Results for 'Lenin Pizarro Navia'

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  1. V. I. Lenin's "What Is to Be Done?".Patricia Utechin, S. V. Utechin & V. I. Lenin - 1964 - Studies in Soviet Thought 4 (1):68-69.
     
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  2. K. Marks, F. Engel's, V.I. Lenin o Nauke I Tekhnike.Karl Marx, Friedrich Engels & Vladimir Il ich Lenin - 1985 - Nauka.
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  3. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  4. Kleist: deconstrucción estética del mundo.Lenin Pizarro Navia - 2013 - Revista de Humanidades de Valparaíso 1:103.
    Se estudia la obra del poeta alemán Heinrich von Kleist a partir de la lectura que éste hiciera de la teoría del conocimiento de Immanuel Kant. Se intenta mostrar cómo la recepción de la filosofía kantiana marca a fuego la vida y obra del poeta, quien ve que sus más altos planes —«reunir verdad y adquirir formación»— son arruinados por un tipo de pensamiento que negaría el acceso a la verdad y al mundo.
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  5. Diogenes the Cynic: The War Against the World.Luis E. Navia - 2005 - Humanity Books.
    For over eight hundred years, philosophers—men and women—who called themselves Cynics, literally "dogs" in their language, roamed the streets and byways of the Hellenistic world, teaching strange ideas and practicing a bizarre way of life. Among them, the most important and distinctive was Diogenes of Sinope, who became the archetype of Classical Cynicism. In this comprehensive, thoroughly researched, and engaging book, philosopher Luis E. Navia undertakes the task of reconstructing Diogenes' life and extracting from him lessons that are valuable (...)
     
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  6.  56
    The Mismeasure of Morals: Antisocial Personality Traits Predict Utilitarian Responses to Moral Dilemmas.Daniel M. Bartels & David A. Pizarro - 2011 - Cognition 121 (1):154-161.
  7.  37
    Conservatives Are More Easily Disgusted Than Liberals.Yoel Inbar, David A. Pizarro & Paul Bloom - 2009 - Cognition and Emotion 23 (4):714-725.
    The uniquely human emotion of disgust is intimately connected to morality in many, perhaps all, cultures. We report two studies suggesting that a predisposition to feel disgust is associated with more conservative political attitudes, especially for issues related to the moral dimension of purity. In the first study, we document a positive correlation between disgust sensitivity and self-reported conservatism in a broad sample of US adults. In Study 2 we show that while disgust sensitivity is associated with more conservative attitudes (...)
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  8.  34
    The Intelligence of the Moral Intuitions: A Comment on Haidt.David A. Pizarro & Paul Bloom - 2003 - Psychological Review 110 (1):193-196.
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  9.  7
    Inference of Trustworthiness From Intuitive Moral Judgments.Jim A. C. Everett, David A. Pizarro & M. J. Crockett - 2016 - Journal of Experimental Psychology: General 145 (6):772-787.
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  10.  65
    On Disgust and Moral Judgment.David Pizarro, Yoel Inbar & Chelsea Helion - 2011 - Emotion Review 3 (3):267-268.
    Despite the wealth of recent work implicating disgust as an emotion central to human morality, the nature of the causal relationship between disgust and moral judgment remains unclear. We distinguish between three related claims regarding this relationship, and argue that the most interesting claim (that disgust is a moralizing emotion) is the one with the least empirical support.
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  11. Disgust Sensitivity Predicts Intuitive Disapproval of Gays.Yoel Inbar, David A. Pizarro, Joshua Knobe & Paul Bloom - 2009 - Emotion 9 (3): 435– 43.
    Two studies demonstrate that a dispositional proneness to disgust (“disgust sensitivity”) is associated with intuitive disapproval of gay people. Study 1 was based on previous research showing that people are more likely to describe a behavior as intentional when they see it as morally wrong (see Knobe, 2006, for a review). As predicted, the more disgust sensitive participants were, the more likely they were to describe an agent whose behavior had the side effect of causing gay men to kiss in (...)
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  12. Nothing More Than Feelings? The Role of Emotions in Moral Judgment.David Pizarro - 2000 - Journal for the Theory of Social Behaviour 30 (4):355–375.
    In this paper, I review the primary arguments for the traditional position that holds emotions as antagonistic to moral judgments. I argue that this position is untenable given the information about emotions and emotional processes that has emerged in the psychological literature of recent years. I then offer a theoret- ical model of emotive moral judgment that takes a closer look at how emotions, specifically empathy, play an integral role in the process of moral judgment. I argue that emotions should (...)
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  13.  69
    Do Normative Standards Advance Our Understanding of Moral Judgment?David A. Pizarro & Eric Luis Uhlmann - 2005 - Behavioral and Brain Sciences 28 (4):558-559.
    Sunstein's review of research on moral heuristics is rich and informative – even without his central claim that individuals often commit moral errors. We question the value of positing such a normative moral framework for the study of moral judgment. We also propose an alternative standard for evaluating moral judgments – that of subjective rationality.
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  14.  26
    Varieties of Social Cognition.Eric Luis Uhlmann, David A. Pizarro & Paul Bloom - 2008 - Journal for the Theory of Social Behaviour 38 (3):293-322.
    Recent work within psychology demonstrates that unconscious cognition plays a central role in the judgments and actions of individuals. We distinguish between two basic types unconscious social cognition: unconsciousness of the influences on judgments and actions, and unconscious of the mental states that give rise to judgments and actions. Influence unconsciousness is corroborated by strong empirical evidence, but unconscious states are difficult to verify. We discuss procedures aimed at providing conclusive evidence of state unconsciousness, and apply them to recent empirical (...)
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  15. Materialism and Empirio-Criticism.Vladimir Ilʹich Lenin - 1970 - Moscow: Progress Publishers.
     
