Results for 'Hsing-Ming Wu'

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  1.  28
    There is Also Identity Between Erroneous Thinking and Existence.Kao Hsing-hua, Wu Ming-Sheng, Kang Hsing-hsüeh, Liu Hui-Chun, Liu Yu-Chiao & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):306-315.
    We are of the opinion that there is also identity between erroneous thinking and existence. Our opinion is based on the following facts.
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  2.  57
    The Yin‐Yang‐Wu‐Hsing doctrine in the textual tradition of Tokugawa Japanese Agriculture.Wai-Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national (...)
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  3. Bibliography of Wu Kuang-Ming's writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
     
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  4. Our future into the open past : a step into world-family intercultural (Wu's grateful responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  5.  95
    “Emperor Hundun 渾沌”: A Cultural Hermeneutic.Wu Kuang-Ming - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):263-279.
    Among the four reading-levels, the textual and exegetical levels of Zhuangzi ’s Hundun-story are problem-free, and so we focus expository-wise on its conspicuous hospitality with nine implications. Then, hermeneutically, we see Hundun instructing us against clarity toward unclarity—cosmological, self-composing, cognitive, and communal—of kindly humus, in cosmic confusion, sleep and idleness, mist and pond-dragonfly, and non-ruling people-sovereignty. Pan-hospitality is our Emperor Hundun’s non-arbitrary imperative to nurture life.
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  6.  99
    “Let Chinese Thinking Be Chinese, not Western”: Sine Qua Non to Globalization.Wu Kuang-Ming - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):193-209.
    Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness (...)
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  7. The past as future : journey in world-family intercultural.Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  8.  17
    The Adoption of QR Code Mobile Payment Technology During COVID-19: A Social Learning Perspective.Ming Tu, Lei Wu, Hua Wan, Zhoujin Ding, Zizheng Guo & Jiayi Chen - 2022 - Frontiers in Psychology 12.
    The increasing number of quick response code mobile payment users heralds the coming of a cashless society. However, the extent to which the coronavirus disease 2019 pandemic accelerated the adoption of QR code mobile payment has not been sufficiently researched. Based on social learning theory, this study models how external interaction with the environment has affected the internal appraisal and behavioral intention to adopt QR code mobile payment during COVID-19. Empirical results from 248 respondents revealed that perceived severity and social (...)
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  9.  11
    Beauty in Thinking — Aesthetic Character of Chinese Argumentation.Wu Kuang-Ming - 1997 - Dialogue and Universalism 7 (3):37-49.
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  10.  37
    Chinese philosophy and story-thinking.Wu Kuang-Ming - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):217-234.
  11.  40
    Body Thinking, Story Thinking, Religion.Wu Kuang-Ming - 2013 - Open Journal of Philosophy 3 (4):479.
    This essay offers two novel thinking-modes, “body thinking” and “story thinking,” both intrinsically interrelated, as alternative reasoning to usual analytical logic, and claims that they facilitate understanding “religion” as our ultimate living in the Beyond. Thus body thinking, story thinking, and religion naturally gather into a threefold thinking synonymy. This essay adumbrates in story-thinking way this synonymy in four theme-stages, one, appreciating body thinking primal at our root, to, two, go through story-thinking that expresses body thinking to catalyze religion, to, (...)
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  12.  28
    World Inter-Learning.Wu Kuang-Ming - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:157-163.
    Humanity must continue to grow and develop together in a complex of reciprocal relationships. Such a view presumes an education which is ultimately philosophical. That is, philosophy, teaching and globalization together complement and mutually enrich humanity. In what follows, I discuss the ground, the goal, and potential developments for this project.
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  13.  35
    Philosophy, philosophia, and zhe-Xue.Wu Xiao-Ming - 1998 - Philosophy East and West 48 (3):406-452.
    If philosophy is the only discourse that has ever intended to receive its name from itself, and to leave nothing outside itself, what would be (Western) philosophy's relation to its (Chinese) other? This question is rethought through a rereading of three major Western philosophers, Hegel, Husserl, and Heidegger, and a Chinese philosopher, Feng Youlan. Philosophy is seen, on the one hand, to dialecticize its other but necessarily to fall short of its aim and, on the other, to claim for itself (...)
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  14.  89
    Tai Chi Chuan and Baduanjin Mind-Body Training Changes Resting-State Low-Frequency Fluctuations in the Frontal Lobe of Older Adults: A Resting-State fMRI Study.Jing Tao, Xiangli Chen, Jiao Liu, Natalia Egorova, Xiehua Xue, Weilin Liu, Guohua Zheng, Ming Li, Jinsong Wu, Kun Hu, Zengjian Wang, Lidian Chen & Jian Kong - 2017 - Frontiers in Human Neuroscience 11.
  15. Chu tzŭ hsing chêng.Hsing-wu Yü - 1970 - 59 i.: E..
     
