Results for 'Mariana Clavero'

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  1.  6
    Impacto y consecuencias del viaje a los Estados Unidos de 1945 en el ministerio de san Alberto Hurtado.Mariana Clavero - 2010 - Teología y Vida 51 (4):555-583.
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  2.  23
    The Idea of Merit: Delineation and Challenges.Sergio R. Clavero García - 2023 - Philosophia 51 (3):1175-1191.
    The idea of merit is at the core of intense contemporary debate related to social justice in general and meritocracy in particular. In this paper, I aim to differentiate the notion of merit from two other notions with which it is often mistakenly identified, namely the concepts of talent and achievement. Here, I define “merit” as the value of an action that 1) is imputable to a subject‘s free conduct, 2) implies some sort of effort, and 3) is oriented towards (...)
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  3.  22
    Eliciting critical care nurses’ beliefs regarding physical restraint use.Gemma Via-Clavero, Marta Sanjuán-Naváis, Marta Romero-García, Laura de la Cueva-Ariza, Gemma Martínez-Estalella, Erika Plata-Menchaca & Pilar Delgado-Hito - forthcoming - Nursing Ethics:096973301775254.
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  4.  4
    Book Review: Why Love Hurts: A Sociological Explanation. [REVIEW]Sara Clavero - 2015 - Feminist Review 110 (1):e4-e5.
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  5.  12
    El represor como antropólogo: apuntes para la lectura etnográfica de un manuscrito contrainsurgente1The repressor as anthropologist: notes for reading ethnographically a counter insurgency’s manuscript.Mariana Tello Weiss - 2019 - Corpus: Archivos virtuales de la alteridad americana.
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  6. In Between P.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...)
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  7. Juan de Mariana.Juan de Mariana - 1939 - [Madrid]: Ediciones FE. Edited by Manuel Ballesteros Gaibrois.
     
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  8.  70
    Decolonial Woes and Practices of Un-knowing.Mariana Ortega - 2017 - Journal of Speculative Philosophy 31 (3):504-516.
    It matters that we learn to walk our brave decolonizing talks. … Coalitions that are productive are based on principled associations of mutual understanding and respect, not just declarations of solidarity that mean well but because of privileges of class, "race" or ethnicity, gender, and sexuality do not engage the work of transforming such subjectivity.Silences, when heard, become the negotiating spaces for the decolonizing subject.In this article I reflect about "decolonial woes"—not the misfortunes and distress that are associated with expressions (...)
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  9. Being lovingly, knowingly ignorant: White feminism and women of color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  10.  20
    Heráclito de Éfeso, Cleobulina de Lindos y los enigmas.Mariana Gardella Hueso - 2021 - Revista de Filosofía 46 (1):45-62.
    El objetivo de este artículo es estudiar el carácter enigmático de la escritura de Heráclito de Éfeso tomando en consideración la tradición de los enigmas en Grecia antigua. Compararé algunos de sus aforismos con los acertijos compuestos por Cleobulina de Lindos para mostrar que en uno y otro caso la función del enigma es similar: ocultar lo evidente haciendo uso de diversas estrategias lingüísticas con vistas a ampliar tanto el conocimiento sobre el mundo como el conocimiento de sí.
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  11. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  12.  31
    The fundamental theorem of central element theory.Mariana Vanesa Badano & Diego Jose Vaggione - 2020 - Journal of Symbolic Logic 85 (4):1599-1606.
    We give a short proof of the fundamental theorem of central element theory. The original proof is constructive and very involved and relies strongly on the fact that the class be a variety. Here we give a more direct nonconstructive proof which applies for the more general case of a first-order class which is both closed under the formation of direct products and direct factors.
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  13. When conscience calls, will dasein answer? Heideggerian authenticity and the possibility of ethical life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  14.  15
    Sobre la Influencia de Zenón de Elea en el Grupo Megárico.Mariana Gardella - 2019 - Revista Portuguesa de Filosofia 75 (1):697-724.
    The aim of this paper is to revisit the problem about the influence of preceding philosophical theories on the Megaric group. Against the traditional view which defend either the influence of Parmenides or that of Socrates, I will try to show the impact of the philosophical position of Zeno of Elea. I will aim to defend that the Megarics use Zenonian antilogy as a part of eristic refutation. In the first section of this paper, I will present and discuss the (...)
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  15. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  16.  44
    Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  17.  17
    The Physician and Community of Faithful in the Integrated Care of the Mentally Ill: An Orthodox Christian Discussion of the Physician’s Moral and Professional Obligations.Mariana Cuceu & Theodote Pontikes - 2016 - Christian Bioethics 22 (3):301-314.
