Results for 'J. L. Love'

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  1.  80
    On Reasonable Nonbelief and Perfect Love: Replies to Henry and Lehe.J. L. Schellenberg - 2005 - Faith and Philosophy 22 (3):330-342.
    Some Christian philosophers wonder whether a God really would oppose reasonable nonbelief. Others think the answer to the problem of reasonable nonbelief is that there isn’t any. Between them, Douglas V. Henry and Robert T. Lehe cover all of this ground in their recent responses to my work on Divine hiddenness. Here I give my answers to their arguments.
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  2.  15
    From Neighbor-Love to Utilitarianism, and Back.J. L. A. Garcia - 2015 - Proceedings of the American Catholic Philosophical Association 89:1-32.
    Contrasting loving our neighbors with utilitarians’ demand to maximize good reveals important metatheoretic structures and dynamics that I call virtues- basing, input drive, role centering, and patient focus. First, love is a virtue; such virtues are foundational to both moral obligations and the impersonally valuable. Second, part of loving is acting lovingly. Whether and how I act lovingly, and how loving it is, is a matter of motivation; this input-driven account contrasts with highlighting actions’ outcome. Third, in regarding someone (...)
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  3.  47
    On Reasonable Nonbelief and Perfect Love.J. L. Schellenberg - 2005 - Faith and Philosophy 22 (3):330-342.
    Some Christian philosophers wonder whether a God really would oppose reasonable nonbelief. Others think the answer to the problem of reasonable nonbelief is that there isn’t any. Between them, Douglas V. Henry and Robert T. Lehe cover all of this ground in their recent responses to my work on Divine hiddenness. Here I give my answers to their arguments.
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  4.  13
    (A.J.L.) Blanshard Sex: Vice and Love From Antiquity to Modernity. Chichester: Wiley-Blackwell, 2010. Pp. 219. Illus. £70. 9781405122917. [REVIEW]Daniel Orrells - 2011 - Journal of Hellenic Studies 131:224-225.
  5.  51
    The Ethical and Economic Implications of Smoking in Enclosed Public Facilities: A Resolution of Conflicting Rights. [REVIEW]S. Andrew Ostapski, L. Wayne Plumly & J. L. Love - 1997 - Journal of Business Ethics 16 (4):377-384.
    Smokers and nonsmokers possess equal rights but those rights conflict with each other in the use of shared facilities. Medical research has established that smoking harms not only those who use the product but also those who are passively exposed to it. Laws and private regulation of smoking in shared facilities have resulted in the segregation of smokers from nonsmokers to an outright ban of tobacco use. Such controls have provided unsatisfactory results to both groups. An acceptable ethical solution, based (...)
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  6.  37
    History (J.) Davidson The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece. London: Weidenfeld & Nicolson, 2007. Pp. Xxii + 634, Illus. £30. 9780297819974. [REVIEW]Alastair J. L. Blanshard - 2009 - Journal of Hellenic Studies 129:179-.
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  7.  6
    Finn Aaserud; J. L. Heilbron. Love, Literature, and the Quantum Atom: Niels Bohr’s 1913 Trilogy Revisited. Viii + 284 Pp., Illus., Figs., Bibl., Index. Oxford: Oxford University Press, 2013. $61. [REVIEW]Maria Rentetzi - 2015 - Isis 106 (4):972-973.
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  8. The Atheist’s Free Will Offence.J. L. Schellenberg - 2004 - International Journal for Philosophy of Religion 56 (1):1-15.
    This paper criticizes the assumption, omnipresent in contemporary philosophy of religion, that a perfectly good and loving God would wish to confer on finite persons free will. An alternative mode of Divine-human relationship is introduced and shown to be as conducive to the realization of value as one involving free will. Certain implications of this result are then revealed, to wit, that the theist's free will defence against the problem of evil is unsuccessful, and what is more, that free will, (...)
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  9. Loving Them to Death: Blame-Displac-Ing Strategies of Animal Shelter Work-Ers and Surrenderers. Frommer, SS; Arluke, A.J. L. Rasmussen, C. R. Sanders, S. J. Modlin & A. M. Holder - 1999 - Society and Animals 7 (1):35-54.