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  16.  11
    Oriental Philosophies.Kuang-Ming Wu - 1986 - Philosophy East and West 36 (3):299-301.
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  17.  15
    Office Hours: Activism and Change in the Academy (review).Yung-Hsing Wu - 2005 - Symploke 13 (1):335-336.
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  18.  20
    On the “Logic” of Togetherness. A Cultural Hermeneutic.Kuang-Ming Wu - 1998 - Filozofski Vestnik 19 (3).
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  19.  24
    Moderating Role of Self-Esteem Between Perceived Organizational Support and Subjective Well-Being in Chinese Nurses: A Cross-Sectional Study.Mingli Yu, Shihan Yang, Tian Qiu, Xuege Gao & Hui Wu - 2019 - Frontiers in Psychology 10.
  20.  10
    Negative emotion amplifies retrieval practice effect for both task-relevant and task-irrelevant information. Di Wu, Chuanji Gao, Bao-Ming Li & Xi Jia - 2023 - Cognition and Emotion 37 (7).
    Selective retrieval of task-relevant information often facilitates memory retention of that information. However, it is still unclear if selective retrieval of task-relevant information can alter memory for task-irrelevant information, and the role of emotional arousal in it. In two experiments, we used emotional and neutral faces as stimuli, and participants were asked to memorise the name (who is this person?) and location (where does he/she come from?) associated with each face in initial study. Then, half of the studied faces were (...)
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  21.  52
    Connecting Patterns Inspire Link Prediction in Complex Networks.Ming-Yang Zhou, Hao Liao, Wen-Man Xiong, Xiang-Yang Wu & Zong-Wen Wei - 2017 - Complexity:1-12.
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  22.  22
    Punctuation: Art, Politics, and Play (review).Yung-Hsing Wu - 2008 - Symploke 16 (1-2):318-320.
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  23.  10
    Chinese Wisdom Alive: Vignettes of Life-Thinking.Kuang-Ming Wu - 2009 - New York: Nova Science Publishers.
    China deeply enters "here now" to make sense of life's ongoing millennia fresh. China thinks as it tropes along myriad things in life world, their opposites and levels interpenetrating. China thinks story-way to express all things inter-weaving into history, an "open system" that keeps growing. Chinese wisdom is alive today millennia young. The West is objective; China is intersubjective. The West is logically systematic; China coherently story-thinks to compose history. Western philosophy is analytically abstract; Chinese wisdom is actually sensible. As (...)
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  24.  64
    Goblet words, dwelling words, opalescent words ‐ philosophical methodology of Chuang Tzu.Kuang-Ming Wu - 1988 - Journal of Chinese Philosophy 15 (1):1-8.
  25.  39
    Non-world-making in Chuang Tzu.Kuang-Ming Wu - 1991 - Journal of Chinese Philosophy 18 (1):37-50.
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  26.  28
    Realism (fajia), human akrasia, and the Milieu for Ultimate Virtue.Kuang-Ming Wu - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):21-44.
  27.  12
    China as Culture.Kuang-Ming Wu - 2019 - Philosophy Study 9 (7).
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  28. Chung-kuo li shih wen hua chung ti wang pa ssu hsiang yen pien.Li-Hsing Wu - 1979 - Taipei,: Taiwan :.
     
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  29. Shuang chien chʻih chu tzŭ hsin chêng.Hsing-wu Yü - 1962
     
