Results for 'Jen Pecoskie'

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  1.  43
    Authorship, Citations, Acknowledgments and Visibility in Social Media: Symbolic Capital in the Multifaceted Reward System of Science.Nadine Desrochers, Adèle Paul-Hus, Stefanie Haustein, Rodrigo Costas, Philippe Mongeon, Anabel Quan-Haase, Timothy D. Bowman, Jen Pecoskie, Andrew Tsou & Vincent Larivière - 2018 - Social Science Information 57 (2):223-248.
    The reward system of science is undergoing significant changes, as traditional indicators compete with initiatives that offer novel means of disseminating and assessing scholarly impact. This article considers a number of aspects of this reward system, including authorship, citations, acknowledgements and the growing use of social media platforms by academics, with an eye towards identifying contemporary issues relating to scholarly communication practices, as understood through the perspectives of Bourdieu’s symbolic capital and Merton’s recognition framework. The article posits that, while scientific (...)
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  2.  13
    Jen Glaser.Jen Glaser & Mor Yorshansky - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):14-20.
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  3.  2
    Nicole Balzer, Jens Beljan, Johannes Drerup (Hg.): Charles Taylor. Perspektiven der Erziehungs- und Bildungsphilosophie.Jens Schäfer - 2022 - Philosophischer Literaturanzeiger 75 (1):45-49.
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  4.  35
    From the Frontier to German South-West Africa: German Colonialism, Indians, and American Westward Expansion*: Jens-Uwe Guettel.Jens-uwe Guettel - 2010 - Modern Intellectual History 7 (3):523-552.
    This article argues that positive perceptions of American westward expansion played a major role both for the domestic German debate about the necessity of overseas expansion and for concrete German colonial policies during the late nineteenth and early twentieth centuries. During and after the uprising against colonial rule of the two main indigenous peoples, the Herero and the Nama, of German South-West Africa, colonial administrators actively researched the history of the American frontier and American Indian policies in order to learn (...)
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  5.  5
    Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors.Mille Gabriel & Jens Dahl (eds.) - 2008 - International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  6. David Cockburn Nick R. Jennings.Nick R. Jennings - 1996 - In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. pp. 9--319.
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  7. Artificial Intelligence and Patient-Centered Decision-Making.Jens Christian Bjerring & Jacob Busch - 2020 - Philosophy and Technology 34 (2):349-371.
    Advanced AI systems are rapidly making their way into medical research and practice, and, arguably, it is only a matter of time before they will surpass human practitioners in terms of accuracy, reliability, and knowledge. If this is true, practitioners will have a prima facie epistemic and professional obligation to align their medical verdicts with those of advanced AI systems. However, in light of their complexity, these AI systems will often function as black boxes: the details of their contents, calculations, (...)
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  8. The Improvement of the Mind, or a Supplement to the Art of Logic. By I. Watts. Also His Posthumous Works, Publ. By D. Jennings and P. Doddridge. [REVIEW]Isaac Watts & David Jennings - 1801
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  9.  3
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  10. On Counterpossibles.Jens Christian Bjerring - 2013 - Philosophical Studies 168 (2):327-353.
    The traditional Lewis–Stalnaker semantics treats all counterfactuals with an impossible antecedent as trivially or vacuously true. Many have regarded this as a serious defect of the semantics. For intuitively, it seems, counterfactuals with impossible antecedents—counterpossibles—can be non-trivially true and non-trivially false. Whereas the counterpossible "If Hobbes had squared the circle, then the mathematical community at the time would have been surprised" seems true, "If Hobbes had squared the circle, then sick children in the mountains of Afghanistan at the time would (...)
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  11.  1
    The Oxford Handbook of Carl Schmitt.Jens Meierhenrich & Oliver Simons (eds.) - 2016 - Oxford University Press USA.
    The Oxford Handbook of Carl Schmitt collects thirty original chapters on the diverse oeuvre of one of the most controversial thinkers of the twentieth century. Carl Schmitt was a German theorist whose anti-liberalism continues to inspire scholars and practitioners on both the Left and the Right. Despite Schmitt's rabid anti-semitism and partisan legal practice in Nazi Germany, the appeal of his trenchant critiques of, among other things, aestheticism, representative democracy, and international law as well as of his theoretical justifications of (...)
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  12. Granularity Problems.Jens Christian Bjerring & Wolfgang Schwarz - 2017 - Philosophical Quarterly 67 (266):22-37.
