Results for 'Marian Petcu'

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  1.  7
    The Church as a Prescriptor of Consumption - An Outline for a Sociology of Luxury.Marian Petcu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):172-194.
    The present research is a historical perspective on luxury during 1781-1933. The major stake is represented by the response of the ecclesiastical authority to luxury, the rejection/blaming/damning of luxury; subsequently the acceptance of it. We notice here the church's incapacity to stop the 'illegitim' consumption, that kind of consumption which was beyond the possibilities of a common person, and the taxation of luxury - the one who had more than he/she needed had to donate to the Church, meaning to the (...)
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  2.  17
    Looking for Happiness.Marian Petcu - 2011 - Journal for the Study of Religions and Ideologies 10 (29):211-217.
    Review of În căutarea fericirii. Viaţa familială în spaţiul românesc în sec. XVIII-XX (Looking for happiness. Family life in the Romanian space of the 18th-20th centuries) Coordinators: Ioan Bolovan, Diana Covaci, Daniel Deteşan, Marius Eppel, Elena Crinela Holom (Cluj: Presa Universitară Clujeană, 2010).
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  3. Hermeneutica Bibliothecaria – Antologie Philobiblon (IV).V. István Király - 2009 - Cluj-Napoca, Romania:
    Cuprins CONTUR Re-Introducere sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică posibilă şi necesară Proiectul şi Programul PHILOBIBLON( în noua formulare) FOCUS Dana Stana, Omonimia şi paronimia în bibliologie Victoria Frâncu, Profesia de bibliotecar la graniţa dintre spaţiul bibliotecii şi ciberspaţiu Olimpia Curta, Laboratorul de informatică şi profesioniştii săi Ionel Enache, Fundamentele teoretice ale marketingului de bibliotecă Maria Petrescu, Bibliotecile digitale şi impactul lor asupra tinerilor Adriana Szekely, Liana Grigore, Bibliorev – în continuă schimbare István (...)
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  4. HERMENEUTICA BIBLIOTHECARIA – Antologie Philobiblon – (V).V. István Király - 2011 - Cluj-Napoca, Romania: Editura Argonaut.
    CUPRINS CONTUR Re-Introducere sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică posibilă şi necesară ......................................................... 11 Desfăşurătorul întâlnirilor Atelierului Hermeneutica Bibliohtecaria (Philobiblon) .................................................................................................... ......... 21 FOCUS Noul Program al revistei şi Politica ei Editorială: PHILOBIBLON – Transylvanian Journal of Multidisciplinary Research in Humanities .............. 29 Raluca TRIFU, István KIRÁLY V., Consideraţii filosofice, epistemologice şi scientometrice legate de sensurile ştiinţei şi profesiei bibliotecare – Pentru situarea proiectului unei cercetări ............................................................ 31 Valeria SALÁNKI, Cultura organizaţională şi comunicarea în (...)
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  5. Correspondence and Disquotation: An Essay on the Nature of Truth.Marian David - 1994 - Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and (...)
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  6.  5
    Animal Suffering: The Science of Animal Welfare.Marian Stamp Dawkins - 1980 - Chapman & Hall.
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  7.  77
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  8.  66
    The Care Perspective and Autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  9.  2
    Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1993 - Oxford University Press.
    Through Our Eyes Only? is an immensely engaging exploration of one of the greatest remaining biological mysteries: the possibility of conscious experiences in non-human animals. Dawkins argues that the idea of consciousness in other species has now progressed from a vague possibility to a plausible, scientifically respectable view. Written in an accessible and entertaining style, this book aims to show how near -- and how far -- we are to understanding what goes on in the minds of other animals. 'Her (...)
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  10.  36
    Jacques Derrida: Opening Lines.Marian Hobson - 1998 - Routledge.
    This book explores the language and arguments Jacques Derrida uses in his writings, and how this is at the core of his work. Marian Hobson explores the French language in which Derrida's philosophy is written in, and the ways his ideas are organized, to suggest that this has an overriding affect on how his translated work affects our understanding of his thought.
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  11. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  12. From an Animal's Point of View: Motivation, Fitness, and Animal Welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  13.  30
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18 (1):1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague (or incomplete) languages. The problem is being solved by differentiating between the logical (or ontological) and the metalogical (or semantical) law of excluded middle: in contrast to the former, the (...)