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  18.  25
    Momus sive de Principe y las Intercenales de Leon Battista Alberti: la simulación, el absurdo y la risa.Mariana Sverlij - 2013 - Circe de Clásicos y Modernos 17 (2):151-167.
    Lejos de la interpretación de Leon Battista Alberti como prototipo del "hombre universal", GARIN ha reconocido el carácter contradictorio del pensamiento albertiano. En efecto, en la extensa y polifacética obra del humanista genovés coexisten dos visiones antagónicas del hombre y el mundo. A una le corresponde la confianza en la razón, a la otra la constatación del carácter absurdo de la existencia. Este Alberti "sombrío" se expresa en las páginas de Momus y las Intercenales. En ellas, la apelación a una (...)
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  19. Mill’s Liberal Feminism: Its Legacy and Current Criticism.Mariana Szapuová - 2006 - Prolegomena 5 (2):179-191.
    This paper highlights John Stuart Mill’s views on the problem of gender equality as expressed in The Subjection of Women, which is commonly regarded as one of the core texts of Enlightenment liberal feminism of the 19th century. In this paper, the author outlines the historical context of both Mill’s views and his personal biography, which influenced his argumentation for the emancipation of women, and considers Mill’s utilitarianism and liberalism, as the main philosophical background for his criticism of social conditions (...)
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  20.  6
    In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self.Mariana Ortega - 2016 - SUNY Press.
    Draws from Latina feminism, existential phenomenology, and race theory to explore the concept of selfhood. This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, (...)
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  21.  32
    Dyadic Coping in Couples: A Conceptual Integration and a Review of the Empirical Literature.Mariana Karin Falconier & Rebekka Kuhn - 2019 - Frontiers in Psychology 10.
    The present review on dyadic coping (DC) aims at providing a critical integration of both the conceptual and empirical DC literature and overcoming the limitations of past reviews by (a) describing, comparing, and integrating all the DC models, (b) presenting and integrating findings from studies based on DC models, and (c) suggesting directions for further research. The DC models identified and compared include: The congruence model (Revenson, 1994), the relationship-focused model (Coyne & Smith, 1991; O’Brien & DeLongis, 1996), the communal (...)
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  22.  9
    Забезпечення cвободи совісті, релігії та віросповідань в державах євросоюзу і в україні.Mariana Tatrchuk - 2015 - Ukrainian Religious Studies 76:200-212.
    Mariana Tatrchuk. Guaranteeing of Freedom of Conscience and Religions in European Union and Ukraine. In this article analysis legal protection of functioning of religious denominations in European Union and Ukraine in the context of compliance with international law and law of European Union.
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  23.  53
    Spectral Perception and Ghostly Subjectivity at the Colonial Gender/Race/Sex Nexus.Mariana Ortega - 2019 - Journal of Aesthetics and Art Criticism 77 (4):401-409.
    This article calls for an examination of the spectral operations of the perceptual architecture of colonization in conjunction with the enactment of a decolonial feminism as proposed by María Lugones. The first section discusses both the notion of ghostly subjectivity from Lugones's early work as well as the echoes of this notion in her recent work on the coloniality of gender that emphasizes the gender/race/sex nexus. Subsequently, through a photographic example, the article presents an analysis of the perceptual operations of (...)
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  24.  93
    El represor como antropólogo: apuntes para la lectura etnográfica de un manuscrito contrainsurgente1The repressor as anthropologist: notes for reading ethnographically a counter insurgency’s manuscript.Mariana Tello Weiss - 2019 - Corpus.
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  25.  27
    A New Entity In The History Of Sexuality: The Repectable Same-sex Couple.Mariana Valverde - 2006 - Feminist Studies 32 (1):155.
  26.  19
    El espacio público entre la asfixia y la resistencia: usos de Foucault durante la dictadura argentina.Mariana Canavese - 2012 - Polis: Revista Latinoamericana 31.
    Aunque las primeras lecturas y apropiaciones de textos de Michel Foucault en Argentina datan de fines de la década de 1950, nos interesa aquí detenernos en algunas de las formas de circulación, lectura, interpretación y apropiación de las elaboraciones foucaultianas bajo las condiciones impuestas por la última dictadura militar argentina. Esta propuesta tiene, entonces, como objetivo principal reconstruir históricamente y analizar algunas de esas apropiaciones que, entre fines de la década de 1970 y principios de los ’80, se manifestaron en (...)
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  27.  24
    La recepción de la imagen: Una reflexión antropológica sobre la representación del indio en México.Mariana Petroni - 2009 - Aisthesis 46.
