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Mary B. Mahowald [82]Mary Briody Mahowald [25]
  1. Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy.Anita Silvers, David Wasserman, Mary B. Mahowald & Lawrence C. Becker - 1998 - Rowman & Littlefield Publishers.
    How should we respond to individuals with disabilities? What does it mean to be disabled? Over fifty million Americans, from neonates to the fragile elderly, are disabled. Some people say they have the right to full social participation, while others repudiate such claims as delusive or dangerous. In this compelling book, three experts in ethics, medicine, and the law address pressing disability questions in bioethics and public policy. Anita Silvers, David Wasserman, and Mary B. Mahowald test important theories of justice (...)
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  2.  13
    The Ethical Options In Transplanting Fetal Tissue.Mary B. Mahowald, Jerry Silver & Robert A. Ratcheson - 1987 - Hastings Center Report 17 (1):9-15.
    Fetal tissue transplants have now been successful in primates, raising the possibility of treatment for Parkinson's disease and other chronic illnesses. Whether or not abortion is morally justified, use of human fetal tissue for research or therapy is justified in certain circumstances. The rationale, both for permitting transplantation of fetal tissue and for limitations in exercising the technology, is based on the same set of ethical principles that supported restrictive legislation in the past: respect for autonomy and a balancing of (...)
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  3.  32
    Disability, Difference, and Discrimination: Perspectives on Justice in Bioethics and Public Policy.Anita Silvers, David Wasserman & Mary B. Mahowald - 2002 - Hypatia 17 (1):209-213.
  4.  47
    Bioethics and women: across the life span.Mary Briody Mahowald - 2006 - New York: Oxford University Press.
    All persons, while different from one another, have the same value: this is the author's relatively uncontroversial starting point. Her end point is not uncontroversial: an ideal of justice as human flourishing, based on each person's unique set of capabilities. Because the book's focus is women's health care, gender justice, a necessary component of justice, is central to examination of the issues. Classical pragmatists and feminist standpoint theorists are enlisted in support of a strategy by which gender justice is promoted. (...)
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  5.  13
    Women & Children in Health Care: An Unequal Majority.Lainie Friedman Ross & Mary Briody Mahowald - 1995 - Hastings Center Report 25 (1):47.
    Book reviewed in this article: Women & Children in Health Care: An Unequal Majority. By Mary Briody Mahowald.
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  6.  21
    Disability? Long on the Agenda for Some Bioethicists.Mary B. Mahowald - 2001 - American Journal of Bioethics 1 (3):45-46.
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  7.  4
    An idealistic pragmatism.Mary Briody Mahowald - 1972 - The Hague,: M. Nijhoff.
    When I first became acquainted with the thought of the American philoso pher Josiah Royce, two factors particularly intrigued me. The first was Royce's claim that the notion of community was his main metaphysical tenet; the second was his close association with the two American pragmatists, Charles Sanders Peirce and William James. Regarding the first factor, I was struck by the fact that a philosopher who died in 1916 should emphasize a topic of such contemporary significance not only in philosophy (...)
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  8.  64
    Self-Preservation: An Argument for Therapeutic Cloning, and a Strategy for Fostering Respect for Moral Integrity.Mary B. Mahowald - 2004 - American Journal of Bioethics 4 (2):56-66.
    The issues of human cloning and stem cell retrieval are inseparable in circumstances in which the rationale of self-preservation may be invoked as a negative right. I apply this rationale to a hypothetical case in which cloning is necessary to preserve the bodily integrity or life of an individual. Self-preservation as moral integrity is examined in a narrower context, i.e., as applicable to those for whom deliberate termination of embryonic life is morally-problematic. This issue is addressed through comparison with two (...)
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  9.  13
    Reason and Morality.Mary B. Mahowald - 1980 - Philosophy and Phenomenological Research 40 (3):446-447.
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  10. Person.Mary B. Mahowald - 1995 - Encyclopedia of Bioethics 4:1934-1940.
     
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  11.  71
    Respect for embryos and the potentiality argument.Mary B. Mahowald - 2004 - Theoretical Medicine and Bioethics 25 (3):209-214.
