Results for 'Ittai Bar-Siman-Tov'

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  1.  4
    Justice and peace in the Israeli-Palestinian conflict.Yaacov Bar-Siman-Tov - 2014 - New York, NY: Routledge. Edited by Arie Marcelo Kacowicz.
    In this book, the late Prof. Yaacov Bar-Siman-Tov argues that the failure of the Israeli-Palestinian peace process so far has been mainly the result of the inability of both sides to reach an agreed formula for linking justice to peace. The issues of justice and injustice are focused mainly on the outcomes of the 1947-1949 first Arab-Israeli War and specifically in the creation of the Palestinian refugee problem. The conflicting historical narratives of the two sides regarding the question of (...)
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  2.  10
    The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (review).Seth Kadish - 2003 - Journal of the History of Philosophy 41 (2):269-270.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 269-270 [Access article in PDF] Steven Harvey, editor. The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference. Dordrecht: Kluwer, 2000. Pp. xi + 547. Cloth, $239.00. This fine volume, covering the proceedings of a conference at Bar-Ilan University (January, 1998), is the first book devoted to the medieval Hebrew encyclopedias of science and philosophy. According to (...)
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  3.  3
    Der logische Positivismus und das Existenzproblem der höheren Ideen.Baruch Siman - 1953 - [Tel-Aviv]: Hrsg. von der Antikommunistischen Liga in Tel-Aviv.
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  4. Jealousy, attention and loss.Leila Tov-Ruach - 1980 - In Amélie Rorty (ed.), Explaining Emotions. Univ of California Pr. pp. 465--488.
     
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  5. Print︠s︡ipy materialisticheskoĭ filosofii.V. N. Starovoĭtov - 2012 - Brest: [Publisher Not Identified].
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  6.  6
    The Asterisked Materials in the Greek Job.Emanuel Tov & Peter John Gentry - 1998 - Journal of the American Oriental Society 118 (4):593.
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  7.  7
    The Lucianic Manuscripts of 1 Reigns.Emanuel Tov & Bernard A. Taylor - 1996 - Journal of the American Oriental Society 116 (3):551.
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  8. Ideĭnostʹ.A. G. Voĭtov - 2006 - Moskva: Ėndemik.
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  9. Philipp Melanchthon: Oratio de Aristotele/On Aristotle.Asaph Ben-Tov - 2017 - In Patrick Baker (ed.), Biography, historiography, and modes of philosophizing: the tradition of collective biography in early modern Europe. Boston: Brill.
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  10. The Euthyphro Challenge in Metasemantics.Bar Luzon - 2024 - Philosophy and Phenomenological Research 108 (1):217-237.
    This paper argues that functionalist metasemantic views, such as Conceptual Role Semantics and Interpretivism, face a Euthyphro challenge. The challenge, put roughly, is this: functionalist metasemantic views reverse the order of explanation. According to such views, representational mental states have the contents that they do partly because they play certain roles in our mental lives. According to an intuitive picture of the roles that representational mental states play in our mental lives, however, these states play the roles they do partly (...)
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  11.  6
    Agents' pivotality and reward fairness modulate sense of agency in cooperative joint action.Solène Le Bars, Alexandre Devaux, Tena Nevidal, Valérian Chambon & Elisabeth Pacherie - 2020 - Cognition 195 (C):104117.
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  12. Losing grip on the third realm: against naive realism for intuitions.Bar Luzon & Preston J. Werner - 2022 - Analysis 82 (3):435-444.
    Naive realism in philosophy of perception is the view that (successful) perception involves a direct relation between perceiving subjects and the world. The naive realist says that your perception of a cat on the mat is a worldly relation which is partially constituted by the cat and the mat; a spatio-temporal chunk of the world is presenting itself to you. Recently, Elijah Chudnoff and John Bengson have independently developed an extension of this view to intellectual experiences, or intuitions, for traditionally (...)