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  14.  33
    Whence the Eigenstate–Eigenvalue Link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  15. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
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  16.  51
    Abandoning Care? A Critical Perspective on Personalisation From an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  17.  44
    A Moral Pluralist Perspective on Corporate Social Responsibility: From Good to Controversial Practices. [REVIEW]Marian Eabrasu - 2012 - Journal of Business Ethics 110 (4):429-439.
    This study starts from the observation that there are relatively few controversial issues in corporate social responsibility (CSR). Given its strong normative background, CSR is rather an atypical discipline, especially in comparison with moral philosophy or applied ethics. Exploring the mainstream CSR agenda, this situation was echoed by widespread consensus on what was considered to be "good practice": reducing pollution, shutting down sweatshops, discouraging tax evasion, and so on. However, interpretation of these issues through the lens of moral pluralism unveils (...)
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  18.  4
    Gods Are Still in Business - Introduction to the Symposium: God and Management.Marian Eabrasu - 2019 - Philosophy of Management 18 (3):293-302.
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  19.  17
    Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
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  20.  13
    Sex Differences in Laterality– Meaningfulness Versus Reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  21. The Correspondence Theory of Truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  22.  33
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  23.  50
    Learning Under Stress: How Does It Work?Marian Joëls, Zhenwei Pu, Olof Wiegert, Melly S. Oitzl & Harm J. Krugers - 2006 - Trends in Cognitive Sciences 10 (4):152-158.
  24.  32
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  25.  52
    The Semiotic Layers of Instagram.Mariane Cara - 2018 - American Journal of Semiotics 34 (3):331-352.
    In an era of mobility and ubiquity, Instagram is a relevant communicative landscape for brands and products, allowing for the creation of a specific mood for campaigns and ads in general, merging photos, videos, themes, captions, hashtags and stories with a multilayered web of meanings. This paper outlines how the visual syntax of Instagram and its meaning-making processes goes beyond uniformity by affording the possibility to invest in creative formats, while contemplating visual tropes such as metaforms, visual metonymies and ironic (...)
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  26.  3
    Children’s Strategy Use When Playing Strategic Games.Marian Counihan, Sara E. van Es, Dorothy J. Mandell & Maartje E. J. Raijmakers - 2014 - Synthese 191 (3):355-370.
    Strategic games require reasoning about other people’s and one’s own beliefs or intentions. Although they have clear commonalities with psychological tests of theory of mind, they are not clearly related to theory of mind tests for children between 9 and 10 years of age “Flobbe et al. J Logic Language Inform 17:417–442 ”. We studied children’s individual differences in how they played a strategic game by analyzing the strategies that they applied in a zero, first, and second-order reasoning task. For (...)
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  27.  14
    The Semiotic Layers of Instagram in Advance.Mariane Cara - forthcoming - American Journal of Semiotics.
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  28.  96
    Armstrong on Truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
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  29.  39
    Stress and Emotional Memory: A Matter of Timing.Marian Joëls, Guillen Fernandez & Benno Roozendaal - 2011 - Trends in Cognitive Sciences 15 (6):280-288.
  30. Don't Forget About the Correspondence Theory of Truth.Marian David - 2004 - Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  31. The Marian Paradox: Marian Practices as a Road to a New Mariology?Maaike de Haardt - 2011 - Feminist Theology 19 (2):168-181.
    Disregarding trends of secularization, the Virgin Mary still plays an important role in religious devotions all over the world, even in the West. This does not diminish the controversies, debates and theo-political struggles that surround Mary and a Marian theology, as will be shown in this article. Western feminist theologies mostly choose, in general accordance with the Second Vatican Council, for a liberating, biblical, human Mary contra a more cosmological Mary, object of devotional piety. This contribution gives a critical (...)
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  32.  11
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18 (1):1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague languages. The problem is being solved by differentiating between the logical and the metalogical law of excluded middle: in contrast to the former, the latter is claimed to be invalid (...)
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  33.  10
    Hits and Misses: Leveraging tDCS to Advance Cognitive Research.Marian E. Berryhill - 2014 - Frontiers in Psychology 5.
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  34.  10
    Truth: A Primer.Marian David & Frederick F. Schmitt - 1997 - Philosophical Review 106 (3):441.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) Schmitt also offers (...)
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  35.  32
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
  36.  13
    Cheating in Business: A Metaethical Perspective.Marian Eabrasu - 2020 - Journal of Business Ethics 162 (3):519-532.