     
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  10.  34
    The Love 'Without Being' That Opens (to) Distance Part One: Exploring the Givenness of the Erotic Phenomenon with J-L. Marion.Derek J. Morrow - 2005 - Heythrop Journal 46 (3):281–298.
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  11.  39
    D. R. Slavitt : Propertius in Love: The Elegies. Pp. Xxxvi + 277. Berkeley, Los Angeles, and London: Universitiy of California Press, 2002. Paer £10.95. ISBN: 0-520-22879-0. [REVIEW]J. L. Butrica - 2003 - The Classical Review 53 (2):488-488.
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  12.  15
    Evil and the God of Love.J. L. Mackie - 1966 - Philosophical Books 7 (3):15-17.
  13.  18
    Editing Propertius.J. L. Butrica - 1997 - Classical Quarterly 47 (01):176-.
    ‘Quot editores, tot Propertii’ has been a familiar—and much misunderstood—phrase in Propertian scholarship ever since it first appeared in the preface to Phillimore′s Oxford Classical Text of 1901. In its original context it described not an existing situation but rather the chaos that Phillimore alleged would result if editors began to adopt significant numbers of transpositions. Such chaos, however, does characterize the current state of Propertian studies; every interpreter seems to create a different Propertius, who in the last twenty-five years (...)
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  14.  5
    Avimāraka (Love's Enchanted World)Avimaraka.Walter Harding Maurer, J. L. Masson & D. D. Kosambi - 1978 - Journal of the American Oriental Society 98 (4):545.
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  15.  25
    Ghawani L-Ashwaq Fi Malhringani L-Lhringushshaq/A Treatise on the Concept of Love in Classical and Medieval Arabic Heritage * By lhringAbd Al-Mulhringin Ibn Ahmad Ibn Al-Bakkarhring Al-Balkhi, Edited and Introduced by GEORGE J. KANAZI.G. J. van Gelder - 2011 - Journal of Islamic Studies 22 (1):72-74.
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  16. A Critical Analysis of J.L. Schellenberg's Views on the Problem of Divine Hiddenness تحلیل انتقادی دیدگاه جان شلنبرگ در باب مسأله خفای الاهی.Sayyed Nasirahmad Hossaini - 2014 - پژوهشنامه فلسفه دین 12 (2):133-157.
    In 1993, for the first time, John L. Schellenberg, the contemporary philosopher of religion, proposed the “Hiddenness Argument’’. According to this argument, as God doesn’t provide for many people sufficient evidence for His existence, He is Hidden. In the other words, that many people inculpably fail to find sufficient evidence for the existence of God constitutes evidence for atheism. Schellenberg argues that since a loving God would not withhold the benefits of belief, the lack of evidence for God’s existence is (...)
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  17.  17
    Adam Smith on Friendship and Love.Douglas J. Den Uyl & Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609 - 637.
  18.  3
    After the Honeymoon: Neural and Genetic Correlates of Romantic Love in Newlywed Marriages.Bianca P. Acevedo, Michael J. Poulin, Nancy L. Collins & Lucy L. Brown - 2020 - Frontiers in Psychology 11.
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  19. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, (...)
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  20. Adam Smith on Friendship and Love.Jr: Douglas J. Den Uyl and Charles L. Griswold - 1996 - Review of Metaphysics 49 (3):609-638.
    THE CENTRALITY OF "SYMPATHY" to Adam Smith's Theory of Moral Sentiments points to the centrality of love in the book. While Smith delineates a somewhat unusual, technical sense of "sympathy", his actual use of the term frequently slips into its more ordinary sense of "compassion" or affectionate fellow feeling. This no doubt intentional equivocation on Smith's part helps suffuse the book with these themes, to the point that, without much exaggeration, one could say that the Theory of Moral Sentiments (...)