    Possible-worlds accounts of mental or linguistic content are often criticized for being too coarse-grained. To make room for more fine-grained distinctions among contents, several authors have recently proposed extending the space of possible worlds by "impossible worlds". We argue that this strategy comes with serious costs: we would effectively have to abandon most of the features that make the possible-worlds framework attractive. More generally, we argue that while there are intuitive and theoretical considerations against overly coarse-grained notions of content, the (...)
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  13. Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life.Richard C. Jennings - 1988 - British Journal for the Philosophy of Science 39 (3):403-410.
  14. Impossible Worlds and Logical Omniscience: An Impossibility Result.Jens Christian Bjerring - 2013 - Synthese 190 (13):2505-2524.
    In this paper, I investigate whether we can use a world-involving framework to model the epistemic states of non-ideal agents. The standard possible-world framework falters in this respect because of a commitment to logical omniscience. A familiar attempt to overcome this problem centers around the use of impossible worlds where the truths of logic can be false. As we shall see, if we admit impossible worlds where “anything goes” in modal space, it is easy to model extremely non-ideal agents that (...)
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  15. Visions of World Community.Jens Bartelson - 2009 - Cambridge University Press.
    Throughout the history of Western political thought, the creation of a world community has been seen as a way of overcoming discord between political communities without imposing sovereign authority from above. Jens Bartelson argues that a paradox lies at the centre of discussions of world community. The very same division of mankind into distinct peoples living in different places which makes the idea of a world community morally compelling has also been the main obstacle to its successful realization. His book (...)
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  16.  21
    Dimensional Comparison Theory.Jens Möller & Herb W. Marsh - 2013 - Psychological Review 120 (3):544-560.
  17. Higher-Order Knowledge and Sensitivity.Jens Christian Bjerring & Lars Bo Gundersen - 2020 - Canadian Journal of Philosophy 50 (3):339-349.
    It has recently been argued that a sensitivity theory of knowledge cannot account for intuitively appealing instances of higher-order knowledge. In this paper, we argue that it can once careful attention is paid to the methods or processes by which we typically form higher-order beliefs. We base our argument on what we take to be a well-motivated and commonsensical view on how higher-order knowledge is typically acquired, and we show how higher-order knowledge is possible in a sensitivity theory once this (...)
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  18. Imagined Futures: Fictional Expectations in the Economy. [REVIEW]Jens Beckert - 2013 - Theory and Society 42 (3):219-240.
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  19.  7
    Food-Pics: An Image Database for Experimental Research on Eating and Appetite.Jens Blechert, Adrian Meule, Niko A. Busch & Kathrin Ohla - 2014 - Frontiers in Psychology 5.
  20.  68
    The Study of Visual and Multimodal Argumentation.Jens E. Kjeldsen - 2015 - Argumentation 29 (2):115-132.
    IntroductionIf we were to identify the beginning of the study of visual argumentation, we would have to choose 1996 as the starting point. This was the year that Leo Groarke published “Logic, art and argument” in Informal logic, and it was the year that he and David Birdsell co-edited a special double issue of Argumentation and Advocacy on visual argumentation . Among other papers, the issue included Anthony Blair’s “The possibility and actuality of visual arguments”. It was also the year (...)
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  21.  1
    The Critique of the State.Jens Bartelson - 2001 - Cambridge University Press.
    What kind of political order would there be in the absence of the state? Jens Bartelson argues that we are currently unable to imagine what might lurk 'beyond', because our basic concepts of political order are conditioned by our experience of statehood. In this study, he investigates the concept of the state historically as well as philosophically, considering a range of thinkers and theories. He also considers the vexed issue of authority: modern political discourse questions the form and content of (...)
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  22. Kantian Dilemmas? Moral Conflict in Kant’s Ethical Theory.Jens Timmermann - 2013 - Archiv für Geschichte der Philosophie 95 (1):36-64.
    This paper explores the possibility of moral conflict in Kant’s ethics. An analysis of the only explicit discussion of the topic in his published writings confirms that there is no room for genuine moral dilemmas. Conflict is limited to nonconclusive ‘grounds’ of obligation. They arise only in the sphere of ethical duty and, though defeasible, ought to be construed as the result of valid arguments an agent correctly judges to apply in the situation at hand. While it is difficult to (...)