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  30.  26
    Violence as weakness: In China and beyond.Kuang-Ming Wu - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):7-28.
  31. Wu Wei after zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  32.  23
    Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21 (1):71-78.
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  33.  11
    Research on the Digitization of Manufacturing Will Enhance the Competitiveness of the Value Chain Based on Advantage Comparison.You-Qun Wu, Huai-Xin Lu, Xin-Lin Liao & Jia-Ming Zhu - 2021 - Complexity 2021:1-15.
    This paper uses WIOD data to calculate and analyze the dominant comparative advantage of Chinese manufacturing global value chain based on the WWZ method and empirically studies the influence of digitization on the competitiveness of manufacturing GVC. The main findings are as follows: The competitiveness of Chinese manufacturing GVC has been improved as a whole. The GVC competitiveness of different types of industries is quite different: GVC in middle- and low-knowledge-intensive industries have the highest competitiveness, while those with middle- and (...)
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  34.  33
    Think Hard or Think Smart: Network Reconfigurations After Divergent Thinking Associate With Creativity Performance.Hong-Yi Wu, Bo-Cheng Kuo, Chih-Mao Huang, Pei-Jung Tsai, Ai-Ling Hsu, Li-Ming Hsu, Chi-Yun Liu, Jyh-Horng Chen & Changwei W. Wu - 2020 - Frontiers in Human Neuroscience 14.
    Evidence suggests divergent thinking is the cognitive basis of creative thoughts. Neuroimaging literature using resting-state functional connectivity has revealed network reorganizations during divergent thinking. Recent studies have revealed the changes of network organizations when performing creativity tasks, but such brain reconfigurations may be prolonged after task and be modulated by the trait of creativity. To investigate the dynamic reconfiguration, 40 young participants were recruited to perform consecutive Alternative Uses Tasks for divergent thinking and two resting-state scans were used for mapping (...)
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  35.  30
    Glycemic Control, Hand Activity, and Complexity of Biological Signals in Diabetes Mellitus.Hsien-Tsai Wu, Gen-Min Lin, Bagus Haryadi, Chieh-Ming Yang & Hsiao-Chiang Chu - 2017 - Complexity:1-9.
    Both glycemic control and handgrip strength affect microvascular function. Multiscale entropy of photoplethysmographic pulse amplitudes may differ by diabetes status and hand activity. Of a middle-to-old aged and right-handed cohort without clinical cardiovascular disease, we controlled age, sex, and weight to select the unaffected,the well-controlled diabetes, and the poorly controlled diabetes groups. MSEs were calculated from consecutive 1,500 PPG pulse amplitudes of bilateral index fingertips. Thesmall-, medium-,and large-scale MSEs were defined as the average of scale 1, scales 2–4, and scales (...)
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  36.  36
    Response to Robert Magliola’s Review Article on My View of Madhyamika Buddhism.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (2):299-301.
  37.  40
    On the "logic" of togetherness: a cultural hermeneutic.Kuang-Ming Wu - 1998 - Boston: Brill. Edited by Kuang-Ming Wu.
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  38.  50
    The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu.Kuang-Ming Wu - 1993 - Philosophy East and West 43 (1):127-135.
  39.  67
    On Chinese body thinking: a cultural hermeneutic.Kuang-Ming Wu - 1997 - New York: Brill. Edited by Kuang-Ming Wu.
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  40.  51
    Chuang Tzu: World Philosopher at Play.Kuang-Ming Wu - 1985 - Philosophy East and West 35 (4):453-455.
  41.  47
    Hermeneutic explorations in the zhuangzi.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (s1):61-79.
  42.  60
    Trying without trying: Toward a taoist phenomenology of truth.Kuang-Ming Wu - 1981 - Journal of Chinese Philosophy 8 (2):143-167.
  43.  7
    Ageless Nonsense of Our Life.Kuang-Ming Wu - 2001 - International Journal of Transpersonal Studies 20 (1):135-142.
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  44.  45
    Stones from Other Mountains: Chinese Painting Studies in Postwar America – Edited and Introduced by Jason C. Kuo.Kuang-Ming Wu - 2011 - Journal of Chinese Philosophy 38 (3):499-501.
  45.  31
    The Cave and the Burglar. Plato compared with Zen.Kuang-Ming Wu - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:223-228.
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  46.  35
    The Liar Paradox.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (5):253-260.
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  47.  37
    Mengzi And Lévinas: The Heart And Sensibility.Xiao-Ming Wu - 2008 - Journal of Chinese Philosophy 35 (4):571-577.
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  48.  70
    Dream in Nietzsche and Chuang Tzu.Kuang-Ming Wu - 1986 - Journal of Chinese Philosophy 13 (4):371-382.
  49.  44
    Are persons replaceable?Kuang-Ming Wu - 1968 - Philosophy and Phenomenological Research 29 (2):245-256.
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  50.  52
    Hope and world survival.Kuang‐Ming Wu - 1972 - World Futures 12 (1):131-148.
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