Results for 'James A. K. Erskine'

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  1.  79
    Voluntary Involuntariness: Thought Suppression and the Regulation of the Experience of Will.Daniel M. Wegner & James A. K. Erskine - 2003 - Consciousness and Cognition 12 (4):684-694.
    Participants were asked to carry out a series of simple tasks while following mental control instructions. In advance of each task, they either suppressed thoughts of their intention to perform the task, concentrated on such thoughts, or monitored their thoughts without trying to change them. Suppression resulted in reduced reports of intentionality as compared to monitoring, and as compared to concentration. There was a weak trend for suppression to enhance reported intentionality for a repetition of the action carried out after (...)
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  2.  8
    Ageing and Thought Suppression Performance: Its Relationship with Working Memory Capacity, Habitual Thought Suppression and Mindfulness.James A. K. Erskine, George J. Georgiou, Manavi Joshi, Andrew Deans & Charlene Colegate - 2017 - Consciousness and Cognition 53:211-221.
  3.  10
    Book Review Section 2. [REVIEW]Glorianne M. Leck, Charles R. Schindler, Thomas A. Brindley, James J. Van Patten, Hult Jr, H. Michael Sokolow, Ronald K. Goodenow, Ned B. Lovell, Robert J. Skovira, Erskine S. Dottin, Roy Silver, W. Ross Palmer & Charles Vert Willie - 1980 - Educational Studies 11 (2):180-199.
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  4. Philosophy for a New Generation [Compiled by] A.K. Bierman [and] James A. Gould.A. K. Bierman & James Adams Gould - 1970 - Macmillan.
     
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  5.  29
    Materialism and Consumer Ethics: An Exploratory Study. [REVIEW]James A. Muncy & Jacqueline K. Eastman - 1998 - Journal of Business Ethics 17 (2):137-145.
    As the issue of marketing's social responsibility grows in significance, the topic of materialism surfaces. While many marketing efforts encourage materialism, the materialism that is encouraged may have negative societal effects. An understanding of the effects of materialism on individuals, families, society, etc., is important in evaluating whether or not it is socially irresponsible for marketers to encourage materialism. However, the adequate empirical work has not yet been done on the overall effects of materialism. The current paper asks and addresses (...)
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  6.  7
    The Dynamics of Lexical Competition During Spoken Word Recognition.James S. Magnuson, James A. Dixon, Michael K. Tanenhaus & Richard N. Aslin - 2007 - Cognitive Science 31 (1):133-156.
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  7.  4
    Influence of Virtual Reality Training on the Roadside Crossing Judgments of Child Pedestrians.James A. Thomson, Andrew K. Tolmie, Hugh C. Foot, Kirstie M. Whelan, Penelope Sarvary & Sheila Morrison - 2005 - Journal of Experimental Psychology: Applied 11 (3):175-186.
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  8.  15
    The Dynamics of Lexical Competition During Spoken Word Recognition.James S. Magnuson, James A. Dixon, Michael K. Tanenhaus & Richard N. Aslin - 2007 - Cognitive Science 31 (1):133-156.
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  9.  3
    Use of Cadavers to Train Surgeons: What Are the Ethical Issues? — Body Donor Perspective.Tracy A. Walker & Hannah K. James - 2020 - Journal of Medical Ethics 46 (7):476-476.
    In my professional role as anatomy administrator and bequeathal secretary at a large surgical training centre, I am the first point of contact both for people wishing to donate their body, and for newly bereaved relatives telling us that their registered loved-one has died. I am involved in every stage of the process from that first phone call, through to eventual funeral service, cremation of the body and return of the ashes to the family. I am also a registered body (...)
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  10.  12
    Islam: A Way of Life.James A. Bellamy & Philip K. Hitti - 1973 - Journal of the American Oriental Society 93 (3):367.
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  11.  6
    Philosophy for a New Generation.A. K. Bierman & James A. Gould - 1971 - Philosophy and Phenomenological Research 32 (1):129-130.
