Results for 'Crocker Robert'

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  1.  9
    Robert Crocker. Henry More, 1614–1687: A Biography of the Cambridge Platonist. Xxvi + 275 Pp., Bibl., Index. Dordrecht/Boston/ London: Kluwer Academic Publishers, 2004. $130. [REVIEW]Jean-Michel Vienne - 2005 - Isis 96 (4):651-652.
  2.  5
    Robert Crocker , Religion, Reason and Nature in Early Modern Europe. International Archives of the History of Ideas, 180. Dordrecht, Boston and London: Kluwer Academic Publishers, 2001. Pp. XIX+228. Isbn 1-4020-0047-2. £65.00, $103.00, 93.50. [REVIEW]Scott Mandelbrote - 2004 - British Journal for the History of Science 37 (4):470-471.
  3.  7
    Review of Robert Crocker, Henry More, 1614-1687: A Biography of the Cambridge Platonist[REVIEW]Jasper Reid - 2004 - Notre Dame Philosophical Reviews 2004 (9).
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  4.  10
    Robert Jenson and Contemporary Metaphysics.James Crocker - 2016 - Journal of Analytic Theology 4:332-346.
    The purpose of this article is to demonstrate that, if we pursue an approach to metaphysics widespread in contemporary philosophy that moves from the study of language to ontology, but do not remove religious claims from the language deemed appropriate for the task, we end up with an approach to metaphysics which is remarkably similar to the kind of theological method which Robert Jenson has advocated for much of his career.
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  5.  4
    Ethics of Consumption: The Good Life, Justice, and Global Stewardship.Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber (eds.) - 1997 - Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
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  6. CHARLES David and William Child (Eds): Wittgensteinian Themes: Essays.Cohen Ga, If You’re an Egalitarian, Crocker Robert, Reason Religion, Crockett Clayton, DUPRÉ John & Human Nature - 2002 - British Journal for the History of Philosophy 10 (2):325-330.
     
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  7.  2
    Henry More: Tercentenary Studies. Sarah Hutton, Robert Crocker[REVIEW]Rob Iliffe - 1992 - Isis 83 (4):660-661.
  8.  4
    Sarah Hutton . Henry More : Tercentenary Studies, with a Biography and Bibliography by Robert Crocker. Dordrecht: Kluwer, 1989. Pp. Xi + 254. ISBN 0-7923-0095-5. $95.00, Dfl. 185.00. [REVIEW]Lotte Mulligan - 1991 - British Journal for the History of Science 24 (2):250-252.
  9. Enlightenment Studies in Honor of Lester G. Crocker.Lester G. Crocker - 1979 - Oxford [England] : Voltaire Foundation at the Taylor Institution.
  10.  12
    Crocker's Age of CrisisAn Age of Crisis: Man and World in Eighteenth Century French Thought.Harcourt Brown & Lester G. Crocker - 1961 - Journal of the History of Ideas 22 (1):121.
  11.  97
    David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism: Leuven, Peeters, 2013, Xviii + 278 Pages €€52.00.John Henry - 2015 - International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his (...)
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  12.  1
    Frontiers of Science and Philosophy. Edited by Robert G. Colodny. (London: George Allen and Unwin Ltd., 1964. Pp. 288. Price 28s. [REVIEW]Robert H. Stoothoff - 1965 - Philosophy 40 (153):261-262.
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  13. I_— _Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  14.  53
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  15.  3
    Selected Philosophical Papers of Robert Boyle.Robert Boyle (ed.) - 1979 - Manchester University Press Barnes & Noble Books.
    "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability.... Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the (...)
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  16. The Promise and Perils of AI in Medicine.Robert Sparrow & Joshua James Hatherley - 2019 - International Journal of Chinese and Comparative Philosophy of Medicine 17 (2):79-109.
    What does Artificial Intelligence (AI) have to contribute to health care? And what should we be looking out for if we are worried about its risks? In this paper we offer a survey, and initial evaluation, of hopes and fears about the applications of artificial intelligence in medicine. AI clearly has enormous potential as a research tool, in genomics and public health especially, as well as a diagnostic aid. It’s also highly likely to impact on the organisational and business practices (...)
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  17.  89
    Hegel’s True Infinity As Panentheism: Reply to Robert Wallace.Robert R. Williams - 2010 - The Owl of Minerva 42 (1/2):137-152.
    Hegel’s True Infinite is “well known” but there is little consensus concerning its meaning. The true infinite is introduced in Hegel’s deconstruction of traditional conceptions of quality, determinacy and reality as wholly positive and from which negation, limitation and determinacy are excluded. Everything is other than and unrelated to everything else. These assumptions yield the stubborn category of finitude as an absolute limit, and of God as abstract unknowable Beyond. But Hegel claims that every attempt to separate the infinite from (...)