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  16. Benefiting From Misfortune: When Harmless Actions Are Judged to Be Morally Blameworthy.David Pizarro - unknown
    Dominant theories of moral blame require an individual to have caused or intended harm. However, across four studies we demonstrate cases where no harm is caused or intended, yet individuals are nonetheless deemed worthy of blame. Specifically, individuals are judged to be blameworthy when they engage in actions that enable them to benefit from another’s misfortune (for example, betting that a company’s stock will decline or that a natural disaster will occur). We present evidence suggesting that perceptions of the actor’s (...)
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  17.  6
    7 Stubborn Moralism and Freedom Ofthe Will.David A. Pizarro & Erik G. Helzer - 2010 - In Roy F. Baumeister, Alfred R. Mele & Kathleen D. Vohs (eds.), Free Will and Consciousness: How Might They Work? University Press. pp. 101.
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  18. College Students Implicitly Judge Interracial Sex and Gay Sex to Be Morally Wrong.Joshua Knobe, Paul Bloom & David Pizarro - manuscript
    College students implicitly judge interracial sex and gay sex to be morally wrong Some moral intuitions arise from psychological processes that are not fully accessible to consciousness. For instance, most people disapprove of consensual adult incest between siblings, but are unable to articulate why—they just feel that it is wrong (Haidt, 2001). More generally, there is evidence for at least two sources of moral judgment: explicit conscious reasoning and tacit intuitions, which are motivated by emotional responses (Greene et al., 2001) (...)
     
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  19.  16
    Comment: Interdiscipline.D. Pizarro - 2014 - Emotion Review 6 (3):221-222.
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  20.  7
    En Torno a la Polémica Habermas- Putnam Sobre la Validez Racional de Los Juicios Éticos y Morales.Ricardo Navia - 2012 - Dissertatio 35:11-30.
    Se nos juízos científicos ou empíricos a objetividade é possível pela existência de entidades independentes, que tipo de fatos poderiam assegurar a objetividade de julgamentos ético-morais? Tanto para Habermas como para Putnam os valores éticos têm uma certa objetividade que emana do “reconhecimento intersubjetivo de standars de avaliação para os quais podemos encontrar boas razões” no contexto de um estilo de vida particular. No entanto, para Habermas, essa validade não é mais suficiente na situação das sociedades contemporâneas, onde é preciso (...)
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  21.  5
    Asymmetric Memory for Harming Versus Being Harmed.Chelsea Helion, Erik G. Helzer, Suzie Kim & David A. Pizarro - forthcoming - Journal of Experimental Psychology: General.
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  22. Diogenes of Sinope the Man in the Tub.Luis E. Navia - 1998
     
