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Mark L. McPherran [63]Mark Leroy Mcpherran [1]
  1.  28
    The Religion of Socrates.Mark L. McPherran - 1996 - Pennsylvania State University Press.
    This study argues that to understand Socrates we must uncover and analyze his religious views, since his philosophical and religious views are part of one seamless whole. Mark McPherran provides a close analysis of the relevant Socratic texts, an analysis that yields a comprehensive and original account of Socrates' commitments to religion. McPherran finds that Socrates was not only a rational philosopher of the first rank, but a figure with a profoundly religious nature as well, believing in the existence of (...)
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  2.  90
    Socratic Piety In The Euthyphro.Mark L. McPherran - 1985 - Journal of the History of Philosophy 23 (3):283-309.
  3. The Cambridge Companion to Socrates.Louis-andré Dorion, Klaus Döring, David K. O'connor, David Konstan, Palu Woodruff & Mark L. Mcpherran - 2010 - Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays that provides a comprehensive guide to Socrates, the most famous Greek philosopher a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume.Socrates' character is full of paradox, and so (...)
     
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  4.  39
    Piety, Justice, and the Unity of Virtue.Mark L. McPherran - 2000 - Journal of the History of Philosophy 38 (3):299-328.
  5.  17
    Socratic Epagōgē and Socratic Induction.Mark L. McPherran - 2007 - Journal of the History of Philosophy 45 (3):347-364.
    Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues . Plato and Xenophon also target epagôgç as an innovative, distinguishing mark of Socratic methodology when they have Socrates' interlocutors complain that Socrates prattles on far too much about "his favorite topic" —blacksmiths, cobblers, cooks, physicians, and other such tiresome craftspeople—in order to generate and test general principles concerning the alleged craft of virtue. It is remarkable, (...)
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  6. Medicine, Magic, and Religion in Plato's Symposium.Mark L. McPherran - 2006 - In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  7.  28
    Socratic Reason and Socratic Revelation.Mark L. McPherran - 1991 - Journal of the History of Philosophy 29 (3):345-373.
  8.  11
    The Religion of Socrates.Thomas C. Brickhouse & Mark L. McPherran - 1999 - Philosophical Review 108 (2):279.
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  9. Plato's "Parmenides" Theory of Relations.Mark L. Mcpherran - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:149.
     
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  10.  17
    Skeptical Homeopathy and Self-Refutation.Mark L. Mcpherran - 1987 - Phronesis 32 (1):290-328.
  11.  4
    Commentary on Reeve.Mark L. McPherran - 2007 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 22:210-218.
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  12. The Aporetic Interlude and Fifth Elenchos of Plato's Euthyphro.Mark L. McPherran - 2003 - Oxford Studies in Ancient Philosophy 25:1-37.
  13. Noburu Notomi, The Unity of Plato's Sophist: Between the Sophist and the Philosopher Reviewed By.Mark L. McPherran - 2000 - Philosophy in Review 20 (5):367-370.
  14. Wisdom, Ignorance and Virtue New Essays in Socratic Studies.Mark L. Mcpherran & Arizona Colloquium on the Philosophy of Socrates - 1997
     