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  13. Philipp Melanchthon's De Aristotele (1544) : biography as a pedagogical argument.Asaph Ben-Tov - 2017 - In Patrick Baker (ed.), Biography, historiography, and modes of philosophizing: the tradition of collective biography in early modern Europe. Boston: Brill.
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  14.  13
    Improvisational Teaching as Mode of Knowing.Naphtaly Shem-Tov - 2011 - Journal of Aesthetic Education 45 (3):103-113.
    Theatrical improvisation is a joyful, creative, and playful activity of discovery and a spontaneous process. It seems to be the opposite of teaching, which requires proper planning and advance thinking and seems a very “serious business” that deals with values and knowledge. Improvisation is shaped by flexibility and by transformative and equal relations among the participants. In contrast, there is in education usually a very clear hierarchy of teacher and pupils, and the relationships are mostly managed in a one-way direction. (...)
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  15. Discoveries in the Judaean Desert Volume Viii.: The Greek Minor Prophets Scroll From Nahal Hever.Emanuel Tov - 1990 - Oxford University Press UK.
    This volume is the first in the series to present a long Greek text. The version in the scroll represents an early revision of the Septuagint towards a closer correspondence with the Hebrew text of the Bible - the revision given the name kaige by D. Barthélemy. After an extensive introduction the volume contains an edition of the text, both with and without reconstructions, notes on the palaeography and reconstructions, an extensive commentary on the translation technique, orthographic peculiarities and textual (...)
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  16.  7
    Extensionalism: The Revolution in Logic.Nimrod Bar-Am - 2008 - Dordrecht, Netherland: Springer.
    a single life-span. Philosophers, then, do not see more or know more, and they do not see less or know less. They aim to see less detail and more of the abstract. Their details, if you like, are abstractions. Walking on God’s earth as a pedestrian, as a farmer working his fields or as a passer-by, one’s picture of one’s surroundings is every bit as intelligent as that of the pilot riding the sky. The views of the field are radically (...)
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  17.  1
    11. Freud on Unconscious Affects, Mourning, and the Erotic Mind.Leila Tov-Ruach - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 246-263.
  18.  13
    In Memory of Edward Diener: Reflections on His Career, Contributions and the Science of Happiness.Weiting Ng, William Tov, Ruut Veenhoven, Sebastiaan Rothmann, Maria José Chambel, Sufen Chen, Matthew L. Cole, Chiara Consiglio, Arianna Costantini, Jesus Alfonso Daep Datu, Zelda Di Blasi, Susana Llorens Gumbau, Alexandra Huber, Saskia M. Kelders, Jeff Klibert, Hans Henrik Knoop, Claude-Hélène Mayer, Mirna Nel, Marisa Salanova, Marijke Schotanus-Dijkstra, Rebecca Shankland, Akihito Shimazu, Peter M. ten Klooster, Maria Vera, Maria A. J. Zondervan-Zwijnenburg & Llewellyn Ellardus van Zyl - 2021 - Frontiers in Psychology 12.
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  19.  5
    Knowledge and Religion in Early Modern Europe: Studies in Honor of Michael Heyd.Asaph Ben-Tov, Yaacov Deutsch & Tamar Herzig (eds.) - 2013 - Boston: Brill.
    This collection of essays examines interplays of knowledge and religion in early modern thought. Spanning from the sixteenth to the eighteenth century, it considers varied formations of knowledge and religion, knowledge about religion and irreligious knowledge in early modern Europe.
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  20. Dialektikata--revoli︠u︡tsionna dusha na marksizma.Asen Kŭtov - 1965
     
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  21. I︠A︡droto na dialektikata.Asen Kŭtov - 1975
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  22. Osnovnoto protivorechie na sŭvremennata istoricheska epokha.Asen Kŭtov - 1969
     
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  23. Sifre ḳabalah u-musar.Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  24.  4
    Daily experiences and well-being: Do memories of events matter?William Tov - 2012 - Cognition and Emotion 26 (8):1371-1389.
