61 found
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  1.  49
    Is there more than one Generation of Matter in the Enneads?Kevin Corrigan - 1986 - Phronesis 31 (1):167-181.
  2. Dionysius the Areopagite.Michael Harrington & Kevin Corrigan - 2007 - In James R. Lewis & Olav Hammer (eds.), The Invention of Sacred Tradition. Cambridge University Press. pp. 241-257.
     
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  3.  15
    Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium.Kevin Corrigan & Elena Glazov-Corrigan - 2004 - Pennsylvania State University Press.
    The _Symposium_ is one of Plato’s most accessible dialogues, an engrossing historical document as well as an entertaining literary masterpiece. By uncovering the structural design of the dialogue, _Plato’s Dialectic at Play _aims at revealing a Plato for whom the dialogical form was not merely ornamentation or philosophical methodology but the essence of philosophical exploration: his dialectic is not only argument, it is also play. Careful analysis of each layer of the text leads cumulatively to a picture of the dialogue’s (...)
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  4.  21
    Plotinus' theory of matter-evil and the question of substance: Plato, Aristototle, and Alexander of Aphrodisias.Kevin Corrigan - 1996 - Leuven: Peeters.
  5.  9
    Light and Metaphor in Plotinus and St. Thomas Aquinas.Kevin Corrigan - 1993 - The Thomist 57 (2):187-199.
    In lieu of an abstract, here is a brief excerpt of the content:LIGHT AND METAPHOR IN PLOTINUS AND ST. THOMAS AQUINAS KEVIN CORRIGAN St. Thomas More College University of Saskatchewan Saskatoon, Saskatchewan I HAVE TWO CONCERNS in this paper. The first is a broad concern, related to the nature of metaphor, which stems from the destructionist or deconstructionist tendencies in some contemporary phenomenology or phenomenological existentialism. According to these views, the logocentric emphasis of the Western tradition must be shown for (...)
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  6. Plotinus' Theory of Matter-Evil and the Question of Substance: Plato, Aristotle, and Alexander of Aphrodisias.Kevin Corrigan - 1998 - Tijdschrift Voor Filosofie 60 (3):594-595.
     
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  7.  26
    Love, friendship, beauty, and the good: Plato, Aristotle, and the later tradition / Kevin Corrigan.Kevin Corrigan - 2018 - Eugene, Oregon: Cascade Books.
    This book tells a compelling story about love, friendship, and the Divine that took over a thousand years to unfold. It argues that mind and feeling are intrinsically connected in the thought of Plato, Aristotle, and Plotinus; that Aristotle developed his theology and physics primarily from Plato’s Symposium (from the “Greater” and “Lesser Mysteries” of Diotima-Socrates’ speech); and that the Beautiful and the Good are not coincident classes, but irreducible Forms, and the loving ascent of the Symposium must be interpreted (...)
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  8. A Philosophical Precursor to the Theory of Essence and Existence in Thomas Aquinas.Kevin Corrigan - 1984 - The Thomist 48 (2):219.
     
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  9. Simmias’ Objection to Socrates in the Phaedo: Harmony, Symphony and Some Later Platonic/ Patristic Responses to the Mind/Soul-Body Question.Kevin Corrigan - 2010 - International Journal of the Platonic Tradition 4 (2):147-162.
    Simmias' famous epiphenomenalist analogy of the soul-body relation to the harmony and strings of a lyre leads to Socrates' initial refutation and subsequent prolonged defense of soul's immortality in the Phaedo. It also yields in late antiquity significant treatments of the harmony relation by Plotinus and Porphyry that present a larger context for viewing the nature of harmony in the soul and the psycho-somatic compound. But perhaps the most detailed treatment of the musical analogy, and certainly the most radical, is (...)
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  10.  5
    The Divided Self: Iain McGilchrist’s ‘Plato’ Problem.Kevin Corrigan - 2024 - International Journal of the Platonic Tradition 18 (2):234-246.
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  11. The Internal Dimensions of the Sensible Object in the Thought of Plotinus and Aristotle. --.Kevin Corrigan - 1981 - Dalhousie University Press.
     
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  12. Pseudo-Dionysius the Areopagite.Michael Harrington & Kevin Corrigan - 2004 - Stanford Encyclopedia of Philosophy.
     