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  23.  21
    Disgust, Politics, and Responses to Threat.Yoel Inbar & David Pizarro - 2014 - Behavioral and Brain Sciences 37 (3):315-316.
  24.  77
    Enrique Bernárdez: El lenguaje como cultura. Madrid, Alianza, 2008.Bárbara Jiménez, Jone Mendizabal, Mertxe Izaguirre, Jaime Otavo, David Pizarro, Davi Moreno, Jesús Villaro, Andoni Olariaga, Enrique Navarro & Antonio Casado - 2012 - Dilemata 8:201-208.
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  25.  17
    "Ecosofía": hacia una comprensión de la sabiduría de la tierra desde la noción de "ritmo del ser" de Raimon Pannikar.Jéssica Sepúlveda Pizarro - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:263-278.
    El presente artículo expone algunas ideas relevantes de la noción de ecosofía de Raimon Panikkar y con ello profundiza en la _sabiduría del oikos_. Se pretende destacar la originalidad del planteamiento ecosófico de Panikkar, cuyo pensamiento es fruto de un fecundo diálogo interculturalinterreligioso. Si bien el autor no desarrolló de forma sistemática la noción ecosofía, su ontología de madurez, expresada en la noción del _ritmo del ser_, nos puede aproximar a comprender de manera novedosa esta sabiduría que se manifiesta en (...)
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  26.  8
    Naturalización Quineana de la epistemología: Normatividad, a prioridad y filosofía.Ricardo Navia - 2017 - Dissertatio 45 (S5):123-142.
    La propuesta de naturalización de la epistemología explicitada por Quine en su célebre artículo de 1969 ha generado debates y consecuencias que de algún modo se prolongan hasta nuestros días a través de la evaluación de diversas propuestas de naturalización, todas ellas de algún modo vinculadas a la idea original de Quine. Sin embargo, varios aspectos bastante centrales de su propuesta continúan sin ser suficientemente aclarados. Ni siquiera se ha logrado consenso sobre cuáles serían las tareas específicas de una epistemología (...)
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  27.  60
    Morals and Ethics, 2nd Ed.Luis E. Navia - 1989 - Teaching Philosophy 12 (1):56-57.
  28.  13
    The Challenge of Accounting for Individual Differences in Folk-Economic Beliefs.Benjamin C. Ruisch, Rajen A. Anderson & David A. Pizarro - 2018 - Behavioral and Brain Sciences 41.
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  29. Antisthenes of Athens: Setting the World Aright.Luis E. Navia - 2001 - Greenwood Press.
  30.  43
    Reflections on Schopenhauer's Pessimism.Luis Eduardo Navia - 1971 - Journal of Critical Analysis 3 (3):136-147.
  31.  4
    Classical Cynicism.Luis E. Navia - 1998 - Philosophy East and West 48 (1):188-188.
  32.  12
    El argumento antiescéptico de Davidson como punto de convergencia de innovaciones radicales.Ricardo Navia - 2010 - Areté. Revista de Filosofía 22 (1):69-85.
    El artículo expone el argumento antiescéptico de Davidson; pero, en el análisis del argumento y de las respuestas a sus críticos, va quedando claro que los argumentos e instrumentos utilizados en este y otros puntos de la obra de Davidson implican la remoción de algunos de los supuestos básicos del paradigma filosófico dominante de matriz cartesiana. Así, el abandono del mito de lo subjetivo y su sustitución por la idea del carácter esencialmente intersubjetivo del pensamiento y de sus contenidos; la (...)
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  33.  3
    Relatividad conceptual E interpretación.Ricardo Navia - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (1):167.
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  34.  3
    Laboratory and Non-Laboratory Assessment of Anaerobic Performance of Elite Male Wheelchair Basketball Athletes.Jolanta Marszałek, Andrzej Kosmol, Natalia Morgulec-Adamowicz, Anna Mróz, Karol Gryko, Aija Klavina, Kestutis Skucas, José Antonio Navia & Bartosz Molik - 2019 - Frontiers in Psychology 10.
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  35.  5
    Ensinar Filosofia Com Alunos Cosmopolitas Em Um Mundo Globalizado/Teaching Philosophy with Cosmopolitan Students in a Globalized World.Ricardo Navia - 2013 - Pensando: Revista de Filosofia 4 (8):152-163.
    O Uruguai é talvez um dos poucos países no mundo onde os estudantes têm três cursos básicos de Filosofia na sua educação pré-universitária. Além disso, vários docentes uruguaios têm hoje dez anos de experiência no ensino da Teoria do Conhecimento no Programa de Diploma do Bacharelado Internacional. Deste ponto de partida, eu quero refletir sobre as possibilidades, as conquistas e as deficiências desses cursos, como uma das contribuições centrais para educar os alunos em uma mente cosmopolita em um mundo globalizado. (...)
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  36.  22
    O ensino médio de filosofia nas presentes condições culturais e sociais da América Latina.Ricardo Navia - forthcoming - Critica.
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  37.  23
    Blood is Thicker: Moral Spillover Effects Based on Kinship.Eric Luis Uhlmann, Luke Zhu, David A. Pizarro & Paul Bloom - 2012 - Cognition 124 (2):239-243.
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  38.  20
    Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob - 2006 - .
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  39.  15
    Examinando la teoría verificacionista del significado.Aranxa Pizarro - 2014 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 12:91-107.
    This paper purports to analyze the verificationist theory of meaning proposed by logical positivism. According to this theory, only sentences verifiably by means of empirical observation have meanings. Our purpose is to show the reasons why the verificationist theory collapses. In order to do so, we will examine both the internal and external critiques to it. Among the internal critiques, we will show the logical positivists’ failed attempts to formulate an adequate weak verification criterion. Among the external critiques, we will (...)
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  40.  18
    Schopenhauer's Concept of Character.Luis Eduardo Navia - 1974 - Journal of Critical Analysis 5 (3):85-91.
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  41.  14
    Transformação da teoria crítica de Bento Borges.Ricardo Navia - 2011 - Filosofia Unisinos 12 (1):90-93.
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  42.  17
    Primer análisis Del problema de la fundamentación última filosófica en K. O. Apel.Ricardo Navia - 2005 - Philósophos - Revista de Filosofia 10 (1).
    Dada la complejidad y vastas implicaciones del tema abordado por Apel en su trabajo (aún no traducido al portugués): El problema de la fundamentación última filosófica a la luz de una pragmática trascendental del lenguaje (1976) – un verdadero tour de force desde su propio título –, el presente artículo, como “primer análisis” del mismo, solo se propone ubicar y analizar las principales etapas y estrategias argumentativas usadas por el autor, así como indicar sus más importantes apoyos teóricos.
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  43.  16
    Qué Tiene de Nuevo El Argumento Antiescéptico de D. Davidson.Ricardo Joaquín Navia - 2011 - Filosofia Unisinos 12 (3).
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  44.  1
    Self-Control in Aiming Supports Coping With Psychological Pressure in Soccer Penalty Kicks.José A. Navia, John van der Kamp, Carlos Avilés & Jesús Aceituno - 2019 - Frontiers in Psychology 10.
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  45.  13
    Divas de Los cincuenta: María Félix.Ana Pizarro - 2009 - Alpha (Osorno) 28.
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  46. Materialismo Ed Empirocriticismo.Vladimir Ilʹich Lenin - 1946 - Brescia, Studio Editoriale Vivi.
     