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  15.  40
    Socrates, Crito, and Their Debt to Asclepius.Mark L. McPherran - 2003 - Ancient Philosophy 23 (1):71-92.
  16.  35
    Justice and Piety in the Digression of the Theaetetus.Mark L. McPherran - 2010 - Ancient Philosophy 30 (1):73-94.
  17.  22
    Socrates and the Duty to Philosophize.Mark L. McPherran - 1986 - Southern Journal of Philosophy 24 (4):541-560.
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  18.  16
    Plato's Particulars.Mark L. McPherran - 1988 - Southern Journal of Philosophy 26 (4):527-553.
  19.  43
    Socrates on the Immortality of the Soul.Mark L. McPherran - 1994 - Journal of the History of Philosophy 32 (1):1-22.
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  20.  10
    Forms, Matter, and Mind.Mark L. McPherran - 1985 - Idealistic Studies 15 (3):271-272.
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  21.  24
    Introducing a New God: Socrates and His "Daimonion".Mark L. McPherran - 2005 - Apeiron 38 (2):13 - 30.
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  22.  23
    Justice and Pollution in the "Euthyphro".Mark L. McPherran - 2002 - Apeiron 35 (2):105 - 129.
  23.  28
    Socratic Piety in The.Mark L. McPherran - 1985 - Journal of the History of Philosophy 23 (3).
  24.  20
    What Even a Child Would Know.Mark L. McPherran - 2005 - Ancient Philosophy 25 (1):49-63.
  25.  9
    Santas, Socrates, and Induction.Mark L. McPherran - 2009 - Philosophical Inquiry 31 (1-2):61-85.
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  26.  20
    Socrates and Zalmoxis on Drugs, Charms, and Purification.Mark L. McPherran - 2004 - Apeiron 37 (1):11 - 33.
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  27.  8
    The Gods and Piety of Plato's Republic.Mark L. McPherran - 2006 - In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Blackwell. pp. 84--103.
  28.  24
    Pyrrhonism's Arguments Against Value.Mark L. Mcpherran - 1990 - Philosophical Studies 60 (1-2):127 - 142.
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  29.  9
    Plato's Parmenides.Mark L. McPherran - 1991 - Ancient Philosophy 11 (2):421 - 424.
  30.  15
    Plato's Reply to the 'Worst Difficulty' Argument of the Parmenides: Sophist 248a — 249d.Mark L. McPherran - 1986 - Archiv für Geschichte der Philosophie 68 (3):233-252.
  31.  7
    Socrates and Aesop in Plato's Phaedo.Mark L. McPherran - 2012 - Apeiron 45 (1):50-60.
  32.  10
    Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng.Mark L. McPherran - 2012 - Journal of Chinese Philosophy 39 (4):495-506.
    I agree with Professor Cheng's critique that Kant shows that Practical Reason points toward a model of human subjectivity and human autonomy congenial to Confucian thinking. In the Western rationalist tradition also there are threads that connect to other world views in an illuminating fashion if we investigate their historical roots. Using Professor Cheng's method, I claim that in the West there began a humanistic tradition that bears affinities to Confucius and which itself is now being transformed by its encounter (...)
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  33.  1
    Plato’s Particulars.Mark L. Mcpherran - 1988 - Southern Journal of Philosophy 26 (4):527-553.
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  34.  1
    Socrates and the Duty To Philosophize.Mark L. Mcpherran - 1986 - Southern Journal of Philosophy 24 (4):541-560.
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  35.  18
    Socratic.Mark L. McPherran - 2007 - Journal of the History of Philosophy 45 (3).
    : Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues (Meta. 1078b7–32). Plato and Xenophon also target epagôgç as an innovative, distinguishing mark of Socratic methodology when they have Socrates' interlocutors complain that Socrates prattles on far too much about "his favorite topic" (Mem. 1.2.37)—blacksmiths, cobblers, cooks, physicians, and other such tiresome craftspeople—in order to generate and test general principles concerning the alleged craft of virtue. (...)
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  36.  9
    Socrates Dissatisfied: An Analysis of Plato's Crito.Mark L. McPherran - 1998 - Journal of the History of Philosophy 36 (4):620-621.
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  37.  2
    Platos Parmenides Theory of Relations.Mark L. Mcpherran - 1983 - Canadian Journal of Philosophy 13 (sup1):149-164.
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  38.  9
    Recognizing the Gods of Socrates.Mark L. McPherran - 1997 - Apeiron 30 (4):125 - 139.
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  39.  9
    Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues (Review).Mark L. McPherran - 2000 - Journal of the History of Philosophy 38 (4):583-584.
  40.  11
    Plato's Parmenides: The Conversion of the Soul.Mark L. McPherran - 1991 - Ancient Philosophy 11 (2):421-424.
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  41.  3
    Commentary on Woodruff.Mark L. McPherran - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):116-130.
  42.  5
    An Argument 'Too Strange': "Parmenides" 134c4-E8.Mark L. McPherran - 1999 - Apeiron 32 (4):55 - 71.
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  43.  1
    An Argument 'Too Strange': Parmenides 134c4-E8.Mark L. McPherran - 1999 - Apeiron 32 (4):55-72.
  44.  1
    Justice and Pollution in the Euthyphro.Mark L. McPherran - 2002 - Apeiron 35 (2):105-130.
  45.  1
    Colloquium 5.Mark L. McPherran - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):135-171.
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  46.  1
    Preface.Mark L. McPherran - 1997 - Apeiron 30 (4).
  47. Book Reviews. [REVIEW]Mark L. Mcpherran - 1998 - Journal of the History of Philosophy 36 (4):620.
     
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  48. Colloquium 3.Mark L. McPherran - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):112-129.
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  49. Comments on Charles Kahn,“The Relative Date of the Gorgias and the Protagoras”'.Mark L. McPherran - 1990 - Oxford Studies in Ancient Philosophy 8:211-36.
  50. Forms, Matter, and Mind: Three Strands of Plato’s Metaphysics. [REVIEW]Mark L. Mcpherran - 1985 - Idealistic Studies 15 (3):271-272.
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