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  12.  30
    Sex-Role Stereotypes in Medicine.Mary B. Mahowald - 1987 - Hypatia 2 (2):21 - 38.
    I argue for compatibility between feminism and medicine by developing a model of the physician-other relationship which is essentially egalitarian. This entails rejection of (a) a paternalistic model which reinforces sex-role stereotypes, (b) a maternalistic model which exclusively emphasizes patient autonomy, and (c) a model which focuses on the physician's conscience. The model I propose (parentalism) captures the complexity and dynamism of the physician-other relationship, by stressing mutuality in respect for autonomy and regard for each other's interests.
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  13.  25
    Philosophy of woman: an anthology of classic and current concepts.Mary Briody Mahowald (ed.) - 1983 - Indianapolis, Ind.: Hackett.
    **** Revision of the second edition of 1983 (cited in BCL3). Now arranged in chronological order, with a new introduction and headnotes. Annotation copyright by Book News, Inc., Portland, OR.
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  14.  41
    How Safe Is Safe Enough? Obligations to the Children of Reproductive Technology.Mary B. Mahowald & Philip G. Peters - 2005 - Hastings Center Report 35 (5):46.
  15.  11
    A Feminist Standpoint for Genetics.Mary B. Mahowald - 1996 - Journal of Clinical Ethics 7 (4):333-340.
  16.  21
    On Helping People to Die: A Pragmatic Account.Mary B. Mahowald - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (4):532-541.
    Here is the doubt that triggers my inquiry: I have two beliefs that are apparently at odds. The first is that we should never kill; the second, that we should always attempt to alleviate pain. The apparent conflict between these beliefs arises from the fact that death may constitute the ultimate pain relief.
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  17.  9
    "Nagging" Questions: Feminist Ethics in Everyday Life.Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell (eds.) - 1995 - Rowman & Littlefield Publishers.
    In this anthology of new and classic articles, fifteen noted feminist philosophers explore contemporary ethical issues that uniquely affect the lives of women. These issues in applied ethics include autonomy, responsibility, sexual harassment, women in the military, new technologies for reproduction, surrogate motherhood, pornography, abortion, nonfeminist women and others. Whether generated by old social standards or intensified by recent technology, these dilemmas all pose persistent, 'nagging,' questions that cry out for answers.
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  18.  9
    A Pregnant Fellow.Joyce Geilker, Eric Geilkar & Mary B. Mahowald - 1992 - Hastings Center Report 22 (5):30-31.
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  19. Case Study: A Pregnant Fellow.Joyce Geilker, Eric Geilker & Mary B. Mahowald - 1992 - Hastings Center Report 22 (5):30.
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  20.  9
    Body, Mind, and Method, Essays in Honor of Virgil C. Aldrich.Mary B. Mahowald - 1981 - Philosophy and Phenomenological Research 42 (2):300-301.
  21.  12
    Abortion Bypass?Mary B. Mahowald - 1998 - Social Philosophy Today 13:139-156.
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  22.  4
    Abortion Bypass?Mary B. Mahowald - 1998 - Social Philosophy Today 13:139-156.
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  23.  19
    An Egalitarian Approach to Health Care.Mary B. Mahowald - 1990 - Social Philosophy Today 3:265-282.
  24.  6
    An Egalitarian Approach to Health Care.Mary B. Mahowald - 1990 - Social Philosophy Today 3:265-282.
  25. A feminist standpoint on disability: our bodies, ourselves.Mary B. Mahowald - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press.
     
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  26.  10
    Against Paternalism.Mary B. Mahowald - 1980 - Philosophy Research Archives 6:340-357.
    Paternalism is generally construed to entail two claims about persons toward whom it is directed: that their liberty is impeded, and that their good or interests are promoted or intended. Two recent arguments on the subject are based on the writings of John Stuart Mill: one* by Gerald Dworkin, maintains that paternalism is sometimes justified; the other, by Tom Beauchamp, claims that paternalism is never justified. My critique of both positions is based on a concept of human life as developmental. (...)
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  27.  68
    Another view of potentiality and human embryos.Mary B. Mahowald - 2005 - Theoretical Medicine and Bioethics 26 (2):111-113.