    Although the managerial practice of cheating spans complex and heterogeneous situations, most business ethics scholars consider that the very idea of cheating is indefensible on moral grounds, and quickly dismiss it as wrongdoing. This paper proposes to fine-tune this conventional moral assessment by arguing that some forms of cheating can be justified—or at least excused. To do so, it starts with a value-free definition of cheating that covers a wide diversity of situations: “breaking the rules while deliberately leading or allowing (...)
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  37. Knowledge-Closure and Skepticism.Marian David & Ted A. Warfield - 2008 - In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
  38.  18
    Conversations About Taste, Contextualism, and Non-Doxastic Attitudes.Marián Zouhar - 2018 - Tandf: Philosophical Papers 47 (3):429-460.
    Volume 47, Issue 3, November 2018, Page 429-460.
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  39.  12
    Language-Dependent Recall of Autobiographical Memories.Viorica Marian & Ulric Neisser - 2000 - Journal of Experimental Psychology: General 129 (3):361-368.
  40.  26
    The Object of Art: The Theory of Illusion in Eighteenth-Century France.Marian Hobson - 1982 - Cambridge University Press.
    Are works of art imitations? If so, what exactly do they imitate? Should an artist remind his audience that what it is perceiving is in fact artifice, or should he try above all to persuade it to accept the illusion as reality? Questions such as these, which have dominated aesthetic theory since the Greeks, were debated with extraordinary vigour and ingenuity in eighteenth-century France. In this book Dr Hobson analyses these debates, focusing in turn on painting, the novel, drama, poetry (...)
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  41.  11
    Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
  42.  23
    Post Hoc Ergo Propter Hoc: Methodological Limits of Performance-Oriented Studies in CSR.Marian Eabrasu - 2015 - Business Ethics: A European Review 24:S11-S23.
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  43. Defending Existentialism?Marian David - 2009 - In M. Reicher (ed.), States of Affairs. Ontos Verlag. pp. 167--209.
    This paper is concerned with a popular view about the nature of propositions, commonly known as the Russellian view of propositions. Alvin Plantinga has dubbed it, or more precisely, a crucial consequence of it, Existentialism, and in his paper “On Existentialism” (1983) he has presented a forceful argument intended as a reductio of this view. In what follows, I describe the main relevant ingredients of the Russellian view of propositions and states of affairs. I present a relatively simple response Russellians (...)
     
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  44.  1
    Is Probabilistic Theism a Tenable Idea? Critical Remarks on Opatrzność Boża, wolność, przypadek by Dariusz Łukasiewicz.Marian Grabowski - 2020 - Roczniki Filozoficzne 68 (3):205-220.
    Czy można obronić teizm probabilistyczny? Krytyczne uwagi do książki Dariusza Łukasiewicza Opatrzność Boża, wolność, przypadek Artykuł zawiera krytyczną analizę fragmentu książki Dariusza Łukasiewicza pt. Opatrzność Boża, wolność, przypadek.
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  45.  32
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
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  46.  58
    Bell Inequalities, Experimental Protocols and Contextuality.Marian Kupczynski - 2015 - Foundations of Physics 45 (7):735-753.
    In this paper we give additional arguments in favor of the point of view that the violation of Bell, CHSH and CH inequalities is not due to a mysterious non locality of nature. We concentrate on an intimate relation between a protocol of a random experiment and a probabilistic model which is used to describe it. We discuss in a simple way differences between attributive joint probability distributions and generalized joint probability distributions of outcomes from distant experiments which depend on (...)
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  47.  39
    Naturalized Bioethics: Toward Responsible Knowing and Practice.Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.) - 2008 - Cambridge University Press.
    Naturalized bioethics represents a revolutionary change in how health care ethics is practised. It calls for bioethicists to give up their dependence on utilitarianism and other ideal moral theories and instead to move toward a self-reflexive, socially inquisitive, politically critical, and inclusive ethics. Wary of idealisations that bypass social realities, the naturalism in ethics that is developed in this volume is empirically nourished and acutely aware that ethical theory is the practice of particular people in particular times, places, cultures, and (...)
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  48.  74
    On 'Truth is Good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  49. Truth-Making and Correspondence.Marian David - 2009 - In E. J. Lowe (ed.), Truth and Truth-Making. Acumen Press.
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  50. La Pologne Et la Sécurité En Europe.Marian Dobrosielski - 1973 - Res Publica 15 (1):61-76.
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