    Retrospective subjective well-being (SWB) refers to self-reported satisfaction and emotional experience over the past few weeks or months. Two studies investigated the mechanisms linking daily experiences to retrospective SWB. Participants reported events each day for 21 days (Study 1) or twice a week for two months (Study 2). The emotional intensity of each event was rated: (1) when it had recently occurred (proximal intensity); and (2) at the end of the event-reporting period (distal intensity). Both sets of ratings were then (...)
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  25. The LXX translation of Esther : a paraphrastic translation of MT or a free translation or a rewritten version?E. Tov - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  26. Neither Human Normativity nor Human Groupness Are in Humanity’s Genes: A Commentary on Cecilia Heyes’s “Rethinking Norm Psychology.”.Kati Kish Bar-On & Ehud Lamm - 2023 - Perspectives on Psychological Science 20.
    Heyes presents a compelling account of how cultural evolutionary processes shape and create “rules,” or norms, of social behavior. She suggested that normativity depends on implicit, genetically inherited, domain-general processes and explicit, culturally inherited, domain-specific processes. Her approach challenges the nativist point of view and provides supporting evidence that shows how social interactions are responsible for creating mental processes that assist in understanding and behaving according to rules or norms. We agree. In our commentary, we suggest that it is not (...)
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  27. How to do things with nonwords: pragmatics, biosemantics, and origins of language in animal communication.Dorit Bar-On - 2021 - Biology and Philosophy 36 (6):1-25.
    Recent discussions of animal communication and the evolution of language have advocated adopting a ‘pragmatics-first’ approach, according to which “a more productive framework” for primate communication research should be “pragmatics, the field of linguistics that examines the role of context in shaping the meaning of linguistic utterances”. After distinguishing two different conceptions of pragmatics that advocates of the pragmatics-first approach have implicitly relied on, I argue that neither conception adequately serves the purposes of pragmatics-first approaches to the origins of human (...)
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  28.  4
    For Specialists in Roman Religion C. Ando (ed.): Roman Religion . (Edinburgh Readings on the Ancient World.) Pp. xxii + 393, maps, ills. Edinburgh: Edinburgh University Press, 2003. Paper. ISBN: 0-7486-1566-0 (0-7486-1565-2 hbk). [REVIEW]Ittai Gradel - 2005 - The Classical Review 55 (01):285-.
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  29.  4
    Spike Bucklow, The Riddle of the Image: The Secret Science of Medieval Art. London: Reaktion Books, 2014. Pp. 304; 3 black-and-white and 50 color figures. £29. ISBN: 978-1-78023-294-2. [REVIEW]Ittai Weinryb - 2016 - Speculum 91 (4):1079-1080.
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  30.  11
    An Implicature account of Homogeneity and Non-maximality.Moshe E. Bar-Lev - 2020 - Linguistics and Philosophy 44 (5):1045-1097.
    I provide arguments in favor of an implicature approach to Homogeneity where the basic meaning of the kids laughed is some of the kids laughed, and its strengthened meaning is all of the kids laughed. The arguments come from asymmetries between positive and negatives sentences containing definite plurals with respect to children’s behavior, the availability of Non-maximal readings, and the robustness of neither-true-nor-false judgments :205–248, 2015). I propose to avoid some problems of Magri’s analysis by modeling the Implicature account of (...)
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  31.  43
    ‘Pragmatics First’: Animal Communication and the Evolution of Language.Dorit Bar-On - forthcoming - Review of Philosophy and Psychology:1-28.
    Research on the evolution of language is often framed in terms of sharp discontinuities in syntax and semantics between animal communication systems and human language as we know them. According to the so-called “pragmatics-first” approach to the evolution of language, when trying to understand the origins of human language in animal communication, we should be focusing on potential pragmatic continuities. However, some proponents of this approach (e.g. Seyfarth and Cheney Animal Behavior 124: 339–346, 2017) find important pragmatic continuities, whereas others (...)
