Results for 'If-thenism'

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  1. If-Thenism.Stephen Yablo - 2017 - Australasian Philosophical Review 1 (2):115-132.
    ABSTRACTAn undemanding claim ϕ sometimes implies, or seems to, a more demanding one ψ. Some have posited, to explain this, a confusion between ϕ and ϕ*, an analogue of ϕ that does not imply ψ. If-thenists take ϕ* to be If ψ then ϕ. Incrementalism is the form of if-thenism that construes If ψ then ϕ as the surplus content of ϕ over ψ. The paper argues that it is the only form of if-thenism that stands a chance (...)
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  2.  72
    Yablovian ‘If-Thenism’.Gideon Rosen - 2017 - Australasian Philosophical Review 1 (2):143-152.
    ABSTRACTThe paper explores Stephen Yablo's suggestion that ‘If-Thenism’ in the philosophy of mathematics is best formulated as the thesis that the real content of a mathematical claim C is the result of subtracting the potentially problematic metaphysical commitments of mathematics from C [Yablo 2017]. Yablo's proposal assumes that some propositions make others true. The present discussion assumes that propositions are coarse-grained sets of possible worlds and asks what Yablo's proposal looks like on that assumption. The conclusion is that the (...)
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  3.  37
    If-Thenism, Arithmetic and Remainders.Matteo Plebani - 2017 - Australasian Philosophical Review 1 (2):196-201.
    ABSTRACTThe target article presents a new version of if-thenism: call it IF-thenism. In this commentary I discuss whether IF-thenism can solve a problem that besets classic if-thenism. The answer will be that it can, on certain assumptions. I will briefly examine the tenability of these assumptions.
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  4.  19
    If-Thenism—A Nominalistic Account of Talk About Abstracta?Katharina Felka - 2017 - Australasian Philosophical Review 1 (2):179-183.
    ABSTRACTAccording to Yablo, in uttering sentences that imply the existence of abstract objects, we do not assert their literal content. Instead, we only make a weaker conditional claim that does not have the controversial implication. In this commentary I argue that the conditional claims Yablo suggests we are making are true only if abstract objects exist and, thus, also carry the controversial implication.
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  5.  14
    If-Thenism and Fictionalism.Seahwa Kim - 2017 - Australasian Philosophical Review 1 (2):189-195.
    ABSTRACTStandard theories treat A→C and A→D as equivalent when C and D coincide on A. However, Yablo's incremental conditional does not behave in this way. Consider the following: a = b→Fa. a = b→Fb.According to Yablo, the real content of is Fb and the real content of is Fa. In worlds where a = b is true, both and have the same truth-value. However, ‘Fa can come apart truth-value-wise from Fb in worlds where a isn't b.’ In this paper, I (...)
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  6.  34
    Replies to Comments on If-Thenism.Stephen Yablo - 2017 - Australasian Philosophical Review 1 (2):212-227.
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  7.  27
    The Prospects for If-Thenism.Stuart Brock & Richard Joyce - 2017 - Australasian Philosophical Review 1 (2):113-114.
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  8.  65
    A Critique of Yablo’s If-thenism.Bradley Armour-Garb & Frederick Kroon - 2023 - Philosophia Mathematica 31 (3):360-371.
    Using ideas proposed in Aboutness and developed in ‘If-thenism’, Stephen Yablo has tried to improve on classical if-thenism in mathematics, a view initially put forward by Bertrand Russell in his Principles of Mathematics. Yablo’s stated goal is to provide a reading of a sentence like ‘The number of planets is eight’ with a sort of content on which it fails to imply ‘Numbers exist’. After presenting Yablo’s framework, our paper raises a problem with his view that has gone (...)
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  9. The Inaccuracy of Partial Truth in Yablovian If-Thenism.Joseph Ulatowski - 2017 - Australasian Philosophical Review 1 (2):206-211.
    Yablo has argued for an alternative form of if-thenism that is more conducive with his figurative fictionalism. This commentary sets out to challenge whether the remainder, ρ, tends to be an inaccurate representation of the conditions that are supposed to complete the enthymeme from φ to Ψ. Whilst by some accounts the inaccuracies shouldn't set off any alarm bells, the truth of ρ is too inexact. The content of ρ, a partial truth, must display a sensitivity to the contextual (...)
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  10. Michael of ephesus on the empirical man, the scientist and the educated man (inethica nicomachea X.Lmde Partibus Animauum If & George Arabatzis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek commentaries on the Nicomachean ethics. Boston: Brill. pp. 163.
     
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  11. Synaesthesia: prevalence and familiality.Simon Baron-Cohen If, Lucy Burtlf, Fiona Smith-Laittan, John Harrison & Patrick Bolton - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 1073-1079.
  12. Bilateral symmetry detection: Testing a'callosal'hypothesis.Andrew M. Herbert If & G. Keith Humphrey - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--463.
  13.  18
    Complexity, complicatedness and complexity: A new science behind organizational intervention?If Price - 2004 - Emergence: Complexity and Organization 6.
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  14.  7
    Trendwa1ch.If You - forthcoming - Business Ethics.
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  15. Perpetration-induced traumatic stress in persons who euthanize nonhuman animals in surgeries, animal shelters, and laboratories.Vanessa Roh If & Pauleen Bennett - 2005 - Society and Animals 13 (3).
     