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  12.  11
    The X-Ray Debye Temperatures of Some II—VI Compounds.L. K. Walford & James A. Schoeffel - 1970 - Philosophical Magazine 21 (170):375-384.
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  13.  2
    History of Arabic Literature.James A. Bellamy & K. A. Fariq - 1975 - Journal of the American Oriental Society 95 (1):135.
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  14.  44
    New Books. [REVIEW]A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. - 1930 - Mind 39 (156):502-530.
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  15.  30
    "William James: A Reference Guide," by Ignas K. Skrupskelis.Donald F. Koch - 1978 - Modern Schoolman 55 (4):430-430.
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  16.  3
    An Arab-Syrian Gentleman and Warrior in the Period of the Crusades. Memoirs of Usāmah Ibn-Munqidh (Kitab Ali'tibar)The Origins of the Druze People and Religion with Extracts From Their Sacred WritingsAn Arab-Syrian Gentleman and Warrior in the Period of the Crusades. Memoirs of Usamah Ibn-Munqidh.James A. Montgomery & Philip K. Hitti - 1930 - Journal of the American Oriental Society 50:261.
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  17.  12
    The Grammar of Lahu.F. K. Lehman & James A. Matisoff - 1978 - Journal of the American Oriental Society 98 (3):296.
  18.  4
    Ethics of Organ Procurement From the Unrepresented Patient Population.Joseph A. Raho, Katherine Brown-Saltzman, Stanley G. Korenman, Fredda Weiss, David Orentlicher, James A. Lin, Elisa A. Moreno, Kikanza Nuri-Robins, Andrea Stein, Karen E. Schnell, Allison L. Diamant & Irwin K. Weiss - 2019 - Journal of Medical Ethics 45 (11):751-754.
    The shortage of organs for transplantation by its nature prompts ethical dilemmas. For example, although there is an imperative to save human life and reduce suffering by maximising the supply of vital organs, there is an equally important obligation to ensure that the process by which we increase the supply respects the rights of all stakeholders. In a relatively unexamined practice in the USA, organs are procured from unrepresented decedents without their express consent. Unrepresented decedents have no known healthcare wishes (...)
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  19. “Society is Out There, Organisation is in Here”: On the Perceptions of Corporate Social Responsibility Held by Different Managerial Groups.James A. H. S. Hine & Lutz Preuss - 2009 - Journal of Business Ethics 88 (2):381-393.
    Corporate social responsibility (CSR) has become an increasingly significant managerial concept, yet the manager as an agent of corporate bureaucracy has been substantially missing from both the analytical and conceptual literature dealing with CSR. This article, which is both interpretative in nature and specific in reference to the U.K. cultural context, represents an attempt at addressing this lacuna by utilising qualitative data to explore the perceptions of managers working in corporations with developed CSR programmes. Exploring managerial perceptions of motives for (...)
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  20.  25
    A Religion for Materialism: JAMES K. FEIBLEMAN.James K. Feibleman - 1967 - Religious Studies 2 (2):211-223.
    The religiously inclined have always rejected materialism. The thesis of this study is that there may have been good reasons for them to do so until comparatively recent times but that the same reasons no longer exist. Our knowledge of matter has not only increased, it has also been altered so completely that there is no more justification for disapproving of materialism on religious grounds.
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  21. Pineapple Leaves and Coconut Husks: Closing Biosecurity Pathways to Prevent Further Infiltration.A. I. Popay, T. K. James, M. Sarty, M. Dickson & M. S. Bullians - forthcoming - Eds Froud, Kj, Popay, Ai and Zydenbos, Sm Surveillance for Biosecurity: Pre-Border to Pest Management. New Zealand Plant Protection Society.
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  22.  6
    The Root Mean Square Atomic Displacements of Hgse.L. K. Walford & James A. Schoeffel - 1970 - Philosophical Magazine 22 (179):1085-1087.
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  23.  4
    The Dynamics of Lexical Competition During Spoken Word Recognition.James S. Magnuson, James A. Dixon, Michael K. Tanenhaus & Richard N. Aslin - 2007 - Cognitive Science: A Multidisciplinary Journal 30 (1):133-156.