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  18.  68
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
  19.  20
    The Philosophy of Diversity: An Interview with Lani Roberts.Lani Roberts & José-Antonio Orosco - 2009 - Philosophy in the Contemporary World 16 (2):65-71.
    In this interview, Lani Roberts provides a philosophical justification for the study of diversity issues and highlights the pedagogical methods needed to prepare students to live and thrive in a diverse society. This article is a partial transcript of a recorded interview.
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  20. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  21.  65
    Intellectual Virtues: An Essay in Regulative Epistemology * by R. C. Roberts and W. J. Wood.R. Roberts & W. Wood - 2009 - Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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  22.  17
    I_— _Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  23.  15
    Reininger, Robert Dr., a. ö. Professor an der Universität Wien. Das psychophysische Problem.Robert Reininger - 1917 - Kant Studien 21 (1-3).
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  24. Identification, Situational Constraint, and Social Cognition: Studies in the Attribution of Moral Responsibility.Robert L. Woolfolk, John M. Doris & John M. Darley - 2006 - Cognition 100 (2):283-301.
  25.  25
    II_— _Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  26.  13
    Between Saying and Doing: Towards an Analytic Pragmatism * By ROBERT B. BRANDOM.Robert Brandom - 2009 - Analysis 69 (3):568-570.
    Robert Brandom's latest book, the product of his John Locke lectures in Oxford in 2006, is a return to the philosophy of language and is easily read as a continuation and development of the views defended in Making it Explicit. The text of the lectures is presented much as they were delivered, but it contains an ‘Afterword’ of more than 30 pages which responds to questions raised when he gave the lectures, and also when they were subsequently delivered in (...)
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  27.  27
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  28.  41
    I—Robert Merrihew Adams: Conflict.Robert Merrihew Adams - 2009 - Aristotelian Society Supplementary Volume 83 (1):115-132.
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  29. Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille - 1994
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  30.  25
    II_— _Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  31.  15
    Review: The Sociobiology Muddle. [REVIEW]Robert L. Simon - 1982 - Ethics 92 (2):327-340.
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  32. Critical Notice: Robert N. Brandon, Adaptation and Environment.Robert C. Richardson - 1996 - Philosophy of Science 63 (1):122-136.
  33.  52
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  34. Beyond Sympathy and Empathy: Adam Smith's Concept of Fellow-Feeling.Robert Sugden - 2002 - Economics and Philosophy 18 (1):63-87.
    When modern economists use the notions of sympathy or empathy, they often claim that their ideas have their roots in Adam Smith's Theory of Moral Sentiments, while sometimes complaining that Smith fails to distinguish clearly enough between the two concepts. Recently, Philippe Fontaine has described various forms of sympathy and empathy, and has explored their respective roles in Smith's work. My objective in this paper is to argue that Smith's analysis of how people's sentiments impinge on one another involves a (...)
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  35.  31
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  36. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  37.  30
    U.S. Labor Secretary Robert Reich.Robert Reich & Mary Scott - 1995 - Business Ethics: The Magazine of Corporate Responsibility 9 (5):24-27.
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  38.  80
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  39.  22
    II—Robert Sugden: On Modelling Vagueness—and on Not Modelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  40. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  41. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  42.  10
    Sin and Sex. Robert Briffault.Robert Redfield - 1932 - International Journal of Ethics 42 (3):373-374.
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  43. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  44.  23
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  45. Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert Andrews, Jennifer Ottman & Mark Henninger (eds.) - 2020 - Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  46.  23
    The Measure of Mind: Propositional Attitudes and Their Attribution * By ROBERT J. MATTHEWS.Robert Matthews - 2009 - Analysis 69 (1):185-187.
    The deflationary aim of this book, which occupies Part I, is to show that a widely held view has little to be said for it. The constructive aim, pursued in Part II, is to make plausible a measure-theoretic account of propositional attitudes. The discussion is throughout instructive, illuminating and sensitive to the many intricacies surrounding attitude ascriptions and how they can carry information about a subject's psychology. There is close engagement with cognitive science. The book should be read by anyone (...)
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  47.  32
    Robert Ackermann. Some Remarks on Kyburg's Modest Proposal. The Philosophical Review, Vol. 71 , Pp. 236–240.Robert L. Causey - 1972 - Journal of Symbolic Logic 37 (1):177-178.
  48.  5
    Review: Robert Price, The Stroke Function in Natural Deduction. [REVIEW]Robert L. Stanley - 1973 - Journal of Symbolic Logic 38 (1):149-150.
  49.  17
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  50. Logic and Knowledge Essays, 1901-1950. Edited by Robert Charles Marsh.Bertrand Russell & Robert C. Marsh - 1956 - Allen & Unwin.
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