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  16.  14
    IGJR 1/2020: Housing crisis: How can we improve the situation for young people?If And Frfg - 2018 - Intergenerational Justice Review 4 (2).
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  17.  15
    IGJR 2/2019: Open topic issue on intergenerational justice.If And Frfg - 2018 - Intergenerational Justice Review 4 (2).
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  18. Dar vazishgāh-i [sic] s̲āniyahʹhā-yi sharqī.Vāṣif Bākhtarī - 2001 - Pishāvar: Bunyād-i Nasharātī-i Parniyān.
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  19.  7
    Men and their motives.(Psychoanalytical studies.).If Grant Duff - 1934 - The Eugenics Review 26 (3):229.
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    Psycho-analysis and medicine: the wish to fall ill.If Grant Duff - 1935 - The Eugenics Review 26 (4):295.
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  21. Had to Do It Over.I. If - forthcoming - Human Nature: A Critical.
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  22. Media en· democratie in Afrika.J. If - forthcoming - Idee.
     
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  23. Peter Cariani.As If - 1995 - Communication and Cognition: An Interdisciplinary Quarterly Journal 12 (1-2):157-219.
     
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  24. al-Nazʻah al-insānīyah fī al-fikr al-ʻArabī: dirāsāt fī al-nazʻah al-insānīyah fī al-fikr al-ʻArabī al-wasīṭ.ʻĀṭif Aḥamd (ed.) - 1999 - Jārdin Sītī, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  25. Tommy J. Curry.If U. Don’T. Know—Now & U. Know - 2008 - In Benjamin Hale (ed.), Philosophy Looks at Chess. Open Court Press. pp. 137.
     
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  26.  27
    The Limits of Subtraction.Mark Colyvan - 2017 - Australasian Philosophical Review 1 (2):168-172.
    ABSTRACTIn the target article ‘If-Thenism’, Stephen Yablo develops a novel form of if-thenism, that appeals to the notion of logical subtraction. In this commentary, I explore the limits of Yablo's proposed subtraction procedure, by leaning on an analogy with photographic subtraction. In particular, I will argue that there will be cases when there's nothing interesting left after the subtraction and, as a consequence, there are serious limits to the applicability of the subtraction procedure.
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  27.  5
    Qirāʼāt fī Mītāfīzīqā Arisṭū.Munṣif Waslātī - 2020 - Tūnis: Mujammaʻ al-Aṭrash li-Nashr wa-Tawzīʻ al-Kitāb al-Mukhtaṣṣ wa-tawzīʻih.
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  28.  39
    Hepatocellular carcinoma: diagnostics and screening.Madhvi Patel, Mohamed If Shariff, Nimzing G. Ladep, Andrew V. Thillainayagam, Howard C. Thomas, Shahid A. Khan & Simon D. Taylor‐Robinson - 2012 - Journal of Evaluation in Clinical Practice 18 (2):335-342.
  29. CHARLES David and William Child (eds): Wittgensteinian Themes: Essays.Cohen Ga, If You’re an Egalitarian, Crocker Robert, Reason Religion, Crockett Clayton, DUPRÉ John & Human Nature - 2002 - British Journal for the History of Philosophy 10 (2):325-330.
     
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  30. al-Faylasūf Ibn Rushd mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻaqlī: buḥūth wa-dirāsāt ʻan ḥayātihi wa-afkārihi wa-naẓarīyātihi al-falsafīyah.Muḥammad ʻĀṭif ʻIrāqī & Averroës (eds.) - 1993 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah, Lajnat al-Falsafah wa-al-Ijtimāʻ.
     
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  31. al-Manhaj al-qawīm fī tafsīr Sūrat Ibrāhīm.al-Badrī ʻĀṭif ʻAlī Muḥammad - 1988 - al-Azhar, al-Qāhirah: Dar al-Ṭibāʻah al-Muḥammadīyah.
     
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  32. Iqbāl aur fikr-i maghrib.Muḥammad Āṣif Aʻvān - 2016 - Islāmābād: Pūrab Akādamī.
  33.  6
    Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān - 2009 - Lāhaur: Nasharīyāt.
    Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
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  34.  5
    Maz̲habī tajrabe ke inkishāfāt kī falsafiyānah parkh =.Muḥammad Āṣif Aʻvān - 2016 - Faiṣalʹābād: Mis̲āl Pablisharz.
    On the philosophy of Sir Muhammad Iqbal, 1877-1938 with special reference to religious experiences and philosophy.
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  35.  21
    A Plea for Natural Philosophy: And Other Essays.Penelope Maddy - 2022 - New York, NY: Oxford University Press.
    A plea for natural philosophy --On the question of realism --Hume and Reid --Moore's hands --Wittgenstein on hinges --A note on truth and reference --The philosophy of logic --A Second Philosophy of logic --Psychology and the a priori sciences --Do numbers exist? --Enhanced if-thenism.
  36. Falsafat al-maʻrifah ʻinda Ibn Sīnā: dirāsah taḥlīlīyah naqdīyah.Ibn al-Bashīr & Muḥammad al-Munṣif - 2014 - al-Kharṭūm: Markaz al-Tanwīr al-Maʻrifī.
     