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  21. The Hidden Love of God and the Imaging Defense.Sameer Yadav - forthcoming - In James M. Arcadi, Oliver D. Crisp & Jordan Wessling (eds.), Love, Human and Divine: Contemporary Essays in Systematic and Philosophical Theology. New York, NY, USA:
    J. L. Schellenberg has recently argued that there is a logical incompatibility between God’s being perfectly loving and there being non-resistant nonbelievers in the proposition that God exists. In this paper I highlight the parallel between this claim and the claim made by the logical problem of evil. Following Plantinga’s strategy in undermining the logical problem of evil, I argue that all that is needed to undermine the alleged incompatibility of divine love with non-resistant non-belief is a counterexample showing (...)
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  22.  61
    Status Differentiation and the Protean Self: A Social-Cognitive Model of Unethical Behavior in Organizations. [REVIEW]Bella L. Galperin, Rebecca J. Bennett & Karl Aquino - 2011 - Journal of Business Ethics 98 (3):407 - 424.
    Based on social-cognitive theory, this article proposes a model that seeks to explain why high status organizational members engage in unethical behavior. We argue that status differentiation in organizations creates social isolation which initiates activation of high status group identity and a deactivation of moral identity. We further argue that high status group identity results in insensitivity to the needs of out-group members which, in turn, results in lessened motivation to selfregulate ethical decision making. As a result of this identity (...)
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  23. Sense and Sensibilia.J. L. AUSTIN - 1962 - Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  24.  36
    Advance Commitment: An Alternative Approach to the Family Veto Problem in Organ Procurement.J. De Wispelaere & L. Stirton - 2010 - Journal of Medical Ethics 36 (3):180-183.
    This article tackles the current deficit in the supply of cadaveric organs by addressing the family veto in organ donation. The authors believe that the family veto matters—ethically as well as practically—and that policies that completely disregard the views of the family in this decision are likely to be counterproductive. Instead, this paper proposes to engage directly with the most important reasons why families often object to the removal of the organs of a loved one who has signed up to (...)
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  25.  45
    Some Translations - The Antigone of Sophocles, Translated by R. C. Trevelyan. London: Hodder and Stoughton. 3s. 6d. Net. - The Helen of Euripides, Translated by J. T. Sheppard. Cambridge: University Press. 2s. Net. - A Few Words on Verse Translation From Latin Poets, by W. E. Heitland. Cambridge : University Press. 2s. 6d. Net. - Catullus, Translated by SirWilliam Marris, with the Latin Text. Oxford: Clarendon Press. 5s. Net. - The Loves of Dido and A Eneas, Being the Fourth Book of the Aeneid, Translated Into English Verse by Richard Fanshawe, Edited, with Notes, by A. L. Irtine. Oxford: Blackwell. 6s. Net. - The A Eneid of Virgil in English Verse, Vol. II., Books IV.-VI., by A. S. Way. London: Macmillan. 5s. Net. - Martial's Epigrams, Translations and Imitations, by A. L. Francis and H. F. Tatum. Cambridge: University Press. 7s. 6d. Net. [REVIEW]R. G. Nisbet - 1926 - The Classical Review 40 (02):74-76.
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  26. "Hinweise auf": A. Mourelatos , The Pre-Socratics; E. Lee/A. Mourelatos/R. Rorty , Exegesis and Argument; J. M. E. Moravsik , Patterns in Plato's Thought; J. Chydenius, The Symbolism of Love in Medieval Thought; R. Faber, Novalis: Die Phantasie an die Macht; N. Hinske , Was ist Aufklärung?; C. Garve, Popularphilosophische Schriften ; L. W. Beck, Kants "Kritik der praktischen Vernunft"; R. P. Wolff, The Autonomy of Reason; R. Lauth , Philosophie aus einem Prinzip, K. L. Reinhold; H. J. Lieber , Ideologienlehre und Wissenssoziologie; M. Schirm , Sprachhandlung - Existenz - Wahrheit; J. Blühdorn/J. Ritter , Positivismus im 19. Jahrhundert; É. Durkheim, Le socialisme; K. H. Kodalle, Politik als Macht und Mythos; J. d'Hondt, De Hegel à Marx; F. Adama van Scheltema, Antike - Abendland; W. Dilthey, Zur Geistesgeschichte des 19. Jahrhunderts; G. Scholtz, Historismus als speakulative Geschichts-philosophie, C. J. Braniss; P. Maerker, Die Ästhetik der Südwestdeutschen Schule. [REVIEW]Otfried Höffe - 1976 - Philosophische Rundschau 22:155-160.