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  13.  27
    Amelius, Plotinus and Porphyry on Being, Intellect and the One. A Reappraisal.Kevin Corrigan - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 975-993.
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  14. Humans, other animals, plants and the question of the good : the Platonic and Neoplatonic traditions.Kevin Corrigan - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  15.  39
    Late Ancient Platonism in Eighteenth-Century German Thought, written by Leo Catana.Kevin Corrigan - 2021 - International Journal of the Platonic Tradition 15 (1):120-123.
  16.  17
    Faces of the Infinite: Neoplatonism and Poetry at the Confluence of Africa, Asia and Europe, edited by Stefan Sperl and Yorgos Dedes.Kevin Corrigan - 2022 - International Journal of the Platonic Tradition 17 (1):149-154.
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  17.  63
    An Interview with Kevin Corrigan.Kevin Corrigan & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (1):103-110.
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  18.  23
    A less familiar Plato: from Phaedo to Philebus.Kevin Corrigan - 2023 - New York, NY, USA: Cambridge University Press.
    Provides a guide to Plato in an unexpected key with well-grounded views of Plato's works (particularly major middle to late dialogues). The reader meets important questions of perception, embodiment, mimetic art, imagination, divine inspiration, the Forms and the Good, beauty, myth and logos, and generative epistemic art.
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  19.  1
    Amelius, Plotinus and Porphyry on Being, Intellect, and the One: A Reappraisal.Kevin Corrigan - 1987 - W. De Gruyter.
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  20. Creation, begetting, desire, and re-creation in Christian Platonism.Kevin Corrigan - 2020 - In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. New York, NY: Cambridge University Press.
     
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  21.  32
    Current Scholarship.Kevin Corrigan, Elena Glazov-Corrigan & Gabriel Richardson Lear - 2006 - Journal of the History of Philosophy 44 (4):691-693.
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  22.  20
    Collaborative thinking: The challenge of the modern university.Kevin Corrigan - 2012 - Arts and Humanities in Higher Education 11 (3):262-272.
    More collaborative work in the humanities could be instrumental in helping to break down the traditional rigid boundaries between academic divisions and disciplines in modern universities. The value of the traditional model of the solitary humanities scholar or the collaborative science paradigm should not be discounted. However, increasing the use of collaborative and interdisciplinary research models in the humanities would promote new forms of scholarship and also help to create a better, more integral and inclusive world.
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  23.  15
    Evagrius and Gregory: Mind, Soul and Body in the 4th Century.Kevin Corrigan - 2009 - Routledge.
    This book makes accessible, to a wide audience, the thought of Evagrius and Gregory on the soul, in the context of ancient philosophy/theology and the Cappadocians generally. Corrigan argues that in these two figures we witness the birth of new forms of thought and of empirical science in a new key. Evagrius and Gregory are no mere receivers of a monolithic pagan and Christian tradition, but innovative, critical interpreters on the range and limits of cognitive psychology, the soul-body relation, reflexive (...)
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  24.  9
    El eclipse parcial de Plotino en la Edad Media y su recuperación en el Renacimiento.Kevin Corrigan - 2019 - Patristica Et Medievalia 40 (2):5-43.
    Este artículo trabaja la presencia plotiniana en la Edad Media y el Renacimiento. En primer término, se presenta el movimiento de transmisión indirecta de las Enéadas a lo largo de la Edad Media y las ediciones que resurgen en el Renacimiento. En esta línea, se discute precisamente la presencia e influencia de las ideas plotinianas en pensadores medievales. En segundo término, se despliegan ciertas notas nucleares del pensamiento de Plotino –las tres hipóstasis y un solo universo– para luego, en tercer (...)
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  25.  10
    El simbolismo natural de la luz en plotino.Kevin Corrigan - 1985 - Revista de filosofía (Chile) 25:51-56.
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  26.  18
    John D. Turner, 1938-2019.Kevin Corrigan - 2020 - International Journal of the Platonic Tradition 14 (1):1-3.
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  27.  43
    Love of God, Love of Self, and Love of Neighbor.Kevin Corrigan - 2003 - Augustinian Studies 34 (1):97-106.
  28.  53
    (1 other version)Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times.Kevin Corrigan - 2010 - International Journal of the Platonic Tradition 4 (1):104-106.
  29.  18
    NÉOPLATONISME: De l’existence et de la destinée humaine, written by Jean-Michel Charrue.Kevin Corrigan - 2019 - International Journal of the Platonic Tradition 13 (2):227-229.
  30. On the Generation of Matter in the Enneads.Kevin Corrigan - 1988 - Dionysius 12:17-24.
     
