382.
  38. Shuang chien chʻih chu tzŭ hsin chêng.Hsing-wu Yü - 1962
     
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  39.  8
    Story-Thinking: Cultural Meditations.Kuang-Ming Wu - 2010 - Nova Science Publishers.
    Story-thinking is direct actuality-thinking; actuality is active and alive, never set or formal but free and reasonable. Actuality is things as they are alive, actively actualising themselves, birthing unceasing. They sound forth to resound, vibrate to inter-vibrate, tell to retell it, to reveal-R to express-E it. This "R to E" is not logically inferential, free of inferential error. Such R-to-E process dialogically transmits across an instant as "story-thinking." Story-thinking primordially hears of actuality to story-express it. Thus, actuality sounds itself -- (...)
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  40.  44
    Are persons replaceable?Kuang-Ming Wu - 1968 - Philosophy and Phenomenological Research 29 (2):245-256.
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  41.  52
    Hope and world survival.Kuang‐Ming Wu - 1972 - World Futures 12 (1):131-148.
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  42. Taiwan Journal of East Asian Studies.Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse - 2005 - Dao: A Journal of Comparative Philosophy 5:10.
  43.  80
    The other is my hell; the other is my home.Kuang-Ming Wu - 1993 - Human Studies 16 (1-2):193 - 202.
  44. History, thinking, and literature in Chinese philosophy.Kuang-Ming Wu - 1991 - Nankang, Taipei: [Sun Yat-sen Institute for Social Sciences and Philosophy].
  45.  23
    Being Creative.Kuang-Ming Wu - 2016 - Open Journal of Philosophy 6 (3):239-246.
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  46.  13
    Buddhism, Christianity, Actuality.Kuang-Ming Wu - 2017 - Open Journal of Philosophy 7 (2):168-185.
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  47.  25
    Children.Kuang-Ming Wu - 2018 - Open Journal of Philosophy 8 (1):45-59.
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  48.  43
    Comparative Philosophy, Historical Thinking, and The Chinese Mind.Kuang-Ming Wu - 1990 - NTU Philosophical Review 13:255-305.
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  49.  28
    Concrete Thinking.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (1):73-86.
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  50.  5
    歷史與思考.Kuang-Ming Wu - 1991
    這部書論述的主題,是從歷史與思維活動兩個角度,對人的存在所牽涉的種種問題,進行探討。我們對本書主題的契入方式,是放在對人本身的兩個層次的瞭解之上。第一個層次是:由於人類是理性的動物,思考是隸屬於人性的 自然活動。我們是自然的思考者,我們也是歷史的思考者;第二層面則是:我們每天的生活中,牽涉到許多人和事,經由我們每天所接觸的人與事的累積而形成歷史,所以,歷史也是人性的自然。所以,人類是歷史與理性的動物 ,理性與歷史是人性中的兩個基本特點。這部書稿之所以訂名為《歷史與思考》,便是奠基於人性中這兩個基本特質之上。.
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