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  27.  14
    Tattvasandarbha. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):142-143.
    Vaisnavism in Bengal is justifiably renowned for its remarkable elaboration of the philosophy and cult of Divine Love as the essential expression of the nature of the God, Visnu-Krsna. This text, the first of six constituent parts expounding the philosophy of Bengal Vaisnavism, critically analyses the eight traditional bases of knowledge as a means of discovering the nature of Ultimate Reality. The author rejects most of the traditional pramänas as inadequate and false in providing "right cognition" of Ultimate Reality: (...)
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  28.  18
    Translations From the Greek Anthology - J. M. Edmonds: Some Greek Poems of Love and Wine Translated Into English Verse. Pp. Vi+70. Cambridge: University Press, 1939. Cloth Boards, 35. 6d. - A. S. Way: Greek Anthology, Books V–VII. Pp. 286. London: Macmillan, 1939. Cloth, 8s. 6d. - F. L. Lucas: A Greek Garland. Pp. Xviii+106. Oxford: University Press, 1939. Cloth, 5s. [REVIEW]Stephen Gaselee - 1940 - The Classical Review 54 (01):18-19.
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  29.  24
    Introduction to Comparative Philosophy. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 24 (3):549-549.
    Students of philosophy, East and West, will be benefited greatly by this reprint of Professor Raju's pioneering study of comparative philosophy, which is the outgrowth of a series of lectures presented in Saugor University during 1955. Even for comparative philosophy, man must be the leitmotif, the common denominator for analyzing and interpreting the diversity of philosophical traditions. In his attempt to contribute to the "sense of the basic oneness of humanity, the human solidarity in spite of differences," he interprets the (...)
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  30.  95
    Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith (...)
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  31.  49
    Aristotle on Eudaimonia.J. L. Ackrill - 1975 - Oxford University Press.
  32.  30
    Aristotle the Philosopher.J. L. Ackrill - 1981 - Oxford University Press.
    Aristotle is widely regarded as the greatest of all philosophers; indeed, he is traditionally referred to simply as `the philosopher'. Today, after more than two millennia, his arguments and ideas continue to stimulate philosophers and provoke them to controversy. In this book J.L. Ackrill conveys the force and excitement of Aristotle's philosophical investigations, thereby showing why contemporary philosophers still draw from him and return to him. He quotes extensively from Aristotle's works in his own notably clear English translation, and a (...)
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  33.  11
    L'idéalisme de Fichte. [REVIEW]D. C. J. - 1971 - Review of Metaphysics 24 (4):743-743.
    This compact sketch of Fichte's idealism is No. 82 in the PUF series "Initiation philosophique," directed by Jean Lacroix. Bourgeois' book follows the classic division proposed by Gueroult of the genesis of Fichte's thought into three stages: the early philosophy of the ego up to 1800, including the 1794 edition of the Wissenschaftslehre and the celebrated "two introductions" of 1794; the philosophy of Being, 1800-1804, especially The Vocation of Man; and finally the philosophy of the Absolute, 1804 and thereafter, which (...)
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  34.  2
    Explaining the Origins of Multicellularity: Between Evolutionary Dynamics and Developmental Mechanisms.A. C. Love - 2016 - In K. J. Niklas & S. A. Newman (eds.), Multicellularity: Origins and Evolution. MIT press. pp. 279–295.
    Overview The evolution of multicellularity raises questions regarding genomic and developmental commonalities and discordances, selective advantages and disadvantages, physical determinants of development, and the origins of morphological novelties. It also represents a change in the definition of individuality, because a new organism emerges from interactions among single cells. This volume considers these and other questions, with contributions that explore the origins and consequences of the evolution of multicellularity, addressing a range of topics, organisms, and experimental protocols. Each section focuses on (...)
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  35. Essays on Plato and Aristotle.J. L. Ackrill - 1997 - Oxford University Press.