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  32.  4
    Avowals and First‐Person Privilege.Douglas C. Long Dorit Bar‐on - 2001 - Philosophy and Phenomenological Research 62 (2):311-335.
    When people avow their present feelings, sensations, thoughts, etc., they enjoy what may be called “first‐person privilege.” If I now said: “I have a headache,” or “I'm thinking about Venice,” I would be taken at my word: I would normally not be challenged. According to one prominent approach, this privilege is due to a special epistemic access we have to our own present states of mind. On an alternative, deflationary approach the privilege merely reflects a socio‐linguistic convention governing avowals. We (...)
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  33.  13
    Textual Studies in the Book of Joshua.Emanuel Tov, Leonard J. Greenspoon & Joshua - 1985 - Journal of the American Oriental Society 105 (1):148.
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  34.  3
    The Use of Scripture in the Damascus Document 1-8, 19-20.Emanuel Tov & Jonathan G. Campbell - 1999 - Journal of the American Oriental Society 119 (1):156.
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  35.  16
    The Interplay of Social Identity and Norm Psychology in the Evolution of Human Groups.Kati Kish Bar-On & Ehud Lamm - 2023 - Philosophical Transactions of the Royal Society B: Biological Sciences 378 (20210412).
    People’s attitudes towards social norms play a crucial role in understanding group behavior. Norm psychology accounts focus on processes of norm internalization that influence people’s norm following attitudes but pay considerably less attention to social identity and group identification processes. Social identity theory in contrast studies group identity but works with a relatively thin and instrumental notion of social norms. We argue that to best understand both sets of phenomena, it is important to integrate the insights of both approaches. Social (...)
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  36.  15
    The Ways of Paradox and Other Essays.Yehoshua Bar-Hillel - 1967 - Philosophy and Phenomenological Research 28 (4):596-600.
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  37. Ethical Neo-Expressivism.Dorit Bar-On & Matthew Chrisman - 2009 - Oxford Studies in Metaethics 4:133-166.
     
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  38.  3
    In Search of a Simple Introduction to Communication.Nimrod Bar-Am - 2016 - Cham: Springer.
    This book is a philosophical introduction to the field of communication and media studies. In search of the philosophical backgrounds of that relatively young field, the book explores why this overwhelmingly popular discipline is in crisis. The book discusses classic introductions on communication, provides an update on lessons learned, and re-evaluates the work of pioneers in the light of up-to-date philosophical standards. It summarizes various debates surrounding the foundations of system theory and especially its applicability to the Social Sciences in (...)
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  39.  23
    Speaking My Mind: Expression and Self-Knowledge.Dorit Bar-On - 2004 - Oxford, GB: Oxford University Press UK.
    Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an (...)
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  40. Deus Ex Macihne” ye Karşı Zerdüşt”.Barış Acar - forthcoming - Cogito.
     
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  41. Lashon, Mahashavah, Hevrah Kovets Mukdash le-Zikhro Shel Yehoshu a Bar-Hilel.Yehoshua Bar-Hillel & Yehuda Melzer - 1978 - Hotsa at Sefarim Al-Shem Y.L. Magnes, Ha-Universitah Ha- Ivrit ; T"a [I.E. Tel-Aviv] : Ha-Mekhirah Ha-Rashit, Yavneh.
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  42.  5
    Abortion and the Rhetoric of Individual Rights.Larry R. Churchill & José Jorge Simán - 1982 - Hastings Center Report 12 (1):9-12.
  43.  14
    Questões atuais sobre corpo e linguagem: cognição corporificada, agenda empírica e enativismo linguístico.Nara Miranda de Figueiredo & Josie Helen Siman - 2021 - Conjectura: Filosofia E Educação 1:021007.
    Embodied approaches to human cognition emphasize the role of the body in processes of linguistic comprehension and production. Several empirical studies have presented support to these approaches. The recent linguistic enactivist approach to cognition stands out for suggesting that we have to deepen our concept of the body. In this context, we present: 1) neurological and psychological evidence supporting the claim that concepts are embodied; 2) two theoretical approaches to embodied cognition in the cognitive sciences: the grounded cognition approach, and (...)