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  28.  6
    Construção e Análise de Um Folheto Educativo Para Crianças Fenilcetonúricas e Seus Cuidadores.Mariana Castelo Pinheiro & Marjorie Rafaela Lima do Vale - 2018 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 10 (14):79-92.
    Given the scarcity of educational materials (EM) to guide nutrition education strategies for phenilketonuric (PKU) patients, the goal of the present study was to develop and analyse the appearance and content validity of a EM directed to phenylketonuric children and their caregivers. The EM was evaluated by five professionals with expertise in the management of PKU. The material comprised 20 pages. All categories presented a satisfactory Index of Content Adequacy, meaning that the material was coherent, relevant and well structured. The (...)
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  29.  15
    Chronotopes of law: jurisdiction, scale, and governance.Mariana Valverde - 2015 - New York, NY: Routledge.
    Jurisdiction, Scale and Governance: Chronotopes of Law develops a post-metaphysical framework for analyzing the spatio-temporal workings of law and other forms of governance. In this regard, it does not seek merely to combine analyses of legal temporality carried out by anthropologists with analyses of law and space carried out by geographers and socio-legal scholars. Adding two metaphysical abstractions together does not produce anything but somewhat more complex, but equally metaphysical, abstractions. After Kant, 'time' and 'space' are simply categories of human (...)
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  30. The divided soul and desire for the good in Plato's republic.Mariana Anagnostopoulos - 2006 - In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's "Republic". Oxford: Wiley-Blackwell. pp. 166--188.
    This chapter contains section titled: Plato's Argument for the Tripartition of the Soul Psychic Justice and the Composite Soul The Problem of Unjust Souls Desire for the Good.
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  31.  13
    Dunning-Kruger Effect: Intuitive Errors Predict Overconfidence on the Cognitive Reflection Test.Mariana V. C. Coutinho, Justin Thomas, Alia S. M. Alsuwaidi & Justin J. Couchman - 2021 - Frontiers in Psychology 12:603225.
    The Cognitive Reflection Test (CRT) is a measure of analytical reasoning that cues an intuitive but incorrect response that must be rejected for successful performance to be attained. The CRT yields two types of errors: Intuitive errors, which are attributed to Type 1 processes; and non-intuitive errors, which result from poor numeracy skills or deficient reasoning. Past research shows that participants who commit the highest numbers of errors on the CRT overestimate their performance the most, whereas those with the lowest (...)
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  32.  52
    Gloria Anzaldúa as philosopher: The early years (1962–1987).Mariana Alessandri - 2020 - Philosophy Compass 15 (7):e12687.
    It's time that philosophers read Gloria Anzaldúa as a philosopher. Scholars have been hinting at it for some time, but in describing her they still tend to choose the terms “theorist,” “feminist,” and “thinker” instead of “philosopher.” Anzaldúa fits into all of these categories, but from her notes, we know that Anzaldúa also thought of herself as a philosopher. In 2002, for instance, she called herself a “feminist‐visionary‐spiritual‐activist‐poet‐philosopher fiction writer.” This essay argues that we should grant Anzaldúa's wish to be (...)
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  33.  16
    On Chronotopes of Law.Mariana Valverde - 2015 - Feminist Legal Studies 23 (3):349-352.
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  34. Hipocrisia ou polidez? Boas maneiras no iluminismo britânico.Mariana Dias Pinheiro Santos - 2021 - Controvérsia 17 (3):96-122.
    A Grã-Bretanha setecentista foi um dos períodos mais preocupados e que mais escreveu sobre galanteria, moral, modéstia, virtudes, cavalheirismo e boas maneiras; em uma palavra: polidez. Uma das razões que justifica a preocupação de grande parte dos autores britânicos com esse tema (Hume, Chesterfield, Gregory, Mandeville, Wollstonecraft, Fordyce, Shaftesbury – só para citar alguns) estaria atrelada a uma necessidade de evidenciar a diferença entre os povos bárbaros e os civilizados. As boas maneiras seriam um dos principais divisores de águas entre (...)
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  35.  23
    Embodied Action Improves Cognition in Children: Evidence from a Study Based on Piagetian Conservation Tasks.Mariana Lozada & Natalia Carro - 2016 - Frontiers in Psychology 7.
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  36.  34
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  37.  65
    ¿Cómo Es Que No Hay Un Derecho Humano a Tu Propia Cultura?Bartolomé Clavero - 2007 - Anales de la Cátedra Francisco Suárez 41:203-216.