    J.L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. This volume collects the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide range of texts and topics--from ethics and logic to epistemology and metaphysics--that continue to be in the focus of debate.
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  36.  2
    The Problem of Divine Hiddenness.Klaas J. Kraay - 2013 - Oxford Bibliographies Online.
    “The Problem of Divine Hiddenness” is an infelicitous phrase for two reasons. First, while it suggests that God both exists and hides, this phrase actually refers to a strategy of arguing that various forms of nonbelief in God constitute evidence for God’s nonexistence. Second, it suggests that there is only one problem for theistic belief here, while in fact this phrase refers to a family of arguments for atheism. This entry focuses on contemporary arguments from nonbelief to atheism. The most (...)
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  37. The Praxis of Alain Badiou.Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) - 2006 - Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...)
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  38. The Physical: Empirical, Not Metaphysical.J. L. Dowell, & Janice Dowell - 2006 - Philosophical Studies 131 (1):25-60.
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are miracle -performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  39. La philosophie des formes symboliques, Les Editions de Minuit, 3 vol.Ernst Cassirer, O. Hansen-Love & J. Lacoste - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):244-245.
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  40. Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.J. L. Austin - 1964 - Oxford University Press.
  41.  37
    On Coercion, Love, and Horrors.Thomas M. Crisp - 2013 - Religious Studies 49 (2):165-179.
    In this article, I explain and critique J. L. Schellenberg's atheological argument from horrors. I raise an epistemic objection, arguing that no one could be justified in believing its conclusion on the basis of its premises. Then I adumbrate a notion of the divine which is different in various ways from the God of classical theism and argue that Schellenberg's argument makes no trouble for belief in the existence of God so construed.
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  42.  98
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  43.  2
    Love That Takes Time: Pursuing Relationship in the Context of Hiddenness.Derek King - 2021 - European Journal for Philosophy of Religion 13 (2):121-143.
    This paper offers a fresh strategy for responding to J.L. Schellenberg’s argument from divine hiddenness, called the dianthropic strategy. First, it shows how Schellenberg’s understanding of openness is deficient by arguing that openness to relationship is consistent with initial concealment. Then, the paper develops the dianthropic strategy, which focuses on the role of other persons in making a relationship between God and the nonbeliever more likely. It distinguishes this strategy from the responsibility argument and anticipates objections.
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  44. Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew him or read (...)
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  45.  31
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  46.  25
    The Cement of the Universe: A Study of Causation.J. L. Mackie - 1974 - Oxford, Clarendon Press.
    Studies causation both as a concept and as it is 'in the objects.' Offers new accounts of the logic of singular causal statements, the form of causal regularities, the detection of causal relationships, the asymmetry of cause and effect, and necessary connection, and it relates causation to functional and statistical laws and to teleology.
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  47.  33
    The Imaginary Fundamentalists: The Unshocking Truth About Bayesian Cognitive Science.Nick Chater, Noah Goodman, Thomas L. Griffiths, Charles Kemp, Mike Oaksford & Joshua B. Tenenbaum - 2011 - Behavioral and Brain Sciences 34 (4):194-196.
    If Bayesian Fundamentalism existed, Jones & Love's (J&L's) arguments would provide a necessary corrective. But it does not. Bayesian cognitive science is deeply concerned with characterizing algorithms and representations, and, ultimately, implementations in neural circuits; it pays close attention to environmental structure and the constraints of behavioral data, when available; and it rigorously compares multiple models, both within and across papers. J&L's recommendation of Bayesian Enlightenment corresponds to past, present, and, we hope, future practice in Bayesian cognitive science.
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  48.  43
    Religious Experience and Religious Diversity: A Reply to Alston: J. L. SCHELLENBERG.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151-159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  49.  21
    Subjetividad y Donación En Jean-Luc Marion.Roberto J. Walton - 2006 - Tópicos 14:81-96.
    Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marion en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: (...)
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  50.  25
    Robert Westman on Galileo and Related Matters.J. L. Heilbron - 2012 - Perspectives on Science 20 (3):379-388.
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