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  23.  8
    Food-Pics_Extended—An Image Database for Experimental Research on Eating and Appetite: Additional Images, Normative Ratings and an Updated Review.Jens Blechert, Anja Lender, Sarah Polk, Niko A. Busch & Kathrin Ohla - 2019 - Frontiers in Psychology 10.
  24. Problems in Epistemic Space.Jens Christian Bjerring - 2012 - Journal of Philosophical Logic 43 (1):153-170.
    When a proposition might be the case, for all an agent knows, we can say that the proposition is epistemically possible for the agent. In the standard possible worlds framework, we analyze modal claims using quantification over possible worlds. It is natural to expect that something similar can be done for modal claims involving epistemic possibility. The main aim of this paper is to investigate the prospects of constructing a space of worlds—epistemic space—that allows us to model what is epistemically (...)
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  25.  99
    Bonding Brains to Machines: Ethical Implications of Electroceuticals for the Human Brain.Jens Clausen - 2013 - Neuroethics 6 (3):429-434.
    Novel neurotechnologies like deep brain stimulation and brain-computer interfaces promise clinical benefits for severely suffering patients. Nevertheless, such electroceuticals raise several ethical issues on different levels: while on the level of clinical neuroethics issues with direct relevance for diagnosis and treatment have to be discussed, on the level of research neuroethics questions regarding research and development of these technological devices like investigating new targets and different diseases as well as thorough inclusion criteria are dealt with. On the level of theoretical (...)
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  26. Kant's Groundwork of the Metaphysics of Morals: A Commentary.Jens Timmermann - 2007 - Cambridge University Press.
    The Groundwork of the Metaphysics of Morals is Kant's central contribution to moral philosophy, and has inspired controversy ever since it was first published in 1785. Kant champions the insights of 'common human understanding' against what he sees as the dangerous perversions of ethical theory. Morality is revealed to be a matter of human autonomy: Kant locates the source of the 'categorical imperative' within each and every human will. However, he also portrays everyday morality in a way that many readers (...)
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  27.  12
    Hermeneutics: A Very Short Introduction.Jens Zimmermann - 2015 - Oxford University Press UK.
    Hermeneutics is the branch of knowledge that deals with interpretation, a behaviour that is intrinsic to our daily lives. As humans, we decipher the meaning of newspaper articles, books, legal matters, religious texts, political speeches, emails, and even dinner conversations every day. But how is knowledge mediated through these forms? What constitutes the process of interpretation? And how do we draw meaning from the world around us so that we might understand our position in it? In this Very Short Introduction (...)
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  28. On the Rationality of Pluralistic Ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  29.  71
    Emergence in Sociology: A Critique of Nonreductive Individualism.Jens Greve - 2012 - Philosophy of the Social Sciences 42 (2):188-223.
    The emergentist position that R. Keith Sawyer has formulated, nonreductive individualism, contains three propositions. First, that social characteristics must always be realized in individuals; second, that it is nevertheless possible to understand social properties as irreducible; and third, that therefore it is possible to demonstrate how social properties are able to exercise independent causal influences on individuals and their properties. It is demonstrated that Sawyer is not able to meet an objection that Kim has formulated against the analogous position in (...)
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  30.  15
    World and Logic.Jens Lemanski - 2021 - London, Vereinigtes Königreich: College Publications.
    What is the relationship between the world and logic, between intuition and language, between objects and their quantitative determinations? Rationalists, on the one hand, hold that the world is structured in a rational way. Representationalists, on the other hand, assume that language, logic, and mathematics are only the means to order and describe the intuitively given world. In World and Logic, Jens Lemanski takes up three surprising arguments from Arthur Schopenhauer’s hitherto undiscovered Berlin Lectures, which concern the philosophy of language, (...)
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  31.  67
    Mechanistic Constitution in Neurobiological Explanations.Jens Harbecke - 2010 - International Studies in the Philosophy of Science 24 (3):267-285.
    This paper discusses the constitution relation within the framework of the mechanistic approach to neurobiological explanation. It develops a regularity theory of constitution as an alternative to the manipulationist theory of constitution advocated by some of the proponents of the mechanistic approach. After the main problems of the manipulationist account of constitution have been reviewed, the regularity account is developed based on the notion of a minimal type relevance theory. A minimal type relevance theory expresses a minimally necessary condition of (...)
