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Charles Larmore [71]Charles E. Larmore [5]C. Larmore [3]Charles Everett Larmore [1]
  1. The Moral Basis of Political Liberalism.Charles Larmore - 1999 - Journal of Philosophy 96 (12):599.
  2. What Is Political Philosophy?Charles Larmore - 2013 - Journal of Moral Philosophy 10 (3):276-306.
    What is political philosophy’s relation to moral philosophy? Does it simply form part of moral philosophy, focusing on the proper application of certain moral truths to political reality? Or must it instead form a more autonomous discipline, drawing its bearings from the specifically political problem of determining the bounds of legitimate coercion? In this essay I work out an answer to these questions by examining both some of the classical views on the nature of political philosophy and, more particularly, some (...)
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  3. Political Liberalism.C. Larmore - 1990 - Political Theory 18 (3):339-360.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in A Theory of Justice but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...)
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  4. Perfectionism and Neutrality: Essays in Liberal Theory.Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher - 2003 - Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  5.  7
    10 Public Reason.Charles Larmore - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 368.
  6. Reflection and Morality.Charles Larmore - 2010 - Social Philosophy and Policy 27 (2):1-28.
    Our capacity for impersonal reflection, for looking at our own perspective from without, as part of a world that exists independently of us, is our most distinctive trait as human beings. It finds its most striking expression in our moral thinking. For we are moral beings insofar as we stand back from our individual concerns and see in the good of others, in and of itself, a reason for action on our part. It is not, to be sure, in morality (...)
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  7.  14
    The Morals of Modernity.Joel Anderson & Charles Larmore - 1998 - Philosophical Review 107 (2):293.
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  8. The Holes in Holism.Charles Larmore - 2013 - European Journal of Political Theory 12 (2):205-216.
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  9.  47
    Pluralism and Reasonable Disagreement.Charles Larmore - 1994 - Social Philosophy and Policy 11 (01):61-79.
    Liberalism is a distinctively modern political conception. Only in modern times do we find, as the object of both systematic reflection and widespread allegiance and institutionalization, the idea that the principles of political association, being coercive, should be justifiable to all whom they are to bind. And so only here do we find the idea that these principles should rest, so far as possible, on a core, minimal morality which reasonable people can share, given their expectably divergent religious convictions and (...)
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  10.  2
    Patterns of Moral Complexity.Elizabeth S. Anderson & Charles E. Larmore - 1990 - Philosophical Review 99 (3):472.
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  11. Liberal and Republican Conceptions of Freedom.Charles Larmore - 2003 - Critical Review of International Social and Political Philosophy 6 (1):96-119.
    Freedom has a number of different senses. One of them is the absence of domination, which neo-republican thinkers have helped us to understand better. This notion of freedom does not, however, provide an alternative to political liberalism, since its proper articulation depends on distinctly liberal principles.
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  12.  4
    The Romantic Legacy.Charles Larmore - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  13.  69
    The Idea of a Life Plan.Charles Larmore - 1999 - Social Philosophy and Policy 16 (1):96.
    When philosophers undertake to say what it is that makes life worth living, they generally display a procrustean habit of thought which the practice of philosophy itself does much to encourage. As a result, they arrive at an image of the human good that is far more controversial than they suspect. The canonical view among philosophers ancient and modern has been, in essence, that the life lived well is the life lived in accord with a rational plan. To me this (...)
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  14. A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Noûs 35 (s1):229 - 243.
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  15.  33
    Liberal Neutrality.C. Larmore - 1989 - Political Theory 17 (4):580-581.
  16.  37
    Moral Judgment.Charles Larmore - 1981 - Review of Metaphysics 35 (2):275 - 296.
  17.  57
    The Practices of the Self.Charles E. Larmore - 2010 - University of Chicago Press.
    Sartre as guide -- Bad faith and sincerity -- The example of Stendhal -- Reflection and being like another -- Being natural -- The ubiquity of convention -- Being like another -- Authenticity and the democratic age -- Mimetism and equality -- Being oneself amid conventions -- Authenticity and the nature of the self -- Foundations of a theory of cognitive reflection -- Psychological interpretation -- The structure of cognitive self-reflection -- The self in cognitive reflection -- Representing and reasoning (...)
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  18.  91
    Back to Kant? No Way.Charles Larmore - 2003 - Inquiry : An Interdisciplinary Journal of Philosophy 46 (2):260 – 271.
  19.  80
    The Right and the Good.Charles Larmore - 1990 - Philosophia 20 (1-2):15-32.
  20. The Autonomy of Morality.Charles Larmore - 2008 - Cambridge University Press.
    In The Autonomy of Morality Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the true (...)
     