    La palabra cultura tiene, por lo menos, un doble sentido, uno primario y otro suplementario. El primero hace referencia a habilidades básicas y el segundo a destrezas adquiridas. El presente trabajo se ocupa de la cultura en el primer sentido, de la cultura que adquirimos con sólo nacer y criarnos en un determinado medio humano, en el medio particular donde nos hacemos individuos y capacitamos como personas. Existe un derecho a la cultura propia. Los Estados amparan las culturas con las (...)
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  38. Exiliados en su propia tierra: los infígenas americanos.Bartolomé Clavero - 1996 - Thémata: Revista de Filosofía 16:21-30.
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  39. Medios de pago electrónico y banca del futuro.Gustavo Matías Clavero - 2013 - Telos: Cuadernos de Comunicación E Innovación 95:6-8.
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  40.  7
    Prospects for Women's Legislative Representation in Postsocialist Europe: The Views of Female Politicians.Sara Clavero & Yvonne Galligan - 2008 - Gender and Society 22 (2):149-171.
    Research on women's political representation in postsocialist Europe has highlighted the role of cultural and political factors in obstructing women's access to legislative power, such as the prevalence of traditional gender stereotypes, electoral systems, and the absence of a feminist movement. Yet, the role of women political elites in enhancing or hindering women's access to political power in the region has so far remained uncharted. This article seeks to fill some of the existing gaps in this literature by examining the (...)
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  41.  9
    Virtud y reconocimiento: G.W.F. Hegel sobre la amistad.Sergio Clavero García - 2017 - Contrastes: Revista Internacional de Filosofía 22 (3).
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  42.  17
    Sophia Is Still White... So Is Knowledge.Mariana Ortega - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):157-164.
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  43.  31
    The Debatable Role of Courts in Brazil's Health Care System: Does Litigation Harm or Help?Mariana Mota Prado - 2013 - Journal of Law, Medicine and Ethics 41 (1):124-137.
    Recent studies of the Brazilian case suggest that successful litigation can have regressive effects and negatively impact the health care system. While the data to support this claim is not conclusive, this paper assumes that such immediate regressive effects are indeed taking place, but asks if these are the only consequences that should be analyzed in assessing the impact of right to health litigation in Brazil. The answer is no. The current perspective adopted to assess right to health litigation in (...)
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  44.  14
    The Debatable Role of Courts in Brazil's Health Care System: Does Litigation Harm or Help?Mariana Mota Prado - 2013 - Journal of Law, Medicine and Ethics 41 (1):124-137.
    The 1988 Brazilian Constitution establishes a right to health in two of its provisions. The first provision provides a relatively long list of social rights, which includes not only the right to health, but also the right to the determinants of health such as education, food, employment, and shelter. The second provision recognizes the two components of the right to health, namely: factors that are likely to affect a person’s health, such as access to clean water, sanitation and nutrition; and (...)
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  45. Law versus history : Foucault's genealogy of modern sovereignty.Mariana Valverde - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on politics, security and war. New York: Palgrave-Macmillan.
  46.  22
    The Incandescence of Photography.Mariana Ortega - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):68-87.
    Inspired by the Kristevan notion of abjection and her view of the corpse as the “most sickening of wastes,” I propose a notion of photographic incandescence—the affective and carnal possibility of a photograph to undo the self. I first discuss the notion of abjection and its relation to incandescence and explore how this incandescence is connected to Kristeva’s view of the corpse. Second, I discuss the notion of photographic incandescence in light of an analysis of Susan Meiselas’s photograph, Cuesta del (...)
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  47.  24
    The Incandescence of Photography: On Abjection, Fulguration, and the Corpse.Mariana Ortega - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):68-87.
  48.  50
    Diversidad cultural e interculturalidad: Propuestas didácticas para la problematización y la discusión. Materiales para la construcción de cursos.Mariana Alvarado - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):108-111.
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso de (...)
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  49. La política solidaria de Una república escolar en Carlos Norberto Vergara.Mariana Alvarado - 2012 - Childhood and Philosophy 8 (16):405-420.
    A fines del siglo XIX y principios del XX un pedagogo mendocino C. N. Vergara (Mendoza, 1859-1929) hace experiencia en Buenos Aires, Argentina, de una república escolar animada por una política solidaria. Con este escrito pretendemos situar la experiencia para tensionar las nociones de república-institución educativa-política y solidaridad. Tomamos como pre-texto para acometer la cuestión, incidentes del siglo XXI. Algunos testimonios que dicen sobre la vida que circula hacia fuera y hacia dentro de las instituciones educativas. Incidentes que como ejercicios (...)
     
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  50.  46
    Aristotle on Discovering and Desiring the Real Good.Mariana Anagnostopoulos - 2009 - Philosophical Inquiry 31 (1-2):225-247.
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