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  24.  66
    Liberating Religion From Theology: Marion and Heidegger on the Possibility of a Phenomenology of Religion. [REVIEW]James K. A. Smith - 1999 - International Journal for Philosophy of Religion 46 (1):17-33.
  25.  17
    New Procedure to Test Some Factors in Human Spontaneous Alternation.Susan K. Manning & James A. Artman - 1973 - Journal of Experimental Psychology 97 (2):274.
  26.  10
    Modality-Specific Imagery and Associative Learning in the Deaf and Hearing.James R. K. Heinen, William A. Stock & Deborah Tharinger - 1974 - Bulletin of the Psychonomic Society 4 (5):462-464.
  27.  3
    Arabia and the Bible.Philip K. Hitti & James A. Montgomery - 1934 - Journal of the American Oriental Society 54 (3):302.
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  28.  19
    Professor James's Theory of Knowledge.A. K. Rogers - 1906 - Philosophical Review 15 (6):577-596.
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  29.  6
    Professor James's Theory of Knowledge.A. K. Rogers - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (7):192-194.
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  30.  7
    John Locke. By James Gibson. (Henriette Hertz Lecture, 1932. From the Proceedings of the British Academy, Vol. XIX.) (London: Humphrey Milford. 1933. Pp. 25. Price 1s. 6d.). [REVIEW]A. K. Stout - 1933 - Philosophy 8 (31):366-.
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  31.  29
    Speech and Theology: Language and the Logic of Incarnation.James K. A. Smith - 2002 - Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate true (...)
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  32. Neuro-Cognitive Systems Involved in Morality.James Blair, A. A. Marsh, E. Finger, K. S. Blair & J. Luo - 2006 - Philosophical Explorations 9 (1):13 – 27.
    In this paper, we will consider the neuro-cognitive systems involved in mediating morality. Five main claims will be made. First, that there are multiple, partially separable neuro-cognitive architectures that mediate specific aspects of morality: social convention, care-based morality, disgust-based morality and fairness/justice. Second, that all aspects of morality, including social convention, involve affect. Third, that the neural system particularly important for social convention, given its role in mediating anger and responding to angry expressions, is ventrolateral prefrontal cortex. Fourth, that the (...)
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  33.  14
    Towards a Neurocognitive Model of Turn Taking in Multimodal Dialog.James Bonaiuto & K. Thórisson - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press. pp. 451--483.
  34.  3
    Sino-Tibetan: Inspection of a ConspectusSino-Tibetan, a Conspectus.Roy Andrew Miller, Paul K. Benedict & James A. Matisoff - 1974 - Journal of the American Oriental Society 94 (2):195.
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  35.  15
    Epistemology for the Rest of Us: Hints of a Paradigm Shift in Abraham’s Crossing the Threshold.James K. A. Smith - 2008 - Philosophia Christi 10 (2):353-362.
    William Abraham’s “canonical theism” calls into question standard strategies in philosophy of religion which strain out the particularities of Christian faith, distilling a “mere theism” and position Christian faith within a broader, “general” epistemology. I evaluate Abraham’s call for a philosophical approach that honors the thick particularity of Christian faith and makes room for the unique epistemological status of revelation. I conclude that Abraham’s promising project could be extended to more radically call into question the “intellectualism” that characterizes contemporary philosophy (...)
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  36.  11
    The Associations of Dyadic Coping and Relationship Satisfaction Vary Between and Within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  37.  2
    Bradley on Truth and Practice; James on Humanism and Truth.A. K. Rogers - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (25):693.
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  38. Radley on Truth and Practice; James on Humanism and Truth. [REVIEW]A. K. Rogers - 1904 - Journal of Philosophy 1 (25):693.
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  39.  69
    A Little Story About Metanarratives: Lyotard, Religion, and Postmodernism Revisted.James K. A. Smith - 2001 - Faith and Philosophy 18 (3):353-368.