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  37.  59
    Deductivism in the Philosophy of Mathematics.Alexander Paseau & Fabian Pregel - 2023 - Stanford Encyclopedia of Philosophy 2023.
    Deductivism says that a mathematical sentence s should be understood as expressing the claim that s deductively follows from appropriate axioms. For instance, deductivists might construe “2+2=4” as “the sentence ‘2+2=4’ deductively follows from the axioms of arithmetic”. Deductivism promises a number of benefits. It captures the fairly common idea that mathematics is about “what can be deduced from the axioms”; it avoids an ontology of abstract mathematical objects; and it maintains that our access to mathematical truths requires nothing beyond (...)
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  38.  28
    The Problem of (Fully) Empty Predicates.Bradley Armour-Garb & Frederick Kroon - 2017 - Australasian Philosophical Review 1 (2):163-167.
    ABSTRACTIn our paper, we mount a novel argument, which trades on recent work by Roy Sorensen [2016], following work by Saul Kripke, against Yablo's preferred reading of if-thenism, which is an attempt to read problematically ontologically committing sentences in a way that does not carry such ontological commitments. Although our argument is directed at Yablo's proposed reading of if-thenism, if the argument is successful, other versions of if-thenism may be affected. After reviewing Sorensen's recent work and presenting (...)
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  39. Russell's Logicism.Kevin C. Klement - 2018 - In Russell Wahl (ed.), The Bloomsbury Companion to Bertrand Russell. London, UK: BloomsburyAcademic. pp. 151-178.
    Bertrand Russell was one of the best-known proponents of logicism: the theory that mathematics reduces to, or is an extension of, logic. Russell argued for this thesis in his 1903 The Principles of Mathematics and attempted to demonstrate it formally in Principia Mathematica (PM 1910–1913; with A. N. Whitehead). Russell later described his work as a further “regressive” step in understanding the foundations of mathematics made possible by the late 19th century “arithmetization” of mathematics and Frege’s logical definitions of arithmetical (...)
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  40. Zakī Najīb Maḥmūd, mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻilmī al-tanwīrī.Zakī Najīb Maḥmūd & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  41. Falsafah-i akhlāq.Muḥammad Āṣif Muhājir - 2009 - Kābul: [S.N.].
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  42. Jahānʹbīnī-i ʻārif: yādʹdāshtʹhā va bardāshtʹhā.Muḥammad Āṣif Muhājir - 2006 - Kābul: Intishārāt-i Mayvand.
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  43. Vaẓīfah-i ʻulamā-yi dīnī-i mā: bi-z̤amīmah-ʼi risālah-i Ravābiṭ-i ijtimāʻī dar Islām.Muḥammad Āṣif Muḥsinī - 2002 - Kābul: [S.N.]. Edited by Muḥammad Āṣif Muḥsinī.
     
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  44. al-Duktūr Tawfīq al-Ṭawīl mufakkiran ʻArabīyan wa-rāʼidan lil-falsafah al-khuluqīyah: buḥūth ʻanhu wa-dirāsāt muhdāh ilayh.Tawfīq Ṭawīl & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 1995 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah, Lajnat al-Falsafah.
    Collection of studies on a leading moral philosopher and his work, or dedicated to him.
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  45. Fī al-waʻy bi-al-ʻilm: taḥlīl naẓarī wa-baḥth maydānī.ʻĀṭif Aḥmad Fuʼād - 1986 - al-Qāhirah: Dār al-Kitāb.
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  46. al-Falsafah al-ṭabīʻīyah ʻinda Ibn Sīnā.Muḥammad ʻĀṭif ʻIrāqī - 1971
     
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  47. al-Falsafah al-ʻArabīyah: madkhal jadīd.Muḥammad ʻĀṭif ʻIrāqī - 2000 - al-Jīzah: al-Sharikah al-Miṣrīyah al-ʻĀlamīyah lil-Nashr, Lūnjmān.
  48. al-Falsafah al-ʻArabīyah wa-al-ṭarīq ilá al-mustaqbal: ruʼyah ʻaqlīyah naqdīyah.Muḥammad ʻĀṭif ʻIrāqī - 1998 - al-Qāhirah: Dār al-Rashād.
    Arabic philosophy; man; God; modern critical study.
     
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  49. al-Faylasūf Ibn Rushd wa-mustaqbal al-thaqāfah al-ʻArabīyah: arbaʻūn ʻāman min dhikrayātī maʻa fikrihi al-tanwīrī.Muḥammad ʻĀṭif ʻIrāqī - 2000 - al-Qāhirah: Dār al-Rashād.
     
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  50. Ibn Rushd faylasūfan ʻArabīyan bi-rūḥ gharbīyah.Muḥammad ʻĀṭif ʻIrāqī - 2002 - [Cairo]: al-Majlis al-Aʻlá lil-Thaqāfah.
     
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