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  32. Do Intentions Set Up Rational Defaults? Commitments, Reasons, and the Diachronic Dimension of Rationality.Jens Gillessen - 2018 - Pacific Philosophical Quarterly 99 (1):29-64.
    Suppose that you do not do what you have previously decided to do. Are you to be charged with irrationality? A number of otherwise divergent theories of practical rationality hold that by default, you are; there are rational pressures, it is claimed, that favor the long-term stability and eventual execution of distal intentions. The article challenges this view by examining how these purported pressures can be spelled out. Is intention a normative commitment to act? Are intentions reasons for action – (...)
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  33. A Kripkean Argument for Descriptivism.Jens Kipper & Zeynep Soysal - forthcoming - Noûs.
    In this paper, we offer a novel defense of descriptivism about reference. Our argument is based on principles about the relevance of speaker intentions to reference that are shared by many opponents of descriptivism, including Saul Kripke. We first show that two such principles that are plausibly endorsed by Kripke and other prominent externalists in fact entail descriptivism. The first principle states that when certain kinds of speaker intentions are present, they suffice to determine and explain reference. According to the (...)
     
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  34.  66
    What is Sociological About Economic Sociology? Uncertainty and the Embeddedness of Economic Action.Jens Beckert - 1996 - Theory and Society 25 (6):803-840.
  35.  70
    Autonomy, Progress and Virtue : Why Kant has Nothing to Fear From the Overdemandingness Objection.Jens Timmermann - 2018 - Kantian Review 23 (3):379-397.
    Is Kant’s ethical theory too demanding? Do its commands ask too much of us, either by calling for self-sacrifice on particular occasions, or by pervading our lives to the extent that there is no room for permissible action? In this article, I argue that Kant’s ethics is very demanding, but not excessively so. The notion of ‘latitude’ does not help. But we need to bear in mind that moral laws are self-imposed and cannot be externally enforced; that ‘right action’ is (...)
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  36.  95
    Jen and Li in the "Analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
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  37. Non-Ideal Epistemic Spaces.Jens Christian Bjerring - 2010 - Dissertation, Australian National University
    In a possible world framework, an agent can be said to know a proposition just in case the proposition is true at all worlds that are epistemically possible for the agent. Roughly, a world is epistemically possible for an agent just in case the world is not ruled out by anything the agent knows. If a proposition is true at some epistemically possible world for an agent, the proposition is epistemically possible for the agent. If a proposition is true at (...)
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  38.  40
    The Social Order of Markets.Jens Beckert - 2009 - Theory and Society 38 (3):245-269.
  39.  28
    Language, Logic, and Mathematics in Schopenhauer.Jens Lemanski (ed.) - 2020 - Basel, Schweiz: Birkhäuser.
    The chapters in this timely volume aim to answer the growing interest in Arthur Schopenhauer’s logic, mathematics, and philosophy of language by comprehensively exploring his work on mathematical evidence, logic diagrams, and problems of semantics. Thus, this work addresses the lack of research on these subjects in the context of Schopenhauer’s oeuvre by exposing their links to modern research areas, such as the “proof without words” movement, analytic philosophy and diagrammatic reasoning, demonstrating its continued relevance to current discourse on logic. (...)
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  40. Good but Not Required?—Assessing the Demands of Kantian Ethics.Jens Timmermann - 2005 - Journal of Moral Philosophy 2 (1):9-27.
    There seems to be a strong sentiment in pre-philosophical moral thought that actions can be morally valuable without at the same time being morally required. Yet Kant, who takes great pride in developing an ethical system firmly grounded in common moral thought, makes no provision for any such extraordinary acts of virtue. Rather, he supports a classification of actions as either obligatory, permissible or prohibited, which in the eyes of his critics makes it totally inadequate to the facts of morality. (...)
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  41. A Dynamic Solution to the Problem of Logical Omniscience.Mattias Skipper & Jens Bjerring - 2019 - Journal of Philosophical Logic 48 (3):501-521.
    The traditional possible-worlds model of belief describes agents as ‘logically omniscient’ in the sense that they believe all logical consequences of what they believe, including all logical truths. This is widely considered a problem if we want to reason about the epistemic lives of non-ideal agents who—much like ordinary human beings—are logically competent, but not logically omniscient. A popular strategy for avoiding logical omniscience centers around the use of impossible worlds: worlds that, in one way or another, violate the laws (...)