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  44.  1
    Desert of the Real: The Concept of Simulation in e-Games and Baudrillard.Barış Şentuna - forthcoming - Beytulhikme An International Journal of Philosophy.
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  45. Sportistŭt i negovite ideali.Dimitŭr Vŭtov Kalchev - 1980 - Sofii︠a︡: Medit︠s︡ina i fizkultura.
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  46.  6
    Language in Focus: Foundations, Methods and Systems: Essays in Memory of Yehoshua Bar-Hillel.Asa Kasher & Yehoshua Bar-Hillel - 1975 - Springer.
    Yehoshua Bar-Hillel (1915-1975) was one of the leading intellectuals of Israel and of the world. His work ranged over mathematics, applied logic, communication theory, analytic philosophy, philosophy of science, and linguistics. Creative, patient, attentive, and critical, Bar-Hillel was a superb philosopher. In addition, how humane he was may be learned from the memorial tributes to him which initiate this volume. Bar-Hillel was born in Vienna, and came to Israel, then Palestine, in 1933. He took his M. A. (1938) and Ph. (...)
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  47.  3
    Capitalisation, motivational effectiveness, and regulatory mode: a daily diary study of romantic partners.Bar Rehani & Eran Bar-Kalifa - 2022 - Cognition and Emotion 36 (4):616-629.
    Positive events play an essential role in people’s wellbeing. Capitalisation – disclosing such events to others – bolsters such salutary effects. To understand capitalisation-related motivational processes in romantic partners’ daily lives, we adopted Higgins’ motivational perspective; namely, that people’s primary motivation is to feel effective with respect to Value (achieving the desired outcome), Truth (understanding what is true), and Control (managing what happens). We were particularly interested in clarifying how these aspects of effectiveness are reflected in people’s daily positive experiences, (...)
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  48.  3
    Emergence of EU Maritime Law.Barış Soyer - 2015 - In Dennis Patterson (ed.), A Companion to European Union Law and International Law. Wiley-Blackwell. pp. 427–437.
    The European Union's interest in developing rules concerning maritime law and liabilities has gained momentum, particularly after the Erika disaster in 1999. The development of EU maritime law has taken place on an incremental basis and to a large extent it is closely associated with various EU institutions' knee‐jerk reaction to pollution disasters within EU waters, prompted, no doubt, by the extensive media coverage of public outrage following such oil spills. This chapter considers several relevant EU directives and regulations devised (...)
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  49.  12
    Free choice, simplification, and Innocent Inclusion.Moshe E. Bar-Lev & Danny Fox - 2020 - Natural Language Semantics 28 (3):175-223.
    We propose a modification of the exhaustivity operator from Fox Presupposition and implicature in compositional semantics, Palgrave Macmillan, London, pp 71–120, 2007. https://doi.org/10.1057/9780230210752_4) that on top of negating all the Innocently Excludable alternatives affirms all the ‘Innocently Includable’ ones. The main result of supplementing the notion of Innocent Exclusion with that of Innocent Inclusion is that it allows the exhaustivity operator to identify cells in the partition induced by the set of alternatives whenever possible. We argue for this property of (...)
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  50.  81
    (How) Is Ethical Neo-Expressivism a Hybrid View?Dorit Bar-On, Matthew Chrisman & James Sias - 2014 - In Guy Fletcher & Michael Ridge (eds.), Having It Both Ways: Hybrid Theories and Modern Metaethics. New York: Oxford University Press. pp. 223-247.
    According to ethical neo-expressivism, all declarative sentences, including those used to make ethical claims, have propositions as their semantic contents, and acts of making an ethical claim are properly said to express mental states, which (if motivational internalism is correct) are intimately connected to motivation. This raises two important questions: (i) The traditional reason for denying that ethical sentences express propositions is that these were thought to determine ways the world could be, so unless we provide an analysis of ethical (...)
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