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  31.  31
    Plotinus, 'Enneads' 5, 4 [7], 2 and Related Passages:: A New Interpretation of the Status of the Intelligible Object.Kevin Corrigan - 1986 - Hermes 114 (2):195-203.
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  32.  22
    Platonisms: ancient, modern, and postmodern.Kevin Corrigan & John Douglas Turner (eds.) - 2007 - Boston: Brill.
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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  33. Plotinus and modern scholarship : from Ficino to the twenty-first century.Kevin Corrigan - 2019 - In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
     
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  34. Plotinus, Enneads 5, 4 [7], 2 and Related Passages: A New Interpretation of the Status of the Intelligible Object.Kevin Corrigan - 1986 - F. Steiner Verlag Wiesbaden.
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  35.  50
    Plotinus, Self and the World.Kevin Corrigan - 2016 - Ancient Philosophy 36 (1):234-237.
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  36.  8
    Reason, faith and otherness in neoplatonic and early Christian thought.Kevin Corrigan - 2013 - Farnham: Ashgate.
    This book brings together a selection of Kevin Corrigan's works published over the course of some 27 years. Its predominant theme is the encounter with otherness in ancient, medieval and modern thought and it ranges in scope from the Presocratics through Plato, Aristotle, Plotinus and the late ancient period, on the one hand, and early Christian thought, especially Gregory of Nyssa, Augustine and, much later, Aquinas, on the other.
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  37.  53
    Steven K. Strange 1950‐2009.Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko - 2010 - International Journal of the Platonic Tradition 4 (1):1-3.
  38. The Internal Dimensions of the Sensible Object in the Thought of Plotinus and Aristotle.Kevin Corrigan - 1981 - Dionysius 5:98-126.
     
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  39.  19
    The Irreducible Opposition between the Platonic and Aristotelian Conceptions of Soul and Body in Some Ancient and Mediaeval Thinkers.Kevin Corrigan - 1985 - Laval Théologique et Philosophique 41 (3):391-401.
  40. The problem of Aquinas's notion of reditio completa in relation to its neoplatonic sources.Kevin Corrigan & Carl N. Still - 2004 - In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and thought in Aquinas. Binghamton, N.Y.: Global Academic.
     
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  41.  24
    The Teachings of Syrianus on Plato’s Timaeus and Parmenides by Sarah Klitenic Wear.Kevin Corrigan - 2015 - Ancient Philosophy 35 (1):243-246.
  42.  30
    Divination and Theurgy in Neoplatonism: Oracles of the Gods , written by Crystal Addey.Kevin Corrigan - 2016 - International Journal of the Platonic Tradition 10 (1):133-137.
  43.  32
    Platonic Mysticism: Contemplative Science, Philosophy, Literature, and Art , written by Arthur Versluis.Kevin Corrigan - 2018 - International Journal of the Platonic Tradition 12 (1):79-82.
  44.  69
    A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World (review).Kevin Corrigan - 2012 - Philosophy East and West 62 (2):281-286.
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  45. Power and Nothing: What Causes mistaken Judgement in The Winter's Tale?Elena Glazov-Corrigan & Kevin Corrigan - 2002 - Dionysius 20:199.
     
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  46. Pseudo-Dionysius.Michael Harrington & Kevin Corrigan - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 277-290.
     
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  47.  27
    Religion and Philosophy in the Platonic and Neoplatonic Traditions: From Antiquity to the Early Medieval Period.Kevin Corrigan, John D. Turner & Peter Wakefield (eds.) - 2012 - Sankt Augustin: Academia Verlag.
    This book explores the intimate connections, conflicts and discontinuities between religion and philosophy in the Platonic and Neoplatonic traditions from Antiquity to the early Medieval period. It presents a broader comparative view of Platonism by examining the strong Platonist resonances among different philosophical/religious traditions, primarily Jewish, Christian, Islamic and Hindu, and suggests many new ways of thinking about the relation between these two fields or disciplines that have in modern times become such distinct and, at times, entirely separate domains.
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  48. Religious Platonism.Michael Harrington & Kevin Corrigan - 2013 - In David Alan Warburton, Olav Hammer & L. B. Christensen (eds.), The Handbook of Religions in Ancient Europe. Routledge. pp. 263-277.
     
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  49.  10
    Reading Ancient Texts. Volume I: Presocratics and Plato: Essays in Honour of Denis O'brien.Suzanne Stern-Gillet & Kevin Corrigan (eds.) - 2007 - Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
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  50. Reading Ancient Texts. Volume Ii: Aristotle and Neoplatonism: Essays in Honour of Denis O'brien.Suzanne Stern-Gillet & Kevin Corrigan (eds.) - 2007 - Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
     
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