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  21.  93
    Book Review:Sources of the Self: The Making of the Modern Identity. Charles Taylor. [REVIEW]Charles Larmore - 1991 - Ethics 102 (1):158-.
  22. Alessandro Ferrara’s Theory of Authenticity.Charles Larmore - 2004 - Philosophy and Social Criticism 30 (1):5-9.
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  23.  5
    A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Philosophical Issues 11 (1):229-243.
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  24.  36
    The Foundations of Modern Democracy: Reflections on Jürgen Habermas.Charles Larmore - 1995 - European Journal of Philosophy 3 (1):55-68.
  25.  3
    Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Charles Larmore & Richard J. Bernstein - 1985 - Philosophical Review 94 (4):577.
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  26. The Morals of Modernity.Charles Larmore - 2000 - Philosophical and Phenomenological Research 60 (1):228-231.
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  27.  20
    Descartes' Psychologistic Theory of Assent.Charles Larmore - 1984 - History of Philosophy Quarterly 1 (1):61 - 74.
  28.  7
    Holderlin and Novalis.Charles Larmore - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 141--60.
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  29.  5
    Self-Consciousness and Self-Determination.Charles Larmore, Ernst Tugendhat & Paul Stern - 1989 - Philosophical Review 98 (1):104.
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  30. Public Reason.Charles Larmore - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 368--93.
     
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  31.  49
    Review of Alasdair Macintyre, The Tasks of Philosophy: Selected Essays, Volume 1; Ethics and Politics: Selected Essays, Volume 2[REVIEW]Charles Larmore - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  32.  13
    Sur la Théologie Blanche de Descartes by Jean-Luc Marion. [REVIEW]Charles Larmore - 1984 - Journal of Philosophy 81 (3):156-162.
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  33.  4
    Die Wurzeln radikaler Demokratie.Charles Larmore - 1993 - Deutsche Zeitschrift für Philosophie 41 (2):321-328.
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  34. Patterns of Moral Complexity.Charles Larmore - 1989 - Journal of Philosophy 86 (6):331-333.
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  35. Modernité Et Morale.Charles E. Larmore - 1993
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  36.  34
    Romanticism and Modernity.Charles Larmore - 1991 - Inquiry : An Interdisciplinary Journal of Philosophy 34 (1):77 – 89.
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  37.  17
    Morals and Metaphysics On What Matters, by Derek Parfit. Oxford: Oxford University Press, 2011, 2 Vols, 1413 Pp. ISBN 978‐0‐19‐926592‐3 Hb US$49.50; £34.00. [REVIEW]Charles Larmore - 2013 - European Journal of Philosophy 21 (4):665-675.
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  38.  10
    The Significance of Philosophical Scepticism by Barry Stroud. [REVIEW]Charles Larmore - 1987 - Journal of Philosophy 84 (7):384-392.
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  39.  28
    Thomas Nagel, The Last Word:The Last Word.Charles Larmore - 1998 - Ethics 109 (1):166-168.
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  40. The Morals of Modernity.Charles Larmore - 1999 - Mind 108 (429):184-187.
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  41. Scepticism.Charles Larmore - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. pp. 2--145.
     
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  42.  14
    Les leçons de Carl Schmitt.Charles Larmore - 2012 - Philosophiques 39 (2):455.
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  43.  8
    Descartes and Skepticism.Charles Larmore - 2006 - In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell. pp. 17--29.
  44.  15
    Ontologie und Ethik bei Sartre. Zum neuen Buch von Alain Renaut: Sartre, le dernier philosophe.Charles Larmore - 1995 - Zeitschrift für Philosophische Forschung 49 (3):441 - 449.
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  45.  8
    L'autonomie de la morale.Charles Larmore - 1997 - Philosophiques 24 (2):313-328.
    L'auteur défend la thèse selon laquelle la morale constitue un domaine de valeur irréductible. Il n'existe à l'extérieur de la morale aucun point de vue d'où la raison peut nous amener à une juste intelligence de la nature de la vie morale. Cette thèse est développée non seulement contre la perspective hobbésienne, mais aussi contre certains aspects centraux de la pensée kantienne. Au lieu d'une morale de l'autonomie, c'est en effet l'autonomie de la morale qu'il faut embrasser. Une telle conception (...)
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  46.  2
    Selbstwissen und Selbstfestlegung.Charles Larmore - 2015 - Deutsche Zeitschrift für Philosophie 63 (4).
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  47.  10
    Newton's Critique of Cartesian Method.Charles Larmore - 1987 - Graduate Faculty Philosophy Journal 12 (1/2):81-109.
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  48.  10
    The Law of Peoples, with “The Idea of Public Reason Revisited”.Charles Larmore - 2002 - Philosophy and Phenomenological Research 64 (1):241-243.
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  49.  5
    L'éthique matérialiste d'André Comte-Sponville.Charles Larmore - 2011 - Revue Internationale de Philosophie 258 (4):37-55.
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  50.  4
    Liberalism and the Limits of Justice by Michael J. Sandel. [REVIEW]Charles Larmore - 1984 - Journal of Philosophy 81 (6):336-343.
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