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  47.  2
    Emotional Androgyny: A Preventive Factor of Psychosocial Risks at Work?Leire Gartzia, Jon Pizarro & Josune Baniandres - 2018 - Frontiers in Psychology 9.
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  48. Jonas d'Orléans, Le Métier de Roi (“De Institutione Regia”), Ed. And Trans, (Into French) Alain Dubreucq. (Sources Chrétiennes, 407.) Paris: Editions du Cerf, 1995. Paper. Pp. 304; 1 Diagram and 1 Table. F 154. [REVIEW]Joaquín Martínez Pizarro - 1998 - Speculum 73 (1):198-199.
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  49.  9
    Desigualdad en Chile: desafío económico, ético, y político.Roberto Pizarro - 2005 - Polis 10.
    El autor refiere al contexto de crisis del ‘socialismo real’ y en occidente al ataque conservador al Estado de Bienestar, para afirmar que ha existido un debilitamiento de las posiciones que históricamente lucharon por superar la desigualdad, y también una debilitación de la protección social. Y que a esto se añade un modelo económico que define las estrategias en todo el mundo y que ha provocado un inédito aumento de las desigualdades. Pero pese a este panorama, en el último tiempo (...)
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  50.  11
    The Socratic Movement.L. E. Navia - 1997 - Journal of the History of Philosophy 35 (1):129-130.
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