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  28.  53
    Christian Munthe, pure selection: The ethics of preimplantation genetic diagnosis and choosing children without abortion.Mary B. Mahowald - 2000 - Theoretical Medicine and Bioethics 21 (4):393-397.
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  29.  40
    Concepts of abortion and their relevance to the abortion debate.Mary B. Mahowald - 1982 - Southern Journal of Philosophy 20 (2):195-207.
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  30.  15
    Concepts of Abortion and Their Relevance to the Abortion Debate.Mary B. Mahowald - 1982 - Southern Journal of Philosophy 20 (2):195-207.
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  31.  32
    Drawing Lines between Extremes: Medical Enhancement and Eugenics.Mary B. Mahowald - 2006 - The Pluralist 1 (2):19 - 34.
  32.  7
    Empathy as Epistemological Tool: Commentary on Jodi Halpern’s From Detached Concern to Empathy.Mary B. Mahowald - 2003 - Journal of Clinical Ethics 14 (4):290-294.
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  33.  14
    Embryos and Rights.Mary B. Mahowald - 1993 - Social Philosophy Today 8:195-204.
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  34.  2
    Embryos and Rights.Mary B. Mahowald - 1993 - Social Philosophy Today 8:195-204.
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  35.  26
    Embryonic stem cell retrieval and a possible ethical bypass.Mary B. Mahowald & Anthony P. Mahowald - 2002 - American Journal of Bioethics 2 (1):42 – 43.
  36.  15
    Feminism.Mary B. Mahowald - 1976 - Proceedings of the American Catholic Philosophical Association 50:219-228.
  37. Feminist fashion in genetics: the WAGICS workshop in Zanesville.Mary B. Mahowald - 1996 - Newsletter of the Network on Feminist Approaches to Bioethics 4 (1):3.
     
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  38. Feminism: Individualistic or Communalistic?Mary B. Mahowald - 1976 - Proceedings and Addresses of the American Philosophical Association 50:219.
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  39.  3
    Fetal Tissue Transplantation.Mary B. Mahowald - 1991 - In James Humber & Robert Almeder (eds.), Bioethics and the Fetus. Humana Press. pp. 103--121.
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  40.  8
    Gender Justice and Genetics.Mary B. Mahowald - 1995 - Social Philosophy Today 11:225-252.
  41.  1
    Gender Justice and Genetics.Mary B. Mahowald - 1995 - Social Philosophy Today 11:225-252.
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  42.  5
    Introduction: Abortion reconsidered.Mary B. Mahowald - 1986 - Journal of Social Philosophy 17 (1):1-2.
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  43.  6
    Is There Life After Roe Versus Wade?Mary B. Mahowald - 1989 - Hastings Center Report 19 (4):22-29.
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  44.  11
    Is There Life after Roe v. Wade?Mary B. Mahowald - 1989 - Hastings Center Report 19 (4):22.
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  45.  34
    Idealism vs. Pragmatism and Other False Dichotomies.Mary Briody Mahowald - 2013 - The Pluralist 8 (3):133-139.
  46.  4
    Introduction: Why aren't all bioethicists feminists?Mary B. Mahowald - 2001 - Health Care Analysis 9 (2):115-116.
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  47.  5
    Letting Go of the “Brain Dead”.Mary B. Mahowald - 1989 - Hastings Center Report 19 (1):44-44.
  48.  8
    Life, Liberty and the Pursuit of Offspring.Mary B. Mahowald & Maura Ryan - 1991 - Hastings Center Report 21 (4):38.
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  49.  44
    Marx's `gemeinschaft': Another interpretation.Mary B. Mahowald - 1973 - Philosophy and Phenomenological Research 33 (4):472-488.
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  50.  41
    Our Bodies Ourselves.Mary Briody Mahowald - 2005 - Social Philosophy Today 21:237-246.
    The term “disability” may be used narrowly or broadly to identify conditions that impede an individual’s ability to function or flourish. I argue that a broad definition is both epistemologically and ethically preferable to a narrow one. Only if we recognize that all human beings embody disabilities as well as abilities is justice and respect for the autonomy of those who fit the narrow definition possible. A liability of the broad definition, however, is its risk of masking differences that need (...)
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