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  40.  28
    Our Hellenic Heritage. By H. R. James, M.A. Vol. II., Part IV.: 'The Abiding Splendour.' Pp. Xi + 527. London: Macmillan and Co., 1924. [REVIEW]J. A. K. Thomson - 1925 - The Classical Review 39 (3-4):87-87.
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  41.  5
    The End of Enclaves: A Reply to Benson.James K. A. Smith - 2009 - Faith and Philosophy 26 (4):457-461.
    In reply to Benson’s response, I agree that we should be seeking the dissolution of all enclaves in philosophy of religion—whether continental or analytic. But I continue to suggest that continental philosophy of religion bears special burdens in this respect.
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  42. Is the Universe Open for Surprise? Pentecostal Ontology and the Spirit of Naturalism.James K. A. Smith - 2008 - Zygon 43 (4):879-896.
    Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a (...)
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  43. Determined Hope: A Phenomenology of Christian Expecation.James K. A. Smith - 2004 - In Miroslav Volf & William Katerberg (eds.). Eerdmans. pp. 200--227.
     
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  44.  9
    How To Tell a Secret: Interiority and the Strategy of “Confession”.James K. A. Smith - 2000 - American Catholic Philosophical Quarterly 74 (1):135-151.
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  45.  12
    How (Not) To Tell a Secret.James K. A. Smith - 2000 - American Catholic Philosophical Quarterly 74 (1):135-151.
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  46.  59
    Toward a Theory of Stakeholder Salience in Family Firms.Ronald K. Mitchell, Bradley R. Agle, James J. Chrisman & Laura J. Spence - 2011 - Business Ethics Quarterly 21 (2):235-255.
    The notion of stakeholder salience based on attributes (e.g., power, legitimacy, urgency) is applied in the family business setting. We argue that where principal institutions intersect (i.e., family and business); managerial perceptions of stakeholder salience will be different and more complex than where institutions are based on a single dominant logic. We propose that (1) whereas utilitarian power is more likely in the general business case, normative power is more typical in family business stakeholder salience; (2) whereas in a general (...)
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  47.  24
    The Birth of Reason and Other Essays. [REVIEW]K. T. A. - 1969 - Review of Metaphysics 22 (3):578-578.
    The twenty-two essays collected for this book range widely in theme, style, and quality. The essays, a majority of which were previously unpublished, are arranged in three sections: 1) Early Essays, containing one particularly fine essay, "The Soul at Play," originally intended as part of Santayana's Soliloquies in England; 2) Later Essays, in which the title essay and "Friendship" are outstanding; and 3) Philosophical Essays, offering commentaries on Russell, Dewey, and James, on his own philosophy, and "On the False (...)
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  48.  94
    Improving Access to Health Care: A Consensus Ethical Framework to Guide Proposals for Reform.Mark A. Levine, Matthew K. Wynia, Paul M. Schyve, J. Russell Teagarden, David A. Fleming, Sharon King Donohue, Ron J. Anderson, James Sabin & Ezekiel J. Emanuel - 2007 - Hastings Center Report 37 (5):14-19.
  49.  29
    Defects and Localized States in MBE-Grown GaAs1−xNxsolid Solutions Prepared by Molecular-Beam Epitaxy.A. Y. Polyakov, N. B. Smirnov, A. V. Govorkov, V. T. Bublik, A. E. Botchkarev, James A. Griffin, Daniel K. Johnstone, Todd Steiner & S. Noor Mohammad - 2003 - Philosophical Magazine 83 (21):2531-2544.
  50.  8
    Taking Husserl at His Word: Towards a New Phenomenology with the Young Heidegger.James K. A. Smith - 2000 - Symposium 4 (1):89-115.
    For Husserl, the natural attitude - and hence any further explication of it - is put out of play, bracketed by the phenomenological epoché, which, of course, is not to deny its existence, but only to turn our theoretical gaze elsewhere. As Husserl remarks, “the single facts, the facticity of the natural world taken universally, disappear from our theoretical regard”. The project of the young Heidegger, I will argue, is precisely a concern with facticity, taking up this forgotten project in (...)
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