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  42.  22
    Ethics of Caring and Professional Roles.Jens Erik Paulsen - 2011 - Nursing Ethics 18 (2):201-208.
  43. Kant's Groundwork of the Metaphysics of Morals: A Commentary.Jens Timmermann - 2007 - Cambridge University Press.
    The Groundwork of the Metaphysics of Morals is Kant's central contribution to moral philosophy, and has inspired controversy ever since it was first published in 1785. Kant champions the insights of 'common human understanding' against what he sees as the dangerous perversions of ethical theory. Morality is revealed to be a matter of human autonomy: Kant locates the source of the 'categorical imperative' within each and every human will. However, he also portrays everyday morality in a way that many readers (...)
     
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  44.  56
    The Rhetoric of Thick Representation: How Pictures Render the Importance and Strength of an Argument Salient.Jens E. Kjeldsen - 2015 - Argumentation 29 (2):197-215.
    Some forms of argumentation are best performed through words. However, there are also some forms of argumentation that may be best presented visually. Thus, this paper examines the virtues of visual argumentation. What makes visual argumentation distinct from verbal argumentation? What aspects of visual argumentation may be considered especially beneficial?
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  45. Reasoning with Unconditional Intention.Jens Gillessen - 2017 - Journal of Philosophical Research 42:177-201.
    Suppose that you intend to go to the theater. Are you therein intending the unconditional proposition that you go to the theater? That would seem to be deeply irrational; after all, you surely do not intend to go if, for instance, in the next instant an earthquake is going to devastate the city. What we intend we do not intend ‘no matter what,’ it is often said. But if so—how can anyone ever rationally intend simply to perform an action of (...)
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  46.  60
    A Narrative Ethics of Care.Jens Erik Paulsen - 2011 - Health Care Analysis 19 (1):28-40.
    If ethics of care deals with the nature of relationships, attentiveness, and understanding particular others, narrativity ought to play a central part. Sometimes, caring simply amounts to working with narratives. In the article I claim that narrativity can even be said to be native to an ethics of care. Through an example, I demonstrate how a narrative ethics of care can discern and grasp some moral problems better than the standard theoretical outlooks.
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  47.  7
    Necessity in International Law.Jens David Ohlin & Larry May - 2016 - Oxford University Press USA.
    Necessity is a notoriously dangerous and slippery concept-dangerous because it contemplates virtually unrestrained killing in warfare and slippery when used in conflicting ways in different areas of international law. Jens David Ohlin and Larry May untangle these confusing strands and perform a descriptive mapping of the ways that necessity operates in legal and philosophical arguments in jus ad bellum, jus in bello, human rights, and criminal law. Although the term "necessity" is ever-present in discussions regarding the law and ethics of (...)
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  48.  4
    Capitalism as a System of Expectations: Toward a Sociological Microfoundation of Political Economy.Jens Beckert - 2013 - Politics and Society 41 (3):323-350.
    Political economy and economic sociology have developed in relative isolation from each other. While political economy focuses largely on macro phenomena, economic sociology focuses on the embeddedness of economic action. The article argues that economic sociology can provide a microfoundation for political economy beyond rational actor theory and behavioral economics. At the same time political economy offers a unifying research framework for economic sociology with its focus on the explanation of capitalist dynamics. The sociological microfoundation for understanding of capitalist dynamics (...)
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  49.  47
    The preservation of coherence.R. E. Jennings & P. K. Schotch - 1984 - Studia Logica 43:89.
    It is argued that the preservation of truth by an inference relation is of little interest when premiss sets are contradictory. The notion of a level of coherence is introduced and the utility of modal logics in the semantic representation of sets of higher coherence levels is noted. It is shown that this representative role cannot be transferred to first order logic via frame theory since the modal formulae expressing coherence level restrictions are not first order definable. Finally, an inference (...)
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  50. Governing Europe: Discourse, Governmentality and European Integration.Jens Henrik Haahr & William Walters - 2004 - Routledge.
    Governing Europe is the first book to systematically link Michel Foucault's hypotheses on power and 'governmentality' with the study of European integration. Through a series of empirical encounters that spans the fifty-year history of European integration, it explores both the diverse political dreams that have framed means and ends of integration and the political technologies that have made 'Europe' a calculable, administrable domain. The book illustrates how a genealogy of European integration differs from conventional approaches. By suspending the assumption that (...)
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